Chapter XXXV: Invasion By Attila.—Part III. 第三十五章 阿提拉的入侵——第三节

Neither the spirit, nor the forces, nor the reputation, of Attila, were impaired by the failure of the Gallic expedition. In the ensuing spring he repeated his demand of the princess Honoria, and her patrimonial treasures. The demand was again rejected, or eluded; and the indignant lover immediately took the field, passed the Alps, invaded Italy, and besieged Aquileia with an innumerable host of Barbarians. Those Barbarians were unskilled in the methods of conducting a regular siege, which, even among the ancients, required some knowledge, or at least some practice, of the mechanic arts. But the labor of many thousand provincials and captives, whose lives were sacrificed without pity, might execute the most painful and dangerous work. The skill of the Roman artists might be corrupted to the destruction of their country. The walls of Aquileia were assaulted by a formidable train of battering rams, movable turrets, and engines, that threw stones, darts, and fire; 48 and the monarch of the Huns employed the forcible impulse of hope, fear, emulation, and interest, to subvert the only barrier which delayed the conquest of Italy. Aquileia was at that period one of the richest, the most populous, and the strongest of the maritime cities of the Adriatic coast. The Gothic auxiliaries, who appeared to have served under their native princes, Alaric and Antala, communicated their intrepid spirit; and the citizens still remembered the glorious and successful resistance which their ancestors had opposed to a fierce, inexorable Barbarian, who disgraced the majesty of the Roman purple. Three months were consumed without effect in the siege of the Aquileia; till the want of provisions, and the clamors of his army, compelled Attila to relinquish the enterprise; and reluctantly to issue his orders, that the troops should strike their tents the next morning, and begin their retreat. But as he rode round the walls, pensive, angry, and disappointed, he observed a stork preparing to leave her nest, in one of the towers, and to fly with her infant family towards the country. He seized, with the ready penetration of a statesman, this trifling incident, which chance had offered to superstition; and exclaimed, in a loud and cheerful tone, that such a domestic bird, so constantly attached to human society, would never have abandoned her ancient seats, unless those towers had been devoted to impending ruin and solitude. 49 The favorable omen inspired an assurance of victory; the siege was renewed and prosecuted with fresh vigor; a large breach was made in the part of the wall from whence the stork had taken her flight; the Huns mounted to the assault with irresistible fury; and the succeeding generation could scarcely discover the ruins of Aquileia. 50 After this dreadful chastisement, Attila pursued his march; and as he passed, the cities of Altinum, Concordia, and Padua, were reduced into heaps of stones and ashes. The inland towns, Vicenza, Verona, and Bergamo, were exposed to the rapacious cruelty of the Huns. Milan and Pavia submitted, without resistance, to the loss of their wealth; and applauded the unusual clemency which preserved from the flames the public, as well as private, buildings, and spared the lives of the captive multitude. The popular traditions of Comum, Turin, or Modena, may justly be suspected; yet they concur with more authentic evidence to prove, that Attila spread his ravages over the rich plains of modern Lombardy; which are divided by the Po, and bounded by the Alps and Apennine. 51 When he took possession of the royal palace of Milan, he was surprised and offended at the sight of a picture which represented the Caesars seated on their throne, and the princes of Scythia prostrate at their feet. The revenge which Attila inflicted on this monument of Roman vanity, was harmless and ingenious. He commanded a painter to reverse the figures and the attitudes; and the emperors were delineated on the same canvas, approaching in a suppliant posture to empty their bags of tributary gold before the throne of the Scythian monarch. 52 The spectators must have confessed the truth and propriety of the alteration; and were perhaps tempted to apply, on this singular occasion, the well-known fable of the dispute between the lion and the man. 53
高卢一役虽告失利,阿提拉的锐气、兵力与声威却丝毫无损。翌年春天,他再度索求霍诺丽娅公主,连同她那份祖传的财宝。这一要求又一次遭到拒绝,或被搪塞过去;于是这位怒气冲冲的求婚者立即出兵,越过阿尔卑斯山,侵入意大利,率领数不清的蛮族大军围攻阿奎莱亚。这些蛮族并不懂得正规攻城之法——即便在古时,攻城也需懂得几分机械之术,至少也得有几分实际操练。然而,成千上万行省居民与俘虏的血汗,足以成就最艰苦、最凶险的工役;至于他们的性命,则被毫不怜惜地充作牺牲。就连罗马工匠的技艺,也遭收买役使,反过来毁灭自己的祖国。阿奎莱亚的城墙,遭到一整套可畏器械的猛攻:撞城槌、移动木塔,还有抛掷石弹、标枪与火焰的机械;48 这位匈人君主更以希望、恐惧、争胜与利害为鞭策,驱使众人去摧毁这道唯一还挡在征服意大利路上的屏障。阿奎莱亚在当时,是亚得里亚海沿岸诸海滨城市中最富庶、最繁盛、也最坚固的一座。城中的哥特援军,似乎受本族首领阿拉里克与安塔拉统率,把一股无所畏惧的气概传给了守城军民;市民们也仍记得,先辈曾何等光荣而成功地抵御过一个凶悍无情、身披罗马紫袍却玷辱其尊严的蛮族。围城三月,毫无进展;终于,粮草的匮乏与军中的怨声迫使阿提拉放弃了这桩事业,不得不下令:次日清晨拔营,开始撤退。然而,当他满怀郁闷、恼怒与失望,绕城而行时,却瞧见一只鹳鸟正要离开它筑在某座塔楼上的巢,带着雏鸟飞往乡野。他以政治家那份敏锐的洞察,一把抓住了这桩偶然送到迷信手中的小事,高声而欣悦地宣称:这种依恋人烟、素来与人比邻而居的鸟儿,若非那些塔楼注定要归于毁灭与荒凉,断不会舍弃它的旧巢。49 这吉兆使众人坚信必胜;攻城重新开始,锐气倍增;就在鹳鸟起飞的那段城墙上,轰开了一道宽阔的缺口;匈人以不可阻挡之势蜂拥而上;到了下一代人,几乎已寻不见阿奎莱亚的废墟了。50 施加了这场可怖的惩罚之后,阿提拉继续进军;所过之处,阿尔提努姆、孔科尔迪亚与帕多瓦诸城尽成瓦砾与灰烬。内陆的维琴察、维罗纳与贝尔加莫等城镇,则任凭匈人贪婪残暴地蹂躏。米兰与帕维亚未加抵抗,甘愿破财免灾,还对这份罕见的宽仁称颂不已——它使公私建筑都免遭焚毁,也保全了被俘众人的性命。科莫、都灵与摩德纳民间的传说,固然大可存疑;但它们与更为可靠的史料相互印证,足以表明阿提拉的劫掠遍及今日伦巴第那片富饶的平原——那平原为波河所分,又以阿尔卑斯山与亚平宁山脉为界。51 当他占据米兰的王宫时,一幅画令他既惊讶又恼怒:画中诸恺撒高坐御座之上,斯基泰的君王们则匍匐在他们脚下。阿提拉对这件炫耀罗马虚荣的作品所施的报复,既无伤大雅,又颇具巧思。他命一位画师把人物与姿态倒转过来:在同一幅画布上,罗马诸帝一副乞怜之态,趋前把袋中进贡的黄金,尽数倾倒在这位斯基泰君王的御座之前。52 观者想必都承认,这一改动既真实又贴切;面对如此奇特的情景,他们或许也不禁想起那则众所周知的寓言——狮子与人之间的那场争辩。53
It is a saying worthy of the ferocious pride of Attila, that the grass never grew on the spot where his horse had trod. Yet the savage destroyer undesignedly laid the foundation of a republic, which revived, in the feudal state of Europe, the art and spirit of commercial industry. The celebrated name of Venice, or Venetia, 54 was formerly diffused over a large and fertile province of Italy, from the confines of Pannonia to the River Addua, and from the Po to the Rhaetian and Julian Alps. Before the irruption of the Barbarians, fifty Venetian cities flourished in peace and prosperity: Aquileia was placed in the most conspicuous station: but the ancient dignity of Padua was supported by agriculture and manufactures; and the property of five hundred citizens, who were entitled to the equestrian rank, must have amounted, at the strictest computation, to one million seven hundred thousand pounds. Many families of Aquileia, Padua, and the adjacent towns, who fled from the sword of the Huns, found a safe, though obscure, refuge in the neighboring islands. 55 At the extremity of the Gulf, where the Adriatic feebly imitates the tides of the ocean, near a hundred small islands are separated by shallow water from the continent, and protected from the waves by several long slips of land, which admit the entrance of vessels through some secret and narrow channels. 56 Till the middle of the fifth century, these remote and sequestered spots remained without cultivation, with few inhabitants, and almost without a name. But the manners of the Venetian fugitives, their arts and their government, were gradually formed by their new situation; and one of the epistles of Cassiodorus, 57 which describes their condition about seventy years afterwards, may be considered as the primitive monument of the republic. 571 The minister of Theodoric compares them, in his quaint declamatory style, to water-fowl, who had fixed their nests on the bosom of the waves; and though he allows, that the Venetian provinces had formerly contained many noble families, he insinuates, that they were now reduced by misfortune to the same level of humble poverty. Fish was the common, and almost the universal, food of every rank: their only treasure consisted in the plenty of salt, which they extracted from the sea: and the exchange of that commodity, so essential to human life, was substituted in the neighboring markets to the currency of gold and silver. A people, whose habitations might be doubtfully assigned to the earth or water, soon became alike familiar with the two elements; and the demands of avarice succeeded to those of necessity. The islanders, who, from Grado to Chiozza, were intimately connected with each other, penetrated into the heart of Italy, by the secure, though laborious, navigation of the rivers and inland canals. Their vessels, which were continually increasing in size and number, visited all the harbors of the Gulf; and the marriage which Venice annually celebrates with the Adriatic, was contracted in her early infancy. The epistle of Cassiodorus, the Prætorian praefect, is addressed to the maritime tribunes; and he exhorts them, in a mild tone of authority, to animate the zeal of their countrymen for the public service, which required their assistance to transport the magazines of wine and oil from the province of Istria to the royal city of Ravenna. The ambiguous office of these magistrates is explained by the tradition, that, in the twelve principal islands, twelve tribunes, or judges, were created by an annual and popular election. The existence of the Venetian republic under the Gothic kingdom of Italy, is attested by the same authentic record, which annihilates their lofty claim of original and perpetual independence. 58
