Chapter LXIII: Civil Wars And The Ruin Of The Greek Empire.—Part I. 第六十三章 内战与希腊帝国的倾覆——第一节

Civil Wars, And Ruin Of The Greek Empire.—Reigns Of Andronicus, The Elder And Younger, And John Palæologus.— Regency, Revolt, Reign, And Abdication Of John Cantacuzene.— Establishment Of A Genoese Colony At Pera Or Galata.—Their Wars With The Empire And City Of Constantinople.
内战与希腊帝国的倾覆。——老安德罗尼库斯、小安德罗尼库斯与约翰·帕莱奥洛戈斯诸帝之朝。——约翰·坎塔库泽努斯的摄政、举兵、称帝与逊位。——热那亚人在佩拉(又称加拉塔)建立殖民地。——他们与帝国及君士坦丁堡城之间的战争。
The long reign of Andronicus 1 the elder is chiefly memorable by the disputes of the Greek church, the invasion of the Catalans, and the rise of the Ottoman power. He is celebrated as the most learned and virtuous prince of the age; but such virtue, and such learning, contributed neither to the perfection of the individual, nor to the happiness of society. A slave of the most abject superstition, he was surrounded on all sides by visible and invisible enemies; nor were the flames of hell less dreadful to his fancy, than those of a Catalan or Turkish war. Under the reign of the Palæologi, the choice of the patriarch was the most important business of the state; the heads of the Greek church were ambitious and fanatic monks; and their vices or virtues, their learning or ignorance, were equally mischievous or contemptible. By his intemperate discipline, the patriarch Athanasius 2 excited the hatred of the clergy and people: he was heard to declare, that the sinner should swallow the last dregs of the cup of penance; and the foolish tale was propagated of his punishing a sacrilegious ass that had tasted the lettuce of a convent garden. Driven from the throne by the universal clamor, Athanasius composed before his retreat two papers of a very opposite cast. His public testament was in the tone of charity and resignation; the private codicil breathed the direst anathemas against the authors of his disgrace, whom he excluded forever from the communion of the holy trinity, the angels, and the saints. This last paper he enclosed in an earthen pot, which was placed, by his order, on the top of one of the pillars, in the dome of St. Sophia, in the distant hope of discovery and revenge. At the end of four years, some youths, climbing
老安德罗尼库斯 1 在位既久,然其一朝之所以为后世所记,主要不外三事:希腊教会的纷争、加泰罗尼亚人的入侵,以及奥斯曼势力的崛起。时人推许他为当世最博学、最有德行的君主;可这般德行、这般学问,既未能玉成他一身之完善,也未曾增进社稷之福祉。他沦为最卑下迷信的奴隶,自觉四面受敌,既有目所能见的仇雠,也有目所不能见的邪祟;在他的想象里,地狱烈焰之可怖,丝毫不亚于同加泰罗尼亚人或土耳其人交战之祸。帕莱奥洛戈斯诸帝治下,遴选牧首竟成国家的头等大事;希腊教会的领袖,无非一班野心勃勃、狂热偏执的修士,无论他们是恶是善、是博学还是无知,于世事非贻害则可鄙,一般无二。牧首阿塔纳修斯 2 执掌教规过于严苛,招致教士与民众的共同憎恨;据说他曾扬言:罪人必须把那杯苦修之液的残渣饮到最后一滴;更有一则荒唐传闻广为流布,说他曾惩处一头亵渎神明的驴子,只因它偷吃了修道院菜园里的莴苣。众口沸腾之下,阿塔纳修斯被逐下牧首之位;临行退隐之前,他写下两份笔调截然相反的文书。公开的遗嘱满纸慈爱与顺服;私下的附记却喷吐出最恶毒的诅咒,直指那些令他蒙羞之人,把他们永远逐出与神圣三位一体、天使及诸圣的团契之外。这最后一份文书,他封入一只陶罐,又命人将罐子安放在圣索菲亚大教堂穹顶下一根立柱的顶端,指望它有朝一日被人发现,好一泄其愤。四年过后,几个少年为掏鸽窝,攀着
by a ladder in search of pigeons’ nests, detected the fatal secret; and,
梯子四处搜寻,竟撞破了这桩致命的秘密;
as Andronicus felt himself touched and bound by the excommunication, he trembled on the brink of the abyss which had been so treacherously dug under his feet. A synod of bishops was instantly convened to debate this important question: the rashness of these clandestine anathemas was generally condemned; but as the knot could be untied only by the same hand, as that hand was now deprived of the crosier, it appeared that this posthumous decree was irrevocable by any earthly power. Some faint testimonies of repentance and pardon were extorted from the author of the mischief; but the conscience of the emperor was still wounded, and he desired, with no less ardor than Athanasius himself, the restoration of a patriarch, by whom alone he could be healed. At the dead of night, a monk rudely knocked at the door of the royal bed-chamber, announcing a revelation of plague and famine, of inundations and earthquakes. Andronicus started from his bed, and spent the night in prayer, till he felt, or thought that he felt, a slight motion of the earth. The emperor on foot led the bishops and monks to the cell of Athanasius; and, after a proper resistance, the saint, from whom this message had been sent, consented to absolve the prince, and govern the church of Constantinople. Untamed by disgrace, and hardened by solitude, the shepherd was again odious to the flock, and his enemies contrived a singular, and as it proved, a successful, mode of revenge. In the night, they stole away the footstool or foot-cloth of his throne, which they secretly replaced with the decoration of a satirical picture. The emperor was painted with a bridle in his mouth, and Athanasius leading the tractable beast to the feet of Christ. The authors of the libel were detected and punished; but as their lives had been spared, the Christian priest in sullen indignation retired to his cell; and the eyes of Andronicus, which had been opened for a moment, were again closed by his successor.
而安德罗尼库斯眼见自己已为这道绝罚之令所触动、所捆缚,深觉脚下的深渊竟是他人如此阴险掘就,临渊而立,不寒而栗。主教公会立即召开,共议此一要务:众人大多谴责这般暗中诅咒之草率;然而这死结既只能由系结之人亲手解开,而那只手如今已无牧杖在握,看来这道他离任后依旧生效的判令,人间已无任何权柄可以撤销。众人好不容易才从这场祸端的始作俑者口中,勉强逼出几句悔意与宽宥之词;但皇帝的良心依旧不得安宁,他渴望这位牧首复职,其急切之情不亚于阿塔纳修斯本人——因为唯有此人才能医治他心头的创伤。一夜深更,有个修士粗鲁地叩响御寝之门,声称得了天启,预示瘟疫、饥荒、洪水与地震将至。安德罗尼库斯惊起下床,通宵祈祷,直到他觉着——或自以为觉着——地面微微一动。于是皇帝徒步引着众主教与修士,来到阿塔纳修斯的修行小室;这位圣人(那道天启原是他遣人送来的)照例推辞一番后,终于应允赦免君主之罪,并重掌君士坦丁堡教会。蒙羞未改其性,独处更硬其心,这位牧者重又为羊群所厌恶;他的仇敌于是设下一个奇特的报复法子,事后证明十分奏效。趁夜,他们盗走了他座前的脚凳(或曰脚毯),暗中饰以一幅讽刺画。画上皇帝口衔缰辔,任由阿塔纳修斯牵着这头驯服的牲口,走向基督足前。这幅谤画的作者被查出并受了惩处;但因保全了他们的性命,这位基督教牧首愤愤不平,负气退回自己的修室;安德罗尼库斯的双眼虽曾一度睁开,却又被继任的牧首重新蒙上了。
If this transaction be one of the most curious and important of a reign of fifty years, I cannot at least accuse the brevity of my materials, since I reduce into some few pages the enormous folios of Pachymer, 3 Cantacuzene, 4 and Nicephorus Gregoras, 5 who have composed the prolix and languid story of the times. The name and situation of the emperor John Cantacuzene might inspire the most lively curiosity. His memorials of forty years extend from the revolt of the younger Andronicus to his own abdication of the empire; and it is observed, that, like Moses and Cæsar, he was the principal actor in the scenes which he describes. But in this eloquent work we should vainly seek the sincerity of a hero or a penitent. Retired in a cloister from the vices and passions of the world, he presents not a confession, but an apology, of the life of an ambitious statesman. Instead of unfolding the true counsels and characters of men, he displays the smooth and specious surface of events, highly varnished with his own praises and those of his friends. Their motives are always pure; their ends always legitimate: they conspire and rebel without any views of interest; and the violence which they inflict or suffer is celebrated as the spontaneous effect of reason and virtue.
