Chapter LII: More Conquests By The Arabs.—Part I. 第五十二章 阿拉伯人的进一步征服——第一节
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The Two Sieges Of Constantinople By The Arabs.—Their Invasion Of France, And Defeat By Charles Martel.—Civil War Of The Ommiades And Abbassides.—Learning Of The Arabs.— Luxury Of The Caliphs.—Naval Enterprises On Crete, Sicily, And Rome.—Decay And Division Of The Empire Of The Caliphs. —Defeats And Victories Of The Greek Emperors.
阿拉伯人两度围攻君士坦丁堡。——他们入侵法国,为查理·马特所败。——倭马亚王朝与阿拔斯王朝之间的内战。——阿拉伯人的学术。——历代哈里发的奢靡。——在克里特岛、西西里与罗马的海上远征。——哈里发帝国的衰败与分裂。——希腊诸帝的败绩与胜利。
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When the Arabs first issued from the desert, they must have been surprised at the ease and rapidity of their own success. But when they advanced in the career of victory to the banks of the Indus and the summit of the Pyrenees; when they had repeatedly tried the edge of their cimeters and the energy of their faith, they might be equally astonished that any nation could resist their invincible arms; that any boundary should confine the dominion of the successor of the prophet. The confidence of soldiers and fanatics may indeed be excused, since the calm historian of the present hour, who strives to follow the rapid course of the Saracens, must study to explain by what means the church and state were saved from this impending, and, as it should seem, from this inevitable, danger. The deserts of Scythia and Sarmatia might be guarded by their extent, their climate, their poverty, and the courage of the northern shepherds; China was remote and inaccessible; but the greatest part of the temperate zone was subject to the Mahometan conquerors, the Greeks were exhausted by the calamities of war and the loss of their fairest provinces, and the Barbarians of Europe might justly tremble at the precipitate fall of the Gothic monarchy. In this inquiry I shall unfold the events that rescued our ancestors of Britain, and our neighbors of Gaul, from the civil and religious yoke of the Koran; that protected the majesty of Rome, and delayed the servitude of Constantinople; that invigorated the defence of the Christians, and scattered among their enemies the seeds of division and decay.
阿拉伯人初出大漠之时,见自家攻无不克、势如破竹,恐怕连他们自己也惊异不已。及至他们乘胜挺进,东抵印度河畔,西越比利牛斯之巅;及至他们屡试弯刀之锋、屡验信仰之力,则又同样惊诧:世上竟还有哪个民族挡得住他们无敌的兵锋,还有哪条疆界拦得住先知继承者的统治。士卒与狂信者如此自负,原也情有可原;因为即便今日一位冷静的史家,力图追踪萨拉森人这一路疾驰的征程,也不得不费心去解释:教会与国家究竟凭借什么,才逃过了这场迫在眉睫、且看来在所难免的大祸。斯基泰与萨尔马提亚的荒漠,或可凭其辽阔、其气候、其贫瘠以及北方牧人的勇武而得保全;中国则遥远难至。然而温带的绝大部分土地都已臣服于穆斯林征服者:希腊人在连年战祸与丧失最富庶行省之后已元气大伤,欧洲的蛮族眼见哥特王国骤然覆亡,也大有理由为之战栗。在这番考察中,我将一一铺陈那些事件:正是它们,使我们不列颠的先祖、高卢的近邻,得免于《古兰经》在世俗与宗教两方面加诸的枷锁;使罗马的尊严得以维护,使君士坦丁堡的沦亡得以延缓;使基督徒的抵抗重新振作,又在其敌人中间播下了分裂与衰败的种子。
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Forty-six years after the flight of Mahomet from Mecca, his disciples appeared in arms under the walls of Constantinople. 1 They were animated by a genuine or fictitious saying of the prophet, that, to the first army which besieged the city of the Caesars, their sins were forgiven: the long series of Roman triumphs would be meritoriously transferred to the conquerors of New Rome; and the wealth of nations was deposited in this well-chosen seat of royalty and commerce. No sooner had the caliph Moawiyah suppressed his rivals and established his throne, than he aspired to expiate the guilt of civil blood, by the success and glory of this holy expedition; 2 his preparations by sea and land were adequate to the importance of the object; his standard was intrusted to Sophian, a veteran warrior, but the troops were encouraged by the example and presence of Yezid, the son and presumptive heir of the commander of the faithful. The Greeks had little to hope, nor had their enemies any reason of fear, from the courage and vigilance of the reigning emperor, who disgraced the name of Constantine, and imitated only the inglorious years of his grandfather Heraclius. Without delay or opposition, the naval forces of the Saracens passed through the unguarded channel of the Hellespont, which even now, under the feeble and disorderly government of the Turks, is maintained as the natural bulwark of the capital. 3 The Arabian fleet cast anchor, and the troops were disembarked near the palace of Hebdomon, seven miles from the city. During many days, from the dawn of light to the evening, the line of assault was extended from the golden gate to the eastern promontory and the foremost warriors were impelled by the weight and effort of the succeeding columns. But the besiegers had formed an insufficient estimate of the strength and resources of Constantinople. The solid and lofty walls were guarded by numbers and discipline: the spirit of the Romans was rekindled by the last danger of their religion and empire: the fugitives from the conquered provinces more successfully renewed the defence of Damascus and Alexandria; and the Saracens were dismayed by the strange and prodigious effects of artificial fire. This firm and effectual resistance diverted their arms to the more easy attempt of plundering the European and Asiatic coasts of the Propontis; and, after keeping the sea from the month of April to that of September, on the approach of winter they retreated fourscore miles from the capital, to the Isle of Cyzicus, in which they had established their magazine of spoil and provisions. So patient was their perseverance, or so languid were their operations, that they repeated in the six following summers the same attack and retreat, with a gradual abatement of hope and vigor, till the mischances of shipwreck and disease, of the sword and of fire, compelled them to relinquish the fruitless enterprise. They might bewail the loss, or commemorate the martyrdom, of thirty thousand Moslems, who fell in the siege of Constantinople; and the solemn funeral of Abu Ayub, or Job, excited the curiosity of the Christians themselves.