有一句话,配得上阿提拉那份凶悍的骄傲:凡他战马踏过之处,寸草不生。然而,这个野蛮的毁灭者却在无意间,为一个共和国奠下了根基——它日后在封建的欧洲,重新唤起了工商经营的技艺与精神。威尼斯(或称威尼提亚)这个著名的地名,54 昔日曾涵盖意大利一片广袤而丰饶的行省:其地自潘诺尼亚边境延展至阿达河,又自波河一直伸向雷提亚阿尔卑斯山与尤利安阿尔卑斯山。蛮族入侵之前,威尼提亚有五十座城市在太平与富足中欣欣向荣;其中阿奎莱亚地位最为显赫。而帕多瓦那份古老的尊荣,则倚仗农业与制造业维系;城中有五百名市民够得上骑士等级,即便按最严苛的估算,他们的家产合计也当有一百七十万镑之多。阿奎莱亚、帕多瓦及邻近城镇的许多人家,为躲避匈人的刀锋而出逃,在附近的岛屿上寻得了一处虽不起眼却安全的栖身之所。55 在海湾的尽头,亚得里亚海勉强模仿着大洋的潮汐;近百座小岛与大陆之间仅隔一片浅水,又有几道狭长的陆地替它们挡住风浪,只在几条隐蔽狭窄的水道处,容船只进出。56 直到五世纪中叶,这些偏远僻静的角落依旧无人耕作,居民寥寥,几乎无名可称。然而,这些威尼提亚逃亡者的习俗、技艺与政制,都在新的处境中渐渐成形;卡西奥多鲁斯有一封书信,57 描述了约七十年后他们的境况,堪称这个共和国最早的文献见证。571 这位狄奥多里克的大臣,以他那古雅而铺张的文风,把他们比作把巢筑在波涛怀抱之中的水禽;他虽承认威尼提亚各行省从前不乏世家望族,却又不无暗讽地说,如今他们已因遭逢厄运,一并沦落到卑微贫寒、彼此无别的境地。无论贵贱,鱼几乎是人人共食的家常之物;他们唯一的财富,便是从海中提取的、取之不尽的盐;而这种关乎人类生计的商品,在邻近的市集上便取代金银,充作通货。这个民族的居所,究竟该算作陆地还是水域,实在难以断言;不久,他们对水陆两界便都同样熟稔起来;起初出于生计的需求,后来则让位于贪欲的驱使。这些岛民,自格拉多到基奥贾,彼此往来密切;他们沿着河流与内陆运河,虽费力却稳妥地航行,深入意大利腹地。他们的船只日渐增大、日渐增多,遍访海湾内的一切港口;威尼斯每年与亚得里亚海举行的那场“婚礼”,早在她的襁褓之期便已订下姻缘。卡西奥多鲁斯身为禁卫军长官,这封信是写给那些海事保民官的;他以温和而不失威严的口吻,勉励他们激发同胞为公共事务效力的热忱——当下正需他们协助,把储备的酒与油从伊斯特拉行省运往王都拉文纳。这些官员的职权究竟为何,颇为含混;相传在十二座主要岛屿上,每年由民众公选,产生十二名保民官,亦即法官。威尼斯共和国曾臣属于意大利的哥特王国,这一点正有同一份可靠文献为证;而这份文献,也恰恰粉碎了他们自诩从来独立、永久自主的那份高论。58
Italy: the graded fates of the cities, and the refuge in the islands of the gulf 意大利:诸城遭遇的等差,与海湾岛屿间的栖身之所 ITALY: THE FATES OF THE CITIES 意大利:诸城的遭遇 HE PASSED THE ALPS, INVADED ITALY, AND BESIEGED AQUILEIA — HIS RAVAGES SPREAD OVER THE RICH PLAINS WHICH ARE DIVIDED BY THE PO, AND BOUNDED BY THE ALPS AND APENNINE 他越过阿尔卑斯山,侵入意大利,围攻阿奎莱亚——劫掠遍及那片为波河所分、以阿尔卑斯山与亚平宁山脉为界的富饶平原 AQUILEIA 阿奎莱亚 CONCORDIA 孔科尔迪亚 ALTINUM 阿尔提努姆 PADUA 帕多瓦 VICENZA 维琴察 VERONA 维罗纳 MODENA 摩德纳 BERGAMO 贝尔加莫 COMUM 科莫 MILAN 米兰 PAVIA 帕维亚 TURIN 都灵 RHÆTIAN ALPS 雷提亚阿尔卑斯山 JULIAN ALPS 尤利安阿尔卑斯山 THE APENNINE 亚平宁山脉 the Po 波河 THE ADRIATIC 亚得里亚海 LOMBARDY 伦巴第 the flight into the islands of the gulf 出逃至海湾中的岛屿 three months were consumed without effect in the siege; but he observed a stork preparing to leave her nest in one of the towers — the siege was renewed, and a large breach was made in the part of the wall from whence she had flown 围城三月,毫无进展;他却瞧见一只鹳鸟正要离开它筑在塔楼上的巢—— 攻城遂重新开始,就在鹳鸟起飞的那段城墙上,轰开了一道宽阔的缺口 the succeeding generation could scarcely discover the ruins of Aquileia 到了下一代人,几乎已寻不见阿奎莱亚的废墟了 THE GRADED FATES OF THE CITIES 诸城遭遇的等差 ANNIHILATED 夷为平地 Aquileia 阿奎莱亚 REDUCED INTO HEAPS OF STONES AND ASHES 尽成瓦砾与灰烬 Altinum · Concordia · Padua 阿尔提努姆·孔科尔迪亚·帕多瓦 EXPOSED TO THE RAPACIOUS CRUELTY OF THE HUNS 任凭匈人贪婪残暴地蹂躏 Vicenza · Verona · Bergamo 维琴察·维罗纳·贝尔加莫 SUBMITTED — THEIR WEALTH LOST, THEIR BUILDINGS AND LIVES SPARED 破财免灾——建筑与性命得以保全 Milan · Pavia 米兰·帕维亚 POPULAR TRADITIONS, WHICH MAY JUSTLY BE SUSPECTED 民间传说,大可存疑 Comum · Turin · Modena 科莫·都灵·摩德纳 THE ISLANDS OF THE GULF 海湾中的岛屿 Venetia stretched from the confines of Pannonia to the Addua, and from the Po to the Rhaetian and Julian Alps 威尼提亚其地自潘诺尼亚边境延展至阿达河,又自波河一直伸向雷提亚阿尔卑斯山与尤利安阿尔卑斯山 THE CONTINENT 大陆 GRADO 格拉多 RIALTO 里亚尔托 CHIOZZA 基奥贾 where the city of Venice was afterwards built 日后威尼斯城便建于此处 near a hundred small islands are separated by shallow water from the continent, and protected from the waves by several long slips of land 近百座小岛与大陆之间仅隔一片浅水,又有几道狭长的陆地 替它们挡住风浪 before the irruption of the Barbarians, fifty Venetian cities flourished in peace and prosperity; fish was the common food of every rank, and their only treasure the salt they extracted from the sea, substituted to the currency of gold and silver 蛮族入侵之前,威尼提亚有五十座城市在太平与富足中欣欣向荣;鱼几乎是人人共食 的家常之物,唯一的财富便是海中提取的盐——在市集上取代金银,充作通货 the ambiguous office of these magistrates is explained by the tradition, that, in the twelve principal islands, twelve tribunes were created by an annual and popular election 相传在十二座主要岛屿上,每年由民众公选,产生十二名保民官 “water-fowl, who had fixed their nests on the bosom of the waves” — Cassiodorus, about seventy years afterwards 「把巢筑在波涛怀抱之中的水禽」——卡西奥多鲁斯,约七十年后
Fig. 35.4 — “It is a saying worthy of the ferocious pride of Attila, that the grass never grew on the spot where his horse had trod.” Aquileia was razed till the succeeding generation could scarcely discover its ruins; Altinum, Concordia, and Padua were reduced into heaps of stones and ashes; Milan and Pavia submitted to the loss of their wealth; and the fugitive families, safe in the islands of the gulf, laid the obscure foundation of Venice. (Coastlines stylized.) 图35.4——「有一句话,配得上阿提拉那份凶悍的骄傲:凡他战马踏过之处,寸草不生。」阿奎莱亚被夷平,到了下一代人几乎已寻不见它的废墟;阿尔提努姆、孔科尔迪亚与帕多瓦尽成瓦砾与灰烬;米兰与帕维亚破财免灾;而出逃的人家在海湾的岛屿间寻得安身之所,无意间为威尼斯奠下了无名的根基。(海岸线为示意画法。)
The Italians, who had long since renounced the exercise of arms, were surprised, after forty years’ peace, by the approach of a formidable Barbarian, whom they abhorred, as the enemy of their religion, as well as of their republic. Amidst the general consternation, Ætius alone was incapable of fear; but it was impossible that he should achieve, alone and unassisted, any military exploits worthy of his former renown. The Barbarians who had defended Gaul, refused to march to the relief of Italy; and the succors promised by the Eastern emperor were distant and doubtful. Since Ætius, at the head of his domestic troops, still maintained the field, and harassed or retarded the march of Attila, he never showed himself more truly great, than at the time when his conduct was blamed by an ignorant and ungrateful people. 59 If the mind of Valentinian had been susceptible of any generous sentiments, he would have chosen such a general for his example and his guide. But the timid grandson of Theodosius, instead of sharing the dangers, escaped from the sound of war; and his hasty retreat from Ravenna to Rome, from an impregnable fortress to an open capital, betrayed his secret intention of abandoning Italy, as soon as the danger should approach his Imperial person. This shameful abdication was suspended, however, by the spirit of doubt and delay, which commonly adheres to pusillanimous counsels, and sometimes corrects their pernicious tendency. The Western emperor, with the senate and people of Rome, embraced the more salutary resolution of deprecating, by a solemn and suppliant embassy, the wrath of Attila. This important commission was accepted by Avienus, who, from his birth and riches, his consular dignity, the numerous train of his clients, and his personal abilities, held the first rank in the Roman senate. The specious and artful character of Avienus 60 was admirably qualified to conduct a negotiation either of public or private interest: his colleague Trigetius had exercised the Prætorian praefecture of Italy; and Leo, bishop of Rome, consented to expose his life for the safety of his flock. The genius of Leo 61 was exercised and displayed in the public misfortunes; and he has deserved the appellation of Great, by the successful zeal with which he labored to establish his opinions and his authority, under the venerable names of orthodox faith and ecclesiastical discipline. The Roman ambassadors were introduced to the tent of Attila, as he lay encamped at the place where the slow-winding Mincius is lost in the foaming waves of the Lake Benacus, 62 and trampled, with his Scythian cavalry, the farms of Catullus and Virgil. 63 The Barbarian monarch listened with favorable, and even respectful, attention; and the deliverance of Italy was purchased by the immense ransom, or dowry, of the princess Honoria. The state of his army might facilitate the treaty, and hasten his retreat. Their martial spirit was relaxed by the wealth and idolence of a warm climate. The shepherds of the North, whose ordinary food consisted of milk and raw flesh, indulged themselves too freely in the use of bread, of wine, and of meat, prepared and seasoned by the arts of cookery; and the progress of disease revenged in some measure the injuries of the Italians. 64 When Attila declared his resolution of carrying his victorious arms to the gates of Rome, he was admonished by his friends, as well as by his enemies, that Alaric had not long survived the conquest of the eternal city. His mind, superior to real danger, was assaulted by imaginary terrors; nor could he escape the influence of superstition, which had so often been subservient to his designs. 65 The pressing eloquence of Leo, his majestic aspect and sacerdotal robes, excited the veneration of Attila for the spiritual father of the Christians. The apparition of the two apostles, St. Peter and St. Paul, who menaced the Barbarian with instant death, if he rejected the prayer of their successor, is one of the noblest legends of ecclesiastical tradition. The safety of Rome might deserve the interposition of celestial beings; and some indulgence is due to a fable, which has been represented by the pencil of Raphael, and the chisel of Algardi. 66
意大利人早已放弃了操习武艺;承平四十年之后,一个可畏的蛮族逼近,令他们措手不及。在他们眼中,此人既是他们宗教的仇敌,也是他们国家的仇敌,因而深恶痛绝。举国惶恐之际,唯有埃提乌斯不知畏惧为何物;然而孤身无援,他也不可能建立起无愧于昔日盛名的战功。曾保卫过高卢的那些蛮族,不肯出兵驰援意大利;东部皇帝答应的援军,则既遥远又渺茫。埃提乌斯率领自己的亲兵,仍在野外周旋,不时骚扰、迟滞阿提拉的进军;正当无知而忘恩的民众指责他之时,他反倒显出前所未有的真正伟大。59 瓦伦提尼安的心胸若还容得下一丝高尚的情操,本该以这样一位统帅为楷模、为师法。可这位狄奥多西的怯懦孙儿,非但不肯共赴危难,反倒一听见战声便逃之夭夭;他从拉文纳仓皇退往罗马——舍固若金汤的堡垒,就无险可守的都城——正泄露了他心底的盘算:一旦危险逼近他这位皇帝之身,他便要抛下意大利一走了之。不过,这桩可耻的弃国之举,终因迟疑拖延而未成——那种迟疑拖延,本是懦弱之谋常有的毛病,却也时而能纠正它自身的祸害。西部皇帝与罗马的元老院、人民,终于采取了较为明智的决断:遣一支庄严而恳切的使团,去平息阿提拉的怒火。这项重任由阿维恩努斯担承;论门第与财富,论执政官的尊位,论门下食客之众,再论个人的才干,他在罗马元老院都稳居首席。阿维恩努斯此人,外表堂皇,内里机巧,60 无论谈的是公家还是私人的利害,都极擅长斡旋;他的同僚特里格提乌斯,曾出任意大利的禁卫军长官;而罗马主教利奥,则甘愿为羊群的安危豁出性命。利奥的才具,61 正是在这场公共的灾难中得以施展、得以彰显;他打着正统信仰与教会纪律这些庄严的旗号,孜孜不倦、卓有成效地确立起自己的主张与权威,“大”这个尊号,他当之无愧。罗马的使者们被引入阿提拉的营帐;其时他正屯兵于明基乌斯河缓缓蜿蜒、汇入贝纳库斯湖翻腾波涛的所在,62 纵他那斯基泰骑兵,践踏卡图卢斯与维吉尔的田园。63 这位蛮族君主听得颇为受用,甚至流露出几分敬意;意大利的获救,最终是用霍诺丽娅公主那笔巨额的赎金——或曰嫁妆——换来的。他军中的境况,或许也促成了这桩和议,加快了他的撤退。温暖气候下的富足与安逸,已使他们的尚武之气松弛下来。这些北方的牧人,素常只以乳汁与生肉果腹,如今却对面包、美酒,以及经烹调之术精心料理、调味的肉食恣意享用,毫无节制;于是疫病渐起,多少替意大利人报了他们所受的祸害。64 当阿提拉宣称决意挥其得胜之师直抵罗马城下时,无论友人还是敌人都提醒他:阿拉里克攻陷这座永恒之城后,没能多活几时。他的心志本能凌驾于实实在在的危险之上,此刻却为想象中的恐惧所侵袭;他也终究挣不脱迷信的摆布——那迷信从前可是屡屡为他的图谋效力的。65 利奥那紧迫逼人的辩才、庄严的仪容与祭司的法衣,激起了阿提拉对这位基督徒精神之父的敬畏。相传圣彼得与圣保罗两位使徒显灵,警告这蛮族:他若拒绝其继任者的祈求,便立遭杀身之祸——这是教会传统中最崇高的传说之一。罗马的安危,或许当得起天界神灵的亲自干预;而这样一则传说,既经拉斐尔的画笔与阿尔加迪的刻刀再现,也就该多受几分宽容了。66