倘若这桩事件当真称得上这五十年治世中数一数二的离奇要紧之事,那么至少我不能怪罪史料的简略:帕希梅雷斯 3、坎塔库泽努斯 4 与尼基弗鲁斯·格列高拉斯 5 三人为这段岁月写下了冗长而沉闷的记述,卷帙浩繁,我却把它压缩进区区数页之内。皇帝约翰·坎塔库泽努斯其人其位,本足以激起最强烈的好奇。他的回忆录跨越四十年,自小安德罗尼库斯举兵一直写到他本人逊位;而且不难看出,正如摩西与恺撒,他所描绘的种种场景,主角恰恰就是他自己。然而在这部辞采斐然的著作里,我们休想找到一位英雄或忏悔者应有的坦诚。他虽已遁入修道院,避开尘世的恶行与欲念,笔下呈现的却不是一份忏悔录,而是为一位野心勃勃的政客一生所作的辩护状。他不去揭示众人真实的谋算与品性,只把事件光滑而虚饰的表面铺陈出来,还厚厚涂上一层对自己及友人的溢美之词。照他所写,这些人动机永远纯正,目的永远正当:他们密谋、他们造反,全无半点私利之图;而无论是他们施加的暴力,还是他们蒙受的暴力,都被颂扬为理性与美德自然而然的流露。
After the example of the first of the Palæologi, the elder Andronicus associated his son Michael to the honors of the purple; and from the age of eighteen to his premature death, that prince was acknowledged, above twenty-five years, as the second emperor of the Greeks. 6 At the head of an army, he excited neither the fears of the enemy, nor the jealousy of the court; his modesty and patience were never tempted to compute the years of his father; nor was that father compelled to repent of his liberality either by the virtues or vices of his son. The son of Michael was named Andronicus from his grandfather, to whose early favor he was introduced by that nominal resemblance. The blossoms of wit and beauty increased the fondness of the elder Andronicus; and, with the common vanity of age, he expected to realize in the second, the hope which had been disappointed in the first, generation. The boy was educated in the palace as an heir and a favorite; and in the oaths and acclamations of the people, the august triad was formed by the names of the father, the son, and the grandson. But the younger Andronicus was speedily corrupted by his infant greatness, while he beheld with puerile impatience the double obstacle that hung, and might long hang, over his rising ambition. It was not to acquire fame, or to diffuse happiness, that he so eagerly aspired: wealth and impunity were in his eyes the most precious attributes of a monarch; and his first indiscreet demand was the sovereignty of some rich and fertile island, where he might lead a life of independence and pleasure. The emperor was offended by the loud and frequent intemperance which disturbed his capital; the sums which his parsimony denied were supplied by the Genoese usurers of Pera; and the oppressive debt, which consolidated the interest of a faction, could be discharged only by a revolution. A beautiful female, a matron in rank, a prostitute in manners, had instructed the younger Andronicus in the rudiments of love; but he had reason to suspect the nocturnal visits of a rival; and a stranger passing through the street was pierced by the arrows of his guards, who were placed in ambush at her door. That stranger was his brother, Prince Manuel, who languished and died of his wound; and the emperor Michael, their common father, whose health was in a declining state, expired on the eighth day, lamenting the loss of both his children. 7 However guiltless in his intention, the younger Andronicus might impute a brother’s and a father’s death to the consequence of his own vices; and deep was the sigh of thinking and feeling men, when they perceived, instead of sorrow and repentance, his ill-dissembled joy on the removal of two odious competitors. By these melancholy events, and the increase of his disorders, the mind of the elder emperor was gradually alienated; and, after many fruitless reproofs, he transferred on another grandson 8 his hopes and affection. The change was announced by the new oath of allegiance to the reigning sovereign, and the person whom he should appoint for his successor; and the acknowledged heir, after a repetition of insults and complaints, was exposed to the indignity of a public trial. Before the sentence, which would probably have condemned him to a dungeon or a cell, the emperor was informed that the palace courts were filled with the armed followers of his grandson; the judgment was softened to a treaty of reconciliation; and the triumphant escape of the prince encouraged the ardor of the younger faction.
效法帕莱奥洛戈斯王朝的开创者,老安德罗尼库斯也让儿子米海尔共享紫袍之尊;这位皇子自十八岁起,直到英年早逝,二十五年有余的岁月里,一直被尊为希腊人的第二位皇帝。6 他统率大军,却既不曾令敌人畏惧,也不曾招朝廷猜忌;他谦和而能忍,从不曾动过掐算父亲阳寿的念头;那做父亲的,也无须因儿子的德行或劣迹而懊悔当初的慷慨。米海尔之子取名安德罗尼库斯,正是随了祖父的名讳;也正因这名字上的相同,他早早便得了祖父的宠爱。这孩子聪慧俊美,如花初绽,愈发讨老安德罗尼库斯欢心;老人怀着老年人常有的虚荣,指望头一代落空的心愿,能在第二代身上得偿。这男孩在宫中被当作储君与宠儿抚养;在民众的效忠誓词与欢呼声里,父、子、孙三人的名号,凑成了一组至尊三帝。然而小安德罗尼库斯自幼身居尊位,很快便被这份显贵腐蚀了心性;眼见有两重障碍横亘在自己蒸蒸日上的野心之前,且看样子还会长久横亘下去,他便像个孩子似的按捺不住。他如此急切地觊觎大位,既非为博取声名,也非为泽被苍生:在他眼里,君主最可宝贵的特权,无非是财富与为所欲为而不受追究;他头一个轻率的要求,便是讨要某座富饶膏腴的海岛作为领地,好在那里过一种自在逍遥、纵情享乐的日子。皇帝对他屡屡放浪形骸、喧扰京城,深感恼怒;皇帝吝啬不肯给的银钱,佩拉的热那亚放债人却源源供给;这笔沉重的债务把一党人的利害紧紧捆在一处,到头来除了一场政变,别无偿清之法。有个美貌女子,论身份是位贵妇,论行止却形同娼妓,曾把男女之情的门径传授给小安德罗尼库斯;但他有理由怀疑另有情敌趁夜造访;一夜,一个路过街头的陌生人,被他埋伏在那女子门口的卫兵乱箭射穿。那陌生人竟是他的弟弟曼努埃尔王子,中箭后缠绵床褥,终于伤重身亡;而他们共同的父亲、皇帝米海尔,其时本已体弱多病,痛失二子,第八天也一命呜呼。7 尽管就本意而言并无罪咎,小安德罗尼库斯却难辞其责:弟弟与父亲之死,说到底都是他自己劣行结出的恶果;而当那些有心肝、有见识之人看到,他非但不见半分哀伤与悔恨,反倒因两个碍眼的对手就此除去而难掩喜色时,无不为之扼腕长叹。这一连串惨痛之事,加上他愈发荒唐无度,终于使老皇帝的心一点点疏远了他;屡次训诫无果之后,老人便把满腔的期望与钟爱,转移到了另一个孙子身上。8 这一转变,藉着一道新的效忠誓词昭告天下:臣民须效忠于在位的君主,以及由他所指定的那一位继承人。而那位已获公认的继承人,在一再的羞辱与抱怨之后,竟落到公开受审的耻辱境地。这场判决多半会将他打入地牢或囚室;然而就在宣判之前,有人来报,说宫廷各院已挤满了他孙子的武装党羽;于是审判化作了一纸和解之约,这位皇子得意脱身,愈发助长了少壮一党的气焰。
Yet the capital, the clergy, and the senate, adhered to the person, or at least to the government, of the old emperor; and it was only in the provinces, by flight, and revolt, and foreign succor, that the malecontents could hope to vindicate their cause and subvert his throne. The soul of the enterprise was the great domestic John Cantacuzene; the sally from Constantinople is the first date of his actions and memorials; and if his own pen be most descriptive of his patriotism, an unfriendly historian has not refused to celebrate the zeal and ability which he displayed in the service of the young emperor. 