穆罕默德自麦加出走后四十六年,他的门徒便持械出现在君士坦丁堡城下。1有一句先知之言激励着他们,此语真伪莫辨:凡首支围攻这座恺撒之城的军队,其罪愆必得赦免;罗马历代赫赫武功的荣耀,将当之无愧地转归新罗马的征服者;而万国的财富,也尽积存于这处精心择定的王权与商贸之都。哈里发穆阿维叶一压平群雄、稳坐宝座,便渴望借这场圣战的胜利与荣光,来洗刷自己手上内战流血的罪孽。2他海陆并举的筹备,与此役的重大分量相称;帅旗交由老将苏富扬执掌,而军中士气则因叶齐德的亲临与表率而大振——叶齐德乃信士统帅之子,也是其王位的假定继承人。当朝皇帝既谈不上勇武,也谈不上警醒:希腊人无从对他寄望,敌人也无须对他生畏。他玷辱了君士坦丁这个名字,所仿效的不过是其祖父希拉克略那些黯淡无光的晚年。萨拉森人的水师毫无阻碍、长驱直入,穿过了赫勒斯滂那道无人扼守的水道——即便到了今日,在土耳其人孱弱而紊乱的治理之下,这道海峡仍被当作京城的天然屏障来维护。3阿拉伯舰队抛锚下碇,兵马在距城七英里的赫布多蒙宫附近登陆。一连数日,自破晓直到日暮,攻城的阵线自金门一直延伸到东端的海岬;后续纵队层层压上,推着最前列的将士向前猛冲。然而围攻者对君士坦丁堡的坚固与底蕴,估量得实在太低。那高峻厚实的城墙,有众多而有序的守军把守;宗教与帝国已到了最后关头,罗马人的斗志因此重新燃起;从沦陷各行省逃来的难民,把当年守卫大马士革、亚历山大里亚的那一幕重演了一遍,只是这一次更为成功;萨拉森人更被那人造之火奇异骇人的威力惊得手足无措。这般坚决而有效的抵抗,使他们把兵锋转向较易得手的目标——劫掠普罗庞提斯欧、亚两岸;自四月出海直到九月,冬季将临之际,他们退到距京城八十英里的基齐库斯岛,那里早已设为储放战利品与粮秣的库栈。他们或是坚忍异常,或是行动迟缓:此后一连六个夏天,都照样是一番进攻、一番撤退,而希望与锐气渐渐消磨;直到船只失事、疫病流行,加之刀兵与火攻的种种祸殃,终于逼得他们放弃了这桩徒劳无功的事业。三万穆斯林殒命于君士坦丁堡之围,他们或为之哀悼,或以殉道相纪念;而阿布·艾优卜(即约伯)那庄严的葬礼,竟连基督徒也为之侧目称奇。
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That venerable Arab, one of the last of the companions of Mahomet, was numbered among the ansars, or auxiliaries, of Medina, who sheltered the head of the flying prophet. In his youth he fought, at Beder and Ohud, under the holy standard: in his mature age he was the friend and follower of Ali; and the last remnant of his strength and life was consumed in a distant and dangerous war against the enemies of the Koran. His memory was revered; but the place of his burial was neglected and unknown, during a period of seven hundred and eighty years, till the conquest of Constantinople by Mahomet the Second. A seasonable vision (for such are the manufacture of every religion) revealed the holy spot at the foot of the walls and the bottom of the harbor; and the mosch of Ayub has been deservedly chosen for the simple and martial inauguration of the Turkish sultans. 4
这位可敬的阿拉伯老者,是穆罕默德最后几位门弟子之一,跻身于麦地那的安萨尔(即援助者)之列——正是这些人,在先知出走时庇护了他。年少时,他在圣旗之下参与白德尔与吴侯德之战;壮年时,他是阿里的挚友与追随者;而其余生最后一点气力,则耗尽在一场对抗《古兰经》之敌的遥远而凶险的战争里。后人虽敬仰其英名,他的葬身之地却在此后七百八十年间无人问津、湮没不彰,直到穆罕默德二世攻陷君士坦丁堡。一场适时的异象(这类东西原是每种宗教的惯常出品)揭示了那处圣地,就在城墙脚下、港湾底端;此后,土耳其苏丹质朴而尚武的即位典礼,便理所当然地择在艾优卜清真寺举行。4
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The event of the siege revived, both in the East and West, the reputation of the Roman arms, and cast a momentary shade over the glories of the Saracens. The Greek ambassador was favorably received at Damascus, a general council of the emirs or Koreish: a peace, or truce, of thirty years was ratified between the two empires; and the stipulation of an annual tribute, fifty horses of a noble breed, fifty slaves, and three thousand pieces of gold, degraded the majesty of the commander of the faithful. 5 The aged caliph was desirous of possessing his dominions, and ending his days in tranquillity and repose: while the Moors and Indians trembled at his name, his palace and city of Damascus was insulted by the Mardaites, or Maronites, of Mount Libanus, the firmest barrier of the empire, till they were disarmed and transplanted by the suspicious policy of the Greeks. 6 After the revolt of Arabia and Persia, the house of Ommiyah was reduced to the kingdoms of Syria and Egypt: their distress and fear enforced their compliance with the pressing demands of the Christians; and the tribute was increased to a slave, a horse, and a thousand pieces of gold, for each of the three hundred and sixty-five days of the solar year. But as soon as the empire was again united by the arms and policy of Abdalmalek, he disclaimed a badge of servitude not less injurious to his conscience than to his pride; he discontinued the payment of the tribute; and the resentment of the Greeks was disabled from action by the mad tyranny of the second Justinian, the just rebellion of his subjects, and the frequent change of his antagonists and successors. 7 Till the reign of Abdalmalek, the Saracens had been content with the free possession of the Persian and Roman treasures, in the coins of Chosroes and Caesar. By the command of that caliph, a national mint was established, both for silver and gold, and the inscription of the Dinar, though it might be censured by some timorous casuists, proclaimed the unity of the God of Mahomet. 8 Under the reign of the caliph Walid, the Greek language and characters were excluded from the accounts of the public revenue. 9 If this change was productive of the invention or familiar use of our present numerals, the Arabic or Indian ciphers, as they are commonly styled, a regulation of office has promoted the most important discoveries of arithmetic, algebra, and the mathematical sciences. 10
此番围城之役的结局,令罗马军威在东西方重振声名,也使萨拉森人的赫赫荣光一时黯然。希腊使节在大马士革受到礼遇,那里正召开着埃米尔(即古莱什贵族)的全体大会。两大帝国之间批准了一项为期三十年的和约(或曰休战);而条款中规定的年贡——良种马五十匹、奴隶五十名、金币三千枚——却有损信士统帅的威严。5这位年迈的哈里发只求安享领土,于宁静安逸中了此残生;然而正当摩尔人与印度人闻其名而战栗之时,他的宫殿与都城大马士革,却屡遭黎巴嫩山马尔达人(即马龙派)的骚扰。这些人本是帝国最坚实的屏障,后来却因希腊人多疑的算计而遭解除武装、举族迁徙。6阿拉伯与波斯相继反叛之后,倭马亚家族的辖境只剩叙利亚与埃及两地;困厄与恐惧迫使他们屈从于基督徒咄咄逼人的索求,年贡也随之加码:太阳历一年三百六十五天,每天须缴奴隶一名、马一匹、金币一千枚。然而,一旦阿卜杜勒·马利克凭武力与权谋重新统一了帝国,他便断然抛开这枚屈辱的标记——它既伤其自尊,也不见容于其良心;他停止了纳贡。希腊人虽然愤懑,却无从发作,因为查士丁尼二世的疯狂暴政、其臣民正当的反叛,以及他的对手与继任者频频更迭,早已使他们动弹不得。7直到阿卜杜勒·马利克在位之前,萨拉森人一直满足于随意使用波斯与罗马的钱财,也就是库思老与恺撒的钱币。正是这位哈里发下令设立了本国的金银铸币厂;第纳尔金币上的铭文,虽为某些畏首畏尾的教法学者所非议,却昭告了穆罕默德所奉真主的独一无二。8到了哈里发瓦利德在位时,希腊语言文字被逐出了国库账目。9倘若这一变革真的催生了我们如今通用的数字——即世人惯称的阿拉伯数字或印度数字——的发明或普及,那么一纸公文的规定,竟推动了算术、代数乃至整个数学科学中最重大的发现。10