The embassy to the tent of Attila: Avienus, Trigetius, and Leo at the conflux of the Mincius and the Lake Benacus 赴阿提拉营帐的使团:阿维恩努斯、特里格提乌斯与利奥,会于明基乌斯河与贝纳库斯湖的交汇处 THE EMBASSY TO THE TENT OF ATTILA 赴阿提拉营帐的使团 the timid grandson of Theodosius, instead of sharing the dangers, escaped from the sound of war; and his hasty retreat from Ravenna to Rome, from an impregnable fortress to an open capital, betrayed his secret intention of abandoning Italy, as soon as the danger should approach his Imperial person 狄奥多西的怯懦孙儿非但不肯共赴危难,反倒一听见战声便逃之夭夭;他从拉文纳仓皇退往罗马——舍固若金汤的堡垒,就无险可守的都城—— 正泄露了他心底的盘算:一旦危险逼近他这位皇帝之身,他便要抛下意大利一走了之 “the more salutary resolution of deprecating, by a solemn and suppliant embassy, the wrath of Attila” 「较为明智的决断:遣一支庄严而恳切的使团,去平息阿提拉的怒火」 AVIENUS 阿维恩努斯 from his birth and riches, his consular dignity, the numerous train of his clients, and his personal abilities, held the first rank in the Roman senate 论门第与财富,论执政官的尊位,论门下 食客之众,再论个人的才干,他在罗马 元老院都稳居首席 “specious and artful” 「外表堂皇,内里机巧」 TRIGETIUS 特里格提乌斯 his colleague Trigetius had exercised the Prætorian praefecture of Italy 他的同僚特里格提乌斯, 曾出任意大利的禁卫军长官 LEO 利奥 bishop of Rome, consented to expose his life for the safety of his flock 罗马主教,甘愿为羊群的安危豁出性命 he has deserved the appellation of Great, by the successful zeal with which he labored to establish his opinions and his authority, under the venerable names of orthodox faith and ecclesiastical discipline 他打着正统信仰与教会纪律这些庄严的旗号, 孜孜不倦、卓有成效地确立起自己的主张与 权威,「大」这个尊号,他当之无愧 THE MINCIUS 明基乌斯河 THE LAKE BENACUS 贝纳库斯湖 the Roman ambassadors were introduced to the tent of Attila, as he lay encamped at the place where the slow-winding Mincius is lost in the foaming waves of the Lake Benacus, and trampled, with his Scythian cavalry, the farms of Catullus and Virgil 罗马的使者们被引入阿提拉的营帐;其时他正屯兵于明基乌斯河缓缓蜿蜒、汇入贝纳库斯湖翻腾波涛的所在, 纵他那斯基泰骑兵,践踏卡图卢斯与维吉尔的田园 Maffei places the interview of Attila and St. Leo near Ariolica, or Ardelica, now Peschiera, at the conflux of the lake and river 马费伊把阿提拉与圣利奥的会晤地点,定在阿里奥利卡(又作阿尔德利卡,即今日的佩斯基耶拉),就在湖与河的交汇处 editor's note: at Peschiera the Mincius flows out of the Lake Benacus, and not into it. — M. 编者按:在佩斯基耶拉,明基乌斯河是流出贝纳库斯湖,而非注入其中。——M THE DELIVERANCE OF ITALY WAS PURCHASED BY THE IMMENSE RANSOM, OR DOWRY, OF THE PRINCESS HONORIA 意大利的获救,最终是用霍诺丽娅公主那笔巨额的赎金——或曰嫁妆——换来的 THE CAUSES OF HIS RETREAT 他撤兵的缘由 1 THE STATE OF HIS ARMY 军中的境况 The state of his army might facilitate the treaty, and hasten his retreat. The shepherds of the North, whose ordinary food consisted of milk and raw flesh, indulged themselves too freely in the use of bread, of wine, and of meat, prepared and seasoned by the arts of cookery; and the progress of disease revenged in some measure the injuries of the Italians 他军中的境况,或许也促成了这桩和议,加快了他的撤退。这些北方的牧人, 素常只以乳汁与生肉果腹,如今却对面包、美酒,以及经烹调之术精心料理、 调味的肉食恣意享用,毫无节制;于是疫病渐起,多少替意大利人报了他们所 受的祸害 2 THE ADMONITION OF FRIENDS AND ENEMIES ALIKE 友人与敌人同声的提醒 he was admonished by his friends, as well as by his enemies, that Alaric had not long survived the conquest of the eternal city; his mind, superior to real danger, was assaulted by imaginary terrors; nor could he escape the influence of superstition, which had so often been subservient to his designs 无论友人还是敌人都提醒他:阿拉里克攻陷这座永恒之城后,没能多活几时。 他的心志本能凌驾于实实在在的危险之上,此刻却为想象中的恐惧所侵袭;他 也终究挣不脱迷信的摆布——那迷信从前可是屡屡为他的图谋效力的 3 THE ELOQUENCE OF LEO 利奥的辩才 the pressing eloquence of Leo, his majestic aspect and sacerdotal robes, excited the veneration of Attila for the spiritual father of the Christians 利奥那紧迫逼人的辩才、庄严的仪容与祭司的法衣,激起了阿提拉对这位基督 徒精神之父的敬畏 THE LEGEND 那则传说 The apparition of the two apostles, St. Peter and St. Paul, who menaced the Barbarian with instant death, if he rejected the prayer of their successor, is one of the noblest legends of ecclesiastical tradition 相传圣彼得与圣保罗两位使徒显灵,警告这蛮族:他若 拒绝其继任者的祈求,便立遭杀身之祸——这是教会传 统中最崇高的传说之一 Baronius bravely sustains the truth of the apparition; which is rejected, however, by the most learned and pious Catholics 巴罗尼乌斯不畏物议,力主此番显灵确有其事;然而, 最为博学而虔诚的天主教徒们,却并不认这桩事 “The safety of Rome might deserve the interposition of celestial beings; and some indulgence is due to a fable, which has been represented by the pencil of Raphael, and the chisel of Algardi.” 「罗马的安危,或许当得起天界神灵的亲自干预; 而这样一则传说,既经拉斐尔的画笔与阿尔加迪的 刻刀再现,也就该多受几分宽容了。」
Fig. 35.5 — The embassy to the tent of Attila: Avienus, Trigetius, and Leo, bishop of Rome, were introduced at the place where the slow-winding Mincius is lost in the foaming waves of the Lake Benacus, and the deliverance of Italy was purchased by the immense ransom, or dowry, of the princess Honoria. Attila was admonished, by his friends as well as by his enemies, that Alaric had not long survived the conquest of the eternal city; and of the apparition of the two apostles Gibbon says only that “some indulgence is due to a fable, which has been represented by the pencil of Raphael, and the chisel of Algardi.” 图35.5——赴阿提拉营帐的使团:阿维恩努斯、特里格提乌斯与罗马主教利奥,在明基乌斯河缓缓蜿蜒、汇入贝纳库斯湖翻腾波涛的所在被引入营帐;意大利的获救,最终是用霍诺丽娅公主那笔巨额的赎金——或曰嫁妆——换来的。无论友人还是敌人都提醒阿提拉:阿拉里克攻陷这座永恒之城后,没能多活几时;至于两位使徒显灵一事,吉本只说:「这样一则传说,既经拉斐尔的画笔与阿尔加迪的刻刀再现,也就该多受几分宽容了。」
Before the king of the Huns evacuated Italy, he threatened to return more dreadful, and more implacable, if his bride, the princess Honoria, were not delivered to his ambassadors within the term stipulated by the treaty. Yet, in the mean while, Attila relieved his tender anxiety, by adding a beautiful maid, whose name was Ildico, to the list of his innumerable wives. 67 Their marriage was celebrated with barbaric pomp and festivity, at his wooden palace beyond the Danube; and the monarch, oppressed with wine and sleep, retired at a late hour from the banquet to the nuptial bed. His attendants continued to respect his pleasures, or his repose, the greatest part of the ensuing day, till the unusual silence alarmed their fears and suspicions; and, after attempting to awaken Attila by loud and repeated cries, they at length broke into the royal apartment. They found the trembling bride sitting by the bedside, hiding her face with her veil, and lamenting her own danger, as well as the death of the king, who had expired during the night. 68 An artery had suddenly burst: and as Attila lay in a supine posture, he was suffocated by a torrent of blood, which, instead of finding a passage through the nostrils, regurgitated into the lungs and stomach. His body was solemnly exposed in the midst of the plain, under a silken pavilion; and the chosen squadrons of the Huns, wheeling round in measured evolutions, chanted a funeral song to the memory of a hero, glorious in his life, invincible in his death, the father of his people, the scourge of his enemies, and the terror of the world. According to their national custom, the Barbarians cut off a part of their hair, gashed their faces with unseemly wounds, and bewailed their valiant leader as he deserved, not with the tears of women, but with the blood of warriors. The remains of Attila were enclosed within three coffins, of gold, of silver, and of iron, and privately buried in the night: the spoils of nations were thrown into his grave; the captives who had opened the ground were inhumanly massacred; and the same Huns, who had indulged such excessive grief, feasted, with dissolute and intemperate mirth, about the recent sepulchre of their king. It was reported at Constantinople, that on the fortunate night on which he expired, Marcian beheld in a dream the bow of Attila broken asunder: and the report may be allowed to prove, how seldom the image of that formidable Barbarian was absent from the mind of a Roman emperor. 69
匈人之王撤出意大利之前,撂下狠话:他的新娘霍诺丽娅公主若不在和约规定的期限内交到他的使者手中,他就要卷土重来,届时将更为可怖、更难善罢。然而在此期间,阿提拉却自有排遣这份缱绻焦思的法子——他把一位名叫伊尔迪科的美貌少女,添进了自己那多得数不清的妻妾名册。67 婚礼在多瑙河彼岸他那座木造宫殿里举行,充满蛮族式的排场与欢庆;这位君主酒意与睡意交攻,深夜方才离席,走向新婚的床榻。侍从们不敢惊扰他的欢愉,或曰他的安眠,一直恭候到次日大半天过去;直到那异样的沉寂勾起了他们的惊惧与疑心,他们高声呼喊,一遍遍试图唤醒阿提拉,终究无果,才破门闯进寝宫。只见那浑身发抖的新娘坐在床边,以面纱掩面,一边哀叹自己身处险境,一边为国王之死而恸哭——国王已在夜里断了气。68 原来是一条动脉骤然破裂;阿提拉仰卧着,一股血流找不到从鼻孔宣泄的出路,反而倒灌进肺与胃里,把他活活呛死了。他的遗体在平原正中、一座丝制帐幕之下庄严陈列;匈人的精锐骑队按着整齐的队形环绕而行,唱起挽歌,追念这位英雄——他生前荣耀,死时无人能敌,是本族之父,是仇敌之鞭,是举世之惧。依着本族的风俗,这些蛮族割下一绺头发,在脸上划出一道道难看的伤口,以配得上他们勇武首领的方式恸悼他——不是用女人的眼泪,而是用战士的鲜血。阿提拉的遗骸被殓入三重棺椁——金、银、铁各一层——趁夜秘密下葬;从各族掠来的战利品尽数投入他的墓中;那些掘土开圹的俘虏,则被残忍地屠戮殆尽;而方才还悲痛欲绝的匈人,转眼便在国王新葬的坟茔四周纵情狂欢,饮宴无度。据君士坦丁堡传言,就在阿提拉咽气的那个吉利之夜,马尔西安在梦中望见阿提拉的弓折为两截;这段传闻,至少足以证明:这个可畏的蛮族形象,几乎无时不萦绕在一位罗马皇帝的心头。69
He afterwards adds, (c. 50, p. 686,) Filii Attilæ, quorum per licentiam libidinis poene populus fuit. Polygamy has been established among the Tartars of every age. The rank of plebeian wives is regulated only by their personal charms; and the faded matron prepares, without a murmur, the bed which is destined for her blooming rival. But in royal families, the daughters of Khans communicate to their sons a prior right. See Genealogical History, p. 406, 407, 408.]