89 That prince escaped from the capital under the pretence of hunting; erected his standard at Adrianople; and, in a few days, assembled fifty thousand horse and foot, whom neither honor nor duty could have armed against the Barbarians. Such a force might have saved or commanded the empire; but their counsels were discordant, their motions were slow and doubtful, and their progress was checked by intrigue and negotiation. The quarrel of the two Andronici was protracted, and suspended, and renewed, during a ruinous period of seven years. In the first treaty, the relics of the Greek empire were divided: Constantinople, Thessalonica, and the islands, were left to the elder, while the younger acquired the sovereignty of the greatest part of Thrace, from Philippi to the Byzantine limit. By the second treaty, he stipulated the payment of his troops, his immediate coronation, and an adequate share of the power and revenue of the state. The third civil war was terminated by the surprise of Constantinople, the final retreat of the old emperor, and the sole reign of his victorious grandson. The reasons of this delay may be found in the characters of the men and of the times. When the heir of the monarchy first pleaded his wrongs and his apprehensions, he was heard with pity and applause: and his adherents repeated on all sides the inconsistent promise, that he would increase the pay of the soldiers and alleviate the burdens of the people. The grievances of forty years were mingled in his revolt; and the rising generation was fatigued by the endless prospect of a reign, whose favorites and maxims were of other times. The youth of Andronicus had been without spirit, his age was without reverence: his taxes produced an unusual revenue of five hundred thousand pounds; yet the richest of the sovereigns of Christendom was incapable of maintaining three thousand horse and twenty galleys, to resist the destructive progress of the Turks. 9 “How different,” said the younger Andronicus, “is my situation from that of the son of Philip! Alexander might complain, that his father would leave him nothing to conquer: alas! my grandsire will leave me nothing to lose.” But the Greeks were soon admonished, that the public disorders could not be healed by a civil war; and that their young favorite was not destined to be the savior of a falling empire. On the first repulse, his party was broken by his own levity, their intestine discord, and the intrigues of the ancient court, which tempted each malecontent to desert or betray the cause of the rebellion. Andronicus the younger was touched with remorse, or fatigued with business, or deceived by negotiation: pleasure rather than power was his aim; and the license of maintaining a thousand hounds, a thousand hawks, and a thousand huntsmen, was sufficient to sully his fame and disarm his ambition.
尽管如此,京城、教士与元老院仍旧拥护老皇帝本人——至少是拥护他的朝廷;心怀不满的一党,唯有退往外省,靠出逃、举兵与外援,才有指望伸张自己的主张、颠覆老皇帝的宝座。这场事业的灵魂人物,便是大将军约翰·坎塔库泽努斯;从君士坦丁堡出走的那一刻,正是他一生行事与回忆录的起点;他自己的笔固然把他的爱国之心描摹得最为淋漓,不过纵是一位对他不怀善意的史家,也未曾吝惜笔墨,称颂他为年少的皇帝效力时所展现的热忱与才干。89 这位皇子借口出猎,逃离京城,在阿德里安堡竖起自己的旗帜;不出数日,便招集起五万骑步之众——而若是为了对抗蛮族,无论凭荣誉还是凭职责,都休想把这许多人武装起来。这样一支大军,本足以拯救帝国,甚至号令帝国;无奈众人各执一词,行动迟缓而犹疑,进军的步伐又被明争暗斗与讨价还价一再牵绊。两位安德罗尼库斯之间的争斗,就这样时而拖延、时而中辍、时而重燃,绵延了整整七年,把帝国拖入凋敝之境。第一次议和便瓜分了希腊帝国的残余版图:君士坦丁堡、塞萨洛尼卡与诸海岛归老皇帝,小安德罗尼库斯则取得色雷斯绝大部分的统治权,自腓立比一直到拜占庭的边界。第二次议和,他又立约要求:拨付军饷、即刻为他加冕,并让他分得国家权力与岁入中相当的一份。第三次内战的收场,则是君士坦丁堡遭奇袭易手、老皇帝彻底退位,以及那位得胜的孙子独掌大权。这场纷争之所以拖延如此之久,缘由要从当事诸人的性情与那个时代的世风中去寻。当这位帝国的继承人最初诉说自己所受的冤屈与忧惧时,众人无不动了怜悯,为之喝彩;他的党羽更是四处传扬那个自相矛盾的许诺:说他既要增加士兵的饷银,又要减轻百姓的负担。四十年间积下的种种怨愤,都掺杂进了他这场叛乱之中;而新起的一代,眼看这一朝迟迟不见尽头,宠臣与政纲又都是前朝旧物,早已心生厌倦。安德罗尼库斯年少时便无甚锐气,年老了又不为人所敬重:他征来的赋税带来五十万镑的巨额岁入,使他成为基督教世界最富有的君主;然而就是这样一位君主,竟养不起三千骑兵与二十艘战船,去抵挡土耳其人步步进逼的毁灭之势。9 小安德罗尼库斯感叹道:“我的处境与腓力之子何其不同!亚历山大尚可抱怨,说父亲不给他留下可供征服之地;唉,我的祖父却将不给我留下任何可供失去之物。”但希腊人很快便得了教训:一场内战治不好国中的乱象,他们所宠爱的这位少主,也注定成不了这行将倾覆之帝国的救主。首战一挫,他这一党便土崩瓦解,坏就坏在他自己的轻浮、党内的内讧,以及老朝廷的种种权谋——那些权谋引诱着每一个心怀不满之人,去背弃、甚至出卖这场叛乱。小安德罗尼库斯或是良心有愧,或是厌倦了政务,又或是被和谈蒙蔽;他所图的本是享乐,而非权柄,只要准许他豢养一千条猎犬、一千只猎鹰、一千名猎手,就足以玷污他的名声、消磨他的雄心了。
Let us now survey the catastrophe of this busy plot, and the final situation of the principal actors. 10 The age of Andronicus was consumed in civil discord; and, amidst the events of war and treaty, his power and reputation continually decayed, till the fatal night in which the gates of the city and palace were opened without resistance to his grandson. His principal commander scorned the repeated warnings of danger; and retiring to rest in the vain security of ignorance, abandoned the feeble monarch, with some priests and pages, to the terrors of a sleepless night. These terrors were quickly realized by the hostile shouts, which proclaimed the titles and victory of Andronicus the younger; and the aged emperor, falling prostrate before an image of the Virgin, despatched a suppliant message to resign the sceptre, and to obtain his life at the hands of the conqueror. The answer of his grandson was decent and pious; at the prayer of his friends, the younger Andronicus assumed the sole administration; but the elder still enjoyed the name and preeminence of the first emperor, the use of the great palace, and a pension of twenty-four thousand pieces of gold, one half of which was assigned on the royal treasury, and the other on the fishery of Constantinople. But his impotence was soon exposed to contempt and oblivion; the vast silence of the palace was disturbed only by the cattle and poultry of the neighborhood, 101 which roved with impunity through the solitary courts; and a reduced allowance of ten thousand pieces of gold 11 was all that he could ask, and more than he could hope. His calamities were imbittered by the gradual extinction of sight; his confinement was rendered each day more rigorous; and during the absence and sickness of his grandson, his inhuman keepers, by the threats of instant death, compelled him to exchange the purple for the monastic habit and profession. The monk Antony had renounced the pomp of the world; yet he had occasion for a coarse fur in the winter season, and as wine was forbidden by his confessor, and water by his physician, the sherbet of Egypt was his common drink. It was not without difficulty that the late emperor could procure three or four pieces to satisfy these simple wants; and if he bestowed the gold to relieve the more painful distress of a friend, the sacrifice is of some weight in the scale of humanity and religion. Four years after his abdication, Andronicus or Antony expired in a cell, in the seventy-fourth year of his age: and the last strain of adulation could only promise a more splendid crown of glory in heaven than he had enjoyed upon earth. 12 121
