Chapter LXIII: Civil Wars And The Ruin Of The Greek Empire.—Part II. 第六十三章 内战与希腊帝国的倾覆——第二节

In the strong city of Demotica, his peculiar domain, the emperor John Cantacuzenus was invested with the purple buskins: his right leg was clothed by his noble kinsmen, the left by the Latin chiefs, on whom he conferred the order of knighthood. But even in this act of revolt, he was still studious of loyalty; and the titles of John Palæologus and Anne of Savoy were proclaimed before his own name and that of his wife Irene. Such vain ceremony is a thin disguise of rebellion, nor are there perhaps any personal wrongs that can authorize a subject to take arms against his sovereign: but the want of preparation and success may confirm the assurance of the usurper, that this decisive step was the effect of necessity rather than of choice. Constantinople adhered to the young emperor; the king of Bulgaria was invited to the relief of Adrianople: the principal cities of Thrace and Macedonia, after some hesitation, renounced their obedience to the great domestic; and the leaders of the troops and provinces were induced, by their private interest, to prefer the loose dominion of a woman and a priest. 271 The army of Cantacuzene, in sixteen divisions, was stationed on the banks of the Melas to tempt or to intimidate the capital: it was dispersed by treachery or fear; and the officers, more especially the mercenary Latins, accepted the bribes, and embraced the service, of the Byzantine court. After this loss, the rebel emperor (he fluctuated between the two characters) took the road of Thessalonica with a chosen remnant; but he failed in his enterprise on that important place; and he was closely pursued by the great duke, his enemy Apocaucus, at the head of a superior power by sea and land. Driven from the coast, in his march, or rather flight, into the mountains of Servia, Cantacuzene assembled his troops to scrutinize those who were worthy and willing to accompany his broken fortunes. A base majority bowed and retired; and his trusty band was diminished to two thousand, and at last to five hundred, volunteers. The cral, 28 or despot of the Servians received him with general hospitality; but the ally was insensibly degraded to a suppliant, a hostage, a captive; and in this miserable dependence, he waited at the door of the Barbarian, who could dispose of the life and liberty of a Roman emperor. The most tempting offers could not persuade the cral to violate his trust; but he soon inclined to the stronger side; and his friend was dismissed without injury to a new vicissitude of hopes and perils. Near six years the flame of discord burnt with various success and unabated rage: the cities were distracted by the faction of the nobles and the plebeians; the Cantacuzeni and Palæologi: and the Bulgarians, the Servians, and the Turks, were invoked on both sides as the instruments of private ambition and the common ruin. The regent deplored the calamities, of which he was the author and victim: and his own experience might dictate a just and lively remark on the different nature of foreign and civil war. “The former,” said he, “is the external warmth of summer, always tolerable, and often beneficial; the latter is the deadly heat of a fever, which consumes without a remedy the vitals of the constitution.” 29
德莫蒂卡是坎塔库泽努斯自家的领地,城防坚固。约翰·坎塔库泽努斯皇帝正是在这里穿上了那象征帝位的紫色御靴:为他右腿着靴的,是他那些出身高贵的亲族;为左腿着靴的,则是拉丁诸首领——他还当场授予这些人骑士的名号。然而,即便是在这场公然举兵的谋逆之举中,他仍念念不忘要显出一副忠顺的样子:宣示名号时,约翰·帕莱奥洛戈斯与萨伏依的安妮排在前头,他本人与妻子伊琳娜的名字反倒列于其后。这类虚礼,不过是给叛乱披上的一层薄纱;说到底,臣子纵有再大的私怨,恐怕也没有哪一桩足以给他向君主动兵的权柄。不过,此举既无充分的准备,又难望成功,倒也印证了这位僭位者的自辩之词:他之所以走出这决定性的一步,实出于形势所逼,而非本心所愿。君士坦丁堡站在小皇帝一边;保加利亚国王受邀前来解阿德里安堡之围;色雷斯与马其顿的各大城市,虽一度迟疑,最终还是拒绝再听命于这位大将军;至于各路军队与行省的首领,也都出于一己私利,宁可去受一个女人和一个教士的松散统辖。271 坎塔库泽努斯的大军分作十六支,屯扎在墨拉斯河畔,一面向都城示好招诱,一面加以威吓;然而这支军队或因叛卖、或因怯惧,终告溃散:将官们——尤其是那些拉丁雇佣兵——纷纷收下拜占庭朝廷的贿赂,转投其麾下效力。经此一挫,这位叛乱的皇帝(他始终在皇帝与叛臣两重身份之间游移不定)只得带着一小队精选的残部,踏上通往塞萨洛尼卡的道路;可他终究没能拿下这座重镇,反倒被他的仇敌——大督军阿波考科斯——统率着海陆两路的优势兵力紧追不舍。坎塔库泽努斯被逐离海岸,一路向塞尔维亚山区行进——与其说是行军,不如说是逃亡。途中他召集部众,逐一甄别谁人当得起、又肯追随他这一败涂地的命运。大多数人卑怯地行个礼便抽身而去;他那支忠诚的队伍先是缩减到两千人,最后只剩下五百名自愿追随者。塞尔维亚人的cral28(即其专制君主)以寻常的礼数接待了他;然而这位盟友却在不知不觉间落到了乞求者、人质乃至阶下囚的地步:他就这样凄惶地仰人鼻息,守在这蛮族君主的门前,而对方竟能操纵一位罗马皇帝的生死与自由。再优厚的条件,也未能说动这位塞尔维亚君主背弃自己的承诺;只是他不久便倒向了更强的一方,遂将这位朋友平安遣走,任其重新去经历那希望与凶险交替无常的境遇。内乱的烈焰燃烧了将近六年,胜负时有起伏,凶焰却始终不减:各城邦为贵族党与平民党的纷争所撕裂,也就是坎塔库泽努斯派与帕莱奥洛戈斯派之争;而保加利亚人、塞尔维亚人和土耳其人,则被交战双方轮番招来,充当各自私欲的工具,也成了共同毁灭的祸根。这位摄政者对这一连串的灾祸痛心疾首,而这祸端既是他一手酿成,他自己也是其中的受害者;亲身的经历,也许正让他对内战与外战之别,说出了一句既中肯又生动的话。他说:“前者好比夏日自外而来的暖意,总还受得住,且往往有益;后者却似热病中致命的高烧,无药可医,把肌体的根本元气一点点消耗殆尽。”29
The introduction of barbarians and savages into the contests of civilized nations, is a measure pregnant with shame and mischief; which the interest of the moment may compel, but which is reprobated by the best principles of humanity and reason. It is the practice of both sides to accuse their enemies of the guilt of the first alliances; and those who fail in their negotiations are loudest in their censure of the example which they envy and would gladly imitate. The Turks of Asia were less barbarous perhaps than the shepherds of Bulgaria and Servia; but their religion rendered them implacable foes of Rome and Christianity. To acquire the friendship of their emirs, the two factions vied with each other in baseness and profusion: the dexterity of Cantacuzene obtained the preference: but the succor and victory were dearly purchased by the marriage of his daughter with an infidel, the captivity of many thousand Christians, and the passage of the Ottomans into Europe, the last and fatal stroke in the fall of the Roman empire. The inclining scale was decided in his favor by the death of Apocaucus, the just though singular retribution of his crimes. A crowd of nobles or plebeians, whom he feared or hated, had been seized by his orders in the capital and the provinces; and the old palace of Constantine was assigned as the place of their confinement. Some alterations in raising the walls, and narrowing the cells, had been ingeniously contrived to prevent their escape, and aggravate their misery; and the work was incessantly pressed by the daily visits of the tyrant. His guards watched at the gate, and as he stood in the inner court to overlook the architects, without fear or suspicion, he was assaulted and laid breathless on the ground, by two 291 resolute prisoners of the Palæologian race, 30 who were armed with sticks, and animated by despair. On the rumor of revenge and liberty, the captive multitude broke their fetters, fortified their prison, and exposed from the battlements the tyrant’s head, presuming on the favor of the people and the clemency of the empress. Anne of Savoy might rejoice in the fall of a haughty and ambitious minister, but while she delayed to resolve or to act, the populace, more especially the mariners, were excited by the widow of the great duke to a sedition, an assault, and a massacre. The prisoners (of whom the far greater part were guiltless or inglorious of the deed) escaped to a neighboring church: they were slaughtered at the foot of the altar; and in his death the monster was not less bloody and venomous than in his life. Yet his talents alone upheld the cause of the young emperor; and his surviving associates, suspicious of each other, abandoned the conduct of the war, and rejected the fairest terms of accommodation. In the beginning of the dispute, the empress felt, and complained, that she was deceived by the enemies of Cantacuzene: the patriarch was employed to preach against the forgiveness of injuries; and her promise of immortal hatred was sealed by an oath, under the penalty of excommunication. 