他随后又补充道(第五十章,第 686 页):Filii Attilæ, quorum per licentiam libidinis poene populus fuit(意为“阿提拉的儿子们,因其纵欲无度,几乎多得成了一族之众”)。历代鞑靼人中都行多妻之制。出身平民的妻子,其地位仅凭个人的姿色而定;年老色衰的妇人,会毫无怨言地替那正当妙龄、将要取代自己的对手铺好床榻。然而在王室之家,可汗之女则把优先的继承权传给她们的儿子。参见 Genealogical History, p. 406, 407, 408。]
The revolution which subverted the empire of the Huns, established the fame of Attila, whose genius alone had sustained the huge and disjointed fabric. After his death, the boldest chieftains aspired to the rank of kings; the most powerful kings refused to acknowledge a superior; and the numerous sons, whom so many various mothers bore to the deceased monarch, divided and disputed, like a private inheritance, the sovereign command of the nations of Germany and Scythia. The bold Ardaric felt and represented the disgrace of this servile partition; and his subjects, the warlike Gepidae, with the Ostrogoths, under the conduct of three valiant brothers, encouraged their allies to vindicate the rights of freedom and royalty. In a bloody and decisive conflict on the banks of the River Netad, in Pannonia, the lance of the Gepidae, the sword of the Goths, the arrows of the Huns, the Suevic infantry, the light arms of the Heruli, and the heavy weapons of the Alani, encountered or supported each other; and the victory of the Ardaric was accompanied with the slaughter of thirty thousand of his enemies. Ellac, the eldest son of Attila, lost his life and crown in the memorable battle of Netad: his early valor had raised him to the throne of the Acatzires, a Scythian people, whom he subdued; and his father, who loved the superior merit, would have envied the death of Ellac. 70 His brother, Dengisich, with an army of Huns, still formidable in their flight and ruin, maintained his ground above fifteen years on the banks of the Danube. The palace of Attila, with the old country of Dacia, from the Carpathian hills to the Euxine, became the seat of a new power, which was erected by Ardaric, king of the Gepidae. The Pannonian conquests from Vienna to Sirmium, were occupied by the Ostrogoths; and the settlements of the tribes, who had so bravely asserted their native freedom, were irregularly distributed, according to the measure of their respective strength. Surrounded and oppressed by the multitude of his father’s slaves, the kingdom of Dengisich was confined to the circle of his wagons; his desperate courage urged him to invade the Eastern empire: he fell in battle; and his head ignominiously exposed in the Hippodrome, exhibited a grateful spectacle to the people of Constantinople. Attila had fondly or superstitiously believed, that Irnac, the youngest of his sons, was destined to perpetuate the glories of his race. The character of that prince, who attempted to moderate the rashness of his brother Dengisich, was more suitable to the declining condition of the Huns; and Irnac, with his subject hordes, retired into the heart of the Lesser Scythia. They were soon overwhelmed by a torrent of new Barbarians, who followed the same road which their own ancestors had formerly discovered. The Geougen, or Avares, whose residence is assigned by the Greek writers to the shores of the ocean, impelled the adjacent tribes; till at length the Igours of the North, issuing from the cold Siberian regions, which produce the most valuable furs, spread themselves over the desert, as far as the Borysthenes and the Caspian gates; and finally extinguished the empire of the Huns. 71
那场颠覆匈人帝国的剧变,反倒成全了阿提拉的威名——这庞大而松散的架构,全靠他一人的雄才撑持。他一死,最胆大的酋长们便觊觎起王位;最强悍的诸王则谁也不肯承认还有人凌驾其上;而这位已故君主的众多儿子——出自形形色色的众多母亲——竟像瓜分一份私产似的,把统辖日耳曼与斯基泰各族的最高号令权分割争夺。勇武的阿尔达里克深感这种形同奴隶的瓜分之辱,挺身直言;他麾下那好战的格皮德人,连同由三位骁勇兄弟率领的东哥特人,鼓动各路盟友起而伸张自由与王权。在潘诺尼亚内塔德河畔一场血腥而决定性的鏖战中,格皮德人的长枪、哥特人的利剑、匈人的箭矢、苏维汇人的步兵、赫鲁利人的轻装武器、阿兰人的重型兵器,或相互交锋,或彼此策应;阿尔达里克大获全胜,随之而来的是三万敌军横尸疆场。阿提拉的长子埃拉克,在那场值得铭记的内塔德会战中丢了性命,也丢了王冠;他早年的勇武,曾把他推上阿卡齐尔人的王座——那是被他征服的一个斯基泰民族;而他那看重超群才德的父亲,若是在世,怕是会艳羡埃拉克这般死法。70 他的兄弟邓吉西克,麾下的匈人军队虽已溃败奔逃,却依旧可畏,在多瑙河畔坚守了十五年有余。阿提拉的宫殿,连同古老的达契亚之地——自喀尔巴阡山脉直到黑海——成了一个新兴势力的中心,那势力乃格皮德人之王阿尔达里克所建。潘诺尼亚境内自维也纳到西尔米乌姆一带征服所得的土地,则归东哥特人占据;至于那些曾如此英勇地伸张本族自由的部落,其居地则按各自实力的大小,参差不齐地分配下去。邓吉西克被他父亲昔日众多的奴属包围压迫,王国竟缩到自己那圈大车之内;孤注一掷的勇气驱使他入侵东部帝国,结果战死沙场;他的首级被可耻地悬示于竞技场中,成了君士坦丁堡百姓拍手称快的一景。阿提拉曾一厢情愿地、或者说迷信地相信,他最小的儿子伊尔纳克命中注定要延续本族的荣光。这位王子曾试图劝阻兄长邓吉西克的鲁莽,他的性情倒更合乎匈人日渐衰颓的境况;伊尔纳克带着臣属他的部众,退入小斯基泰的腹地。不久,一股新的蛮族洪流便将他们淹没——那些蛮族走的,正是他们自己祖先当年开辟的同一条道路。柔然人,即阿瓦尔人——希腊作家把他们的居地定在大洋之滨——推挤着邻近的部落;直到最后,北方的回鹘人从盛产名贵毛皮的寒冷西伯利亚地带涌出,散布于大漠之上,远及博里斯提尼斯河与里海的门户,终于将匈人的帝国彻底扑灭。71
Such an event might contribute to the safety of the Eastern empire, under the reign of a prince who conciliated the friendship, without forfeiting the esteem, of the Barbarians. But the emperor of the West, the feeble and dissolute Valentinian, who had reached his thirty-fifth year without attaining the age of reason or courage, abused this apparent security, to undermine the foundations of his own throne, by the murder of the patrician Ætius. From the instinct of a base and jealous mind, he hated the man who was universally celebrated as the terror of the Barbarians, and the support of the republic; 711 and his new favorite, the eunuch Heraclius, awakened the emperor from the supine lethargy, which might be disguised, during the life of Placidia, 72 by the excuse of filial piety. The fame of Ætius, his wealth and dignity, the numerous and martial train of Barbarian followers, his powerful dependants, who filled the civil offices of the state, and the hopes of his son Gaudentius, who was already contracted to Eudoxia, the emperor’s daughter, had raised him above the rank of a subject. The ambitious designs, of which he was secretly accused, excited the fears, as well as the resentment, of Valentinian. Ætius himself, supported by the consciousness of his merit, his services, and perhaps his innocence, seems to have maintained a haughty and indiscreet behavior. The patrician offended his sovereign by a hostile declaration; he aggravated the offence, by compelling him to ratify, with a solemn oath, a treaty of reconciliation and alliance; he proclaimed his suspicions, he neglected his safety; and from a vain confidence that the enemy, whom he despised, was incapable even of a manly crime, he rashly ventured his person in the palace of Rome. Whilst he urged, perhaps with intemperate vehemence, the marriage of his son, Valentinian, drawing his sword, the first sword he had ever drawn, plunged it in the breast of a general who had saved his empire: his courtiers and eunuchs ambitiously struggled to imitate their master; and Ætius, pierced with a hundred wounds, fell dead in the royal presence. Boethius, the Prætorian praefect, was killed at the same moment, and before the event could be divulged, the principal friends of the patrician were summoned to the palace, and separately murdered. The horrid deed, palliated by the specious names of justice and necessity, was immediately communicated by the emperor to his soldiers, his subjects, and his allies. The nations, who were strangers or enemies to Ætius, generously deplored the unworthy fate of a hero: the Barbarians, who had been attached to his service, dissembled their grief and resentment: and the public contempt, which had been so long entertained for Valentinian, was at once converted into deep and universal abhorrence. Such sentiments seldom pervade the walls of a palace; yet the emperor was confounded by the honest reply of a Roman, whose approbation he had not disdained to solicit. “I am ignorant, sir, of your motives or provocations; I only know, that you have acted like a man who cuts off his right hand with his left.” 73
这样一桩变故,或许有助于东部帝国的安宁——当时在位的那位君主,既赢得了蛮族的友谊,又不曾失去他们的敬重。然而西部皇帝,那软弱而放荡的瓦伦提尼安,年已三十有五,却始终未曾达到明理与勇气的年岁;他滥用这表面的太平,竟亲手谋害贵族埃提乌斯,自掘其王座的根基。出于卑劣善妒之心的本能,他憎恨这个举世公认为蛮族之惧、国家之柱石的人;711 而他新近宠幸的宦官希拉克略,则把这位皇帝从慵懒的昏睡中唤醒——普拉西狄亚在世时,这份昏睡还能借孝道之名加以掩饰。72 埃提乌斯声名显赫,坐拥财富与尊位,身边簇拥着一大群骁勇的蛮族随从,门下的党羽又占满了国家的文职;再加上他的儿子高登提乌斯已与皇帝之女欧多克西娅订下婚约,前程可期——凡此种种,早把他抬举到人臣之上。有人暗中指控他心怀异图,这既勾起了瓦伦提尼安的恐惧,也激起了他的忌恨。埃提乌斯本人,自恃有功、有劳,或许还自恃清白,行事看来始终高傲而不知检点。这位贵族先是以一番敌意的宣言开罪了君主;继而又逼迫君主庄严宣誓,批准一纸和解与结盟的协约,愈发火上浇油;他把自己的猜忌公之于众,却疏于自保;他打心底里瞧不起这个敌手,妄自认定对方连一桩堂堂正正的罪行都干不出来,竟贸然只身涉险,走进罗马的宫廷。正当他或许是过于激切地催促儿子的婚事时,瓦伦提尼安拔出佩剑——那是他平生头一回拔剑——一剑刺进了这位曾拯救其帝国的统帅胸膛;他的廷臣与宦官争先恐后地效法主子;埃提乌斯身中百创,就在皇帝面前倒地毙命。禁卫军长官波爱修斯也在同一刻被杀;消息尚未走漏,这位贵族的几位主要亲信便被召进宫来,一一分别处死。这桩骇人的暴行,经皇帝以正义与必要之类的堂皇名目加以粉饰,旋即通告全军、臣民与盟友。那些与埃提乌斯素不相识、乃至与他为敌的民族,也慷慨地为一位英雄不该有的下场扼腕;曾追随他效力的蛮族,则强忍住悲痛与怨恨;而人们长久以来对瓦伦提尼安所怀的鄙夷,此刻一变而为深切而普遍的憎恶。这类情绪本难穿透宫墙;然而,有一位罗马人——皇帝竟不惜屈尊征求他的赞同——那人直言相答,令皇帝哑口无言:“陛下,您有何动机、受过何等挑衅,臣一概不知;臣只知道,您这么做,无异于一个人用左手砍掉了自己的右手。”73
The luxury of Rome seems to have attracted the long and frequent visits of Valentinian; who was consequently more despised at Rome than in any other part of his dominions. A republican spirit was insensibly revived in the senate, as their authority, and even their supplies, became necessary for the support of his feeble government. The stately demeanor of an hereditary monarch offended their pride; and the pleasures of Valentinian were injurious to the peace and honor of noble families. The birth of the empress Eudoxia was equal to his own, and her charms and tender affection deserved those testimonies of love which her inconstant husband dissipated in vague and unlawful amours. Petronius Maximus, a wealthy senator of the Anician family, who had been twice consul, was possessed of a chaste and beautiful wife: her obstinate resistance served only to irritate the desires of Valentinian; and he resolved to accomplish them, either by stratagem or force. Deep gaming was one of the vices of the court: the emperor, who, by chance or contrivance, had gained from Maximus a considerable sum, uncourteously exacted his ring as a security for the debt; and sent it by a trusty messenger to his wife, with an order, in her husband’s name, that she should immediately attend the empress Eudoxia. The unsuspecting wife of Maximus was conveyed in her litter to the Imperial palace; the emissaries of her impatient lover conducted her to a remote and silent bed-chamber; and Valentinian violated, without remorse, the laws of hospitality. Her tears, when she returned home, her deep affliction, and her bitter reproaches against a husband whom she considered as the accomplice of his own shame, excited Maximus to a just revenge; the desire of revenge was stimulated by ambition; and he might reasonably aspire, by the free suffrage of the Roman senate, to the throne of a detested and despicable rival. Valentinian, who supposed that every human breast was devoid, like his own, of friendship and gratitude, had imprudently admitted among his guards several domestics and followers of Ætius. Two of these, of Barbarian race were persuaded to execute a sacred and honorable duty, by punishing with death the assassin of their patron; and their intrepid courage did not long expect a favorable moment. Whilst Valentinian amused himself, in the field of Mars, with the spectacle of some military sports, they suddenly rushed upon him with drawn weapons, despatched the guilty Heraclius, and stabbed the emperor to the heart, without the least opposition from his numerous train, who seemed to rejoice in the tyrant’s death. Such was the fate of Valentinian the Third, 74 the last Roman emperor of the family of Theodosius. He faithfully imitated the hereditary weakness of his cousin and his two uncles, without inheriting the gentleness, the purity, the innocence, which alleviate, in their characters, the want of spirit and ability. Valentinian was less excusable, since he had passions, without virtues: even his religion was questionable; and though he never deviated into the paths of heresy, he scandalized the pious Christians by his attachment to the profane arts of magic and divination.