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Whilst the caliph Walid sat idle on the throne of Damascus, whilst his lieutenants achieved the conquest of Transoxiana and Spain, a third army of Saracens overspread the provinces of Asia Minor, and approached the borders of the Byzantine capital. But the attempt and disgrace of the second siege was reserved for his brother Soliman, whose ambition appears to have been quickened by a more active and martial spirit. In the revolutions of the Greek empire, after the tyrant Justinian had been punished and avenged, an humble secretary, Anastasius or Artemius, was promoted by chance or merit to the vacant purple. He was alarmed by the sound of war; and his ambassador returned from Damascus with the tremendous news, that the Saracens were preparing an armament by sea and land, such as would transcend the experience of the past, or the belief of the present age. The precautions of Anastasius were not unworthy of his station, or of the impending danger. He issued a peremptory mandate, that all persons who were not provided with the means of subsistence for a three years’ siege should evacuate the city: the public granaries and arsenals were abundantly replenished; the walls were restored and strengthened; and the engines for casting stones, or darts, or fire, were stationed along the ramparts, or in the brigantines of war, of which an additional number was hastily constructed. To prevent is safer, as well as more honorable, than to repel, an attack; and a design was meditated, above the usual spirit of the Greeks, of burning the naval stores of the enemy, the cypress timber that had been hewn in Mount Libanus, and was piled along the sea-shore of Phoenicia, for the service of the Egyptian fleet. This generous enterprise was defeated by the cowardice or treachery of the troops, who, in the new language of the empire, were styled of the Obsequian Theme. 11 They murdered their chief, deserted their standard in the Isle of Rhodes, dispersed themselves over the adjacent continent, and deserved pardon or reward by investing with the purple a simple officer of the revenue. The name of Theodosius might recommend him to the senate and people; but, after some months, he sunk into a cloister, and resigned, to the firmer hand of Leo the Isaurian, the urgent defence of the capital and empire. The most formidable of the Saracens, Moslemah, the brother of the caliph, was advancing at the head of one hundred and twenty thousand Arabs and Persians, the greater part mounted on horses or camels; and the successful sieges of Tyana, Amorium, and Pergamus, were of sufficient duration to exercise their skill and to elevate their hopes. At the well-known passage of Abydus, on the Hellespont, the Mahometan arms were transported, for the first time, 1111 from Asia to Europe. From thence, wheeling round the Thracian cities of the Propontis, Moslemah invested Constantinople on the land side, surrounded his camp with a ditch and rampart, prepared and planted his engines of assault, and declared, by words and actions, a patient resolution of expecting the return of seed-time and harvest, should the obstinacy of the besieged prove equal to his own. 1112 The Greeks would gladly have ransomed their religion and empire, by a fine or assessment of a piece of gold on the head of each inhabitant of the city; but the liberal offer was rejected with disdain, and the presumption of Moslemah was exalted by the speedy approach and invincible force of the natives of Egypt and Syria. They are said to have amounted to eighteen hundred ships: the number betrays their inconsiderable size; and of the twenty stout and capacious vessels, whose magnitude impeded their progress, each was manned with no more than one hundred heavy-armed soldiers. This huge armada proceeded on a smooth sea, and with a gentle gale, towards the mouth of the Bosphorus; the surface of the strait was overshadowed, in the language of the Greeks, with a moving forest, and the same fatal night had been fixed by the Saracen chief for a general assault by sea and land. To allure the confidence of the enemy, the emperor had thrown aside the chain that usually guarded the entrance of the harbor; but while they hesitated whether they should seize the opportunity, or apprehend the snare, the ministers of destruction were at hand. The fire-ships of the Greeks were launched against them; the Arabs, their arms, and vessels, were involved in the same flames; the disorderly fugitives were dashed against each other or overwhelmed in the waves; and I no longer find a vestige of the fleet, that had threatened to extirpate the Roman name. A still more fatal and irreparable loss was that of the caliph Soliman, who died of an indigestion, 12 in his camp near Kinnisrin or Chalcis in Syria, as he was preparing to lead against Constantinople the remaining forces of the East. The brother of Moslemah was succeeded by a kinsman and an enemy; and the throne of an active and able prince was degraded by the useless and pernicious virtues of a bigot. 1211 While he started and satisfied the scruples of a blind conscience, the siege was continued through the winter by the neglect, rather than by the resolution of the caliph Omar. 13 The winter proved uncommonly rigorous: above a hundred days the ground was covered with deep snow, and the natives of the sultry climes of Egypt and Arabia lay torpid and almost lifeless in their frozen camp. They revived on the return of spring; a second effort had been made in their favor; and their distress was relieved by the arrival of two numerous fleets, laden with corn, and arms, and soldiers; the first from Alexandria, of four hundred transports and galleys; the second of three hundred and sixty vessels from the ports of Africa. But the Greek fires were again kindled; and if the destruction was less complete, it was owing to the experience which had taught the Moslems to remain at a safe distance, or to the perfidy of the Egyptian mariners, who deserted with their ships to the emperor of the Christians. The trade and navigation of the capital were restored; and the produce of the fisheries supplied the wants, and even the luxury, of the inhabitants. But the calamities of famine and disease were soon felt by the troops of Moslemah, and as the former was miserably assuaged, so the latter was dreadfully propagated, by the pernicious nutriment which hunger compelled them to extract from the most unclean or unnatural food. The spirit of conquest, and even of enthusiasm, was extinct: the Saracens could no longer struggle, beyond their lines, either single or in small parties, without exposing themselves to the merciless retaliation of the Thracian peasants.
