Chapter XXXV: Invasion By Attila.—Part II. 第三十五章 阿提拉的入侵——第二节

When Attila declared his resolution of supporting the cause of his allies, the Vandals and the Franks, at the same time, and almost in the spirit of romantic chivalry, the savage monarch professed himself the lover and the champion of the princess Honoria. The sister of Valentinian was educated in the palace of Ravenna; and as her marriage might be productive of some danger to the state, she was raised, by the title of Augusta, 28 above the hopes of the most presumptuous subject. But the fair Honoria had no sooner attained the sixteenth year of her age, than she detested the importunate greatness which must forever exclude her from the comforts of honorable love; in the midst of vain and unsatisfactory pomp, Honoria sighed, yielded to the impulse of nature, and threw herself into the arms of her chamberlain Eugenius. Her guilt and shame (such is the absurd language of imperious man) were soon betrayed by the appearances of pregnancy; but the disgrace of the royal family was published to the world by the imprudence of the empress Placidia who dismissed her daughter, after a strict and shameful confinement, to a remote exile at Constantinople. The unhappy princess passed twelve or fourteen years in the irksome society of the sisters of Theodosius, and their chosen virgins; to whose crown Honoria could no longer aspire, and whose monastic assiduity of prayer, fasting, and vigils, she reluctantly imitated. Her impatience of long and hopeless celibacy urged her to embrace a strange and desperate resolution. The name of Attila was familiar and formidable at Constantinople; and his frequent embassies entertained a perpetual intercourse between his camp and the Imperial palace. In the pursuit of love, or rather of revenge, the daughter of Placidia sacrificed every duty and every prejudice; and offered to deliver her person into the arms of a Barbarian, of whose language she was ignorant, whose figure was scarcely human, and whose religion and manners she abhorred. By the ministry of a faithful eunuch, she transmitted to Attila a ring, the pledge of her affection; and earnestly conjured him to claim her as a lawful spouse, to whom he had been secretly betrothed. These indecent advances were received, however, with coldness and disdain; and the king of the Huns continued to multiply the number of his wives, till his love was awakened by the more forcible passions of ambition and avarice. The invasion of Gaul was preceded, and justified, by a formal demand of the princess Honoria, with a just and equal share of the Imperial patrimony. His predecessors, the ancient Tanjous, had often addressed, in the same hostile and peremptory manner, the daughters of China; and the pretensions of Attila were not less offensive to the majesty of Rome. A firm, but temperate, refusal was communicated to his ambassadors. The right of female succession, though it might derive a specious argument from the recent examples of Placidia and Pulcheria, was strenuously denied; and the indissoluble engagements of Honoria were opposed to the claims of her Scythian lover. 29 On the discovery of her connection with the king of the Huns, the guilty princess had been sent away, as an object of horror, from Constantinople to Italy: her life was spared; but the ceremony of her marriage was performed with some obscure and nominal husband, before she was immured in a perpetual prison, to bewail those crimes and misfortunes, which Honoria might have escaped, had she not been born the daughter of an emperor. 30
阿提拉一面宣布决意声援自己的盟友汪达尔人和法兰克人,一面又几乎带着一股游侠骑士的浪漫气概,自命为霍诺丽娅公主的情郎与卫士。这位瓦伦提尼安的姐姐自幼在拉文纳宫中长大;因她一旦出嫁便可能给国家招来祸患,朝廷便授予她“奥古斯塔”的尊号 28,使她的身份凌驾于任何最狂妄的臣子所敢企望之上。然而这位美丽的霍诺丽娅年方十六,便开始厌恶这缠身的尊荣——正是它注定要将她永远隔绝于光明正大的爱情所能带来的慰藉之外。在这一派虚浮而空洞的荣华之中,霍诺丽娅长吁短叹,终于顺从了本性的冲动,投入了她的寝宫侍臣欧根尼乌斯的怀抱。她的“罪愆与耻辱”(专横的男子总爱用这等荒唐的字眼),不久便因有孕的迹象而败露;而皇室的这桩丑闻之所以张扬于天下,却要归咎于皇后普拉西狄亚的失于检点:她先将女儿严加幽禁、极尽羞辱,继而把她远远流放到君士坦丁堡。这位不幸的公主在狄奥多西诸姊妹及其精选的贞女之间,度过了十二乃至十四载令人生厌的岁月;她既已无缘再企望她们头上的冠冕,便只得勉强追随她们,日日行那修道院式的祈祷、斋戒与守夜。长久而无望的独身生涯令她再难忍耐,遂驱使她抱定了一个既离奇又孤注一掷的决心。阿提拉之名在君士坦丁堡尽人皆知、令人生畏,他频繁遣使,营帐与帝国宫廷之间因而往来不绝。为了追求爱情——或者不如说是为了复仇——普拉西狄亚的这个女儿抛开了一切本分与一切成见,甘愿把自己的身子送入一个蛮族之王的怀抱:她既不通此人的言语,此人的相貌又几乎不像人类,其宗教与习俗更为她所深恶痛绝。她借一名忠心宦官之手,将一枚戒指送到阿提拉手中,作为情意的信物,并恳切央求他以合法夫君的身份来迎娶自己,声称二人早已暗中订下婚约。然而这一番有失体统的殷勤,换来的却是冷淡与鄙夷;匈人之王依旧不断广纳姬妾,直到野心与贪欲这两股更为强烈的情欲把他的“爱意”唤醒。他入侵高卢之前,先郑重其事地提出索取霍诺丽娅公主、并要求分得帝国基业中公正而对等的一份,以此作为出兵的由头与口实。他的先辈——古时的单于——也曾屡屡以同样敌意而不容置辩的口吻,向中国的公主开口求索;而阿提拉的这般僭望,对罗马的尊严同样是一种冒犯。朝廷把一道坚决而不失克制的回绝转达给了他的使节。至于女子承袭大统的权利,虽说可从普拉西狄亚与普尔喀丽亚新近的先例中援引出一番似是而非的道理,却仍遭到断然否认;朝廷更以霍诺丽娅早有不可解除的婚约为由,来驳回她那斯基泰情郎的要求。 29 待到她与匈人之王暗通款曲的事情败露,这位有罪的公主便被当作一个可憎可怖之物,从君士坦丁堡遣送回意大利:她的性命虽得保全,却被草草许配给某个不知名的、有名无实的丈夫,随后便遭永久囚禁,去哀叹那些罪孽与不幸——倘若霍诺丽娅当初不是生为帝王之女,这一切原本都是她可以躲过的。 30