31 But Anne soon learned to hate without a teacher: she beheld the misfortunes of the empire with the indifference of a stranger: her jealousy was exasperated by the competition of a rival empress; and on the first symptoms of a more yielding temper, she threatened the patriarch to convene a synod, and degrade him from his office. Their incapacity and discord would have afforded the most decisive advantage; but the civil war was protracted by the weakness of both parties; and the moderation of Cantacuzene has not escaped the reproach of timidity and indolence. He successively recovered the provinces and cities; and the realm of his pupil was measured by the walls of Constantinople; but the metropolis alone counterbalanced the rest of the empire; nor could he attempt that important conquest till he had secured in his favor the public voice and a private correspondence. An Italian, of the name of Facciolati, 32 had succeeded to the office of great duke: the ships, the guards, and the golden gate, were subject to his command; but his humble ambition was bribed to become the instrument of treachery; and the revolution was accomplished without danger or bloodshed. Destitute of the powers of resistance, or the hope of relief, the inflexible Anne would have still defended the palace, and have smiled to behold the capital in flames, rather than in the possession of a rival. She yielded to the prayers of her friends and enemies; and the treaty was dictated by the conqueror, who professed a loyal and zealous attachment to the son of his benefactor. The marriage of his daughter with John Palæologus was at length consummated: the hereditary right of the pupil was acknowledged; but the sole administration during ten years was vested in the guardian. Two emperors and three empresses were seated on the Byzantine throne; and a general amnesty quieted the apprehensions, and confirmed the property, of the most guilty subjects. The festival of the coronation and nuptials was celebrated with the appearances of concord and magnificence, and both were equally fallacious. During the late troubles, the treasures of the state, and even the furniture of the palace, had been alienated or embezzled; the royal banquet was served in pewter or earthenware; and such was the proud poverty of the times, that the absence of gold and jewels was supplied by the paltry artifices of glass and gilt-leather. 33
把野蛮人和未开化的部族引入文明民族之间的争斗,是一桩既可耻又贻害无穷的举动:一时的利害或许会逼人如此,但凡合乎人道与理性的准则,无不对它加以谴责。交战双方惯常的做法,都是指责对方才是率先结此外援的罪魁;而那些自己交涉不成的一方,往往骂得最凶——他们所斥责的先例,其实正是他们暗自艳羡、恨不得起而效尤的。亚洲的土耳其人,或许还不及保加利亚与塞尔维亚那些牧人来得野蛮;然而他们的宗教,却使他们成了罗马与基督教势不两立的死敌。为博取土耳其埃米尔们的欢心,两派争相比谁更卑下、谁更挥金:坎塔库泽努斯手腕更为灵巧,遂拔得头筹;然而这一番援兵与胜利,代价却极为惨重——他把女儿嫁给了一个异教徒,成千上万的基督徒沦为俘虏,奥斯曼人更就此踏入欧洲,给罗马帝国的覆亡补上了最后、也是致命的一击。本已倾斜的天平,因阿波考科斯之死而彻底偏向了他这一边;这也算是那人累累罪行所得的报应——公道虽公道,方式却离奇。凡是他所忌惮或憎恨的贵族与平民,都成群地依他之命,在都城与各行省被捕;君士坦丁的旧宫,则被辟作囚禁他们的处所。他还煞费苦心地对旧宫加以改造:加高围墙,收窄牢房,既为防他们逃脱,也为加重他们的苦楚;这位暴君更日日亲临督工,催逼不辍。他的卫兵守在门口;而当他毫无戒备、毫无疑心地立在内院察看工匠做工时,两名291帕莱奥洛戈斯家族出身的坚毅囚徒30突然发难:他们手持棍棒,被绝望激得豁出性命,把他打倒在地,气绝身亡。复仇与获释的消息一传开,被囚的众人纷纷挣断镣铐,将牢狱据守起来,还把暴君的首级悬在雉堞之上示众——他们料定百姓会站在自己一边,太后也会宽宥他们。萨伏依的安妮,本可为这个骄横而野心勃勃的大臣的倒台而暗自庆幸;可正当她犹疑不决、迟迟不肯行动之际,那位大督军的遗孀却煽动起民众、尤其是那些水手,酿成了一场骚乱、一场攻袭、一场屠杀。那些囚徒(其中绝大多数与刺杀之事并不相干,也谈不上有何功劳)逃入邻近的一座教堂,却在祭坛脚下惨遭屠戮;这个恶魔纵然已死,其死所激起的血腥与毒害,竟丝毫不逊于他生前所为。然而,一直撑起小皇帝这一方局面的,全靠他一人的才干;他一死,那些幸存的同党彼此猜忌,既放弃了对战事的统筹,又回绝了本可求得的最优厚的和解条件。争端伊始,太后便觉出、也抱怨过自己是受了坎塔库泽努斯那些政敌的蒙蔽;牧首更奉命去宣讲不可宽恕仇怨的道理;她还立下重誓,以永世仇恨相许,并以逐出教门为背誓之罚。31 不过安妮很快就无师自通,学会了憎恨:她冷眼旁观帝国的种种不幸,漠然如同局外之人;另一位与她争锋的皇后更激起了她的妒意;而一旦牧首显露出稍肯退让的苗头,她便以召集宗教会议、罢黜其职相威胁。对方的无能与内讧,本可让坎塔库泽努斯占尽最决定性的上风;无奈两派都同样孱弱,内战因而迁延不决;而他的隐忍持重,也难免招来怯懦、怠惰之讥。他一处接一处地收复了各行省与城市,到头来,他那位幼主所辖的疆土,竟只剩下君士坦丁堡一城的城墙之内;然而单单这座都城,其分量就足以与帝国其余各地相抗衡;他也惟有先争得城中的民心舆论、又暗中拉拢内应之后,才敢去图取这一要紧的城池。一个名叫法乔拉蒂32的意大利人,此时继任了大督军之职:舰船、卫队和金门都归他节制;然而他志向卑微,受了贿赂,甘愿充当叛卖的工具,于是这场政变兵不血刃、毫无凶险地就成事了。安妮虽已无力抵抗,也不复指望有人来救,却仍旧倔强不屈,情愿死守宫殿;在她看来,与其眼睁睁看着都城落入对手之手,倒不如笑看它付之一炬。最终,她还是在朋友与仇敌的共同恳求下让了步;和约的条款则由胜利者一手拟定——此人口口声声,说自己对恩主之子忠心耿耿、拳拳不已。他的女儿终于与约翰·帕莱奥洛戈斯完婚;幼主的世袭之权得到承认,但此后十年间的一切朝政大权,却尽归这位监护人独揽。拜占庭的御座上,一时坐着两位皇帝、三位皇后;一道大赦令平息了那些罪责最重的臣民的惶恐,也保住了他们的产业。加冕与婚礼的庆典办得一派和睦、气象堂皇,可这和睦与堂皇,却同样是徒有其表。在方才那场动乱里,国库的财货、乃至宫中的陈设,不是被变卖,就是遭侵吞;御宴用的竟是锡器与陶器;那个时代穷得如此死要面子,以致金银珠宝既已阙如,便用玻璃和描金皮革这类不值钱的玩意儿来充数遮丑。33
I hasten to conclude the personal history of John Cantacuzene. 34 He triumphed and reigned; but his reign and triumph were clouded by the discontent of his own and the adverse faction. His followers might style the general amnesty an act of pardon for his enemies, and of oblivion for his friends: 35 in his cause their estates had been forfeited or plundered; and as they wandered naked and hungry through the streets, they cursed the selfish generosity of a leader, who, on the throne of the empire, might relinquish without merit his private inheritance. The adherents of the empress blushed to hold their lives and fortunes by the precarious favor of a usurper; and the thirst of revenge was concealed by a tender concern for the succession, and even the safety, of her son. They were justly alarmed by a petition of the friends of Cantacuzene, that they might be released from their oath of allegiance to the Palæologi, and intrusted with the defence of some cautionary towns; a measure supported with argument and eloquence; and which was rejected (says the Imperial historian) “by my sublime, and almost incredible virtue.” His repose was disturbed by the sound of plots and seditions; and he trembled lest the lawful prince should be stolen away by some foreign or domestic enemy, who would inscribe his name and his wrongs in the banners of rebellion. As the son of Andronicus advanced in the years of manhood, he began to feel and to act for himself; and his rising ambition was rather stimulated than checked by the imitation of his father’s vices. If we may trust his own professions, Cantacuzene labored with honest industry to correct these sordid and sensual appetites, and to raise the mind of the young prince to a level with his fortune. In the Servian expedition, the two emperors showed themselves in cordial harmony to the troops and provinces; and the younger colleague was initiated by the elder in the mysteries of war and government. After the conclusion of the peace, Palæologus was left at Thessalonica, a royal residence, and a frontier station, to secure by his absence the peace of Constantinople, and to withdraw his youth from the temptations of a luxurious capital. But the distance weakened the powers of control, and the son of Andronicus was surrounded with artful or unthinking companions, who taught him to hate his guardian, to deplore his exile, and to vindicate his rights. A private treaty with the cral or despot of Servia was soon followed by an open revolt; and Cantacuzene, on the throne of the elder Andronicus, defended the cause of age and prerogative, which in his youth he had so vigorously attacked. At his request the empress-mother undertook the voyage of Thessalonica, and the office of mediation: she returned without success; and unless Anne of Savoy was instructed by adversity, we may doubt the sincerity, or at least the fervor, of her zeal. While the regent grasped the sceptre with a firm and vigorous