当哈里发瓦利德安坐于大马士革的宝座、无所事事,而他的部将在河中地区与西班牙攻城略地之时,第三支萨拉森大军已漫卷小亚细亚诸行省,逼近拜占庭都城的边界。但第二次围城的尝试及其耻辱,却要留给他的弟弟苏莱曼——此人似乎生就一副更为进取、更尚武的性情,野心也因之愈炽。在希腊帝国接连的动乱中,暴君查士丁尼既已受罚、其仇亦已得报,一位微末的书记官阿纳斯塔修斯(又名阿尔特米乌斯),或凭机运、或凭才干,被拔擢到空悬的紫袍之位。战争的风声令他惊惧不安;他的使节自大马士革归来,带回一个骇人的消息:萨拉森人正在筹备一支海陆大军,其规模之巨,前所未见,即便当世之人也难以置信。阿纳斯塔修斯的防范措施,就其身居之位与迫近的危险而言,都称得上得当。他颁下一道不容违抗的敕令:凡备不齐三年围城口粮者,一律撤出城去。公家的粮仓与军械库贮备充盈;城墙经过修葺加固;抛石、掷矛、喷火的各种器械,沿着城墙垛口一一架设,也安放在战船之上——这类战船还临时赶造了一批。防患于未然,既比临敌招架更为稳妥,也更为体面;于是有人筹划出一桩超乎希腊人寻常胆识的行动——焚毁敌方的水师物资,也就是那批为埃及舰队备用、采自黎巴嫩山、堆积在腓尼基海岸的柏木。这桩豪迈的壮举,却因部队的怯懦或叛卖而告吹;按帝国新兴的说法,这支部队隶属于奥普希金军区。11他们杀了主帅,在罗得岛丢下军旗,四散奔逃到邻近的陆地上,又拥立一名小小的税吏披上紫袍,妄图借此换取赦免或赏赐。狄奥多西这个名字,或许能博得元老院与民众的好感;但过了几个月,他便遁入修道院,把守卫京城与帝国的燃眉重任,交到了手腕更硬的伊苏里亚人利奥手中。萨拉森人中最令人生畏的麦斯莱麦——哈里发的兄弟——正率领十二万阿拉伯人与波斯人步步进逼,其中大半骑着马或骆驼;他们接连攻克提亚纳、阿莫里乌姆与帕加马,历时既久,既练熟了攻城之技,也助长了他们的野心。在赫勒斯滂海峡那处著名的阿卑多斯渡口,穆斯林的大军头一次1111由亚洲渡入欧洲。随后,麦斯莱麦绕过普罗庞提斯沿岸的色雷斯诸城,从陆路把君士坦丁堡团团围住;他在营寨四周挖壕筑垒,架设并布置好攻城器械,又以言语和行动昭示:倘若守军的顽强足以与他匹敌,他也甘愿耐心守候,直等到下一个播种与收获的季节。1112希腊人本愿以赎金保全他们的宗教与帝国,按城中每名居民一枚金币的数目摊派缴纳;然而这份慷慨的提议却遭到轻蔑的拒绝——埃及与叙利亚的大军正迅速逼近,其势不可挡,麦斯莱麦的气焰因而更盛。据说这支船队多达一千八百艘:如此之数,恰恰暴露出每艘船其实都不甚大;其中只有二十艘坚固宽大的巨舰,因体量太大反倒行动迟缓,而每艘所载的重装兵也不过一百人而已。这支庞大的舰队趁着风平浪静、微风轻拂,向博斯普鲁斯海峡口驶去;用希腊人的话说,海峡的水面被一片“移动的森林”遮蔽了。萨拉森主将已把这同一个不祥之夜,定为水陆两路总攻之期。为诱敌深入、使其放胆,皇帝撤去了平日拦守港口入口的铁链;然而敌人正犹疑不定——是抓住这一良机,还是提防其中有诈——毁灭的使者却已迫在眉睫。希腊人的火船朝他们冲了过去;阿拉伯人连同他们的兵器与船只,一并卷入烈焰之中;溃乱奔逃的败卒或彼此相撞,或没入波涛;那支曾扬言要把罗马之名从世上抹去的舰队,从此再也寻不见半点踪迹。而一桩更为致命、更无从挽回的损失,则是哈里发苏莱曼之死:他因积食而亡12,死在叙利亚金奈斯林(即卡尔基斯)附近的营中,其时他正预备统率东方残余的兵力去进攻君士坦丁堡。继麦斯莱麦之兄而立的,是一位既是族亲、又是政敌的人;一位精干有为的君主留下的宝座,如今却因一个偏执者那些无益而有害的“美德”而蒙羞。1211当哈里发欧麦尔一面挑起、一面又抚平其盲目良心的种种顾虑之际,围城之所以熬过了整个冬天,与其说是出于他的决意,不如说是出于他的疏忽。13那年冬天格外酷烈:一百多天里,大地积雪深厚,而生长于埃及、阿拉伯炎热之乡的将士,在冰封的营地里蜷缩着,麻木僵冷,几近无生气。春回大地,他们才缓过气来;后方为增援他们又作了第二次努力:两支庞大的舰队满载粮食、军械与兵员前来,总算纾解了他们的困厄——头一支来自亚历山大里亚,计运输船与桨帆船四百艘;第二支来自非洲各港,共三百六十艘。然而希腊火再度燃起;这一回焚毁得不那么彻底,或是因为穆斯林已从前番教训中学会了远远避开,或是因为埃及水手的背叛——他们连人带船投奔了基督徒的皇帝。京城的贸易与航运随之恢复;渔获所得不仅足供居民日用,甚至还够他们享用一番。而饥馑与疾疫的灾祸,很快就落到了麦斯莱麦的部队头上;饥饿逼得他们从最污秽、最悖乎常理的东西里去榨取吃食,这些有害的食物勉强压下了饥饿,却也把疫病可怕地传播开来。征服的锐气,乃至那份宗教狂热,都已熄灭;萨拉森人再也不敢越出营垒——无论单身还是三五成群——否则便要遭色雷斯农夫毫不留情的报复。
¶
An army of Bulgarians was attracted from the Danube by the gifts and promises of Leo; and these savage auxiliaries made some atonement for the evils which they had inflicted on the empire, by the defeat and slaughter of twenty-two thousand Asiatics. A report was dexterously scattered, that the Franks, the unknown nations of the Latin world, were arming by sea and land in the defence of the Christian cause, and their formidable aid was expected with far different sensations in the camp and city. At length, after a siege of thirteen months, 14 the hopeless Moslemah received from the caliph the welcome permission of retreat. 1411 The march of the Arabian cavalry over the Hellespont and through the provinces of Asia, was executed without delay or molestation; but an army of their brethren had been cut in pieces on the side of Bithynia, and the remains of the fleet were so repeatedly damaged by tempest and fire, that only five galleys entered the port of Alexandria to relate the tale of their various and almost incredible disasters. 15
利奥以厚礼与许诺,从多瑙河一带招来一支保加利亚军队;这些凶悍的援兵击溃并屠戮了两万两千名亚洲人,多少算是为他们从前加于帝国的种种祸害赎了一点罪。又有人巧妙地散布出一则消息:法兰克人——拉丁世界那些名不见经传的民族——正海陆并动、整军备战,前来护卫基督教的大业;对于这支可畏援军的到来,围城营中与城内的人,心情却截然不同。围城历时十三个月14之后,走投无路的麦斯莱麦终于收到哈里发准予撤退的谕令,正中下怀。1411阿拉伯骑兵渡过赫勒斯滂、穿越亚洲各行省,一路未受耽搁与袭扰;然而他们另有一支同胞的军队在比提尼亚一侧被杀得片甲不留,残余的舰队又屡遭风暴与大火的摧残,最后驶入亚历山大里亚港的桨帆船仅剩五艘,来讲述他们那一连串几乎令人难以置信的惨祸。15
¶
In the two sieges, the deliverance of Constantinople may be chiefly ascribed to the novelty, the terrors, and the real efficacy of the Greek fire. 16 The important secret of compounding and directing this artificial flame was imparted by Callinicus, a native of Heliopolis in Syria, who deserted from the service of the caliph to that of the emperor. 17 The skill of a chemist and engineer was equivalent to the succor of fleets and armies; and this discovery or improvement of the military art was fortunately reserved for the distressful period, when the degenerate Romans of the East were incapable of contending with the warlike enthusiasm and youthful vigor of the Saracens. The historian who presumes to analyze this extraordinary composition should suspect his own ignorance and that of his Byzantine guides, so prone to the marvellous, so careless, and, in this instance, so jealous of the truth. From their obscure, and perhaps fallacious, hints it should seem that the principal ingredient of the Greek fire was the naphtha, 18 or liquid bitumen, a light, tenacious, and inflammable oil, 19 which springs from the earth, and catches fire as soon as it comes in contact with the air. The naphtha was mingled, I know not by what methods or in what proportions, with sulphur and with the pitch that is extracted from evergreen firs. 20 From this mixture, which produced a thick smoke and a loud explosion, proceeded a fierce and obstinate flame, which not only rose in perpendicular ascent, but likewise burnt with equal vehemence in descent or lateral progress; instead of being extinguished, it was nourished and quickened by the element of water; and sand, urine, or vinegar, were the only remedies that could damp the fury of this powerful agent, which was justly denominated by the Greeks the liquid, or the maritime, fire. For the annoyance of the enemy, it was employed with equal effect, by sea and land, in battles or in sieges. It was either poured from the rampart in large boilers, or launched in red-hot balls of stone and iron, or darted in arrows and javelins, twisted round with flax and tow, which had deeply imbibed the inflammable oil; sometimes it was deposited in fire-ships, the victims and instruments of a more ample revenge, and was most commonly blown through long tubes of