A native of Gaul, and a contemporary, the learned and eloquent Sidonius, who was afterwards bishop of Clermont, had made a promise to one of his friends, that he would compose a regular history of the war of Attila. If the modesty of Sidonius had not discouraged him from the prosecution of this interesting work, 31 the historian would have related, with the simplicity of truth, those memorable events, to which the poet, in vague and doubtful metaphors, has concisely alluded. 32 The kings and nations of Germany and Scythia, from the Volga perhaps to the Danube, obeyed the warlike summons of Attila. From the royal village, in the plains of Hungary his standard moved towards the West; and after a march of seven or eight hundred miles, he reached the conflux of the Rhine and the Neckar, where he was joined by the Franks, who adhered to his ally, the elder of the sons of Clodion. A troop of light Barbarians, who roamed in quest of plunder, might choose the winter for the convenience of passing the river on the ice; but the innumerable cavalry of the Huns required such plenty of forage and provisions, as could be procured only in a milder season; the Hercynian forest supplied materials for a bridge of boats; and the hostile myriads were poured, with resistless violence, into the Belgic provinces. 33 The consternation of Gaul was universal; and the various fortunes of its cities have been adorned by tradition with martyrdoms and miracles. 34 Troyes was saved by the merits of St. Lupus; St. Servatius was removed from the world, that he might not behold the ruin of Tongres; and the prayers of St. Genevieve diverted the march of Attila from the neighborhood of Paris. But as the greatest part of the Gallic cities were alike destitute of saints and soldiers, they were besieged and stormed by the Huns; who practised, in the example of Metz, 35 their customary maxims of war. They involved, in a promiscuous massacre, the priests who served at the altar, and the infants, who, in the hour of danger, had been providently baptized by the bishop; the flourishing city was delivered to the flames, and a solitary chapel of St. Stephen marked the place where it formerly stood. From the Rhine and the Moselle, Attila advanced into the heart of Gaul; crossed the Seine at Auxerre; and, after a long and laborious march, fixed his camp under the walls of Orleans. He was desirous of securing his conquests by the possession of an advantageous post, which commanded the passage of the Loire; and he depended on the secret invitation of Sangiban, king of the Alani, who had promised to betray the city, and to revolt from the service of the empire. But this treacherous conspiracy was detected and disappointed: Orleans had been strengthened with recent fortifications; and the assaults of the Huns were vigorously repelled by the faithful valor of the soldiers, or citizens, who defended the place. The pastoral diligence of Anianus, a bishop of primitive sanctity and consummate prudence, exhausted every art of religious policy to support their courage, till the arrival of the expected succors. After an obstinate siege, the walls were shaken by the battering rams; the Huns had already occupied the suburbs; and the people, who were incapable of bearing arms, lay prostrate in prayer. Anianus, who anxiously counted the days and hours, despatched a trusty messenger to observe, from the rampart, the face of the distant country. He returned twice, without any intelligence that could inspire hope or comfort; but, in his third report, he mentioned a small cloud, which he had faintly descried at the extremity of the horizon. “It is the aid of God!” exclaimed the bishop, in a tone of pious confidence; and the whole multitude repeated after him, “It is the aid of God.” The remote object, on which every eye was fixed, became each moment larger, and more distinct; the Roman and Gothic banners were gradually perceived; and a favorable wind blowing aside the dust, discovered, in deep array, the impatient squadrons of Ætius and Theodoric, who pressed forwards to the relief of Orleans.