罗马的奢华,似乎引得瓦伦提尼安频频造访、久留不去;也正因如此,他在罗马所受的鄙夷,胜过其治下的任何别处。随着元老院的权威、乃至他们的财力,成了支撑这个孱弱政权所不可或缺的凭借,一种共和的精神也在元老院里不知不觉地复苏了。一位世袭君主那副威严做派,触犯了他们的自尊;而瓦伦提尼安的种种寻欢作乐,更损害了世家望族的安宁与体面。皇后欧多克西娅出身与他相当,其姿容与款款深情,本值得丈夫以恩爱相报;无奈这位见异思迁的夫君,却把这份情爱都挥霍在漫无定所、不合礼法的风流韵事上。佩特罗尼乌斯·马克西穆斯,阿尼奇家族一位富有的元老,曾两度出任执政官,娶有一位贞洁而美貌的妻子;她执意不从,反倒更撩拨起瓦伦提尼安的欲念;他遂下定决心,或用诡计,或凭强力,非得逞其所欲不可。豪赌是宫廷诸恶习之一;皇帝或凭运气、或使手腕,从马克西穆斯手里赢得了一大笔钱,便无礼地索来他的戒指,充作赌债的抵押;随后差一名心腹信使把戒指送去给马克西穆斯的妻子,假借她丈夫的名义传令,要她即刻前去晋见皇后欧多克西娅。马克西穆斯的妻子毫不生疑,乘着轿子被送进皇宫;那位急不可耐的“情郎”派来的差役,将她引入一间偏僻而寂静的寝室;瓦伦提尼安便毫无愧色地践踏了待客之道。她回到家中,泪流不止,悲痛欲绝,把丈夫视作自己受辱的同谋而痛加责难;这一切激起了马克西穆斯正当的复仇之念;这复仇之念又被野心所煽动——他大可指望凭着罗马元老院的自由推选,登上那个既遭人痛恨、又为人所不齿的对头的宝座。瓦伦提尼安以己度人,以为天下人的胸中都像他自己一样,既无友情也无感恩;他不加提防,竟把埃提乌斯的几名家仆与旧部收进了自己的卫队。其中两名蛮族出身者,被人说动去履行一桩神圣而光荣的义务——处死杀害其恩主的凶手;凭着一身无畏的胆气,他们没等多久,便等到了下手的良机。一日,瓦伦提尼安正在战神广场上观看几场军事竞技以自娱,二人骤然拔出兵器扑将上去,先结果了那罪魁希拉克略,又一刀刺穿了皇帝的心脏;他那一大群随从竟无一人加以阻拦,反倒像是为这暴君之死而暗自庆幸。这便是瓦伦提尼安三世的结局,74 狄奥多西家族的最后一位罗马皇帝。他如实承袭了表兄与两位舅父那份世代相传的孱弱,却没能承继他们的温和、纯洁与天真——正是这些品性,多少冲淡了他们性格中魄力与才干的欠缺。瓦伦提尼安则更难宽宥,因为他有欲念而无德行;甚至连他的信仰都大可怀疑:他固然从未误入异端的歧途,却因沉迷于亵渎神明的魔法与占卜之术,令虔诚的基督徒大为侧目。
The right hand and the left: the deaths of Attila, Ætius, and Valentinian the Third 左手与右手:阿提拉、埃提乌斯与瓦伦提尼安三世之死 THE RIGHT HAND AND THE LEFT 左手与右手 the terror of the world removed, Valentinian “abused this apparent security” to undermine his own throne 举世之惧既除,瓦伦提尼安便 「滥用这表面的太平」, 自掘其王座的根基 two Barbarian domestics of Ætius, admitted among the guards, were persuaded to punish with death the assassin of their patron 埃提乌斯的两名蛮族家仆被收进 卫队,被人说动去处死 杀害其恩主的凶手 ATTILA 阿提拉 ÆTIUS 埃提乌斯 VALENTINIAN THE THIRD 瓦伦提尼安三世 it was reported at Constantinople that, on the night on which he expired, Marcian beheld in a dream the bow of Attila broken asunder 据君士坦丁堡传言,就在他咽气的那一夜, 马尔西安在梦中望见阿提拉的弓折为两截 his marriage with Ildico was celebrated with barbaric pomp, at his wooden palace beyond the Danube 他与伊尔迪科的婚礼,在多瑙河彼岸 他那座木造宫殿里以蛮族的排场举行 an artery had suddenly burst, and he was suffocated by a torrent of blood; he expired during the night 一条动脉骤然破裂,一股血流把他呛死; 国王已在夜里断了气 gold · silver · iron 金·银·铁 the remains were enclosed within three coffins, and privately buried in the night 遗骸殓入三重棺椁,趁夜秘密下葬 the report reached Constantinople, where it obtained a very different name: the tyrant of Europe was slain in the night by the hand, and the knife, of a woman 或云(君士坦丁堡所传):这位欧洲的暴君, 是在夜里死于一个女人之手、一把女人的刀下 Valentinian, drawing his sword, the first sword he had ever drawn, plunged it in the breast of a general who had saved his empire 瓦伦提尼安拔出佩剑——那是他平生头一回拔剑—— 一剑刺进了这位曾拯救其帝国的统帅胸膛 his courtiers and eunuchs ambitiously struggled to imitate their master; and Ætius, pierced with a hundred wounds, fell dead in the royal presence 廷臣与宦官争先恐后地效法主子;埃提乌斯身中 百创,就在皇帝面前倒地毙命 Boethius, the Prætorian praefect, was killed at the same moment; and the principal friends of the patrician were summoned, and separately murdered 禁卫军长官波爱修斯也在同一刻被杀;这位贵族的 几位主要亲信被召进宫来,一一分别处死 supported by the consciousness of his merit, his services, and perhaps his innocence, he seems to have maintained a haughty and indiscreet behavior 他自恃有功、有劳,或许还自恃清白, 行事看来始终高傲而不知检点 whilst Valentinian amused himself, in the field of Mars, with the spectacle of some military sports, they suddenly rushed upon him with drawn weapons 瓦伦提尼安正在战神广场观看几场军事竞技以自娱, 二人骤然拔出兵器扑将上去 they despatched the guilty Heraclius, and stabbed the emperor to the heart 他们先结果了那罪魁希拉克略, 又一刀刺穿了皇帝的心脏 without the least opposition from his numerous train, who seemed to rejoice in the tyrant’s death 他那一大群随从竟无一人加以阻拦, 反倒像是为这暴君之死而暗自庆幸 Petronius Maximus, a wealthy senator, was excited to a just revenge by the wrong done to his wife; and the desire of revenge was stimulated by ambition 富有的元老佩特罗尼乌斯·马克西穆斯因妻子所受的 屈辱而生正当的复仇之念,这念头又被野心所煽动 THE LAST ROMAN EMPEROR OF THE FAMILY OF THEODOSIUS 狄奥多西家族的最后一位罗马皇帝 THE DISSOLUTION OF THE EMPIRE OF THE HUNS 匈人帝国的瓦解 “whose genius alone had sustained the huge and disjointed fabric” 「这庞大而松散的架构,全靠他一人的雄才撑持」 NETAD, IN PANNONIA 潘诺尼亚的内塔德河畔 in a bloody and decisive conflict the victory of Ardaric was accompanied with the slaughter of thirty thousand of his enemies; Ellac, the eldest son of Attila, lost his life and crown 一场血腥而决定性的鏖战:阿尔达里克大获全胜,三万敌军横尸疆场; 阿提拉的长子埃拉克丢了性命,也丢了王冠 DENGISICH 邓吉西克 maintained his ground above fifteen years on the banks of the Danube; he fell in battle, and his head was ignominiously exposed in the Hippodrome of Constantinople 在多瑙河畔坚守了十五年有余;后战死沙场,首级被可耻地 悬示于君士坦丁堡的竞技场中 IRNAC 伊尔纳克 the youngest of his sons retired, with his subject hordes, into the heart of the Lesser Scythia 他最小的儿子带着臣属他的部众, 退入小斯基泰的腹地 “I am ignorant, sir, of your motives or provocations; I only know, that you have acted like a man who cuts off his right hand with his left.” 「陛下,您有何动机、受过何等挑衅,臣一概不知;臣只知道,您这么做,无异于一个人用左手砍掉了自己的右手。」
Fig. 35.6 — The deaths of Attila, Ætius, and Valentinian the Third. The terror of the world expired on his nuptial night; the emperor, drawing the first sword he had ever drawn, plunged it in the breast of the general who had saved his empire — acting, as an honest Roman told him, “like a man who cuts off his right hand with his left” — and the avengers of Ætius stabbed Valentinian in the field of Mars: the last Roman emperor of the family of Theodosius. 图35.6——阿提拉、埃提乌斯与瓦伦提尼安三世之死。那位举世之惧在新婚之夜断了气;皇帝拔出佩剑——那是他平生头一回拔剑——刺进了曾拯救其帝国的统帅胸膛,正如一位耿直的罗马人所言,「无异于一个人用左手砍掉了自己的右手」;而埃提乌斯的复仇者又在战神广场刺死了瓦伦提尼安:狄奥多西家族的最后一位罗马皇帝就此终结。
As early as the time of Cicero and Varro, it was the opinion of the Roman augurs, that the twelve vultures which Romulus had seen, represented the twelve centuries, assigned for the fatal period of his city. 75 This prophecy, disregarded perhaps in the season of health and prosperity, inspired the people with gloomy apprehensions, when the twelfth century, clouded with disgrace and misfortune, was almost elapsed; 76 and even posterity must acknowledge with some surprise, that the arbitrary interpretation of an accidental or fabulous circumstance has been seriously verified in the downfall of the Western empire. But its fall was announced by a clearer omen than the flight of vultures: the Roman government appeared every day less formidable to its enemies, more odious and oppressive to its subjects. 77 The taxes were multiplied with the public distress; economy was neglected in proportion as it became necessary; and the injustice of the rich shifted the unequal burden from themselves to the people, whom they defrauded of the indulgences that might sometimes have alleviated their misery. The severe inquisition which confiscated their goods, and tortured their persons, compelled the subjects of Valentinian to prefer the more simple tyranny of the Barbarians, to fly to the woods and mountains, or to embrace the vile and abject condition of mercenary servants. They abjured and abhorred the name of Roman citizens, which had formerly excited the ambition of mankind. The Armorican provinces of Gaul, and the greatest part of Spain, were-thrown into a state of disorderly independence, by the confederations of the Bagaudae; and the Imperial ministers pursued with proscriptive laws, and ineffectual arms, the rebels whom they had made. 78 If all the Barbarian conquerors had been annihilated in the same hour, their total destruction would not have restored the empire of the West: and if Rome still survived, she survived the loss of freedom, of virtue, and of honor.