copper which were planted on the prow of a galley, and fancifully shaped into the mouths of savage monsters, that seemed to vomit a stream of liquid and consuming fire. This important art was preserved at Constantinople, as the palladium of the state: the galleys and artillery might occasionally be lent to the allies of Rome; but the composition of the Greek fire was concealed with the most jealous scruple, and the terror of the enemies was increased and prolonged by their ignorance and surprise. In the treaties of the administration of the empire, the royal author 21 suggests the answers and excuses that might best elude the indiscreet curiosity and importunate demands of the Barbarians. They should be told that the mystery of the Greek fire had been revealed by an angel to the first and greatest of the Constantines, with a sacred injunction, that this gift of Heaven, this peculiar blessing of the Romans, should never be communicated to any foreign nation; that the prince and the subject were alike bound to religious silence under the temporal and spiritual penalties of treason and sacrilege; and that the impious attempt would provoke the sudden and supernatural vengeance of the God of the Christians. By these precautions, the secret was confined, above four hundred years, to the Romans of the East; and at the end of the eleventh century, the Pisans, to whom every sea and every art were familiar, suffered the effects, without understanding the composition, of the Greek fire. It was at length either discovered or stolen by the Mahometans; and, in the holy wars of Syria and Egypt, they retorted an invention, contrived against themselves, on the heads of the Christians. A knight, who despised the swords and lances of the Saracens, relates, with heartfelt sincerity, his own fears, and those of his companions, at the sight and sound of the mischievous engine that discharged a torrent of the Greek fire, the feu Gregeois, as it is styled by the more early of the French writers. It came flying through the air, says Joinville, 22 like a winged long-tailed dragon, about the thickness of a hogshead, with the report of thunder and the velocity of lightning; and the darkness of the night was dispelled by this deadly illumination. The use of the Greek, or, as it might now be called, of the Saracen fire, was continued to the middle of the fourteenth century, 23 when the scientific or casual compound of nitre, sulphur, and charcoal, effected a new revolution in the art of war and the history of mankind. 24
两度围城中,君士坦丁堡之所以能够脱险,主要应归功于希腊火——它的新奇、它引发的恐怖,以及它实实在在的威力。16配制并操控这种人造火焰的重要秘诀,是由叙利亚赫利奥波利斯人卡利尼库斯传授的;此人背弃了哈里发,转而投效皇帝。17一位化学家兼工程师的技艺,抵得上千军万舰的驰援;而这项军事技艺上的发明或改良,恰好留待这个危难的时刻才出现——其时东方那些已然衰颓的罗马人,已无力抗衡萨拉森人尚武的狂热与青春的锐气。凡有意剖析这种奇异配方的史家,都该先怀疑自己的无知,也怀疑他所倚仗的那些拜占庭史料的无知——它们既好谈神奇,又疏于查证,而在此事上还偏偏对真相讳莫如深。从它们含糊、或许还失实的只言片语里,似乎可以看出:希腊火的主要成分是石脑油18,也就是液态沥青——一种轻质、黏稠而易燃的油19,从地下涌出,一接触空气便自行燃烧。人们把石脑油与硫磺、以及从常青冷杉中提取的松脂掺和在一起——至于用什么方法、按什么比例,我就不得而知了。20这种混合物会腾起浓烟、发出巨响,并生出一股猛烈而顽固的火焰:它不但直冲云霄,向下或朝两侧蔓延时同样凶猛;水非但浇不灭它,反而助其滋长、催其更烈;唯有沙土、尿液或醋,才压得住这股强悍之力。希腊人称之为“液火”或“海火”,可谓名副其实。用来袭扰敌人时,无论水战陆战、野战攻城,它都同样奏效。施放之法,或用大锅自城墙上倾泻而下,或裹入烧得通红的石弹、铁弹掷出,或缠上早已浸透易燃油的亚麻与麻絮,随箭矢、标枪射出;有时则装载在火船之内——这些火船既是更大规模复仇的牺牲品,也是其利器;而最常见的做法,是让它经由架在桨帆船船首的铜制长管喷出,那些铜管被异想天开地铸成凶兽张口之状,仿佛正吐出一道液态而灼人的火流。君士坦丁堡把这门要紧的技艺奉为镇护国家的至宝,严加保守:桨帆船与火器偶尔可以借给罗马的盟友,但希腊火的配方却守口如瓶、隐匿极严;敌人既茫然无知、又猝不及防,恐惧遂一再加深、久久难消。在那部论帝国治理的著作里,这位身为帝王的作者21拟出了若干答词与托辞,好用来最巧妙地搪塞蛮族那些冒失的好奇与纠缠不休的索求。该这样告诉蛮族:希腊火的奥秘,本是天使启示给君士坦丁诸帝中最早也最伟大的那一位的,并附有神圣的诫命——上天这份恩赐、罗马人这份独享的福祉,绝不可外传于任何异邦;无论君主还是臣民,都同样须守宗教性的缄默,违者以叛国与渎神论处,现世与来世皆受惩罚;而但凡有此不虔之举,必招致基督徒之神骤然降下的超凡报应。靠着这些防范,这一秘密在四百余年间只掌握在东方的罗马人手中;直到十一世纪末,对各处海域与各门技艺无不谙熟的比萨人,也只能领教希腊火的厉害,却参不透它的配方。到头来,穆斯林还是把它探得或窃得了手;在叙利亚与埃及的圣战中,他们把这项本是冲着自己而发明的东西,反过来倾泻到了基督徒头上。有一位骑士,对萨拉森人的刀枪向来不屑一顾,却怀着由衷的坦诚,讲起自己和同伴们的恐惧:一见那喷吐希腊火激流的凶器、一闻其声,便无不胆寒——早期的法国作家把这种火称作 feu Gregeois(希腊火)。茹安维尔说22,它凌空飞来,宛如一条生翼的长尾巨龙,粗如一只大酒桶,挟雷霆之声、闪电之速;这致命的光焰,把夜的黑暗都驱散了。希腊火——此时或许该改称萨拉森火了——一直沿用到十四世纪中叶23;直到硝石、硫磺与木炭这一或凭科学、或出偶然的配方问世,才在战争技艺乃至整个人类历史上掀起了一场新的变革。24
Notes 注释
1
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Theophanes places the seven years of the siege of Constantinople in the year of our Christian aera, 673 (of the Alexandrian 665, Sept. 1,) and the peace of the Saracens, four years afterwards; a glaring inconsistency! which Petavius, Goar, and Pagi, (Critica, tom. iv. p. 63, 64,) have struggled to remove. Of the Arabians, the Hegira 52 (A.D. 672, January 8) is assigned by Elmacin, the year 48 (A.D. 688, Feb. 20) by Abulfeda, whose testimony I esteem the most convenient and credible.
塞奥法尼斯把君士坦丁堡历时七年的围城置于基督纪元673年(合亚历山大历665年9月1日),又把萨拉森人的议和放在四年之后:这是一处显而易见的自相矛盾!佩塔维乌斯、戈阿尔与帕吉(Critica, tom. iv. p. 63, 64)都曾竭力想把它抹平。至于阿拉伯方面的纪年,埃尔马金定为希吉拉52年(公元672年1月8日),阿布尔费达定为48年(公元688年2月20日)——在我看来,阿布尔费达之说最为便当也最可信。
2
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For this first siege of Constantinople, see Nicephorus, (Breviar. p. 21, 22;) Theophanes, (Chronograph. p. 294;) Cedrenus, (Compend. p. 437;) Zonaras, (Hist. tom. ii. l. xiv. p. 89;) Elmacin, (Hist. Saracen. p. 56, 57;) Abulfeda, (Annal. Moslem. p. 107, 108, vers. Reiske;) D’Herbelot, (Bibliot. Orient. Constantinah;) Ockley’s History of the Saracens, vol. ii. p. 127, 128.
关于这第一次君士坦丁堡之围,参见尼基弗鲁斯(Breviar. p. 21, 22)、塞奥法尼斯(Chronograph. p. 294)、塞德雷努斯(Compend. p. 437)、佐纳拉斯(Hist. tom. ii. l. xiv. p. 89)、埃尔马金(Hist. Saracen. p. 56, 57)、阿布尔费达(Annal. Moslem. p. 107, 108, vers. Reiske)、埃尔布洛(Bibliot. Orient. Constantinah)以及奥克利《萨拉森人史》vol. ii. p. 127, 128。
3
↩
The state and defence of the Dardanelles is exposed in the Memoirs of the Baron de Tott, (tom. iii. p. 39-97,) who was sent to fortify them against the Russians. From a principal actor, I should have expected more accurate details; but he seems to write for the amusement, rather than the instruction, of his reader. Perhaps, on the approach of the enemy, the minister of Constantine was occupied, like that of Mustapha, in finding two Canary birds who should sing precisely the same note.