高卢本地人、与此事同时代的西多尼乌斯——他博学而雄辩,后来出任克莱蒙主教——曾向一位友人许诺,要为阿提拉的这场战争写一部完整的史书。倘若西多尼乌斯不是出于谦逊而中途搁笔、放弃了这桩饶有意味的著述 31,这位史家本可以质朴而真实的笔触,记述下那些值得纪念的事件;如今我们所能凭借的,却只有他以诗人的身份、用一些含糊而暧昧的比喻所作的简略暗示。 32 从伏尔加河(或许如此)直到多瑙河,日耳曼与斯基泰的列王与诸族,无不听命于阿提拉的战争号召。他的大纛从匈牙利平原上的王庭出发,向西挺进;行军七八百英里之后,抵达莱茵河与内卡河的合流之处,法兰克人在此前来会合——他们追随的正是阿提拉的盟友、克洛迪奥诸子中的长子。三五成群、四处游荡劫掠的轻装蛮兵,或许会挑在冬季,图那踏冰过河之便;但匈人那不计其数的骑兵,却需要大量的草料与给养,而这些只有在较为温暖的时节才张罗得到。他们伐取赫尔基尼亚森林的林木,架起浮桥,如潮的敌军便以不可抵挡之势,涌入了贝尔吉卡诸行省。 33 全高卢一片惊惶;各城的种种遭遇,也被传说点缀上了殉道与神迹的色彩。 34 特鲁瓦城因圣卢普斯的德望而得以保全;圣塞尔瓦提乌斯则被上帝提前召离人世,好教他不必目睹通格伦的沦亡;圣热纳维耶芙的祈祷,又使阿提拉的兵锋绕开了巴黎近郊。然而高卢的城邑大多既无圣徒、也无甲士,于是纷纷被匈人围攻、强取;匈人在梅斯一城,便照例施行了他们惯常的战争信条 35:他们把在祭坛前供职的祭司,连同那些临危之际经主教预先施洗的婴孩,一并卷入不分皂白的屠杀之中;繁华的城市被付之一炬,日后只剩一座孤零零的圣司提反礼拜堂,标示着它昔日的所在。阿提拉从莱茵河与摩泽尔河一路深入高卢腹地,在欧塞尔渡过塞纳河,历经漫长而艰苦的行军之后,把营盘扎在了奥尔良城下。他一心想占据这处扼守卢瓦尔河渡口的要地,以巩固既得的征服;而且他还暗中指望阿兰人之王桑吉班的接应——此人早已许诺要出卖该城、背弃对帝国的效忠。然而这一桩背信的密谋被人察觉、终告落空:奥尔良新近加固了防御工事,守城的士卒与市民以忠勇奋力,把匈人的一次次进攻打了回去。主教阿尼阿努斯有着初期教会那般的圣洁与超群的睿智,他牧民尽责,使尽了宗教感召的一切手段来激励众人的斗志,苦撑到期盼中的援军到来。经过一场顽强的围攻,城墙已在攻城槌下摇摇欲坠;匈人业已占据了城郊;无力持械的百姓则伏地祈祷。焦灼地数着日子与钟点的阿尼阿努斯,派了一名可靠的信使登上城头,去眺望远方原野的动静。信使两度回报,都不曾带来任何足以激起希望或慰藉的消息;然而第三次,他提到自己在天际尽头隐约望见了一小片云影。“这是上帝的援助!”主教以虔敬而笃定的声调高呼;全城民众也随他齐声复诵:“这是上帝的援助。”那众目所瞩的远方之物,每一刻都变得更大、更清晰;罗马与哥特的旗帜渐渐可辨;一阵顺风吹散了尘土,露出了埃提乌斯与狄奥多里克那阵列森严、急不可耐的骑队——他们正疾驰而来,解奥尔良之围。
The invasion of Gaul, from the Rhine and the Neckar to the walls of Orleans 入侵高卢:自莱茵河与内卡河合流处直到奥尔良城下 THE INVASION OF GAUL 入侵高卢 THE KINGS AND NATIONS OF GERMANY AND SCYTHIA, FROM THE VOLGA PERHAPS TO THE DANUBE, OBEYED THE WARLIKE SUMMONS OF ATTILA 从伏尔加河(或许如此)直到多瑙河,日耳曼与斯基泰的列王与诸族,无不听命于阿提拉的战争号召 METZ 梅斯 TONGRES 通格伦 TROYES 特鲁瓦 PARIS 巴黎 AUXERRE 欧塞尔 ORLEANS 奥尔良 THOULOUSE 图卢兹 VALENCE 瓦伦提亚 the Rhine 莱茵河 the Neckar 内卡河 the Moselle 摩泽尔河 the Seine 塞纳河 the Somme 索姆河 the Loire 卢瓦尔河 the Rhone 罗讷河 VISIGOTHS 西哥特人 BURGUNDIANS, IN SAVOY 勃艮第人,居萨伏依 FRANKS 法兰克人 GAUL 高卢 BRITAIN 不列颠 the Alani colonies of Ætius, at Valence and Orleans, secured the passages of the Rhone and the Loire 埃提乌斯安置在瓦伦提亚与奥尔良的阿兰人聚落, 扼守罗讷河与卢瓦尔河的要冲 FROM THE ROYAL VILLAGE, IN THE PLAINS OF HUNGARY 自匈牙利平原上的王庭 a march of seven or eight hundred miles 行军七八百英里 the Hercynian forest supplied materials for a bridge of boats 伐取赫尔基尼亚森林的林木,架起浮桥 joined by