现在,让我们来看看这出忙乱大戏的结局,以及各主角最终的下场。10 安德罗尼库斯的晚年,尽在内乱中虚耗;在一连串的交战与议和之间,他的权势与声望不断消损,直至那个致命之夜——城门与宫门未经抵抗,便向他的孙子敞开了。他麾下的主将对屡次告急的警讯不屑一顾,懵然无知,自以为平安无事,便上床安歇,撇下这位孱弱的君主,任他与几名教士、侍从一道,在一个不眠之夜里独尝恐惧。这份恐惧很快化作现实:敌方的呐喊四起,宣告着小安德罗尼库斯的尊号与胜利;年迈的皇帝匍匐在一尊圣母像前,遣人送去一封哀求的信函,情愿交出王权,只求从胜利者手中保住一条性命。他孙子的答复,倒还算得体而虔敬;应友人之请,小安德罗尼库斯独揽了朝政;老皇帝则仍旧保留着“第一皇帝”的名号与尊崇之位,得以居住大皇宫,另有两万四千金币的年金——其中一半由王室国库支付,另一半则取自君士坦丁堡的渔业之利。但他既已无权无势,很快便为世人所轻蔑、所遗忘;偌大宫殿一片死寂,唯有邻近的牛只与家禽 101 时时来搅扰,在空荡荡的庭院里肆意游荡,无人过问;到后来,年金削减至一万金币 11,已是他所能索求的全部,甚至比他敢于指望的还要多。双目又渐渐失明,更给他的苦难平添了几分酸楚;对他的囚禁,也一天严过一天;趁着孙子外出、卧病之际,那几个惨无人道的看守便以立时处死相威胁,逼他脱下紫袍,换上僧衣,立誓出家。修士安东尼从此弃绝了尘世的荣华;可到了冬天,他还需要一件粗劣的皮裘御寒;又因听告解的神父不许他饮酒,医生不许他喝水,埃及的果子露便成了他日常的饮品。就连凑上三四枚金币来打发这些微末的需用,这位退位的皇帝也颇费周章;倘他竟肯拿出这点金子,去纾解一位友人更为惨痛的困厄,那么这份牺牲,放在人情与信仰的天平上,也不无分量。逊位四年之后,安德罗尼库斯——或曰安东尼——在一间修室里咽了气,享年七十四岁;而阿谀之辞最后所能许给他的,也不过是天上有一顶比他在人间所戴更为辉煌的荣冕罢了。12 121
Nor was the reign of the younger, more glorious or fortunate than that of the elder, Andronicus. 13 He gathered the fruits of ambition; but the taste was transient and bitter: in the supreme station he lost the remains of his early popularity; and the defects of his character became still more conspicuous to the world. The public reproach urged him to march in person against the Turks; nor did his courage fail in the hour of trial; but a defeat and a wound were the only trophies of his expedition in Asia, which confirmed the establishment of the Ottoman monarchy. The abuses of the civil government attained their full maturity and perfection: his neglect of forms, and the confusion of national dresses, are deplored by the Greeks as the fatal symptoms of the decay of the empire. Andronicus was old before his time; the intemperance of youth had accelerated the infirmities of age; and after being rescued from a dangerous malady by nature, or physic, or the Virgin, he was snatched away before he had accomplished his forty-fifth year. He was twice married; and, as the progress of the Latins in arms and arts had softened the prejudices of the Byzantine court, his two wives were chosen in the princely houses of Germany and Italy. The first, Agnes at home, Irene in Greece, was daughter of the duke of Brunswick. Her father 14 was a petty lord 15 in the poor and savage regions of the north of Germany: 16 yet he derived some revenue from his silver mines; 17 and his family is celebrated by the Greeks as the most ancient and noble of the Teutonic name. 18 After the death of this childish princess, Andronicus sought in marriage Jane, the sister of the count of Savoy; 19 and his suit was preferred to that of the French king. 20 The count respected in his sister the superior majesty of a Roman empress: her retinue was composed of knights and ladies; she was regenerated and crowned in St. Sophia, under the more orthodox appellation of Anne; and, at the nuptial feast, the Greeks and Italians vied with each other in the martial exercises of tilts and tournaments.
论到治世的光荣与幸运,小安德罗尼库斯也未见得胜过老安德罗尼库斯。13 他终于摘得了野心结出的果实,可这滋味却既短暂又苦涩:登上至尊之位,他反倒把早年余下的那点人望也丢尽了,性格中的种种缺陷,也愈发暴露在世人眼前。举世的责难逼得他亲自领兵去讨伐土耳其人;临阵之际,他的勇气倒也不曾怯懦;然而这场亚洲远征,除了一场败仗和一处伤口,再没带回别的战利品,反倒坐实了奥斯曼王朝的立国之基。民政上的种种弊端,此时已臻于烂熟、登峰造极;他不重礼仪典章,又任由民族服饰混乱无章,希腊人痛惜地视之为帝国衰败的不祥之兆。安德罗尼库斯未老先衰;年少时的放纵,使暮年的种种病弱早早袭来;一场凶险的病,靠着天赋的体质、汤药,抑或圣母的庇佑,总算把他从鬼门关拉了回来;然而未及满四十五岁,他终究还是被死神攫去了。他先后娶过两位妻子;拉丁人在武功与文艺上的长进,已使拜占庭朝廷的偏见有所缓和,故他这两位妻子便都选自日耳曼与意大利的公侯之家。头一位在故乡名唤阿涅丝,到了希腊则称伊琳娜,乃是布伦瑞克公爵的女儿。她的父亲 14 不过是日耳曼北部那片贫瘠荒蛮之地上的一位小领主 1516 然而他倚仗自家的银矿,也有几分进项;17 而在希腊人笔下,他这一族被誉为条顿民族中最古老、最高贵的门第。18 这位稚气未脱的公主死后,安德罗尼库斯又向萨伏依伯爵之妹让娜求婚;19 而他的求亲,竟比法兰西国王的提亲更受青睐。20 伯爵敬重妹妹身上那份罗马皇后更为尊贵的威仪:她的扈从由骑士与贵妇组成;在圣索菲亚大教堂,她受了重生之礼并加冕,改用了一个更合正教的名号——安妮;而在婚宴之上,希腊人与意大利人各逞身手,在长枪比武与骑士竞技的武艺较量中一争高下。
The empress Anne of Savoy survived her husband: their son, John Palæologus, was left an orphan and an emperor in the ninth year of his age; and his weakness was protected by the first and most deserving of the Greeks. The long and cordial friendship of his father for John Cantacuzene is alike honorable to the prince and the subject. It had been formed amidst the pleasures of their youth: their families were almost equally noble; 21 and the recent lustre of the purple was amply compensated by the energy of a private education. We have seen that the young emperor was saved by Cantacuzene from the power of his grandfather; and, after six years of civil war, the same favorite brought him back in triumph to the palace of Constantinople. Under the reign of Andronicus the younger, the great domestic ruled the emperor and the empire; and it was by his valor and conduct that the Isle of Lesbos and the principality of Ætolia were restored to their ancient allegiance. His enemies confess, that, among the public robbers, Cantacuzene alone was moderate and abstemious; and the free and voluntary account which he produces of his own wealth 22 may sustain the presumption that he was devolved by inheritance, and not accumulated by rapine. He does not indeed specify the value of his money, plate, and jewels; yet, after a voluntary gift of two hundred vases of silver, after much had been secreted by his friends and plundered by his foes, his forfeit treasures were sufficient for the equipment of a fleet of seventy galleys. He does not measure the size and number of his estates; but his granaries were heaped with an incredible store of wheat and barley; and the labor of a thousand yoke of oxen might cultivate, according to the practice of antiquity, about sixty-two thousand five hundred acres of arable land. 23 His pastures were stocked with two thousand five hundred brood mares, two hundred camels, three hundred mules, five hundred asses, five thousand horned cattle, fifty thousand hogs, and seventy thousand sheep: 24 a precious record of rural opulence, in the last period of the empire, and in a land, most probably in Thrace, so repeatedly wasted by foreign and domestic hostility. The favor of Cantacuzene was above his fortune. In the moments of familiarity, in the hour of sickness, the emperor was desirous to level the distance between them and pressed his friend to accept the diadem and purple. The virtue of the great domestic, which is attested by his own pen, resisted the dangerous proposal; but the last testament of Andronicus the younger named him the guardian of his son, and the regent of the empire.