达达尼尔海峡的状况与防务,见于托特男爵的回忆录(tom. iii. p. 39-97);他曾奉派去加固该处海峡以御俄国人。既出自一位亲历要角之手,我本以为会有更翔实的细节;不料他落笔似乎是为博读者一乐,而非教读者以益。也许,敌军逼近之际,君士坦丁手下的大臣,正如穆斯塔法手下的大臣一般,忙着去寻两只能唱出分毫不差同一个音的金丝雀。
4
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Demetrius Cantemir’s Hist. of the Othman Empire, p. 105, 106. Rycaut’s State of the Ottoman Empire, p. 10, 11. Voyages of Thevenot, part i. p. 189. The Christians, who suppose that the martyr Abu Ayub is vulgarly confounded with the patriarch Job, betray their own ignorance rather than that of the Turks.
德米特里·坎特米尔《奥斯曼帝国史》p. 105, 106。里科《奥斯曼帝国现状》p. 10, 11。泰夫诺《游记》part i. p. 189。有些基督徒以为殉道者阿布·艾优卜被民间混同于先祖约伯,这暴露的其实是他们自己的无知,而非土耳其人的无知。
5
↩
Theophanes, though a Greek, deserves credit for these tributes, (Chronograph. p. 295, 296, 300, 301,) which are confirmed, with some variation, by the Arabic History of Abulpharagius, (Dynast. p. 128, vers. Pocock.)
塞奥法尼斯虽是希腊人,在这些贡赋一事上却值得采信(Chronograph. p. 295, 296, 300, 301);阿布·法拉杰的阿拉伯文史书(Dynast. p. 128, vers. Pocock)也对此有所印证,只是略有出入。
6
↩
The censure of Theophanes is just and pointed, (Chronograph. p. 302, 303.) The series of these events may be traced in the Annals of Theophanes, and in the Abridgment of the patriarch Nicephorus, p. 22, 24.
塞奥法尼斯的这番谴责,公允而尖锐(Chronograph. p. 302, 303)。这一连串事件的来龙去脉,可在塞奥法尼斯的《编年史》以及牧首尼基弗鲁斯的《简史》(p. 22, 24)中查考。
7
↩
These domestic revolutions are related in a clear and natural style, in the second volume of Ockley’s History of the Saracens, p. 253-370. Besides our printed authors, he draws his materials from the Arabic Mss. of Oxford, which he would have more deeply searched had he been confined to the Bodleian library instead of the city jail a fate how unworthy of the man and of his country!
这些内部动乱,在奥克利《萨拉森人史》第二卷(p. 253-370)中叙述得清晰而自然。除了我们已刊行的诸家著作外,他还从牛津所藏的阿拉伯文写本中取材;倘若当初把他关进的是博德利图书馆而非市监狱,他对这些写本的钻研本可更为深入——如此遭遇,实在既有负其人,也有负其国!
8
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Elmacin, who dates the first coinage A. H. 76, A.D. 695, five or six years later than the Greek historians, has compared the weight of the best or common gold dinar to the drachm or dirhem of Egypt, (p. 77,) which may be equal to two pennies (48 grains) of our Troy weight, (Hooper’s Inquiry into Ancient Measures, p. 24-36,) and equivalent to eight shillings of our sterling money. From the same Elmacin and the Arabian physicians, some dinars as high as two dirhems, as low as half a dirhem, may be deduced. The piece of silver was the dirhem, both in value and weight; but an old, though fair coin, struck at Waset, A. H. 88, and preserved in the Bodleian library, wants four grains of the Cairo standard, (see the Modern Universal History, tom. i. p. 548 of the French translation.) * Note: Up to this time the Arabs had used the Roman or the Persian coins or had minted others which resembled them. Nevertheless, it has been admitted of late years, that the Arabians, before this epoch, had caused coin to be minted, on which, preserving the Roman or the Persian dies, they added Arabian names or inscriptions. Some of these exist in different collections. We learn from Makrizi, an Arabian author of great learning and judgment, that in the year 18 of the Hegira, under the caliphate of Omar, the Arabs had coined money of this description. The same author informs us that the caliph Abdalmalek caused coins to be struck representing himself with a sword by his side. These types, so contrary to the notions of the Arabs, were disapproved by the most influential persons of the time, and the caliph substituted for them, after the year 76 of the Hegira, the Mahometan coins with which we are acquainted. Consult, on the question of Arabic numismatics, the works of Adler, of Fraehn, of Castiglione, and of Marsden, who have treated at length this interesting point of historic antiquities. See, also, in the Journal Asiatique, tom. ii. p. 257, et seq., a paper of M. Silvestre de Sacy, entitled Des Monnaies des Khalifes avant l’An 75 de l’Hegire. See, also the translation of a German paper on the Arabic medals of the Chosroes, by M. Fraehn. in the same Journal Asiatique tom. iv. p. 331-347. St. Martin, vol. xii. p. 19, —M.
埃尔马金把最早的铸币定在希吉拉76年、即公元695年,比希腊史家所记晚了五六年;他还拿最优质或普通的第纳尔金币的重量,与埃及的德拉克马或迪拉姆作比较(p. 77)——这大约相当于我们特洛伊衡制的两便士(48格令)(Hooper《古代度量衡考》p. 24-36),折合我们英镑币值的八先令。据同一位埃尔马金以及阿拉伯的医家,可推知有的第纳尔重达两迪拉姆,也有低至半迪拉姆的。那种银币便是迪拉姆,无论就币值还是重量而言皆然;不过博德利图书馆藏有一枚希吉拉88年铸于瓦西特的旧币,成色虽佳,却比开罗标准短了四格令(见《近代世界通史》法译本 tom. i. p. 548)。*注:在此之前,阿拉伯人一直沿用罗马或波斯的钱币,或铸造与之相仿的货币。不过近年来学界已经承认:在这一时期之前,阿拉伯人就已铸过一种钱币,它保留罗马或波斯的钱模,另外加上阿拉伯的人名或铭文。这类钱币如今尚有若干存于各处收藏之中。据学识渊博、见识精到的阿拉伯作家马克里齐所记,早在希吉拉18年、欧麦尔任哈里发之时,阿拉伯人就已铸过这类钱币。同一位作家还告诉我们,哈里发阿卜杜勒·马利克曾下令铸造钱币,币面刻有他本人腰佩长剑的形象。这类图样大违阿拉伯人的观念,为当时最有权势的人物所不满,于是这位哈里发在希吉拉76年之后,用我们所熟知的那种穆斯林钱币取而代之。关于阿拉伯钱币学的问题,可参看阿德勒、弗伦、卡斯蒂利奥内与马斯登诸家的著作,他们对这一饶有兴味的历史古物问题皆有详论。又见《亚洲学报》tom. ii. p. 257 及以下,西尔维斯特·德萨西先生一文,题为 Des Monnaies des Khalifes avant l'An 75 de l'Hegire。再见弗伦先生就库思老诸帝的阿拉伯钱币所作一篇德文论文的译文,载同一份《亚洲学报》tom. iv. p. 331-347。圣马丁,vol. xii. p. 19,—M
9
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Theophan. Chronograph. p. 314. This defect, if it really existed, must have stimulated the ingenuity of the Arabs to invent or borrow.