早在西塞罗与瓦罗的时代,罗马的占卜官便认为:罗慕路斯当年所见的十二只秃鹫,象征着注定为这座城市划定的大限——十二个世纪。75 这则预言,在国泰民安之时或许无人理会;可当那阴云密布、充满屈辱与灾祸的第十二个世纪即将走到尽头时,它便在民众心中激起了阴郁的忧惧;76 即便是后世之人,也不得不略带惊讶地承认:一桩偶然的、或纯属虚构的情节,经人任意附会而作的解释,竟当真在西部帝国的覆亡中应验了。不过,预告帝国倾覆的,还有一个比秃鹫飞掠更为明白的征兆:罗马的政府在敌人眼中一天比一天不足为惧,在臣民眼中却一天比一天可憎、可厌。77 赋税随着民生的困顿而层层加码;节用之道愈是不可或缺,愈是遭人忽视;富人以其不公,把本就不均的重担从自己肩上卸下,转嫁给平民,还骗夺了平民本可偶尔借以稍减其苦的种种宽免。那种严酷的搜刮,既没收他们的财物,又拷掠他们的身体,逼得瓦伦提尼安的臣民宁可去忍受蛮族那更为简单直白的暴政,或逃入山林,或甘居雇佣仆役这般卑贱下作的境地。他们厌弃、乃至憎恶“罗马公民”这个名号——而这名号,从前可是曾激起过天下人的向往之心的。高卢的阿摩里卡诸行省,连同西班牙的大部分地方,都因巴高达的结盟而陷入了一种混乱无序的“独立”;帝国的大臣们一面颁下褫夺公权的法令,一面出动无济于事的兵力,去追讨这些本是他们自己一手逼反的叛民。78 纵使所有蛮族征服者都在同一刻被剿灭殆尽,他们的彻底覆亡也无从挽回西部帝国;罗马纵然尚存,也不过是在丧失了自由、德行与荣誉之后苟延残喘罢了。

Notes 注释

48
Machinis constructis, omnibusque tormentorum generibus adhibitis. Jornandes, c. 42, p. 673. In the thirteenth century, the Moguls battered the cities of China with large engines, constructed by the Mahometans or Christians in their service, which threw stones from 150 to 300 pounds weight. In the defence of their country, the Chinese used gunpowder, and even bombs, above a hundred years before they were known in Europe; yet even those celestial, or infernal, arms were insufficient to protect a pusillanimous nation. See Gaubil. Hist. des Mongous, p. 70, 71, 155, 157, &c.
Machinis constructis, omnibusque tormentorum generibus adhibitis(意为“架起器械,用尽各类抛石机”)。见约达尼斯,c. 42, p. 673。十三世纪时,蒙古人以巨型器械轰击中国的城池——那些器械是由他们麾下效力的穆斯林或基督徒建造的,能抛出重达一百五十至三百磅的石弹。中国人在保卫本国时使用了火药,甚至用上了炸弹,比欧洲人知晓这些武器要早一百多年;然而,纵有这等或如天赐、或如地狱般的利器,也不足以护佑一个怯懦的民族。参见 Gaubil. Hist. des Mongous, p. 70, 71, 155, 157, &c.。
49
The same story is told by Jornandes, and by Procopius, (de Bell Vandal. l. i. c. 4, p. 187, 188:) nor is it easy to decide which is the original. But the Greek historian is guilty of an inexcusable mistake, in placing the siege of Aquileia after the death of Ætius.
同样的故事,约达尼斯与普罗柯比(de Bell. Vandal. l. i. c. 4, p. 187, 188)都记述过;究竟以谁为源头,实难断定。但这位希腊史家犯了一个不可原谅的错误——他把围攻阿奎莱亚一事系于埃提乌斯死后。
50
Jornandes, about a hundred years afterwards, affirms, that Aquileia was so completely ruined, ita ut vix ejus vestigia, ut appareant, reliquerint. See Jornandes de Reb. Geticis, c. 42, p. 673. Paul. Diacon. l. ii. c. 14, p. 785. Liutprand, Hist. l. iii. c. 2. The name of Aquileia was sometimes applied to Forum Julii, (Cividad del Friuli,) the more recent capital of the Venetian province. * Note: Compare the curious Latin poems on the destruction of Aquileia, published by M. Endlicher in his valuable catalogue of Latin Mss. in the library of Vienna, p. 298, &c.
Repleta quondam domibus sublimibus, ornatis mire, niveis, marmorels,
Nune ferax frugum metiris funiculo ruricolarum.
The monkish poet has his consolation in Attila’s sufferings in soul and body.
Vindictam tamen non evasit impius destructor tuus Attila sevissimus,
Nunc igni simul gehennae et vermibus excruciatur—P. 290.—M.
约达尼斯在约一百年后断言,阿奎莱亚已被彻底毁灭,ita ut vix ejus vestigia, ut appareant, reliquerint(意为“以致其踪迹几乎荡然无存”)。见 Jornandes de Reb. Geticis, c. 42, p. 673;Paul. Diacon. l. ii. c. 14, p. 785;Liutprand, Hist. l. iii. c. 2。阿奎莱亚之名,有时也用来指弗鲁姆·尤利伊(即弗留利的奇维达莱),那是威尼提亚行省较晚近的都会。* 编者按:另可参看恩德利希尔(M. Endlicher)刊布的几首奇特的拉丁诗篇,题咏阿奎莱亚之毁灭,收于他为维也纳图书馆所编的珍贵拉丁文写本目录,p. 298 及以下。
Repleta quondam domibus sublimibus, ornatis mire, niveis, marmorels, Nune ferax frugum metiris funiculo ruricolarum.(此几行拉丁诗句意谓:此城昔日高楼耸峙、装点奇巧,皎白如雪的大理石触目皆是;而今繁华尽扫,只余一片膏腴的庄稼,任由乡野农夫以绳尺丈量田亩。)这位僧侣诗人,便从阿提拉肉体与灵魂两方面所受的苦楚之中,为自己觅得了一份慰藉。
Vindictam tamen non evasit impius destructor tuus Attila sevissimus, Nunc igni simul gehennae et vermibus excruciatur.(此句意为:然而,你那不虔不敬的毁灭者、凶残无比的阿提拉,终究没能逃脱应得的报应;如今他堕入地狱深处,一面受着永不熄灭之烈火的焚烧,一面遭无数毒虫日夜啃噬,受尽无穷无尽的煎熬。)—P. 290.—M.
51
In describing this war of Attila, a war so famous, but so imperfectly known, I have taken for my guides two learned Italians, who considered the subject with some peculiar advantages; Sigonius, de Imperio Occidentali, l. xiii. in his works, tom. i. p. 495-502; and Muratori, Annali d’Italia, tom. iv. p. 229-236, 8vo. edition.
在叙述阿提拉这场战争——一场如此著名、却又如此鲜为人知的战争——时,我以两位博学的意大利人为向导,他们研究这一课题各有其独到的便利:一位是西戈尼乌斯(de Imperio Occidentali, l. xiii.,见其文集,tom. i. p. 495-502),另一位是穆拉托里(Annali d’Italia, tom. iv. p. 229-236,八开本)。
52
This anecdote may be found under two different articles of the miscellaneous compilation of Suidas.
这则轶事,可在苏达斯那部驳杂的汇编中两个不同的条目下找到。
53
Leo respondit, humana, hoc pictum manu:
Videres hominem dejectum, si pingere
Leones scirent.
—Appendix ad Phaedrum, Fab. xxv.
The lion in Phaedrus very foolishly appeals from pictures to the amphitheatre; and I am glad to observe, that the native taste of La Fontaine (l. iii. fable x.) has omitted this most lame and impotent conclusion.
Leo respondit, humana, hoc pictum manu: Videres hominem dejectum, si pingere Leones scirent.(此拉丁句意为:狮子答道,这画出自人手;倘若狮子也懂得作画,你就会看见被踩在脚下的是人了。)—Appendix ad Phaedrum, Fab. xxv. 费德鲁斯笔下那头狮子极为愚蠢,竟撇开图画不论,转而搬出角斗场为凭;而我很高兴地注意到,拉封丹(第三卷第十则寓言)凭其固有的审美情趣,把这个最为蹩脚无力的结尾略去了。
54
Paul the Deacon (de Gestis Langobard. l. ii. c. 14, p. 784) describes the provinces of Italy about the end of the eighth century Venetia non solum in paucis insulis quas nunc Venetias dicimus, constat; sed ejus terminus a Pannoniae finibus usque Adduam fluvium protelatur. The history of that province till the age of Charlemagne forms the first and most interesting part of the Verona (Illustrata, p. 1-388,) in which the marquis Scipio Maffei has shown himself equally capable of enlarged views and minute disquisitions.
保罗执事(de Gestis Langobard. l. ii. c. 14, p. 784)在描述八世纪末意大利各行省时写道:Venetia non solum in paucis insulis quas nunc Venetias dicimus, constat; sed ejus terminus a Pannoniae finibus usque Adduam fluvium protelatur(意为“威尼提亚并不只由我们如今称作威尼斯的那寥寥几座岛屿构成,其疆界乃是从潘诺尼亚边境一直延展到阿达河”)。这一行省直至查理曼时代的历史,构成了《维罗纳图志》(Verona Illustrata, p. 1-388)中最初、也最引人入胜的部分;西皮奥·马费伊侯爵在书中,既展现出宏阔的视野,也不乏细致的考订,二者兼擅。
55
This emigration is not attested by any contemporary evidence; but the fact is proved by the event, and the circumstances might be preserved by tradition. The citizens of Aquileia retired to the Isle of Gradus, those of Padua to Rivus Altus, or Rialto, where the city of Venice was afterwards built, &c.
这场迁徙并无任何同时代的证据可资佐证;但事情本身即可证其属实,其间的种种情形,或许也借传说得以流传。阿奎莱亚的市民退避到格拉多岛,帕多瓦的市民则退往里沃·阿尔图斯(即里亚尔托),日后威尼斯城便建于此处,如此等等。
56
The topography and antiquities of the Venetian islands, from Gradus to Clodia, or Chioggia, are accurately stated in the Dissertatio Chorographica de Italia Medii Aevi. p. 151-155.