hand, she had been instructed to declare, that the ten years of his legal administration would soon elapse; and that, after a full trial of the vanity of the world, the emperor Cantacuzene sighed for the repose of a cloister, and was ambitious only of a heavenly crown. Had these sentiments been genuine, his voluntary abdication would have restored the peace of the empire, and his conscience would have been relieved by an act of justice. Palæologus alone was responsible for his future government; and whatever might be his vices, they were surely less formidable than the calamities of a civil war, in which the Barbarians and infidels were again invited to assist the Greeks in their mutual destruction. By the arms of the Turks, who now struck a deep and everlasting root in Europe, Cantacuzene prevailed in the third contest in which he had been involved; and the young emperor, driven from the sea and land, was compelled to take shelter among the Latins of the Isle of Tenedos. His insolence and obstinacy provoked the victor to a step which must render the quarrel irreconcilable; and the association of his son Matthew, whom he invested with the purple, established the succession in the family of the Cantacuzeni. But Constantinople was still attached to the blood of her ancient princes; and this last injury accelerated the restoration of the rightful heir. A noble Genoese espoused the cause of Palæologus, obtained a promise of his sister, and achieved the revolution with two galleys and two thousand five hundred auxiliaries. Under the pretence of distress, they were admitted into the lesser port; a gate was opened, and the Latin shout of, “Long life and victory to the emperor, John Palæologus!” was answered by a general rising in his favor. A numerous and loyal party yet adhered to the standard of Cantacuzene: but he asserts in his history (does he hope for belief?) that his tender conscience rejected the assurance of conquest; that, in free obedience to the voice of religion and philosophy, he descended from the throne and embraced with pleasure the monastic habit and profession. 36 So soon as he ceased to be a prince, his successor was not unwilling that he should be a saint: the remainder of his life was devoted to piety and learning; in the cells of Constantinople and Mount Athos, the monk Joasaph was respected as the temporal and spiritual father of the emperor; and if he issued from his retreat, it was as the minister of peace, to subdue the obstinacy, and solicit the pardon, of his rebellious son. 37
我这就来为约翰·坎塔库泽努斯的个人事迹作个了结。34 他得胜了,也登基为帝;可自家一党与敌对一党的不满,却始终笼罩着他的胜利与统治。在他的党羽看来,那道大赦令,对他的敌人是宽赦,对他的朋友却成了一笔勾销:35 当年正是为了他的事业,他们才被抄没、劫掠了家产;如今衣不蔽体、饥肠辘辘地流落街头,便不由得咒骂这位首领假仁假义、只顾自己——他坐上了帝国的御座,放弃区区私产原也算不得什么功德。太后那一党人,一想到自己的身家性命竟系于一个僭主朝不保夕的恩赐之上,便觉羞愤难当;他们把复仇的渴望,藏在对幼主继承权、乃至对他安危的一片体贴关切之下。坎塔库泽努斯的党羽递上一道请愿,恳请解除他们对帕莱奥洛戈斯家族所立的效忠誓约,并把几座作为担保的城镇交由他们据守;对方一党闻讯而惊,倒也在情理之中。这一提议曾有人引经据典、口若悬河地加以支持,却被驳回了——用那位皇帝史家自己的话说,是被“那崇高得几乎令人难以置信的美德”所回绝的。阴谋与骚乱的风声,搅得他不得安宁;他终日提心吊胆,生怕那位名正言顺的王子会被某个外敌或内奸掳走,让人打着这王子的名号、举着他所受的冤屈,作为反叛的旗帜。随着安德罗尼库斯之子渐渐长大成人,他开始有了自己的主意,也开始自行其是;而他日渐膨胀的野心,非但没有因效仿其父的种种恶习而收敛,反倒被激得愈发张扬。倘若坎塔库泽努斯自己的表白当真可信,那么他确曾勤勤恳恳、诚心竭力地矫正这年轻王子卑污纵欲的习性,好把他的心志提升到与他所享的命运相称的高度。在远征塞尔维亚一役中,两位皇帝在将士与各行省面前显得情谊融洽、和睦无间;年长的一位,还把用兵与治国的种种奥秘,一一传授给年少的同僚。议和之后,帕莱奥洛戈斯被留在了塞萨洛尼卡——那里既是一处皇家行宫,也是一座边陲重镇;如此把他支开,一来可保君士坦丁堡的安宁,二来也好让他年少之身远离繁华都城的诱惑。然而相隔既远,管束之力便随之松弛;安德罗尼库斯之子身边尽是些工于心计或懵懂糊涂的伙伴,他们教他憎恨自己的监护人,为流放的境遇鸣冤,进而伸张自己的权利。他先是与塞尔维亚的克拉尔(即那位专制君主)暗中订约,旋即就公然举兵反叛;而坐在老安德罗尼库斯宝座上的坎塔库泽努斯,如今反倒要维护年长者的名分与君主的特权——而这两样,正是他年轻时曾极力抨击过的。应他之请,太后亲赴塞萨洛尼卡,充任调停之职;然而她无功而返。除非萨伏依的安妮当真从逆境中学乖了,否则我们大可怀疑她这份热忱究竟有几分真心——至少,其中的热切是要打个折扣的。她此行奉命要向众人宣告:这位摄政者虽仍以刚强有力之手紧握权柄,但他依法执政的那十年期限行将届满;且说他早已尝尽了尘世浮华的虚妄,如今坎塔库泽努斯皇帝一心向往修道院中的清静,所艳羡的惟有天国的冠冕而已。这番心迹倘若发自肺腑,那么他但凡自愿逊位,便可使帝国重归太平,也能以一桩公道之举,让自己的良心得到宽慰。日后治国的成败,本该由帕莱奥洛戈斯一人独任其责;而他纵有种种恶习,比起内战的祸患来,终究要轻得多——在那场内战里,蛮族与异教徒又一次被请来,助希腊人彼此残杀。土耳其人此时已在欧洲扎下了深固而难拔的根基;坎塔库泽努斯正是凭借他们的兵力,在这第三场卷入的争斗中占了上风;小皇帝被逐得海陆两处皆无立足之地,只得逃到特涅多斯岛,托庇于岛上的拉丁人。小皇帝的桀骜与顽固,终于把胜利者激到了一步——这一步注定要让双方的仇怨再无转圜的余地:他扶立自己的儿子马太为共治之君,替他披上紫袍,从而把皇位的承继确立在了坎塔库泽努斯一族之内。然而君士坦丁堡对其古老皇族的血脉仍旧一往情深;坎塔库泽努斯这最后一记伤害,反倒加速了那位正统继承人的复位。一位热那亚贵族挺身支持帕莱奥洛戈斯的事业,换得了迎娶其妹的许诺,遂凭两艘桨帆船和两千五百名援兵,一举促成了这场政变。他们佯称遇难求助,得以驶入内港;一道城门随之洞开,拉丁人高呼“愿约翰·帕莱奥洛戈斯皇帝万寿无疆、旗开得胜!”,全城百姓则群起响应,一齐倒向他这一边。仍有一大批忠心的拥护者聚集在坎塔库泽努斯的旗下;然而他却在自己的史书里断言(他难道指望有人相信么?):他那颗温良的良心,使他不忍去攫取那唾手可得的胜利;他是心悦诚服地听从了宗教与哲学的召唤,才走下御座,欣然披上了修士的道袍,皈依了修道的生涯。36 他一旦不再是君王,他的继位者倒也乐得让他去做个圣徒:此后余生,他都用在虔修与治学之上;在君士坦丁堡和阿索斯山的修道斗室里,约阿萨夫修士被尊为皇帝俗世与灵性上的双重父亲;他偶尔走出隐居之所,也是以调解者的身份出面,去化解他那叛逆儿子的执拗,替他求得宽宥。37
Yet in the cloister, the mind of Cantacuzene was still exercised by theological war. He sharpened a controversial pen against the Jews and Mahometans; 38 and in every state he defended with equal zeal the divine light of Mount Thabor, a memorable question which consummates the religious follies of the Greeks. The fakirs of India, 39 and the monks of the Oriental church, were alike persuaded, that in the total abstraction of the faculties of the mind and body, the purer spirit may ascend to the enjoyment and vision of the Deity. The opinion and practice of the monasteries of Mount Athos 40 will be best represented in the words of an abbot, who flourished in the eleventh century. “When thou art alone in thy cell,” says the ascetic teacher, “shut thy door, and seat thyself in a corner: raise thy mind above all things vain and transitory; recline thy beard and chin on thy breast; turn thy eyes and thy thoughts toward the middle of thy belly, the region of the navel; and search the place of the heart, the seat of the soul. At first, all will be dark and comfortless; but if you persevere day and night, you will feel an ineffable joy; and no sooner has the soul discovered the place of the heart, than it is involved in a mystic and ethereal light.” This light, the production of a distempered fancy, the creature of an empty stomach and an empty brain, was adored by the Quietists as the pure and perfect essence of God himself; and as long as the folly was confined to Mount Athos, the simple solitaries were not inquisitive how the divine essence could be a material substance, or how an immaterial substance could be perceived by the eyes of the body. But in the reign of the younger Andronicus, these monasteries were visited by Barlaam, 41 a Calabrian monk, who was equally skilled in philosophy and theology; who possessed the language of the Greeks and Latins; and whose versatile genius could maintain their opposite creeds, according to the interest of the moment. The indiscretion of an ascetic revealed to the curious traveller the secrets of mental prayer and Barlaam embraced the opportunity of ridiculing the Quietists, who placed the soul in the navel; of accusing the monks of Mount Athos of heresy and blasphemy. His attack compelled the more learned to renounce or dissemble the simple devotion of their brethren; and Gregory Palamas introduced a scholastic distinction between the essence and operation of God. His inaccessible essence dwells in the midst of an uncreated and eternal light; and this beatific vision of the saints had been manifested to the disciples on Mount Thabor, in the transfiguration of Christ. Yet this distinction could not escape the reproach of polytheism; the eternity of the light of Thabor was fiercely denied; and Barlaam still charged the Palamites with holding two eternal substances, a visible and an invisible God. From the rage of the monks of Mount Athos, who threatened his life, the Calabrian retired to Constantinople, where his smooth and specious manners introduced him to the favor of the great domestic and the emperor. The court and the city were involved in this theological dispute, which flamed amidst the civil war; but the doctrine of Barlaam was disgraced by his flight and apostasy: the Palamites triumphed; and their adversary, the patriarch John of Apri, was deposed by the consent of the adverse factions of the state. In the character of emperor and theologian, Cantacuzene presided in the synod of the Greek church, which established, as an article of faith, the uncreated light of Mount Thabor; and, after so many insults, the reason of mankind was slightly wounded by the addition of a single absurdity. Many rolls of paper or parchment have been blotted; and the impenitent sectaries, who refused to subscribe the orthodox creed, were deprived of the honors of Christian burial; but in the next age the question was forgotten; nor can I learn that the axe or the fagot were employed for the extirpation of the Barlaamite heresy. 42