萨伏依的安妮皇后比丈夫活得长久:他们的儿子约翰·帕莱奥洛戈斯年方九岁,便既成了孤儿,又做了皇帝;这孱弱的孩子,全靠希腊人中首屈一指、也最堪当此任的一位来护持。他父亲与约翰·坎塔库泽努斯之间那份长久而真挚的情谊,无论于君于臣,都是一件光彩之事。这份情谊,是在两人年少行乐之际结下的;两家门第几乎不相上下 21:帝室的紫袍不过是新近才有的荣光,而坎塔库泽努斯以臣庶之身受教养磨砺,由此炼出的勃勃精力,恰好把那点差距补得绰绰有余。我们已经看到,年幼的皇帝正是靠坎塔库泽努斯,才从祖父的掌控中脱身;而在六年内战之后,也正是这位宠臣,簇拥着他凯旋回到君士坦丁堡的皇宫。小安德罗尼库斯在位期间,这位大将军实际上左右着皇帝,也左右着帝国;正是凭他的勇武与谋略,莱斯博斯岛与埃托利亚公国才重新归附旧主。连他的仇敌也不得不承认:在那一班侵吞公帑的硕鼠之中,唯有坎塔库泽努斯还算得上克制而有节;他主动坦然地开列了自家的财产 22,这份清单大体可以佐证一点:他的家业得自祖辈相传,而非靠巧取豪夺聚敛而来。他确实不曾一一说明自己钱财、金银器皿与珠宝的价值;然而,在他主动捐出两百件银器之后,在许多财物被友人藏匿、被仇敌劫掠之后,单是遭没收的那部分家赀,就足以装备起一支七十艘战船的舰队。他不曾丈量自家田产的大小与数目;但他的粮仓里,堆满了多得叫人难以置信的小麦与大麦;而按古时的耕作惯例,一千对耕牛所能耕作的可耕地,约有六万两千五百英亩。23 他的牧场上,畜养着两千五百匹母马、两百头骆驼、三百头骡子、五百头驴、五千头有角的牛、五万头猪,还有七万只羊:24 这实在是一份珍贵的记载,让人得见帝国末世乡野间的殷实富庶,而这片土地——多半是在色雷斯——却曾一再遭外患内乱蹂躏。坎塔库泽努斯所受的恩宠,还在他的家财之上。在亲昵无间之时,在卧病之际,皇帝总想抹平两人之间的尊卑之隔,一再敦促这位挚友接受冠冕与紫袍。这位大将军的德操——据他自己的笔下所述——顶住了这一危险的提议;但小安德罗尼库斯的临终遗嘱,仍指定他做儿子的监护人,兼帝国的摄政。
Had the regent found a suitable return of obedience and gratitude, perhaps he would have acted with pure and zealous fidelity in the service of his pupil. 25 A guard of five hundred soldiers watched over his person and the palace; the funeral of the late emperor was decently performed; the capital was silent and submissive; and five hundred letters, which Cantacuzene despatched in the first month, informed the provinces of their loss and their duty. The prospect of a tranquil minority was blasted by the great duke or admiral Apocaucus, and to exaggerate his perfidy, the Imperial historian is pleased to magnify his own imprudence, in raising him to that office against the advice of his more sagacious sovereign. Bold and subtle, rapacious and profuse, the avarice and ambition of Apocaucus were by turns subservient to each other; and his talents were applied to the ruin of his country. His arrogance was heightened by the command of a naval force and an impregnable castle, and under the mask of oaths and flattery he secretly conspired against his benefactor. The female court of the empress was bribed and directed; he encouraged Anne of Savoy to assert, by the law of nature, the tutelage of her son; the love of power was disguised by the anxiety of maternal tenderness: and the founder of the Palæologi had instructed his posterity to dread the example of a perfidious guardian. The patriarch John of Apri was a proud and feeble old man, encompassed by a numerous and hungry kindred. He produced an obsolete epistle of Andronicus, which bequeathed the prince and people to his pious care: the fate of his predecessor Arsenius prompted him to prevent, rather than punish, the crimes of a usurper; and Apocaucus smiled at the success of his own flattery, when he beheld the Byzantine priest assuming the state and temporal claims of the Roman pontiff. 26 Between three persons so different in their situation and character, a private league was concluded: a shadow of authority was restored to the senate; and the people was tempted by the name of freedom. By this powerful confederacy, the great domestic was assaulted at first with clandestine, at length with open, arms. His prerogatives were disputed; his opinions slighted; his friends persecuted; and his safety was threatened both in the camp and city. In his absence on the public service, he was accused of treason; proscribed as an enemy of the church and state; and delivered with all his adherents to the sword of justice, the vengeance of the people, and the power of the devil; his fortunes were confiscated; his aged mother was cast into prison; 261 all his past services were buried in oblivion; and he was driven by injustice to perpetrate the crime of which he was accused. 27 From the review of his preceding conduct, Cantacuzene appears to have been guiltless of any treasonable designs; and the only suspicion of his innocence must arise from the vehemence of his protestations, and the sublime purity which he ascribes to his own virtue. While the empress and the patriarch still affected the appearances of harmony, he repeatedly solicited the permission of retiring to a private, and even a monastic, life. After he had been declared a public enemy, it was his fervent wish to throw himself at the feet of the young emperor, and to receive without a murmur the stroke of the executioner: it was not without reluctance that he listened to the voice of reason, which inculcated the sacred duty of saving his family and friends, and proved that he could only save them by drawing the sword and assuming the Imperial title.