威尼斯诸岛——自格拉多到克洛迪亚(即基奥贾)——的地理形势与古迹,在 Dissertatio Chorographica de Italia Medii Aevi(《中世纪意大利地志考》),p. 151-155 中有准确的记述。
57
Cassiodor. Variar. l. xii. epist. 24. Maffei (Verona Illustrata, part i. p. 240-254) has translated and explained this curious letter, in the spirit of a learned antiquarian and a faithful subject, who considered Venice as the only legitimate offspring of the Roman republic. He fixes the date of the epistle, and consequently the praefecture, of Cassiodorus, A.D. 523; and the marquis’s authority has the more weight, as he prepared an edition of his works, and actually published a dissertation on the true orthography of his name. See Osservazioni Letterarie, tom. ii. p. 290-339.
Cassiodor. Variar. l. xii. epist. 24。马费伊(Verona Illustrata, part i. p. 240-254)翻译并诠释了这封奇特的书信,其笔调既有博学古物家的风范,又不失一位忠顺臣民的立场——他视威尼斯为罗马共和国唯一合法的后裔。他将此信的年代、从而也把卡西奥多鲁斯任长官的年代,定在公元 523 年;这位侯爵的说法尤具分量,因为他曾编订过卡西奥多鲁斯的文集,还确曾就其名字的正确拼法专门发表过一篇论文。参见 Osservazioni Letterarie, tom. ii. p. 290-339。
571
The learned count Figliasi has proved, in his memoirs upon the Veneti (Memorie de’ Veneti primi e secondi del conte Figliasi, t. vi. Veneziai, 796,) that from the most remote period, this nation, which occupied the country which has since been called the Venetian States or Terra Firma, likewise inhabited the islands scattered upon the coast, and that from thence arose the names of Venetia prima and secunda, of which the first applied to the main land and the second to the islands and lagunes. From the time of the Pelasgi and of the Etrurians, the first Veneti, inhabiting a fertile and pleasant country, devoted themselves to agriculture: the second, placed in the midst of canals, at the mouth of several rivers, conveniently situated with regard to the islands of Greece, as well as the fertile plains of Italy, applied themselves to navigation and commerce. Both submitted to the Romans a short time before the second Punic war; yet it was not till after the victory of Marius over the Cimbri, that their country was reduced to a Roman province. Under the emperors, Venetia Prima obtained more than once, by its calamities, a place in history. * * But the maritime province was occupied in salt works, fisheries, and commerce. The Romans have considered the inhabitants of this part as beneath the dignity of history, and have left them in obscurity. * * * They dwelt there until the period when their islands afforded a retreat to their ruined and fugitive compatriots. Sismondi. Hist. des Rep. Italiens, v. i. p. 313.—G. ——Compare, on the origin of Venice, Daru, Hist. de Venise, vol. i. c. l.—M.
博学的菲利亚西伯爵在其关于威尼提人的专著(Memorie de’ Veneti primi e secondi del conte Figliasi, t. vi. Venezia, 796)中证明:这个民族自极为古远的年代起,便既占据着日后被称为威尼斯本土(即“陆地”,Terra Firma)的地区,也居住在沿岸星罗棋布的岛屿之上;“威尼提亚第一区”与“第二区”之名即由此而来,前者指陆地,后者指岛屿与潟湖。早自佩拉斯吉人与伊特鲁里亚人的时代,第一批威尼提人便定居于一片肥沃宜人的土地,专务农耕;第二批则栖身于运河之间、数条河流的入海口,无论就近于希腊诸岛,还是就近于意大利的丰饶平原,位置都极为便利,遂致力于航海与通商。两者都在第二次布匿战争前不久臣服于罗马;然而直到马略战胜金布里人之后,他们的地方才被划为罗马的行省。在诸帝治下,威尼提亚第一区曾不止一次因遭逢灾难而在史册上留名。……至于那滨海的行省,则忙于盐场、渔业与商贸。罗马人视此地的居民不配载入正史,便任其湮没无闻。……他们一直在那里居住,直到有一天,他们的岛屿成了那些家破人亡、四处逃亡的同胞的避难之所。Sismondi, Hist. des Rep. Italiens, v. i. p. 313.—G. ——关于威尼斯的起源,另可比较 Daru, Hist. de Venise, vol. i. c. 1。—M
58
See, in the second volume of Amelot de la Houssaie, Histoire du Gouvernement de Venise, a translation of the famous Squittinio. This book, which has been exalted far above its merits, is stained, in every line, with the disingenuous malevolence of party: but the principal evidence, genuine and apocryphal, is brought together and the reader will easily choose the fair medium.
参见阿姆洛·德拉乌塞《威尼斯政制史》(Histoire du Gouvernement de Venise)第二卷,内有那部著名的《斯奎蒂尼奥》(Squittinio)的译文。这部书被人捧得远远超出它应得的评价,字里行间都沾染着党派那种口是心非的恶意;不过,各种证据——无论真伪——都汇集于此,读者不难从中择取公允的折中之见。
59
Sirmond (Not. ad Sidon. Apollin. p. 19) has published a curious passage from the Chronicle of Prosper. Attila, redintegratis viribus, quas in Gallia amiserat, Italiam ingredi per Pannonias intendit; nihil duce nostro Aetio secundum prioris belli opera prospiciente, &c. He reproaches Ætius with neglecting to guard the Alps, and with a design to abandon Italy; but this rash censure may at least be counterbalanced by the favorable testimonies of Idatius and Isidore.
西尔蒙(Not. ad Sidon. Apollin. p. 19)刊布了普罗斯佩尔《编年史》中一段耐人寻味的文字:Attila, redintegratis viribus, quas in Gallia amiserat, Italiam ingredi per Pannonias intendit; nihil duce nostro Aetio secundum prioris belli opera prospiciente, &c.(意为“阿提拉重整了他在高卢丧失的兵力,取道潘诺尼亚,意图侵入意大利;而我方主帅埃提乌斯,却未像前一场战争那般有所防备”云云)。他责备埃提乌斯疏于守卫阿尔卑斯山,且有意弃意大利于不顾;然而,这一草率的指摘,至少可以用伊达提乌斯与伊西多尔的有利证词来加以抵销。
60
See the original portraits of Avienus and his rival Basilius, delineated and contrasted in the epistles (i. 9. p. 22) of Sidonius. He had studied the characters of the two chiefs of the senate; but he attached himself to Basilius, as the more solid and disinterested friend.
西多尼乌斯在其书信集(i. 9. p. 22)中,对阿维恩努斯及其对手巴西利乌斯作了原原本本的刻画与对照。他对元老院这两位首领的性情都下过一番揣摩,却终究倾心于巴西利乌斯,视之为更稳重可靠、更无私心的朋友。
61
The character and principles of Leo may be traced in one hundred and forty-one original epistles, which illustrate the ecclesiastical history of his long and busy pontificate, from A.D. 440 to 461. See Dupin, Bibliothèque Ecclesiastique, tom. iii. part ii p. 120-165.
利奥的性情与主张,可从一百四十一封原始书信中探知;这些书信映照出他那漫长而繁忙的教宗任期(公元 440 至 461 年)里的教会史。参见 Dupin, Bibliothèque Ecclesiastique, tom. iii. part ii. p. 120-165。
62
Tardis ingens ubi flexibus errat
Mincius, et tenera praetexit arundine ripas
———-
Anne lacus tantos, te Lari maxime, teque
Fluctibus, et fremitu assurgens Benace marino.
Tardis ingens ubi flexibus errat Mincius, et tenera praetexit arundine ripas ———- Anne lacus tantos, te Lari maxime, teque Fluctibus, et fremitu assurgens Benace marino.](这几行维吉尔的诗句,大意是:明基乌斯河何其浩阔,迂回曲折、缓缓漫流,以柔嫩的芦苇为两岸镶上一道绿边……更有那烟波浩渺的诸多湖泊:至大的拉里乌斯湖啊,还有你——贝纳库斯湖,你的波涛翻腾激荡,如同大海的浪潮一般,轰然作响、汹涌而起。)
63
The marquis Maffei (Verona Illustrata, part i. p. 95, 129, 221, part ii. p. 2, 6) has illustrated with taste and learning this interesting topography. He places the interview of Attila and St. Leo near Ariolica, or Ardelica, now Peschiera, at the conflux of the lake and river; ascertains the villa of Catullus, in the delightful peninsula of Sirmio, and discovers the Andes of Virgil, in the village of Bandes, precisely situate, qua se subducere colles incipiunt, where the Veronese hills imperceptibly slope down into the plain of Mantua. * Note: Gibbon has made a singular mistake: the Mincius flows out of the Bonacus at Peschiera, not into it. The interview is likewise placed at Ponte Molino. and at Governolo, at the conflux of the Mincio and the Gonzaga. bishop of Mantua, erected a tablet in the year 1616, in the church of the latter place, commemorative of the event. Descrizione di Verona a de la sua provincia. C. 11, p. 126.—M.
马费伊侯爵(Verona Illustrata, part i. p. 95, 129, 221, part ii. p. 2, 6)以其鉴赏力与学识,把这段引人入胜的地理考订得十分清楚。他把阿提拉与圣利奥的会晤地点,定在阿里奥利卡(又作阿尔德利卡,即今日的佩斯基耶拉),就在湖与河的交汇处;又考定卡图卢斯的别墅位于风光宜人的西尔苗半岛,并把维吉尔笔下的安德斯,认作班德斯村——其地正好位于 qua se subducere colles incipiunt(“丘陵开始隐没下沉之处”),即维罗纳的丘陵不知不觉地降入曼图亚平原的所在。* 编者按:吉本此处犯了一个奇怪的错误——在佩斯基耶拉,明基乌斯河是流出贝纳库斯湖,而非注入其中。会晤地点亦有人定于蓬泰莫利诺,以及明乔河汇流处的戈韦尔诺洛;曼图亚主教贡扎加于 1616 年,在后一处的教堂内立碑一方,以纪念此事。Descrizione di Verona e de la sua provincia. C. 11, p. 126.—M
64
Si statim infesto agmine urbem petiissent, grande discrimen esset: sed in Venetia quo fere tractu Italia mollissima est, ipsa soli coelique clementia robur elanquit. Ad hoc panis usu carnisque coctae, et dulcedine vini mitigatos, &c. This passage of Florus (iii. 3) is still more applicable to the Huns than to the Cimbri, and it may serve as a commentary on the celestial plague, with which Idatius and Isidore have afflicted the troops of Attila.
Si statim infesto agmine urbem petiissent, grande discrimen esset: sed in Venetia quo fere tractu Italia mollissima est, ipsa soli coelique clementia robur elanquit. Ad hoc panis usu carnisque coctae, et dulcedine vini mitigatos, &c.(意为“他们若挥师直捣罗马城,局面本会危急万分;无奈威尼提亚一带,几乎是意大利最柔靡之地,仅那水土气候的温和,便消磨了他们的锐气;再加上惯食面包与熟肉、贪恋美酒的甘美,遂使之意志涣散”云云)。弗洛鲁斯的这段话(iii. 3),用在匈人身上,比用在金布里人身上还要贴切;它也不妨拿来注解伊达提乌斯与伊西多尔归咎于阿提拉军队头上的那场“天降之疫”。
65
The historian Priscus had positively mentioned the effect which this example produced on the mind of Attila. Jornandes, c. 42, p. 673
史家普里斯库斯明确提及,这一事例给阿提拉的心理造成了怎样的影响。见约达尼斯,c. 42, p. 673。
66
The picture of Raphael is in the Vatican; the basso (or perhaps the alto) relievo of Algardi, on one of the altars of St. Peter, (see Dubos, Reflexions sur la Poesie et sur la Peinture, tom. i. p. 519, 520.) Baronius (Annal. Eccles. A.D. 452, No. 57, 58) bravely sustains the truth of the apparition; which is rejected, however, by the most learned and pious Catholics.
拉斐尔的那幅画藏于梵蒂冈;阿尔加迪的浅浮雕(或许该说是高浮雕),则嵌在圣彼得大教堂的一座祭坛上(参见 Dubos, Reflexions sur la Poesie et sur la Peinture, tom. i. p. 519, 520)。巴罗尼乌斯(Annal. Eccles. A.D. 452, No. 57, 58)不畏物议,力主此番显灵确有其事;然而,最为博学而虔诚的天主教徒们,却并不认这桩事。
67
Attila, ut Priscus historicus refert, extinctionis suae tempore, puellam Ildico nomine, decoram, valde, sibi matrimonium post innumerabiles uxores... socians. Jornandes, c. 49, p. 683, 684.