然而即便遁入修道院,坎塔库泽努斯的心思却仍旧在神学的战场上不得消停。他磨快了论战之笔,向犹太人与穆斯林发难;38 而无论身处何种境地,他都以同样的热忱,为他泊山的神圣之光辩护——正是这桩教人难忘的公案,把希腊人在宗教上的种种荒唐推到了极致。印度的苦行僧,39 与东方教会的僧侣,都一样深信:只要把身心的种种官能彻底摒绝、抽离于外,那更为纯净的灵魂便能上升,去享见神明、亲睹其容。阿索斯山各修道院的主张与修行,40 用一位活跃于十一世纪的修道院长的话来表述,最为贴切。这位苦修的导师说道:“当你独处斗室之时,关上房门,坐在墙角:让你的心念超脱于一切虚妄无常之物;把胡须与下巴垂靠在胸前;将你的双眼与思绪转向腹部正中、脐眼所在的部位;再去探寻心脏之所在,也就是灵魂栖居之处。起初,眼前尽是一片幽暗,令人怅然;可你若能日夜坚持,便会感到一种难以言传的喜乐;灵魂一旦寻见心脏之所在,转瞬便被一片神秘缥缈的光芒所笼罩。”这道光,本是病态臆想的产物,是空腹与空脑所孕育出来的东西,静修派却把它奉为上帝本身那纯粹而完美的本质来顶礼膜拜;而只要这份荒唐尚局限于阿索斯山一隅,那些头脑简单的隐修者也就懒得深究:神圣的本质怎会是一种物质性的实体,一种非物质的实体又怎能被肉眼所察见。然而到了小安德罗尼库斯在位之时,一位名叫巴尔拉姆41的卡拉布里亚修士造访了这些修道院;此人于哲学与神学皆有造诣,兼通希腊语与拉丁语,才思又极为机变,能随一时的利害所需,替针锋相对的两派教义各作辩护。一位苦修者言语不慎,把心祷的种种秘诀泄露给了这位好奇的过客;巴尔拉姆便抓住这个把柄,一面讥笑静修派把灵魂安放在肚脐里,一面指控阿索斯山的僧侣犯了异端与亵渎之罪。他这一攻讦,逼得较有学问的那些人不得不与教友们那种质朴的虔修划清界限,或者索性加以掩饰;于是格列高利·帕拉马斯便援引经院哲学,在上帝的本质与运作之间,划出了一道区分。上帝那不可企及的本质,栖居于一片非受造的、永恒的光芒之中;圣徒所得的这一至福圣视,早已在基督登山变容之际,向他泊山上的门徒显现过了。然而这一区分终究躲不过“多神论”的指摘;他泊山之光的永恒性遭到激烈否认;巴尔拉姆更一口咬定,帕拉马斯派主张有两个永恒的实体——一个可见的上帝,一个不可见的上帝。阿索斯山的僧侣勃然大怒,扬言要取他性命;这位卡拉布里亚人只得避往君士坦丁堡,凭着一副圆滑动听的言谈举止,博得了大将军与皇帝的青睐。宫廷与都城都卷入了这场神学之争,它更在内战的烽火中愈演愈烈;然而巴尔拉姆本人的出逃与叛教,使他的学说蒙上了污名:帕拉马斯派大获全胜,他们的对头、牧首阿普里的约翰,则在国中敌对各派一致同意之下被废黜。坎塔库泽努斯身兼皇帝与神学家的双重身份,亲自主持了希腊教会的宗教会议;会议把他泊山那非受造之光立为一条信条。人类的理性历经如许折辱之后,再添上这一桩荒谬,所受的损伤倒也不过略增些微而已。为此不知涂污了多少卷纸张与羊皮;那些冥顽不化、拒绝在正统信条上署名的教派中人,被剥夺了以基督教礼仪安葬的体面;然而到了下一代,这桩公案便被人淡忘了;而且据我所知,为根除巴尔拉姆派这一异端,倒也不曾动用过刀斧与火刑。42
For the conclusion of this chapter, I have reserved the Genoese war, which shook the throne of Cantacuzene, and betrayed the debility of the Greek empire. The Genoese, who, after the recovery of Constantinople, were seated in the suburb of Pera or Galata, received that honorable fief from the bounty of the emperor. They were indulged in the use of their laws and magistrates; but they submitted to the duties of vassals and subjects; the forcible word of liegemen43 was borrowed from the Latin jurisprudence; and their podesta, or chief, before he entered on his office, saluted the emperor with loyal acclamations and vows of fidelity. Genoa sealed a firm alliance with the Greeks; and, in case of a defensive war, a supply of fifty empty galleys and a succor of fifty galleys, completely armed and manned, was promised by the republic to the empire. In the revival of a naval force, it was the aim of Michael Palæologus to deliver himself from a foreign aid; and his vigorous government contained the Genoese of Galata within those limits which the insolence of wealth and freedom provoked them to exceed. A sailor threatened that they should soon be masters of Constantinople, and slew the Greek who resented this national affront; and an armed vessel, after refusing to salute the palace, was guilty of some acts of piracy in the Black Sea. Their countrymen threatened to support their cause; but the long and open village of Galata was instantly surrounded by the Imperial troops; till, in the moment of the assault, the prostrate Genoese implored the clemency of their sovereign. The defenceless situation which secured their obedience exposed them to the attack of their Venetian rivals, who, in the reign of the elder Andronicus, presumed to violate the majesty of the throne. On the approach of their fleets, the Genoese, with their families and effects, retired into the city: their empty habitations were reduced to ashes; and the feeble prince, who had viewed the destruction of his suburb, expressed his resentment, not by arms, but by ambassadors. This misfortune, however, was advantageous to the Genoese, who obtained, and imperceptibly abused, the dangerous license of surrounding Galata with a strong wall; of introducing into the ditch the waters of the sea; of erecting lofty turrets; and of mounting a train of military engines on the rampart. The narrow bounds in which they had been circumscribed were insufficient for the growing colony; each day they acquired some addition of landed property; and the adjacent hills were covered with their villas and castles, which they joined and protected by new fortifications. 44 The navigation and trade of the Euxine was the patrimony of the Greek emperors, who commanded the narrow entrance, the gates, as it were, of that inland sea. In the reign of Michael Palæologus, their prerogative was acknowledged by the sultan of Egypt, who solicited and obtained the liberty of sending an annual ship for the purchase of slaves in Circassia and the Lesser Tartary: a liberty pregnant with mischief to the Christian cause; since these youths were transformed by education and discipline into the formidable Mamalukes. 45 From the colony of Pera, the Genoese engaged with superior advantage in the lucrative trade of the Black Sea; and their industry supplied the Greeks with fish and corn; two articles of food almost equally important to a superstitious people. The spontaneous bounty of nature appears to have bestowed the harvests of Ukraine, the produce of a rude and savage husbandry; and the endless exportation of salt fish and caviare is annually renewed by the enormous sturgeons that are caught at the mouth of the Don or Tanais, in their last station of the rich mud and shallow water of the Mæotis. 46 The waters of the Oxus, the Caspian, the Volga, and the Don, opened a rare and laborious passage for the gems and spices of India; and after three months’ march the caravans of Carizme met the Italian vessels in the harbors of Crimæa. 47 These various branches of trade were monopolized by the diligence and power of the Genoese. Their rivals of Venice and Pisa were forcibly expelled; the natives were awed by the castles and cities, which arose on the foundations of their humble factories; and their principal establishment of Caffa 48 was besieged without effect by the Tartar powers. Destitute of a navy, the Greeks were oppressed by these haughty merchants, who fed, or famished, Constantinople, according to their interest. They proceeded to usurp the customs, the fishery, and even the toll, of the Bosphorus; and while they derived from these objects a revenue of two hundred thousand pieces of gold, a remnant of thirty thousand was reluctantly allowed to the emperor. 49 The colony of Pera or Galata acted, in peace and war, as an independent state; and, as it will happen in distant settlements, the Genoese podesta too often forgot that he was the servant of his own masters.