假使这位摄政能换来相应的顺从与感恩,或许他本会怀着纯粹而热忱的忠心,去辅佐他所监护的幼主。25 一支五百人的卫队守护着他本人与皇宫;先帝的葬礼办得体面周全;京城一片肃静,俯首帖耳;头一个月里,坎塔库泽努斯发出五百封书信,向各行省通告先帝的噩耗,并晓谕它们各自的本分。然而,幼主在位、国中太平的指望,却被大督军——亦即海军统帅——阿波考科斯生生葬送了;而为了极力渲染此人的奸诈,这位身兼皇帝的史家,不惜把自己的失察也一并夸大:当初正是他不顾更有远见的君主的劝阻,才把阿波考科斯擢升到那个职位上。阿波考科斯为人既大胆又阴险,既贪婪又挥霍;他的贪欲与野心此消彼长,轮番为对方效力;而他一身的才干,尽用在了祸害自己国家的勾当上。手握一支水军与一座固若金汤的城堡,更助长了他的骄横;他一面以誓言与阿谀为面具,一面暗中算计他的恩主。皇后身边那个由女眷组成的宫廷,也被他收买、受他摆布;他怂恿萨伏依的安妮,援天伦之理,出面主张对亲生儿子的监护之权;一片贪恋权势之心,便这样被伪装成慈母舐犊的忧切;何况帕莱奥洛戈斯王朝的开创者早已训诫子孙,须以背信弃义的监护人为前车之鉴。牧首阿普里的约翰,是个又骄矜又懦弱的老头子,身边围着一大群贪得无厌的亲眷。他拿出安德罗尼库斯一封早已过时的信函,说其中把幼主与万民都托付给了他这位牧首虔诚看护;前任牧首阿尔塞尼乌斯的下场,促使他对篡权者的罪行宁可事先防范,而不愿事后惩处;而当阿波考科斯眼见这位拜占庭教士竟摆起罗马教宗的排场、僭据起罗马教宗的世俗权柄时,他不禁为自己阿谀奉承的得逞而暗自窃笑。26 三个人处境各异、性情迥然,却私下缔结了一个同盟:元老院获还了一点权力的虚影,民众则为“自由”之名所诱。靠着这个声势不小的同盟,这位大将军先是遭到暗中的攻讦,终于招来公然的刀兵。他的种种特权遭人争夺,他的主张受人轻慢,他的友人遭到迫害,而无论在军营还是在城中,他的安危都受到威胁。趁他因公在外,有人告他谋逆,把他当作教会与国家的公敌明令通缉,还将他连同其全体党羽,一并交付给正义的利剑、民众的报复以及魔鬼的权势;他的家产被抄没,他年迈的母亲被投入牢狱;261 他往日的种种功劳,尽被埋进遗忘之中;到头来,正是这不公相逼,才驱使他去犯下那桩他被指控的罪行。27 回顾他此前的所作所为,坎塔库泽努斯似乎并无任何谋逆的图谋;而若说还有什么理由让人怀疑他并不清白,那也无非是因为他表白得太过激切,又把自己的德行说得太过崇高纯净罢了。当皇后与牧首还在勉力维持一团和气的表象时,他曾一再恳求获准退隐,去过平民乃至隐修的生活。在被宣布为公敌之后,他的一腔热望,便是伏倒在年少的皇帝脚下,一声不吭地承受刽子手的那一刀:他不无勉强地听从了理性的劝导——那声音反复告诫他:拯救家人与友人乃是不可推卸的神圣职责,并且向他证明:唯有拔剑而起、僭称帝号,他才救得了他们。

Notes 注释

1
Andronicus himself will justify our freedom in the invective, (Nicephorus Gregoras, l. i. c. i.,) which he pronounced against historic falsehood. It is true, that his censure is more pointedly urged against calumny than against adulation.
安德罗尼库斯本人曾发表一篇痛斥史书虚妄的檄文(尼基弗鲁斯·格列高拉斯,l. i. c. i.),这正可为我行文的直率张目。诚然,他的指责,矛头指向诽谤远比指向阿谀来得犀利。
2
For the anathema in the pigeon’s nest, see Pachymer, (l. ix. c. 24,) who relates the general history of Athanasius, (l. viii. c. 13—16, 20, 24, l. x. c. 27—29, 31—36, l. xi. c. 1—3, 5, 6, l. xiii. c. 8, 10, 23, 35,) and is followed by Nicephorus Gregoras, (l. vi. c. 5, 7, l. vii. c. 1, 9,) who includes the second retreat of this second Chrysostom.
关于藏在鸽窝里的那道诅咒,见帕希梅雷斯,l. ix. c. 24;他叙述了阿塔纳修斯的生平大要(l. viii. c. 13—16, 20, 24, l. x. c. 27—29, 31—36, l. xi. c. 1—3, 5, 6, l. xiii. c. 8, 10, 23, 35),尼基弗鲁斯·格列高拉斯(l. vi. c. 5, 7, l. vii. c. 1, 9)继而沿袭其说,并记下了这位“再世克里索斯托”第二次退隐之事。
3
Pachymer, in seven books, 377 folio pages, describes the first twenty-six years of Andronicus the Elder; and marks the date of his composition by the current news or lie of the day, (A.D. 1308.) Either death or disgust prevented him from resuming the pen.
帕希梅雷斯以七卷、三百七十七对开页的篇幅,记述了老安德罗尼库斯在位头二十六年之事;他还以当日流传的新闻或谣言,为自己著述的年代作了标记(公元 1308 年)。此后不知是死亡还是厌倦,使他再未提笔。
4
After an interval of twelve years, from the conclusion of Pachymer, Cantacuzenus takes up the pen; and his first book (c. 1—59, p. 9—150) relates the civil war, and the eight last years of the elder Andronicus. The ingenious comparison with Moses and Cæsar is fancied by his French translator, the president Cousin.
帕希梅雷斯搁笔之后,隔了十二年,坎塔库泽努斯方才接过史笔;他的第一卷(c. 1—59, p. 9—150)记述了那场内战,以及老安德罗尼库斯在位的最后八年。至于把他比作摩西与恺撒这个别出心裁的说法,乃是出自他的法文译者、庭长库赞的臆想。
5
Nicephorus Gregoras more briefly includes the entire life and reign of Andronicus the elder, (l. vi. c. 1, p. 96—291.) This is the part of which Cantacuzene complains as a false and malicious representation of his conduct.
尼基弗鲁斯·格列高拉斯则以较简略的篇幅,涵盖了老安德罗尼库斯的整个生平与治世(l. vi. c. 1, p. 96—291)。正是这一部分,坎塔库泽努斯抱怨说乃是对他行为虚假而恶意的描绘。
6
He was crowned May 21st, 1295, and died October 12th, 1320, (Ducange, Fam. Byz. p. 239.) His brother Theodore, by a second marriage, inherited the marquisate of Montferrat, apostatized to the religion and manners of the Latins, (oti kai gnwmh kai pistei kai schkati, kai geneiwn koura kai pasin eqesin DatinoV hn akraijnhV. Nic. Greg. l. ix. c. 1,) and founded a dynasty of Italian princes, which was extinguished A.D. 1533, (Ducange, Fam. Byz. p. 249—253.)
他于 1295 年 5 月 21 日加冕,1320 年 10 月 12 日去世(Ducange, Fam. Byz. p. 239)。他那位续弦所生的弟弟狄奥多尔,继承了蒙费拉托侯国,后来在信仰与习俗上都彻底皈依了拉丁人(oti kai gnwmh kai pistei kai schkati, kai geneiwn koura kai pasin eqesin DatinoV hn akraijnhV. Nic. Greg. l. ix. c. 1),并开创了一个意大利诸侯的王朝,该王朝于公元 1533 年绝嗣(Ducange, Fam. Byz. p. 249—253)。
7
We are indebted to Nicephorus Gregoras (l. viii. c. 1) for the knowledge of this tragic adventure; while Cantacuzene more discreetly conceals the vices of Andronicus the Younger, of which he was the witness and perhaps the associate, (l. i. c. 1, &c.)
我们能得知这桩惨剧的始末,全赖尼基弗鲁斯·格列高拉斯(l. viii. c. 1);至于坎塔库泽努斯,则较为审慎地掩去了小安德罗尼库斯的种种劣行——这些劣行,他既是见证者,或许还是同谋(l. i. c. 1, &c.)。
8
His destined heir was Michael Catharus, the bastard of Constantine his second son. In this project of excluding his grandson Andronicus, Nicephorus Gregoras (l. viii. c. 3) agrees with Cantacuzene, (l. i. c. 1, 2.)