塞奥法尼斯《编年史》p. 314。这一缺陷(如果确实存在的话),必然激发了阿拉伯人的机巧,促其去发明或借用。
10
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According to a new, though probable, notion, maintained by M de Villoison, (Anecdota Graeca, tom. ii. p. 152-157,) our ciphers are not of Indian or Arabic invention. They were used by the Greek and Latin arithmeticians long before the age of Boethius. After the extinction of science in the West, they were adopted by the Arabic versions from the original Mss., and restored to the Latins about the xith century. * Note: Compare, on the Introduction of the Arabic numerals, Hallam’s Introduction to the Literature of Europe, p. 150, note, and the authors quoted therein.—M.
据德·维卢瓦松先生提出的一种新见解(虽属推测,却不无道理)(Anecdota Graeca, tom. ii. p. 152-157),我们的数字并非印度或阿拉伯所发明。早在波爱修斯时代之前,希腊与拉丁的算术家就已在使用它们。西方学术湮灭之后,这些数字经由从原始写本译出的阿拉伯文本被采纳下来,约在十一世纪又重新传回拉丁世界。*注:关于阿拉伯数字的传入,可比照哈勒姆《欧洲文学史导论》p. 150 及其注释,以及注中所引诸家。—M
11
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In the division of the Themes, or provinces described by Constantine Porphyrogenitus, (de Thematibus, l. i. p. 9, 10,) the Obsequium, a Latin appellation of the army and palace, was the fourth in the public order. Nice was the metropolis, and its jurisdiction extended from the Hellespont over the adjacent parts of Bithynia and Phrygia, (see the two maps prefixed by Delisle to the Imperium Orientale of Banduri.)
在君士坦丁·波菲罗格尼图斯所记的军区(即行省)划分中(de Thematibus, l. i. p. 9, 10),“奥普希金”(Obsequium,这是军队与宫廷的一个拉丁称谓)在官方序列中位列第四。其首府是尼西亚,辖境自赫勒斯滂延展至比提尼亚、弗里吉亚的毗邻各地(见德利斯尔为班杜里《东方帝国》所附的两幅地图)。
1111
↩
Compare page 274. It is singular that Gibbon should thus contradict himself in a few pages. By his own account this was the second time.—M.
试比较第274页。奇怪的是,吉本竟在短短几页之间如此自相矛盾。照他自己的说法,这已是第二次了。—M
1112
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The account of this siege in the Tarikh Tebry is a very unfavorable specimen of Asiatic history, full of absurd fables, and written with total ignorance of the circumstances of time and place. Price, vol. i. p. 498—M.
Tarikh Tebry(塔巴里史)中关于此次围城的记载,是亚洲史书中一个很糟糕的样本,满纸荒诞不经的传说,对时间与地点的实情更是一无所知。普赖斯,vol. i. p. 498—M
12
↩
The caliph had emptied two baskets of eggs and of figs, which he swallowed alternately, and the repast was concluded with marrow and sugar. In one of his pilgrimages to Mecca, Soliman ate, at a single meal, seventy pomegranates, a kid, six fowls, and a huge quantity of the grapes of Tayef. If the bill of fare be correct, we must admire the appetite, rather than the luxury, of the sovereign of Asia, (Abulfeda, Annal. Moslem. p. 126.) * Note: The Tarikh Tebry ascribes the death of Soliman to a pleurisy. The same gross gluttony in which Soliman indulged, though not fatal to the life, interfered with the military duties, of his brother Moslemah. Price, vol. i. p. 511.—M.
这位哈里发把两筐鸡蛋和无花果一扫而空,两样交替着往下咽,最后又以骨髓和糖收尾。苏莱曼有一次朝觐麦加,一餐之内竟吃下七十个石榴、一只小山羊、六只家禽,外加大量塔伊夫产的葡萄。倘若这份菜单不假,那么对这位亚洲之主,我们该叹服的是他的胃口,而非他的奢靡(Abulfeda, Annal. Moslem. p. 126)。*注:Tarikh Tebry(塔巴里史)则把苏莱曼之死归因于胸膜炎。苏莱曼纵情其中的这种粗鄙的暴食,虽未要了他兄弟麦斯莱麦的命,却妨碍了后者的军务。普赖斯,vol. i. p. 511。—M
1211
↩
Major Price’s estimate of Omar’s character is much more favorable. Among a race of sanguinary tyrants, Omar was just and humane. His virtues as well as his bigotry were active.—M.
普赖斯少校对欧麦尔品性的评价要正面得多。在一族嗜血的暴君当中,欧麦尔算得上公正而仁厚。他的德行与他的偏执一样,都很积极进取。—M
13
↩
See the article of Omar Ben Abdalaziz, in the Bibliotheque Orientale, (p. 689, 690,) praeferens, says Elmacin, (p. 91,) religionem suam rebus suis mundanis. He was so desirous of being with God, that he would not have anointed his ear (his own saying) to obtain a perfect cure of his last malady. The caliph had only one shirt, and in an age of luxury, his annual expense was no more than two drachms, (Abulpharagius, p. 131.) Haud diu gavisus eo principe fuit urbis Muslemus, (Abulfeda, p. 127.)
参见《东方文库》中“欧麦尔·本·阿卜杜勒阿齐兹”条(p. 689, 690);埃尔马金说(p. 91),此人 praeferens religionem suam rebus suis mundanis(把自己的宗教置于世俗事务之上)。他一心只想与真主同在,据其自述,即便为了彻底治好他最后的病,他也不肯往耳朵上抹一点油膏。这位哈里发只有一件衬衣;身处奢靡之世,他一年的花销却不过两德拉克马(Abulpharagius, p. 131)。Haud diu gavisus eo principe fuit urbis Muslemus(此城之穆斯林享有这位君主未久,即失之矣)(Abulfeda, p. 127)。
14
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Both Nicephorus and Theophanes agree that the siege of Constantinople was raised the 15th of August, (A.D. 718;) but as the former, our best witness, affirms that it continued thirteen months, the latter must be mistaken in supposing that it began on the same day of the preceding year. I do not find that Pagi has remarked this inconsistency.
尼基弗鲁斯与塞奥法尼斯都认定君士坦丁堡之围解于8月15日(公元718年);但既然前者——我们最可靠的见证——断言围城持续了十三个月,那么后者以为围城始于上一年同一天的说法,就必定有误。我没有发现帕吉留意到这一矛盾。
1411
↩
The Tarikh Tebry embellishes the retreat of Moslemah with some extraordinary and incredible circumstances. Price, p. 514.—M.
Tarikh Tebry(塔巴里史)在麦斯莱麦撤退一事上,添加了一些离奇而不可信的情节。普赖斯,p. 514。—M
15
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In the second siege of Constantinople, I have followed Nicephorus, (Brev. p. 33-36,) Theophanes, (Chronograph, p. 324-334,) Cedrenus, (Compend. p. 449-452,) Zonaras, (tom. ii. p. 98-102,) Elmacin, (Hist. Saracen, p. 88,) Abulfeda, (Annal. Moslem. p. 126,) and Abulpharagius, (Dynast. p. 130,) the most satisfactory of the Arabs.
关于第二次君士坦丁堡之围,我依据的是尼基弗鲁斯(Brev. p. 33-36)、塞奥法尼斯(Chronograph, p. 324-334)、塞德雷努斯(Compend. p. 449-452)、佐纳拉斯(tom. ii. p. 98-102)、埃尔马金(Hist. Saracen, p. 88)、阿布尔费达(Annal. Moslem. p. 126),以及阿拉伯诸家中最令人满意的阿布·法拉杰(Dynast. p. 130)。
16
↩
Our sure and indefatigable guide in the middle ages and Byzantine history, Charles du Fresne du Cange, has treated in several places of the Greek fire, and his collections leave few gleanings behind. See particularly Glossar. Med. et Infim. Graecitat. p. 1275, sub voce. Glossar. Med. et Infim. Latinitat. Ignis Groecus. Observations sur Villehardouin, p. 305, 306. Observations sur Joinville, p. 71, 72.