留待本章收尾来叙的,是那场热那亚战争——它撼动了坎塔库泽努斯的宝座,也暴露出希腊帝国的孱弱。热那亚人在收复君士坦丁堡之后,便定居在佩拉、又名加拉塔的近郊;这块体面的采邑,正是皇帝恩赐给他们的。朝廷准许他们沿用自己的法律、自设自己的官长,但他们须尽附庸与臣民的本分;liegemen43(效忠之臣)这个有约束力的字眼,正是从拉丁法学里借来的;而他们的podesta、即首领,在就职之前,须向皇帝高呼效忠、立誓尽忠。热那亚与希腊人缔结了牢固的同盟;共和国还向帝国许诺:一旦爆发防御性的战争,便供给五十艘空船,另派五十艘装备齐全、人手配足的桨帆船前来相助。米海尔·帕莱奥洛戈斯着意重建海军,为的是使自己摆脱对外援的依赖;他治国刚强有力,把加拉塔的热那亚人约束在一定的界限之内,而这些人却倚仗着财富与自由的骄纵,屡屡想要越界。一名水手扬言,他们不久就要做君士坦丁堡的主人,还杀了那个因这番辱及全族的话而动怒的希腊人;又有一艘武装船只,拒不向皇宫致敬,随后更在黑海上干了几桩海盗的勾当。他们的同胞扬言要撑腰助阵;然而加拉塔那座狭长而无城垣的村镇,转眼就被帝国军队团团围住;直到大军即将发起攻击的关头,热那亚人才伏地叩首,苦苦哀求君主开恩。正是这种无险可守的处境,一面逼得他们俯首听命,一面又使他们暴露在威尼斯对手的攻击之下;后者在老安德罗尼库斯在位期间,竟敢冒犯御座的威严。威尼斯舰队一逼近,热那亚人便携家带口、连同财物一并退入城中;他们空下的住处随即化为灰烬;那位软弱的君主眼看着自家的近郊被毁,却不以刀兵、而只派使节去表达他的愤懑。然而这场祸事反倒对热那亚人有利:他们借机取得了一项危险的特许——可以给加拉塔围上一道坚固的城墙,把海水引入壕沟,建起高耸的塔楼,并在城垛上架设一排排攻守器械;而这项特许,又被他们不知不觉地滥用了。原先划给他们的狭小地界,已容不下这日渐壮大的殖民地;他们一天天地添置田产,邻近的丘陵上遍布起他们的别墅与城堡,又以新修的防御工事把这些据点连成一气、加以护卫。44 黑海的航运与贸易,本是希腊历代皇帝的世袭产业,因为他们扼守着那道狭窄的入口——那可以说正是这片内海的门户。米海尔·帕莱奥洛戈斯在位时,连埃及苏丹也承认了这一特权;他还请求并获准每年派一艘船前来,到切尔克西亚与小鞑靼利亚一带购买奴隶:这份许可,日后却给基督教一方埋下了大祸——因为那些少年经过教养与操练,摇身变成了令人生畏的马穆鲁克。45 热那亚人以佩拉殖民地为据点,在黑海那利润丰厚的贸易中占尽优势;他们又勤于经营,向希腊人供应鱼类与谷物——对一个迷信的民族来说,这两样食物几乎同等要紧。乌克兰的丰收,看来全是大自然的慷慨馈赠,那不过是粗放蛮荒的耕作所得罢了;至于咸鱼与鱼子酱的输出,年年源源不绝,其来源便是那些在顿河(又名塔奈斯河)河口捕获的巨鲟——这些大鱼溯游的最后一站,正是迈奥提斯湖那淤泥肥厚、水色浅平的水域。46 阿姆河、里海、伏尔加河与顿河的水道,为印度的珠宝与香料开辟出一条难得而艰辛的通路;花剌子模的商队跋涉三个月之久,方能在克里米亚的港口与意大利的船只会合。47 这形形色色的贸易门类,热那亚人凭着勤勉与势力尽数垄断了去。他们把威尼斯与比萨的对手强行逐走;当地土著也慑于那些城堡与市镇——这些城池,都是在他们当初简陋的商栈根基上拔地而起的;他们最主要的据点卡法,48 更曾遭鞑靼势力围攻,却始终未能被攻下。希腊人既无海军,便任凭这些骄横的商人欺凌;这些人全看自己的利害行事,时而让君士坦丁堡吃饱,时而叫它挨饿。他们进而侵夺了博斯普鲁斯海峡的关税、渔利、乃至过路捐;单从这几项,他们每年就攫取二十万金币的收入,却只肯极不情愿地把剩下的三万留给皇帝。49 佩拉、又名加拉塔的这块殖民地,无论平时还是战时,行事都俨然一个独立的邦国;而正如遥远属地常有的情形,热那亚的波德斯塔也常常忘了,自己原是本国主人的仆从。
These usurpations were encouraged by the weakness of the elder Andronicus, and by the civil wars that afflicted his age and the minority of his grandson. The talents of Cantacuzene were employed to the ruin, rather than the restoration, of the empire; and after his domestic victory, he was condemned to an ignominious trial, whether the Greeks or the Genoese should reign in Constantinople. The merchants of Pera were offended by his refusal of some contiguous land, some commanding heights, which they proposed to cover with new fortifications; and in the absence of the emperor, who was detained at Demotica by sickness, they ventured to brave the debility of a female reign. A Byzantine vessel, which had presumed to fish at the mouth of the harbor, was sunk by these audacious strangers; the fishermen were murdered. Instead of suing for pardon, the Genoese demanded satisfaction; required, in a haughty strain, that the Greeks should renounce the exercise of navigation; and encountered with regular arms the first sallies of the popular indignation. They instantly occupied the debatable land; and by the labor of a whole people, of either sex and of every age, the wall was raised, and the ditch was sunk, with incredible speed. At the same time, they attacked and burnt two Byzantine galleys; while the three others, the remainder of the Imperial navy, escaped from their hands: the habitations without the gates, or along the shore, were pillaged and destroyed; and the care of the regent, of the empress Irene, was confined to the preservation of the city. The return of Cantacuzene dispelled the public consternation: the emperor inclined to peaceful counsels; but he yielded to the obstinacy of his enemies, who rejected all reasonable terms, and to the ardor of his subjects, who threatened, in the style of Scripture, to break them in pieces like a potter’s vessel. Yet they reluctantly paid the taxes, that he imposed for the construction of ships, and the expenses of the war; and as the two nations were masters, the one of the land, the other of the sea, Constantinople and Pera were pressed by the evils of a mutual siege. The merchants of the colony, who had believed that a few days would terminate the war, already murmured at their losses: the succors from their mother-country were delayed by the factions of Genoa; and the most cautious embraced the opportunity of a Rhodian vessel to remove their families and effects from the scene of hostility. In the spring, the Byzantine fleet, seven galleys and a train of smaller vessels, issued from the mouth of the harbor, and steered in a single line along the shore of Pera; unskilfully presenting their sides to the beaks of the adverse squadron. The crews were composed of peasants and mechanics; nor was their ignorance compensated by the native courage of Barbarians: the wind was strong, the waves were rough; and no sooner did the Greeks perceive a distant and inactive enemy, than they leaped headlong into the sea, from a doubtful, to an inevitable peril. The troops that marched to the attack of the lines of Pera were struck at the same moment with a similar panic; and the Genoese were astonished, and almost ashamed, at their double victory. Their triumphant vessels, crowned with flowers, and dragging after them the captive galleys, repeatedly passed and repassed before the palace: the only virtue of the emperor was patience; and the hope of revenge his sole consolation. Yet the distress of both parties interposed a temporary agreement; and the shame of the empire was disguised by a thin veil of dignity and power. Summoning the chiefs of the colony, Cantacuzene affected to despise the trivial object of the debate; and, after a mild reproof, most liberally granted the lands, which had been previously resigned to the seeming custody of his officers. 50
这种种僭越侵夺,一半是老安德罗尼库斯的软弱助长的,一半则要归咎于连番内战——这些内战既苦了他这一朝,也殃及了他孙儿的幼主之年。坎塔库泽努斯的才干,用来毁帝国的时候多,用来救帝国的时候少;而在他赢得内战之后,命运却迫使他去经受一场屈辱的较量——究竟是希腊人、还是热那亚人,才是君士坦丁堡真正的主宰。佩拉的商人向他索要毗邻的一块地、几处制高点,打算在上面加筑新的防御工事,却遭他回绝,于是心怀不满;正值皇帝因病滞留在德莫蒂卡、不在都中之际,他们便斗胆去欺一个女人当政的软弱。一艘拜占庭船只,只因擅自在港口一带打鱼,就被这些胆大妄为的外来客凿沉,船上的渔夫也惨遭杀害。热那亚人非但不求宽恕,反倒要人赔罪;他们语气骄横,硬要希腊人放弃航海之权;等到民愤初起、群情汹汹地冲杀出来时,又以正规的武力相迎。他们当即占据了那块有争议的地皮;仗着举族上下、无分男女老幼一齐动手,城墙拔地而起、壕沟就地掘成,其速度之快令人难以置信。与此同时,他们又攻击并烧毁了两艘拜占庭桨帆船;帝国海军仅存的另外三艘,才侥幸从他们手中逃脱;城门之外、沿岸一带的房舍,遭到劫掠捣毁;而身为摄政的伊琳娜皇后,所能顾及的也就只有保住城池这一件事了。坎塔库泽努斯一回来,举城的惶恐才告平息;皇帝本人倾向于以和为贵,无奈仇敌一意孤行,把一切合乎情理的条件统统拒绝,臣民又群情激愤,扬言要照《圣经》里的说法,把他们“如同摔碎窑匠的瓦器一般”砸个粉碎——他终究只得听之任之。尽管如此,对于他为造船和筹措军费而征收的赋税,众人还是极不情愿地缴纳了;由于两个民族一个据陆、一个制海,君士坦丁堡与佩拉便都陷入了相互围困的困厄之中。殖民地的商人原以为这场战事三两天便可了结,此刻却已为自己的损失连连叫苦;本国的援兵又因热那亚内部的党争而迟迟不至;于是那些最谨慎的人,便趁一艘罗得岛船只的便利,把家眷与财物从这兵戈之地转移了出去。到了春天,拜占庭舰队——七艘桨帆船外加一列较小的船只——驶出港口,沿佩拉的岸边排成一字纵队前进,笨拙地把船舷正对着敌方战船的冲角。船上的水手,尽是些庄稼汉与手艺人;他们既不谙水战,又没有蛮族那种天生的勇悍来弥补:偏又赶上大风劲吹、浪涛汹涌;希腊人一望见远处按兵不动的敌船,竟纷纷一头扎进海里,为躲一场尚未可知的危险,反倒自投了一场必死的绝境。与此同时,那支开去攻打佩拉防线的陆军,也在同一刻被同样的恐慌攫住;热那亚人对自己这海陆两场的大捷,既觉惊讶,简直还有几分羞愧。他们那些凯旋的战船,插满鲜花,拖曳着俘获的桨帆船,在皇宫前一次次来回炫耀;皇帝所能拿出的唯一美德便是隐忍,而复仇的指望,也成了他仅有的一点慰藉。好在双方都各有困窘,这才促成了一纸暂时的和约;帝国的耻辱,也被一层薄薄的尊严与威势遮掩了过去。坎塔库泽努斯召来殖民地的头面人物,故作姿态,对这争执的区区标的表示不屑一顾;轻描淡写地责备了几句之后,便大方之至地把那片土地赏赐给了他们——而这块地,此前不过是名义上交由他的官员看管罢了。50