Attila, ut Priscus historicus refert, extinctionis suae tempore, puellam Ildico nomine, decoram valde, sibi matrimonium post innumerabiles uxores... socians(意为“据史家普里斯库斯记载,阿提拉临死之时,在无数妻室之外,又娶了一位名叫伊尔迪科的美貌少女为妻”)。见约达尼斯,c. 49, p. 683, 684。
68
The report of her guilt reached Constantinople, where it obtained a very different name; and Marcellinus observes, that the tyrant of Europe was slain in the night by the hand, and the knife, of a woman Corneille, who has adapted the genuine account to his tragedy, describes the irruption of blood in forty bombast lines, and Attila exclaims, with ridiculous fury,
S’il ne veut s’arreter, (his blood.)
(Dit-il) on me payera ce qui m’en va couter.
关于她有罪的传闻传到了君士坦丁堡,在那里却被冠以截然不同的说法;马尔切利努斯写道,这位欧洲的暴君是在夜里死于一个女人之手、一把女人的刀下。高乃依把这段真实的记载搬进了他的悲剧,用四十行浮夸的诗句描摹血流迸涌之状,还让阿提拉以一种可笑的狂怒高声嚷道——
S’il ne veut s’arreter, (his blood.) (Dit-il) on me payera ce qui m’en va couter.](这几行法文诗句意为:“这血若不肯止住,”他说,“就得有人替我偿还它教我付出的代价。”)
69
The curious circumstances of the death and funeral of Attila are related by Jornandes, (c. 49, p. 683, 684, 685,) and were probably transcribed from Priscus.
阿提拉之死及其葬礼的种种奇特情形,由约达尼斯(c. 49, p. 683, 684, 685)记述下来,多半是从普里斯库斯那里转录而得。
70
See Jornandes, de Rebus Geticis, c. 50, p. 685, 686, 687, 688. His distinction of the national arms is curious and important. Nan ibi admirandum reor fuisse spectaculum, ubi cernere erat cunctis, pugnantem Gothum ense furentem, Gepidam in vulnere suorum cuncta tela frangentem, Suevum pede, Hunnum sagitta praesumere, Alanum gravi Herulum levi, armatura, aciem instruere. I am not precisely informed of the situation of the River Netad.
见 Jornandes, de Rebus Geticis, c. 50, p. 685, 686, 687, 688。他对各族兵器的分辨既别致又要紧:Nam ibi admirandum reor fuisse spectaculum, ubi cernere erat cunctis, pugnantem Gothum ense furentem, Gepidam in vulnere suorum cuncta tela frangentem, Suevum pede, Hunnum sagitta praesumere, Alanum gravi Herulum levi, armatura, aciem instruere(意为“我以为那真是一幕可惊可叹的景象:人人都能看见,哥特人挥剑鏖战、狂怒难当,格皮德人在同伴的伤亡之中拼折一切兵刃,苏维汇人恃其步兵、匈人恃其箭矢,阿兰人以重装、赫鲁利人以轻装列阵而战”)。内塔德河的确切方位,我并不清楚。
71
Two modern historians have thrown much new light on the ruin and division of the empire of Attila; M. de Buat, by his laborious and minute diligence, (tom. viii. p. 3-31, 68-94,) and M. de Guignes, by his extraordinary knowledge of the Chinese language and writers. See Hist. des Huns, tom. ii. p. 315-319.
有两位近世史家,为阿提拉帝国的覆灭与瓜分大大增添了新见:一位是布阿先生,凭其艰辛而细致的勤勉(tom. viii. p. 3-31, 68-94);另一位是德经先生,凭其对汉语及中国典籍的非凡造诣。参见 Hist. des Huns, tom. ii. p. 315-319。
711
The praises awarded by Gibbon to the character of Ætius have been animadverted upon with great severity. (See Mr. Herbert’s Attila. p. 321.) I am not aware that Gibbon has dissembled or palliated any of the crimes or treasons of Ætius: but his position at the time of his murder was certainly that of the preserver of the empire, the conqueror of the most dangerous of the barbarians: it is by no means clear that he was not “innocent” of any treasonable designs against Valentinian. If the early acts of his life, the introduction of the Huns into Italy, and of the Vandals into Africa, were among the proximate causes of the ruin of the empire, his murder was the signal for its almost immediate downfall.—M.
吉本对埃提乌斯品格的褒扬,曾遭到极为严厉的非议(见赫伯特先生《阿提拉》,p. 321)。我倒不觉得吉本对埃提乌斯的任何罪行或叛逆有所讳饰或开脱;然而在他遇害之时,他的身份确乎是帝国的拯救者、最凶险蛮族的征服者;至于说他对瓦伦提尼安并无任何谋逆之心而属“清白”,也绝非全无可能。倘若说他早年的所作所为——引匈人入意大利、引汪达尔人入阿非利加——是帝国倾覆的近因之一,那么他的被害,便是帝国几乎旋即覆亡的先兆。—M
72
Placidia died at Rome, November 27, A.D. 450. She was buried at Ravenna, where her sepulchre, and even her corpse, seated in a chair of cypress wood, were preserved for ages. The empress received many compliments from the orthodox clergy; and St. Peter Chrysologus assured her, that her zeal for the Trinity had been recompensed by an august trinity of children. See Tillemont, Uist. Jer Emp. tom. vi. p. 240.
普拉西狄亚于公元 450 年 11 月 27 日在罗马去世,葬于拉文纳;她的陵墓,乃至她那具端坐于柏木椅上的遗体,都在那里保存了许多个世纪。这位皇后备受正统教士的称颂;圣彼得·克里索洛戈斯曾向她保证,她对三位一体的热忱已得到了一份尊贵的报偿——她那三个如“三位一体”般的儿女。参见 Tillemont, Hist. des Emp. tom. vi. p. 240。
73
Aetium Placidus mactavit semivir amens, is the expression of Sidonius, (Panegyr. Avit. 359.) The poet knew the world, and was not inclined to flatter a minister who had injured or disgraced Avitus and Majorian, the successive heroes of his song.
Aetium Placidus mactavit semivir amens(意为“那阉人般的疯子普拉基杜斯,杀了埃提乌斯”),这是西多尼乌斯的用语(Panegyr. Avit. 359)。这位诗人深谙世情,也无意去谄媚一个曾伤害、羞辱过阿维图斯与马约里安的大臣——而这二人,正是他诗中先后歌咏的英雄。
74
With regard to the cause and circumstances of the deaths of Ætius and Valentinian, our information is dark and imperfect. Procopius (de Bell. Vandal. l. i. c. 4, p. 186, 187, 188) is a fabulous writer for the events which precede his own memory. His narrative must therefore be supplied and corrected by five or six Chronicles, none of which were composed in Rome or Italy; and which can only express, in broken sentences, the popular rumors, as they were conveyed to Gaul, Spain, Africa, Constantinople, or Alexandria.
关于埃提乌斯与瓦伦提尼安之死的缘由与经过,我们所掌握的材料既晦暗又残缺。普罗柯比(de Bell. Vandal. l. i. c. 4, p. 186, 187, 188)在叙述他本人记忆所不及的事件时,是个好编故事的作者。因此,他的记述必须靠五六部编年史来补正——而这些编年史无一撰于罗马或意大利,它们只能以支离破碎的语句,转述那些辗转传到高卢、西班牙、阿非利加、君士坦丁堡或亚历山大里亚的市井传闻。
75
This interpretation of Vettius, a celebrated augur, was quoted by Varro, in the xviiith book of his Antiquities. Censorinus, de Die Natali, c. 17, p. 90, 91, edit. Havercamp.
这一解释出自著名占卜官维提乌斯,瓦罗在其《古事记》第十八卷中引用过。见 Censorinus, de Die Natali, c. 17, p. 90, 91,哈弗坎普校订本。
76
According to Varro, the twelfth century would expire A.D. 447, but the uncertainty of the true era of Rome might allow some latitude of anticipation or delay. The poets of the age, Claudian (de Bell Getico, 265) and Sidonius, (in Panegyr. Avit. 357,) may be admitted as fair witnesses of the popular opinion.
Jam reputant annos, interceptoque volatu
Vulturis, incidunt properatis saecula metis.
.......
Jam prope fata tui bissenas Vulturis alas
Implebant; seis namque tuos, scis, Roma, labores.
—See Dubos, Hist. Critique, tom. i. p. 340-346.
依瓦罗之说,第十二个世纪当在公元 447 年终结;但罗马建城纪元究竟起于何年并无定论,故这期限或可略微提前或推后。当时的诗人——克劳狄安(de Bell. Getico, 265)与西多尼乌斯(in Panegyr. Avit. 357)——不妨视为民间此种看法的可靠见证。
Jam reputant annos, interceptoque volatu Vulturis, incidunt properatis saecula metis. ....... Jam prope fata tui bissenas Vulturis alas Implebant; seis namque tuos, scis, Roma, labores. —参见 Dubos, Hist. Critique, tom. i. p. 340-346.](这几行拉丁诗句出自当时的诗人之口,其大意是:如今人们已在屈指数算那流逝的岁月——那只预示大限将至的秃鹫,它的飞翔一旦戛然而止,一个又一个的世纪便争相奔赴,匆匆撞上了命中注定的终点;罗马啊,你那十二只秃鹫之翼,眼看就要一一鼓满、飞抵尽头,大限将临;因为你心里再清楚不过,你分明知晓自己命中所要承受的种种苦难与劫数。诗句所本,正是前文所述罗慕路斯当年目睹十二只秃鹫、象征罗马享国十二个世纪的那则古老预言。)
77
The fifth book of Salvian is filled with pathetic lamentations and vehement invectives. His immoderate freedom serves to prove the weakness, as well as the corruption, of the Roman government. His book was published after the loss of Africa, (A.D. 439,) and before Attila’s war, (A.D. 451.)
萨尔维安著作的第五卷,满是凄怆的哀叹与激烈的痛斥。他那毫无顾忌的直言,恰足以证明罗马政府既孱弱又腐败。他这部书刊行于阿非利加沦丧之后(公元 439 年)、阿提拉之战爆发之前(公元 451 年)。
78
The Bagaudae of Spain, who fought pitched battles with the Roman troops, are repeatedly mentioned in the Chronicle of Idatius. Salvian has described their distress and rebellion in very forcible language. Itaque nomen civium Romanorum... nunc ultro repudiatur ac fugitur, nec vile tamen sed etiam abominabile poene habetur... Et hinc est ut etiam hi quid ad Barbaros non confugiunt, Barbari tamen esse coguntur, scilicet ut est pars magna Hispanorum, et non minima Gallorum.... De Bagaudis nunc mihi sermo est, qui per malos judices et cruentos spoliati, afflicti, necati postquam jus Romanae libertatis amiserant, etiam honorem Romani nominis perdiderunt.... Vocamus rabelles, vocamus perditos quos esse compulimua criminosos. De Gubernat. Dei, l. v. p. 158, 159.
西班牙的巴高达曾与罗马军队正面交战,伊达提乌斯的《编年史》中屡屡提及。萨尔维安以极为有力的笔调描述了他们的困苦与叛乱:Itaque nomen civium Romanorum... nunc ultro repudiatur ac fugitur, nec vile tamen sed etiam abominabile poene habetur... Et hinc est ut etiam hi quid ad Barbaros non confugiunt, Barbari tamen esse coguntur, scilicet ut est pars magna Hispanorum, et non minima Gallorum.... De Bagaudis nunc mihi sermo est, qui per malos judices et cruentos spoliati, afflicti, necati postquam jus Romanae libertatis amiserant, etiam honorem Romani nominis perdiderunt.... Vocamus rabelles, vocamus perditos quos esse compulimua criminosos. De Gubernat. Dei, l. v. p. 158, 159.(大意为:“罗马公民”这个名号,如今竟被人主动弃绝、避之唯恐不及,非但不受重视,几乎被视为可憎;正因如此,连那些并未投奔蛮族的人,也被逼着做了蛮族——西班牙人中有一大部分、高卢人中也不在少数,皆是如此。我此刻要说的是巴高达:他们先是被贪酷的官吏搜刮、迫害、杀戮,丧失了作为罗马自由民的权利,继而连罗马之名的荣誉也一并失去……我们把这些被自己逼成罪人的人,称作叛贼,称作亡命之徒。)