在中世纪史与拜占庭史领域,我们那位可靠而不知疲倦的向导夏尔·迪弗雷纳·杜康热,曾在多处论及希腊火,他的辑录几乎没给后人留下什么可拾遗补缺之处。尤可参看 Glossar. Med. et Infim. Graecitat. p. 1275 相关词条;Glossar. Med. et Infim. Latinitat. 中 Ignis Groecus 条;Observations sur Villehardouin, p. 305, 306;Observations sur Joinville, p. 71, 72。
17
↩
Theophanes styles him, (p. 295.) Cedrenus (p. 437) brings this artist from (the ruins of) Heliopolis in Egypt; and chemistry was indeed the peculiar science of the Egyptians.
塞奥法尼斯如此称呼他(p. 295)。塞德雷努斯(p. 437)则说这位巧匠来自埃及赫利奥波利斯(的废墟);而化学确实是埃及人所擅长的学问。
18
↩
The naphtha, the oleum incendiarium of the history of Jerusalem, (Gest. Dei per Francos, p. 1167,) the Oriental fountain of James de Vitry, (l. iii. c. 84,) is introduced on slight evidence and strong probability. Cinanmus (l. vi. p. 165) calls the Greek fire: and the naphtha is known to abound between the Tigris and the Caspian Sea. According to Pliny, (Hist. Natur. ii. 109,) it was subservient to the revenge of Medea, and in either etymology, (Procop. de Bell. Gothic. l. iv. c. 11,) may fairly signify this liquid bitumen. * Note: It is remarkable that the Syrian historian Michel gives the name of naphtha to the newly-invented Greek fire, which seems to indicate that this substance formed the base of the destructive compound. St. Martin, tom. xi. p. 420.—M.
石脑油,即《耶路撒冷史》中所谓的 oleum incendiarium(纵火之油)(Gest. Dei per Francos, p. 1167),也就是雅克·德维特里所说的“东方之泉”(l. iii. c. 84)——把它引作希腊火的成分,证据虽薄弱,可能性却很大。钦纳穆斯(l. vi. p. 165)便是如此称呼希腊火的;而石脑油众所周知盛产于底格里斯河与里海之间。据普林尼所言(Hist. Natur. ii. 109),它曾助美狄亚复仇;无论按哪一种词源来解(Procop. de Bell. Gothic. l. iv. c. 11),它都不妨理解为这种液态沥青。*注:值得注意的是,叙利亚史家米歇尔把“石脑油”这个名字用在了新发明的希腊火上,这似乎表明该物质正是那种毁灭性混合物的基料。圣马丁,tom. xi. p. 420。—M
19
↩
On the different sorts of oils and bitumens, see Dr. Watson’s (the present bishop of Llandaff’s) Chemical Essays, vol. iii. essay i., a classic book, the best adapted to infuse the taste and knowledge of chemistry. The less perfect ideas of the ancients may be found in Strabo (Geograph. l. xvi. p. 1078) and Pliny, (Hist. Natur. ii. 108, 109.) Huic (Naphthae) magna cognatio est ignium, transiliuntque protinus in eam undecunque visam. Of our travellers I am best pleased with Otter, (tom. i. p. 153, 158.)
关于各种油类与沥青,可参看沃森博士(即现任兰达夫主教)的《化学论文集》vol. iii. essay i.——这是一部经典之作,最能培养读者对化学的兴味与学识。古人较不完备的见解,可见于斯特拉波(Geograph. l. xvi. p. 1078)与普林尼(Hist. Natur. ii. 108, 109)。Huic (Naphthae) magna cognatio est ignium, transiliuntque protinus in eam undecunque visam(此物[石脑油]与火性极为相近,火无论现于何处,它都会立刻蹿窜过去)。至于旅行家,我最中意的是奥特(tom. i. p. 153, 158)。
20
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Anna Comnena has partly drawn aside the curtain. (Alexiad. l. xiii. p. 383.) Elsewhere (l. xi. p. 336) she mentions the property of burning. Leo, in the xixth chapter of his Tactics, (Opera Meursii, tom. vi. p. 843, edit. Lami, Florent. 1745,) speaks of the new invention. These are genuine and Imperial testimonies.
安娜·科穆宁娜已把帷幕掀开了一角(Alexiad. l. xiii. p. 383)。她在别处(l. xi. p. 336)还提到了其燃烧的特性。利奥在其《战术》第十九章中(Opera Meursii, tom. vi. p. 843, edit. Lami, Florent. 1745)谈及这项新发明。这些都是真实而出自帝王之手的见证。
21
↩
Constantin. Porphyrogenit. de Administrat. Imperii, c. xiii. p. 64, 65.
君士坦丁·波菲罗格尼图斯《帝国行政论》c. xiii. p. 64, 65。
22
↩
Histoire de St. Louis, p. 39. Paris, 1668, p. 44. Paris, de l’Imprimerie Royale, 1761. The former of these editions is precious for the observations of Ducange; the latter for the pure and original text of Joinville. We must have recourse to that text to discover, that the feu Gregeois was shot with a pile or javelin, from an engine that acted like a sling.
《圣路易史》p. 39(巴黎,1668年);p. 44(巴黎皇家印刷所,1761年)。前一版本可贵之处在于杜康热的考释,后一版本则在于茹安维尔那纯正而原始的文本。正是靠着那份文本,我们才得知:feu Gregeois(希腊火)是用一种其作用有如投石器的器械,把矛或标枪射出去的。
23
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The vanity, or envy, of shaking the established property of Fame, has tempted some moderns to carry gunpowder above the xivth, (see Sir William Temple, Dutens, &c.,) and the Greek fire above the viith century, (see the Saluste du President des Brosses, tom. ii. p. 381.) But their evidence, which precedes the vulgar aera of the invention, is seldom clear or satisfactory, and subsequent writers may be suspected of fraud or credulity. In the earliest sieges, some combustibles of oil and sulphur have been used, and the Greek fire has some affinities with gunpowder both in its nature and effects: for the antiquity of the first, a passage of Procopius, (de Bell. Goth. l. iv. c. 11,) for that of the second, some facts in the Arabic history of Spain, (A.D. 1249, 1312, 1332. Bibliot. Arab. Hisp. tom. ii. p. 6, 7, 8,) are the most difficult to elude.
出于虚荣,或出于妒忌,总想动摇声名的既定归属,这诱使某些近人把火药的年代上推到十四世纪之前(见威廉·坦普尔爵士、迪唐等人),又把希腊火上推到七世纪之前(见德布罗斯庭长的《萨卢斯特》tom. ii. p. 381)。然而他们那些早于公认发明年代的证据,鲜有清晰或令人信服的,而后来的作者又难免被疑为作伪或轻信。在最早的几次围城中,人们确曾用过一些油与硫磺之类的燃烧物,而希腊火无论就其性质还是效用,都与火药有几分相似之处:至于前者之古老,普罗柯比的一段文字(de Bell. Goth. l. iv. c. 11);至于后者之古老,阿拉伯文西班牙史中的若干史实(公元1249、1312、1332年。Bibliot. Arab. Hisp. tom. ii. p. 6, 7, 8)——都是最难回避的证据。
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That extraordinary man, Friar Bacon, reveals two of the ingredients, saltpetre and sulphur, and conceals the third in a sentence of mysterious gibberish, as if he dreaded the consequences of his own discovery, (Biog. Brit. vol. i. p. 430, new edition.)
那位非凡人物培根修士,透露了其中两味成分——硝石与硫磺,却把第三味藏在一句神秘莫测的隐语里,仿佛惟恐自己的发现会招致什么后果(Biog. Brit. vol. i. p. 430, 新版)。