But the emperor was soon solicited to violate the treaty, and to join his arms with the Venetians, the perpetual enemies of Genoa and her colonies. While he compared the reasons of peace and war, his moderation was provoked by a wanton insult of the inhabitants of Pera, who discharged from their rampart a large stone that fell in the midst of Constantinople. On his just complaint, they coldly blamed the imprudence of their engineer; but the next day the insult was repeated; and they exulted in a second proof that the royal city was not beyond the reach of their artillery. Cantacuzene instantly signed his treaty with the Venetians; but the weight of the Roman empire was scarcely felt in the balance of these opulent and powerful republics. 51 From the Straits of Gibraltar to the mouth of the Tanais, their fleets encountered each other with various success; and a memorable battle was fought in the narrow sea, under the walls of Constantinople. It would not be an easy task to reconcile the accounts of the Greeks, the Venetians, and the Genoese; 52 and while I depend on the narrative of an impartial historian, 53 I shall borrow from each nation the facts that redound to their own disgrace, and the honor of their foes. The Venetians, with their allies the Catalans, had the advantage of number; and their fleet, with the poor addition of eight Byzantine galleys, amounted to seventy-five sail: the Genoese did not exceed sixty-four; but in those times their ships of war were distinguished by the superiority of their size and strength. The names and families of their naval commanders, Pisani and Doria, are illustrious in the annals of their country; but the personal merit of the former was eclipsed by the fame and abilities of his rival. They engaged in tempestuous weather; and the tumultuary conflict was continued from the dawn to the extinction of light. The enemies of the Genoese applaud their prowess; the friends of the Venetians are dissatisfied with their behavior; but all parties agree in praising the skill and boldness of the Catalans, 531 who, with many wounds, sustained the brunt of the action. On the separation of the fleets, the event might appear doubtful; but the thirteen Genoese galleys, that had been sunk or taken, were compensated by a double loss of the allies; of fourteen Venetians, ten Catalans, and two Greeks; 532 and even the grief of the conquerors expressed the assurance and habit of more decisive victories. Pisani confessed his defeat, by retiring into a fortified harbor, from whence, under the pretext of the orders of the senate, he steered with a broken and flying squadron for the Isle of Candia, and abandoned to his rivals the sovereignty of the sea. In a public epistle, 54 addressed to the doge and senate, Petrarch employs his eloquence to reconcile the maritime powers, the two luminaries of Italy. The orator celebrates the valor and victory of the Genoese, the first of men in the exercise of naval war: he drops a tear on the misfortunes of their Venetian brethren; but he exhorts them to pursue with fire and sword the base and perfidious Greeks; to purge the metropolis of the East from the heresy with which it was infected. Deserted by their friends, the Greeks were incapable of resistance; and three months after the battle, the emperor Cantacuzene solicited and subscribed a treaty, which forever banished the Venetians and Catalans, and granted to the Genoese a monopoly of trade, and almost a right of dominion. The Roman empire (I smile in transcribing the name) might soon have sunk into a province of Genoa, if the ambition of the republic had not been checked by the ruin of her freedom and naval power. A long contest of one hundred and thirty years was determined by the triumph of Venice; and the factions of the Genoese compelled them to seek for domestic peace under the protection of a foreign lord, the duke of Milan, or the French king. Yet the spirit of commerce survived that of conquest; and the colony of Pera still awed the capital and navigated the Euxine, till it was involved by the Turks in the final servitude of Constantinople itself.
然而不久,就有人怂恿皇帝背弃这一和约,转而与威尼斯人联手——威尼斯正是热那亚及其各殖民地的世仇。正当他权衡和战两端的利弊时,佩拉居民一次肆无忌惮的挑衅,激怒了这位素来持重的君主:他们从城垛上发射出一块巨石,径直落在了君士坦丁堡的市中心。他理直气壮地提出抗议,对方却冷冷地推说是自家炮手一时鲁莽;可到了第二天,这挑衅又重演了一回——他们再次得意洋洋地证明:这座皇都并非他们的炮火所够不着的。坎塔库泽努斯当即与威尼斯人签订了盟约;只是在这些富庶而强盛的共和国之间较量的天平上,罗马帝国的分量几乎可以忽略不计。51 从直布罗陀海峡直到塔奈斯河口,两国的舰队处处交锋,互有胜负;其中一场值得大书特书的海战,就发生在君士坦丁堡城下那片狭窄的海面上。希腊人、威尼斯人与热那亚人三方的记述,要想彼此调和绝非易事;52 我一面依据一位不偏不倚的史家的叙述,53 一面从各国那里各取一些于己不光彩、于敌方有光的事实。威尼斯人连同他们的盟友加泰罗尼亚人,在数量上占了上风;他们的舰队,再加上聊胜于无的八艘拜占庭桨帆船,共计七十五艘;热那亚一方不过六十四艘,然而在那个时代,热那亚的战船以船体更大、更为坚固而著称。双方海军统帅——皮萨尼与多里亚——的姓名与门第,都在各自祖国的史册上熠熠生辉;只是前者个人的才具,终究被对手的声名与本领所盖过。两军是在狂风暴雨中交上手的;这场混乱的鏖战,从破晓一直厮杀到天光尽灭。连热那亚人的仇敌都赞叹他们的骁勇;威尼斯人的盟友却对他们的表现不甚满意;但各方一致称道加泰罗尼亚人的娴熟与果敢,531 正是他们身被数创,硬扛下了这场战斗最猛烈的冲击。两军脱离接触之际,胜负似乎尚难定论;然而热那亚被击沉或俘获的十三艘桨帆船,却由盟军加倍的损失来抵偿——威尼斯折了十四艘,加泰罗尼亚十艘,希腊人两艘;532 就连胜利一方所流露的悲叹,也透着一股笃定的自信,一种早已惯于更酣畅大捷的口吻。皮萨尼退入一座设防的港口,等于承认了自己的败绩;随后他又借口奉了元老院之命,率一支残破溃逃的分舰队驶向坎迪亚岛,把海上的霸权拱手让给了对手。彼特拉克在一封致总督与元老院的公开信里,54 施展他的雄辩之才,力图调和这两大海上强权——意大利的两颗明星。这位雄辩家盛赞热那亚人的英勇与胜利,称他们是海战之中天下第一等的好手;他也为其威尼斯兄弟的不幸洒下一掬同情之泪;却又极力怂恿他们,要以刀火去征讨那卑劣背信的希腊人,把东方那座大都会从沾染其身的异端邪说中涤荡干净。希腊人既被盟友抛弃,便再无力抵抗;海战过后三个月,坎塔库泽努斯皇帝主动求和,签下一纸和约:从此永远逐走威尼斯人与加泰罗尼亚人,把贸易的垄断之权、乃至近乎统治的权柄,一并授予了热那亚人。这个罗马帝国(我写下这名号时,不禁哑然失笑)本来险些沦为热那亚的一个行省,幸而这共和国的野心,终因其自身自由与海权的覆灭而受到遏止。一场绵延一百三十年的长期角逐,最终以威尼斯的胜利收场;热那亚人则因内部党争不休,不得不在异邦君主——米兰公爵或法兰西国王——的庇护之下,去求得内部的安宁。然而经商的精神,比征伐的雄心更为长命;佩拉这块殖民地,依旧威慑着都城、纵横于黑海之上,直到最后随着君士坦丁堡本身的彻底沦陷,一同被土耳其人拖入了奴役的深渊。

Notes 注释

271
Cantacuzene asserts, that in all the cities, the populace were on the side of the emperor, the aristocracy on his. The populace took the opportunity of rising and plundering the wealthy as Cantacuzenites, vol. iii. c. 29 Ages of common oppression and ruin had not extinguished these republican factions.—M.