他属意的继承人,乃是米海尔·卡塔鲁斯,即他次子君士坦丁的私生子。关于他这一意在排斥孙子安德罗尼库斯的图谋,尼基弗鲁斯·格列高拉斯(l. viii. c. 3)与坎塔库泽努斯(l. i. c. 1, 2)所记相合。
89
The conduct of Cantacuzene, by his own showing, was inexplicable. He was unwilling to dethrone the old emperor, and dissuaded the immediate march on Constantinople. The young Andronicus, he says, entered into his views, and wrote to warn the emperor of his danger when the march was determined. Cantacuzenus, in Nov. Byz. Hist. Collect. vol. i. p. 104, &c.—M.
依坎塔库泽努斯自己的说法,他的行事叫人费解。他不愿废黜老皇帝,还劝阻众人不要立即进军君士坦丁堡。他说,小安德罗尼库斯也赞同他的见解,待到进军之议已定,还去信警告皇帝提防危险。Cantacuzenus, in Nov. Byz. Hist. Collect. vol. i. p. 104, &c.—M
9
See Nicephorus Gregoras, l. viii. c. 6. The younger Andronicus complained, that in four years and four months a sum of 350,000 byzants of gold was due to him for the expenses of his household, (Cantacuzen l. i. c. 48.) Yet he would have remitted the debt, if he might have been allowed to squeeze the farmers of the revenue.
见尼基弗鲁斯·格列高拉斯,l. viii. c. 6。小安德罗尼库斯抱怨说,四年零四个月里,朝廷共欠下他府中用度三十五万枚拜占庭金币(Cantacuzen. l. i. c. 48)。不过,只要准他去榨取那些包税人,他倒也愿意把这笔债一笔勾销。
10
I follow the chronology of Nicephorus Gregoras, who is remarkably exact. It is proved that Cantacuzene has mistaken the dates of his own actions, or rather that his text has been corrupted by ignorant transcribers.
我采信尼基弗鲁斯·格列高拉斯的纪年,他记时格外精确。已经证实,坎塔库泽努斯把自己行事的日期都弄错了——或者更确切地说,是他的文本被无知的抄写者弄乱了。
101
And the washerwomen, according to Nic. Gregoras, p. 431.—M.
据尼基弗鲁斯·格列高拉斯(p. 431)所记,还有那些洗衣妇。—M
11
I have endeavored to reconcile the 24,000 pieces of Cantacuzene (l. ii. c. 1) with the 10,000 of Nicephorus Gregoras, (l. ix. c. 2;) the one of whom wished to soften, the other to magnify, the hardships of the old emperor.
坎塔库泽努斯记作两万四千金币(l. ii. c. 1),尼基弗鲁斯·格列高拉斯却记作一万(l. ix. c. 2),我曾力图把这两个数目调和起来:前者有意淡化老皇帝的困苦,后者则有意夸大之。
12
See Nicephorus Gregoras, (l. ix. 6, 7, 8, 10, 14, l. x. c. 1.) The historian had tasted of the prosperity, and shared the retreat, of his benefactor; and that friendship which “waits or to the scaffold or the cell,” should not lightly be accused as “a hireling, a prostitute to praise.” * Note: But it may be accused of unparalleled absurdity. He compares the extinction of the feeble old man to that of the sun: his coffin is to be floated like Noah’s ark by a deluge of tears.—M.
见尼基弗鲁斯·格列高拉斯(l. ix. 6, 7, 8, 10, 14, l. x. c. 1)。这位史家既尝过恩主显达时的荣华,也陪着恩主一同退隐;这样一份“或伴人上断头台、或随人入囚室”的情谊,不该轻率地被斥为“受雇的帮闲、以颂扬卖身的娼优”。* 按:然而,它却大可被斥为荒诞绝伦。他把这羸弱老人的殒逝,比作太阳的熄灭;说他的棺木将如挪亚方舟一般,浮在一片滔天的泪海之上。—M
121
Prodigies (according to Nic. Gregoras, p. 460) announced the departure of the old and imbecile Imperial Monk from his earthly prison.—M.
据尼基弗鲁斯·格列高拉斯(p. 460)所记,曾有种种异兆,预告这位年老昏聩的皇室修士即将脱离尘世的牢笼。—M
13
The sole reign of Andronicus the younger is described by Cantacuzene (l. ii. c. 1—40, p. 191—339) and Nicephorus Gregoras, (l. ix c. 7—l. xi. c. 11, p. 262—361.)
小安德罗尼库斯独掌大权的这段治世,坎塔库泽努斯(l. ii. c. 1—40, p. 191—339)与尼基弗鲁斯·格列高拉斯(l. ix c. 7—l. xi. c. 11, p. 262—361)均有记述。
14
Agnes, or Irene, was the daughter of Duke Henry the Wonderful, the chief of the house of Brunswick, and the fourth in descent from the famous Henry the Lion, duke of Saxony and Bavaria, and conqueror of the Sclavi on the Baltic coast. Her brother Henry was surnamed the Greek, from his two journeys into the East: but these journeys were subsequent to his sister’s marriage; and I am ignorant how Agnes was discovered in the heart of Germany, and recommended to the Byzantine court. (Rimius, Memoirs of the House of Brunswick, p. 126—137.
阿涅丝,又名伊琳娜,是“奇异者”亨利公爵的女儿。这位公爵乃布伦瑞克家族的首领,系那位赫赫有名的狮子亨利的第四代后裔——狮子亨利曾任萨克森与巴伐利亚公爵,并征服了波罗的海沿岸的斯拉夫人。阿涅丝的兄弟亨利,因两度东行,得了希腊人的绰号;但这两趟远行都在他妹妹出嫁之后;至于阿涅丝当初如何在日耳曼腹地被人发现,又如何被举荐给拜占庭朝廷,我则不得而知。(里米乌斯,《布伦瑞克家族回忆录》,p. 126—137。
15
Henry the Wonderful was the founder of the branch of Grubenhagen, extinct in the year 1596, (Rimius, p. 287.) He resided in the castle of Wolfenbuttel, and possessed no more than a sixth part of the allodial estates of Brunswick and Luneburgh, which the Guelph family had saved from the confiscation of their great fiefs. The frequent partitions among brothers had almost ruined the princely houses of Germany, till that just, but pernicious, law was slowly superseded by the right of primogeniture. The principality of Grubenhagen, one of the last remains of the Hercynian forest, is a woody, mountainous, and barren tract, (Busching’s Geography, vol. vi. p. 270—286, English translation.)
“奇异者”亨利是格鲁本哈根一支的开创者,该支系于 1596 年绝嗣(里米乌斯,p. 287)。他住在沃尔芬比特尔城堡里,名下所有的不过是布伦瑞克与吕内堡自主领地的六分之一——这点产业,还是韦尔夫家族从被没收的大片采邑中抢救下来的。诸兄弟之间频繁的分产,几乎把日耳曼的公侯之家拖垮,直到这条虽公平却贻害无穷的旧法慢慢被长子继承权取而代之。格鲁本哈根公国是赫尔基尼亚森林最后残存的一角,乃是一片林木丛生、多山而贫瘠的土地(Busching's Geography, vol. vi. p. 270—286, 英译本)。
16
The royal author of the Memoirs of Brandenburgh will teach us, how justly, in a much later period, the north of Germany deserved the epithets of poor and barbarous. (Essai sur les Murs, &c.) In the year 1306, in the woods of Luneburgh, some wild people of the Vened race were allowed to bury alive their infirm and useless parents. (Rimius, p. 136.)