坎塔库泽努斯声称,在所有城市里,平民都站在皇帝一边,贵族则站在他这一边。平民趁机起事,把富人当作坎塔库泽努斯党人来劫掠(vol. iii. c. 29)。历经数代人共同的压迫与破败,这些共和式的党派之争竟仍未泯灭。—M
28
The princes of Servia (Ducange, Famil. Dalmaticæ, &c., c. 2, 3, 4, 9) were styled Despots in Greek, and Cral in their native idiom, (Ducange, Gloss. Græc. p. 751.) That title, the equivalent of king, appears to be of Sclavonic origin, from whence it has been borrowed by the Hungarians, the modern Greeks, and even by the Turks, (Leunclavius, Pandect. Turc. p. 422,) who reserve the name of Padishah for the emperor. To obtain the latter instead of the former is the ambition of the French at Constantinople, (Aversissement à l’Histoire de Timur Bec, p. 39.)
塞尔维亚的诸位君主(Ducange, Famil. Dalmaticæ, &c., c. 2, 3, 4, 9),在希腊语中称作“德斯波特斯”(Despots),在其本族语言中则称作“cral”(Ducange, Gloss. Græc. p. 751)。这一称号相当于“王”,似乎源出斯拉夫语,匈牙利人、现代希腊人、乃至土耳其人都从中借用了它(Leunclavius, Pandect. Turc. p. 422);而土耳其人则把“帕迪沙”(Padishah)之名专留给皇帝。法国人在君士坦丁堡的野心,正是想得到后一个称号,而非前一个(Avertissement à l’Histoire de Timur Bec, p. 39)。
29
Nic. Gregoras, l. xii. c. 14. It is surprising that Cantacuzene has not inserted this just and lively image in his own writings.
尼基弗鲁斯·格列高拉斯,l. xii. c. 14。奇怪的是,坎塔库泽努斯竟没有把这个贴切而生动的比喻写进自己的著作里。
291
Nicephorus says four, p.734.
尼基弗鲁斯说是四个人,第734页。
30
The two avengers were both Palæologi, who might resent, with royal indignation, the shame of their chains. The tragedy of Apocaucus may deserve a peculiar reference to Cantacuzene (l. iii. c. 86) and Nic. Gregoras, (l. xiv. c. 10.)
那两名复仇者都出自帕莱奥洛戈斯家族,身负镣铐之辱,自会怀着皇族的义愤。关于阿波考科斯之死这出悲剧,不妨特别参看坎塔库泽努斯(l. iii. c. 86)与尼基弗鲁斯·格列高拉斯(l. xiv. c. 10)。
31
Cantacuzene accuses the patriarch, and spares the empress, the mother of his sovereign, (l. iii. 33, 34,) against whom Nic. Gregoras expresses a particular animosity, (l. xiv. 10, 11, xv. 5.) It is true that they do not speak exactly of the same time.
坎塔库泽努斯把矛头指向牧首,却对太后——即其君主之母——网开一面(l. iii. 33, 34);而尼基弗鲁斯·格列高拉斯对这位太后则怀有一种特别的敌意(l. xiv. 10, 11, xv. 5)。诚然,二人所说的并非恰好同一时期的事。
32
The traitor and treason are revealed by Nic. Gregoras, (l. xv. c. 8;) but the name is more discreetly suppressed by his great accomplice, (Cantacuzen. l. iii. c. 99.)
叛徒及其叛谋,由尼基弗鲁斯·格列高拉斯揭露出来(l. xv. c. 8);但那位与之狼狈为奸的大同谋,却较为审慎地把此人的姓名隐去了(Cantacuzen. l. iii. c. 99)。
33
Nic. Greg. l. xv. 11. There were, however, some true pearls, but very thinly sprinkled. The rest of the stones had only pantodaphn croian proV to diaugeV.
尼基弗鲁斯·格列高拉斯,l. xv. 11。不过其中倒也有几颗真正的珍珠,只是稀稀落落、寥寥无几罢了。其余的宝石,不过是 pantodaphn croian proV to diaugeV(色泽斑斓、略近透亮而已)。
34
From his return to Constantinople, Cantacuzene continues his history and that of the empire, one year beyond the abdication of his son Matthew, A.D. 1357, (l. iv. c. l—50, p. 705—911.) Nicephorus Gregoras ends with the synod of Constantinople, in the year 1351, (l. xxii. c. 3, p. 660; the rest, to the conclusion of the xxivth book, p. 717, is all controversy;) and his fourteen last books are still MSS. in the king of France’s library.
从他返回君士坦丁堡起,坎塔库泽努斯把自己的历史、连同帝国的历史一直续写到其子马太逊位(公元1357年)之后一年(l. iv. c. l—50, p. 705—911)。尼基弗鲁斯·格列高拉斯则止笔于1351年的君士坦丁堡宗教会议(l. xxii. c. 3, p. 660;余下部分直到第二十四卷结尾,p. 717,尽是神学争辩);而他最后十四卷至今仍以手稿形式存于法兰西国王的图书馆中。
35
The emperor (Cantacuzen. l. iv. c. 1) represents his own virtues, and Nic. Gregoras (l. xv. c. 11) the complaints of his friends, who suffered by its effects. I have lent them the words of our poor cavaliers after the Restoration.
那位皇帝(Cantacuzen. l. iv. c. 1)描述的是他自己的德行,尼基弗鲁斯·格列高拉斯(l. xv. c. 11)记下的则是那些因此受累的友人的怨言。我把王政复辟之后我国那些潦倒保王党人的话,借来安在了他们口中。
36
The awkward apology of Cantacuzene, (l. iv. c. 39—42,) who relates, with visible confusion, his own downfall, may be supplied by the less accurate, but more honest, narratives of Matthew Villani (l. iv. c. 46, in the Script. Rerum Ital. tom. xiv. p. 268) and Ducas, (c 10, 11.)
坎塔库泽努斯那番笨拙的辩解(l. iv. c. 39—42)——他在叙述自己的垮台时,那份窘态显而易见——可以用马泰奥·维拉尼(l. iv. c. 46,见 Script. Rerum Ital. tom. xiv. p. 268)与杜卡斯(c 10, 11)的记述来补正;后两者虽不那么精确,却更为诚实。
37
Cantacuzene, in the year 1375, was honored with a letter from the pope, (Fleury, Hist. Ecclés. tom. xx. p. 250.) His death is placed by a respectable authority on the 20th of November, 1411, (Ducange, Fam. Byzant. p. 260.) But if he were of the age of his companion Andronicus the Younger, he must have lived 116 years; a rare instance of longevity, which in so illustrious a person would have attracted universal notice.
1375年,坎塔库泽努斯还蒙教宗致信,以示优渥(Fleury, Hist. Ecclés. tom. xx. p. 250)。据一位可敬的权威考订,他卒于1411年11月20日(Ducange, Fam. Byzant. p. 260)。可是,倘若他与其同伴小安德罗尼库斯年岁相当,那他就活了116岁;如此高寿实属罕见,若出在这样一位显赫人物身上,理应举世瞩目才对。
38
His four discourses, or books, were printed at Basil, 1543, (Fabric Bibliot. Græc. tom. vi. p. 473.) He composed them to satisfy a proselyte who was assaulted with letters from his friends of Ispahan. Cantacuzene had read the Koran; but I understand from Maracci that he adopts the vulgar prejudices and fables against Mahomet and his religion.
他那四篇论说、或曰四卷书,于1543年在巴塞尔印行(Fabric Bibliot. Græc. tom. vi. p. 473)。他写这些书,是为了给一位皈依者解惑——此人正被伊斯法罕友人的来信所困扰。坎塔库泽努斯读过《古兰经》;但据我从马拉奇那里所知,他对穆罕默德及其宗教,采信的仍是那些流俗的偏见与无稽的传闻。
39
See the Voyage de Bernier, tom. i. p. 127.
参见贝尼耶《游记》(Voyage de Bernier),tom. i. p. 127。
40
Mosheim, Institut. Hist. Ecclés. p. 522, 523. Fleury, Hist. Ecclés. tom. xx. p. 22, 24, 107—114, &c. The former unfolds the causes with the judgment of a philosopher, the latter transcribes and transcribes and translates with the prejudices of a Catholic priest.
莫斯海姆,Institut. Hist. Ecclés. p. 522, 523;弗勒里,Hist. Ecclés. tom. xx. p. 22, 24, 107—114, &c.。前者以哲人的识见剖明其中缘由,后者则带着天主教神父的偏见,一味照抄照译。
41
Basnage (in Canisii Antiq. Lectiones, tom. iv. p. 363—368) has investigated the character and story of Barlaam. The duplicity of his opinions had inspired some doubts of the identity of his person. See likewise Fabricius, (Bibliot. Græc. tom. x. p. 427—432.)
巴纳日(见 Canisii Antiq. Lectiones, tom. iv. p. 363—368)考究过巴尔拉姆其人其事。此人立论反复两端,以致有人怀疑前后所指是否同一个人。另可参看法布里丘斯(Bibliot. Græc. tom. x. p. 427—432)。
42
See Cantacuzene (l. ii. c. 39, 40, l. iv. c. 3, 23, 24, 25) and Nic. Gregoras, (l. xi. c. 10, l. xv. 3, 7, &c.,) whose last books, from the xixth to xxivth, are almost confined to a subject so interesting to the authors. Boivin, (in Vit. Nic. Gregoræ,) from the unpublished books, and Fabricius, (Bibliot. Græc. tom. x. p. 462—473,) or rather Montfaucon, from the MSS. of the Coislin library, have added some facts and documents.
参见坎塔库泽努斯(l. ii. c. 39, 40, l. iv. c. 3, 23, 24, 25)与尼基弗鲁斯·格列高拉斯(l. xi. c. 10, l. xv. 3, 7, &c.);后者最后几卷,自第十九卷至第二十四卷,几乎通篇都在谈这个令作者们兴味盎然的题目。布瓦万(见 Vit. Nic. Gregoræ)取材于尚未刊行的诸卷,法布里丘斯(Bibliot. Græc. tom. x. p. 462—473)、或者更该说是蒙福孔,取材于库瓦兰图书馆的手稿,都补充了一些史实与文献。
43
Pachymer (l. v. c. 10) very properly explains liziouV (ligios) by?lidiouV. The use of these words in the Greek and Latin of the feudal times may be amply understood from the Glossaries of Ducange, (Græc. p. 811, 812. Latin. tom. iv. p. 109—111.)
帕希梅雷斯(l. v. c. 10)很恰当地把 liziouV(ligios)解作 lidiouV。这些词在封建时代希腊语与拉丁语中的用法,可以从杜康热的两部辞书中充分了解(Græc. p. 811, 812;Latin. tom. iv. p. 109—111)。
44
The establishment and progress of the Genoese at Pera, or Galata, is described by Ducange (C. P. Christiana, l. i. p. 68, 69) from the Byzantine historians, Pachymer, (l. ii. c. 35, l. v. 10, 30, l. ix. 15 l. xii. 6, 9,) Nicephorus Gregoras, (l. v. c. 4, l. vi. c. 11, l. ix. c. 5, l. ix. c. 1, l. xv. c. 1, 6,) and Cantacuzene, (l. i. c. 12, l. ii. c. 29, &c.)
热那亚人在佩拉、又名加拉塔的立足与发展,由杜康热(C. P. Christiana, l. i. p. 68, 69)依据拜占庭诸史家的记载加以叙述——这些史家包括帕希梅雷斯(l. ii. c. 35, l. v. 10, 30, l. ix. 15, l. xii. 6, 9)、尼基弗鲁斯·格列高拉斯(l. v. c. 4, l. vi. c. 11, l. ix. c. 5, l. ix. c. 1, l. xv. c. 1, 6)以及坎塔库泽努斯(l. i. c. 12, l. ii. c. 29, &c.)。
45
Both Pachymer (l. iii. c. 3, 4, 5) and Nic. Greg. (l. iv. c. 7) understand and deplore the effects of this dangerous indulgence. Bibars, sultan of Egypt, himself a Tartar, but a devout Mussulman, obtained from the children of Zingis the permission to build a stately mosque in the capital of Crimea, (De Guignes, Hist. des Huns, tom. iii. p. 343.)
帕希梅雷斯(l. iii. c. 3, 4, 5)与尼基弗鲁斯·格列高拉斯(l. iv. c. 7)都明白、也都痛惜这一危险放纵所带来的后果。埃及苏丹拜巴尔斯,本人就是鞑靼人,却是个虔诚的穆斯林;他从成吉思汗的子孙那里获准,在克里米亚的都城里建起了一座宏伟的清真寺(De Guignes, Hist. des Huns, tom. iii. p. 343)。
46
Chardin (Voyages en Perse, tom. i. p. 48) was assured at Caffa, that these fishes were sometimes twenty-four or twenty-six feet long, weighed eight or nine hundred pounds, and yielded three or four quintals of caviare. The corn of the Bosphorus had supplied the Athenians in the time of Demosthenes.
夏尔丹(Voyages en Perse, tom. i. p. 48)在卡法听人确凿地说,这类鱼有时长达二十四或二十六英尺,重八九百磅,可产三四公担鱼子酱。早在德摩斯梯尼的时代,博斯普鲁斯的谷物便已供养着雅典人。
47
De Guignes, Hist. des Huns, tom. iii. p. 343, 344. Viaggi di Ramusio, tom. i. fol. 400. But this land or water carriage could only be practicable when Tartary was united under a wise and powerful monarch.
德经,Hist. des Huns, tom. iii. p. 343, 344;Viaggi di Ramusio, tom. i. fol. 400。不过,这条水陆兼程的商道,唯有在鞑靼归于一位英明强盛的君主治下、合为一统时,才可能通行。
48
Nic. Gregoras (l. xiii. c. 12) is judicious and well informed on the trade and colonies of the Black Sea. Chardin describes the present ruins of Caffa, where, in forty days, he saw above 400 sail employed in the corn and fish trade, (Voyages en Perse, tom. i. p. 46—48.)
尼基弗鲁斯·格列高拉斯(l. xiii. c. 12)论及黑海的贸易与殖民地,见识明达、消息灵通。夏尔丹描述了卡法如今的残迹:他在那里逗留的四十天里,见到四百多艘船从事谷物与鱼类的买卖(Voyages en Perse, tom. i. p. 46—48)。
49
See Nic. Gregoras, l. xvii. c. 1.
参见尼基弗鲁斯·格列高拉斯,l. xvii. c. 1。
50
The events of this war are related by Cantacuzene (l. iv. c. 11 with obscurity and confusion, and by Nic. Gregoras l. xvii. c. 1—7) in a clear and honest narrative. The priest was less responsible than the prince for the defeat of the fleet.
这场战争的经过,坎塔库泽努斯(l. iv. c. 11)叙述得含混而混乱,尼基弗鲁斯·格列高拉斯(l. xvii. c. 1—7)则叙述得清楚而诚实。至于舰队的覆败,教士所负的责任要比君主轻些。
51
The second war is darkly told by Cantacuzene, (l. iv. c. 18, p. 24, 25, 28—32,) who wishes to disguise what he dares not deny. I regret this part of Nic. Gregoras, which is still in MS. at Paris. * Note: This part of Nicephorus Gregoras has not been printed in the new edition of the Byzantine Historians. The editor expresses a hope that it may be undertaken by Hase. I should join in the regret of Gibbon, if these books contain any historical information: if they are but a continuation of the controversies which fill the last books in our present copies, they may as well sleep their eternal sleep in MS. as in print.—M.
第二场战争,坎塔库泽努斯(l. iv. c. 18, p. 24, 25, 28—32)讲得晦暗不明——凡是他不敢否认、又不愿明言的,都被他遮掩了过去。尼基弗鲁斯·格列高拉斯记述这一段的部分,至今仍以手稿形式存于巴黎,令我引以为憾。* 编者按:尼基弗鲁斯·格列高拉斯的这一部分,在新版《拜占庭史家丛书》中尚未刊印。编者表示,希望能由哈泽来担此任。倘若这几卷当真含有任何史料价值,我自当与吉本同表惋惜;可若它们只是我们现有抄本中末几卷那类争辩的延续,那么让它们在手稿里长眠,与在印本中长眠,也就没有什么两样了。—M
52
Muratori (Annali d’ Italia, tom. xii. p. 144) refers to the most ancient Chronicles of Venice (Caresinus, the continuator of Andrew Dandulus, tom. xii. p. 421, 422) and Genoa, (George Stella Annales Genuenses, tom. xvii. p. 1091, 1092;) both which I have diligently consulted in his great Collection of the Historians of Italy.
穆拉托里(Annali d’ Italia, tom. xii. p. 144)引述了威尼斯(Caresinus——安德烈·丹多洛的续修者,tom. xii. p. 421, 422)与热那亚(George Stella Annales Genuenses, tom. xvii. p. 1091, 1092)两地最古老的编年史;这两部书,我都在他那部宏富的《意大利史家汇编》里仔细查阅过。
53
See the Chronicle of Matteo Villani of Florence, l. ii. c. 59, p. 145—147, c. 74, 75, p. 156, 157, in Muratori’s Collection, tom. xiv.
参见佛罗伦萨人马泰奥·维拉尼的编年史,l. ii. c. 59, p. 145—147, c. 74, 75, p. 156, 157,收于穆拉托里所编丛书,tom. xiv。
531
Cantacuzene praises their bravery, but imputes their losses to their ignorance of the seas: they suffered more by the breakers than by the enemy, vol. iii. p. 224.—M.
坎塔库泽努斯称赞他们(加泰罗尼亚人)的英勇,却把他们的损失归咎于不谙海情:死于碎浪的,比死于敌手的还要多(vol. iii. p. 224)。—M
532
Cantacuzene says that the Genoese lost twenty-eight ships with their crews, autandroi; the Venetians and Catalans sixteen, the Imperials, none Cantacuzene accuses Pisani of cowardice, in not following up the victory, and destroying the Genoese. But Pisani’s conduct, and indeed Cantacuzene’s account of the battle, betray the superiority of the Genoese.—M.
坎塔库泽努斯说,热那亚人连船带人(autandroi,即连人带船)损失了二十八艘,威尼斯人与加泰罗尼亚人损失十六艘,帝国方面则一艘未损。坎塔库泽努斯指责皮萨尼怯懦,未能乘胜追击、把热那亚人一举歼灭。然而皮萨尼的举动,乃至坎塔库泽努斯本人对这场海战的记述,恰恰透露出占上风的其实是热那亚人。—M
54
The Abbé de Sade (Mémoires sur la Vie de Petrarque, tom. iii. p. 257—263) translates this letter, which he copied from a MS. in the king of France’s library. Though a servant of the duke of Milan, Petrarch pours forth his astonishment and grief at the defeat and despair of the Genoese in the following year, (p. 323—332.)
德·萨德神父(Mémoires sur la Vie de Petrarque, tom. iii. p. 257—263)翻译了这封信——他是从法兰西国王图书馆的一份手稿中抄录下来的。彼特拉克虽是米兰公爵的门客,却在次年为热那亚人的落败与绝望,倾吐出满腔的惊愕与悲叹(p. 323—332)。