《勃兰登堡回忆录》那位出身王室的作者会告诉我们,在晚得多的年代里,日耳曼北部当得起“贫穷”“野蛮”这两个字眼,是何等名副其实。(Essai sur les Murs, &c.)1306 年,在吕内堡的密林中,有些文德族的野蛮人,竟获准把自己年老体弱、无所用处的父母活埋掉。(里米乌斯,p. 136。)
17
The assertion of Tacitus, that Germany was destitute of the precious metals, must be taken, even in his own time, with some limitation, (Germania, c. 5. Annal. xi. 20.) According to Spener, (Hist. Germaniæ Pragmatica, tom. i. p. 351,) Argentifodin in Hercyniis montibus, imperante Othone magno (A.D. 968) primum apertæ, largam etiam opes augendi dederunt copiam: but Rimius (p. 258, 259) defers till the year 1016 the discovery of the silver mines of Grubenhagen, or the Upper Hartz, which were productive in the beginning of the xivth century, and which still yield a considerable revenue to the house of Brunswick.
塔西佗断言日耳曼不产贵金属,可这话即便在他自己那个时代,也须打些折扣来看(Germania, c. 5. Annal. xi. 20)。据施佩纳(Hist. Germaniæ Pragmatica, tom. i. p. 351)所记:Argentifodin in Hercyniis montibus, imperante Othone magno (A.D. 968) primum apertæ, largam etiam opes augendi dederunt copiam;不过里米乌斯(p. 258, 259)却把格鲁本哈根(即上哈尔茨山区)银矿的发现推迟到 1016 年——这些银矿在十四世纪初颇有出产,至今仍为布伦瑞克家族带来一笔可观的收入。
18
Cantacuzene has given a most honorable testimony, hn d’ ek Germanvn auth Jugathr doukoV nti Mprouzouhk, (the modern Greeks employ the nt for the d, and the mp for the b, and the whole will read in the Italian idiom di Brunzuic,) tou par autoiV epijanestatou, kai?iamprothti pantaV touV omojulouV uperballontoV. The praise is just in itself, and pleasing to an English ear.
坎塔库泽努斯留下了一段极尽赞誉之词:hn d’ ek Germanvn auth Jugathr doukoV nti Mprouzouhk(今日的希腊人以 nt 代 d、以 mp 代 b,故此名整个读来,便是意大利语的 di Brunzuic),tou par autoiV epijanestatou, kai?iamprothti pantaV touV omojulouV uperballontoV。这番称许,本身既属公允,听在英国人耳中也颇为受用。
19
Anne, or Jane, was one of the four daughters of Amedée the Great, by a second marriage, and half-sister of his successor Edward count of Savoy. (Anderson’s Tables, p. 650. See Cantacuzene, l. i. c. 40—42.)
安妮,又名让娜,是大阿梅代续弦所生的四个女儿之一,也是其继承人、萨伏依伯爵爱德华的同父异母之妹。(Anderson's Tables, p. 650。参见坎塔库泽努斯,l. i. c. 40—42。)
20
That king, if the fact be true, must have been Charles the Fair who in five years (1321—1326) was married to three wives, (Anderson, p. 628.) Anne of Savoy arrived at Constantinople in February, 1326.
那位国王,倘若此事属实,必是美男子查理无疑——他在五年之间(1321—1326)先后娶了三位妻子(Anderson, p. 628)。萨伏依的安妮于 1326 年 2 月抵达君士坦丁堡。
21
The noble race of the Cantacuzeni (illustrious from the xith century in the Byzantine annals) was drawn from the Paladins of France, the heroes of those romances which, in the xiiith century, were translated and read by the Greeks, (Ducange, Fam. Byzant. p. 258.)
坎塔库泽努斯这一高贵的门第(自十一世纪起便在拜占庭的史册中声名显赫),据说源出法兰西的帕拉丁武士——也就是那些骑士传奇中的英雄;这些传奇到十三世纪时已被译成希腊文,为希腊人所诵读(Ducange, Fam. Byzant. p. 258)。
22
See Cantacuzene, (l. iii. c. 24, 30, 36.)
参见坎塔库泽努斯,l. iii. c. 24, 30, 36。
23
Saserna, in Gaul, and Columella, in Italy or Spain, allow two yoke of oxen, two drivers, and six laborers, for two hundred jugera (125 English acres) of arable land, and three more men must be added if there be much underwood, (Columella de Re Rustica, l. ii. c. 13, p 441, edit. Gesner.)
萨塞尔纳论高卢、科卢梅拉论意大利或西班牙,都认为耕作两百尤格拉(合 125 英亩)可耕地,需用两对耕牛、两名驭手与六名工人;若丛林灌木密布,还须再添三人(Columella de Re Rustica, l. ii. c. 13, p 441, edit. Gesner)。
24
In this enumeration (l. iii. c. 30) the French translation of the president Cousin is blotted with three palpable and essential errors. 1. He omits the 1000 yoke of working oxen. 2. He interprets the pentakosiai proV diaciliaiV, by the number of fifteen hundred. * 3. He confounds myriads with chiliads, and gives Cantacuzene no more than 5000 hogs. Put not your trust in translations! Note: * There seems to be another reading, ciliaiV. Niebuhr’s edit. in loc.—M.
在这份清单里(l. iii. c. 30),庭长库赞的法文译本沾染了三处明显而要紧的错误。其一,他漏掉了一千对耕牛。其二,他把 pentakosiai proV diaciliaiV 一语误解成了一千五百之数。* 其三,他把“万”(myriads)与“千”(chiliads)混为一谈,结果只给坎塔库泽努斯留下了五千头猪。切莫轻信译本!按:* 似乎另有一种读法,作 ciliaiV。见尼布尔校本相关处。—M
25
See the regency and reign of John Cantacuzenus, and the whole progress of the civil war, in his own history, (l. iii. c. 1—100, p. 348—700,) and in that of Nicephorus Gregoras, (l. xii. c. 1—l. xv. c. 9, p. 353—492.)
关于约翰·坎塔库泽努斯的摄政与治世,以及那场内战的全部经过,可参看他本人的史著(l. iii. c. 1—100, p. 348—700),以及尼基弗鲁斯·格列高拉斯的史著(l. xii. c. 1—l. xv. c. 9, p. 353—492)。
26
He assumes the royal privilege of red shoes or buskins; placed on his head a mitre of silk and gold; subscribed his epistles with hyacinth or green ink, and claimed for the new, whatever Constantine had given to the ancient, Rome, (Cantacuzen. l. iii. c. 36. Nic. Gregoras, l. xiv. c. 3.)
他僭用了君主专属的红鞋(或红靴);头戴一顶丝绸镶金的法冠;在书信上以紫红或绿色墨水署名;凡君士坦丁当年赐予古罗马的一切,他都替这座新罗马一并索求(Cantacuzen. l. iii. c. 36. 尼基弗鲁斯·格列高拉斯,l. xiv. c. 3)。
261
She died there through persecution and neglect.—M.
她在那里因遭迫害与无人照拂而死。—M
27
Nic. Gregoras (l. xii. c. 5) confesses the innocence and virtues of Cantacuzenus, the guilt and flagitious vices of Apocaucus; nor does he dissemble the motive of his personal and religious enmity to the former; nun de dia kakian allwn, aitioV o praotatoV thV tvn olwn edoxaV? eioai jqoraV. Note: The alloi were the religious enemies and persecutors of Nicephorus.—M.
尼基弗鲁斯·格列高拉斯(l. xii. c. 5)承认坎塔库泽努斯的清白与德行,也承认阿波考科斯的罪愆与累累恶行;他也不讳言自己对前者怀有私人与宗教上的敌意:nun de dia kakian allwn, aitioV o praotatoV thV tvn olwn edoxaV? eioai jqoraV。按:所谓“他人”(alloi),指的是尼基弗鲁斯的宗教仇敌与迫害者。—M