the Franks, who adhered to the elder of the sons of Clodion 克洛迪奥诸子中的长子率法兰克人来会 poured into the Belgic provinces 涌入贝尔吉卡诸行省 a small cloud, at the extremity of the horizon 天际尽头的一小片云影 THE ROMAN AND GOTHIC BANNERS 罗马与哥特的旗帜 THE FORTUNES OF THE CITIES 各城的遭遇 “the various fortunes of its cities have been adorned by tradition with martyrdoms and miracles” 「各城的种种遭遇,也被传说点缀上了殉道与神迹的色彩」 METZ 梅斯 a promiscuous massacre of the priests who served at the altar, and of the infants providently baptized by the bishop; the city delivered to the flames, and a solitary chapel of St. Stephen marked the place 祭司与受洗的婴孩一并遭到不分皂白的屠杀; 繁华的城市付之一炬,日后只剩一座 孤零零的圣司提反礼拜堂标示其所在 TONGRES 通格伦 St. Servatius was removed from the world, that he might not behold the ruin of Tongres 圣塞尔瓦提乌斯被提前召离人世, 好教他不必目睹通格伦的沦亡 TROYES 特鲁瓦 saved by the merits of St. Lupus 因圣卢普斯的德望而得以保全 PARIS 巴黎 the prayers of St. Genevieve diverted the march of Attila from the neighborhood of Paris 圣热纳维耶芙的祈祷,使阿提拉的兵锋 绕开了巴黎近郊 UNDER THE WALLS OF ORLEANS 奥尔良城下 the post commanded the passage of the Loire; and Attila depended on the secret invitation of Sangiban, king of the Alani, who had promised to betray the city — but this treacherous conspiracy was detected and disappointed 此地扼守卢瓦尔河的渡口;阿提拉更暗中指望阿兰人之王桑吉班 的接应——此人早已许诺出卖该城;然而这一桩背信的密谋 被人察觉、终告落空 Orleans had been strengthened with recent fortifications, and the pastoral diligence of Anianus exhausted every art of religious policy to support their courage, till the arrival of the expected succors — the impatient squadrons of Ætius and Theodoric pressed forwards to the relief 奥尔良新近加固了防御工事;主教阿尼阿努斯牧民尽责,使尽了 宗教感召的一切手段来激励众人的斗志,苦撑到期盼中的援军到来—— 埃提乌斯与狄奥多里克急不可耐的骑队正疾驰而来解围 “It is the aid of God!” 「这是上帝的援助!」
Fig. 35.2 — The invasion of Gaul: from the royal village in the plains of Hungary, a march of seven or eight hundred miles to the conflux of the Rhine and the Neckar; Metz massacred, Troyes and Paris preserved — the fortunes of the cities “adorned by tradition with martyrdoms and miracles” — and the camp of Attila fixed under the walls of Orleans, till the messenger's third report of a small cloud at the extremity of the horizon — “It is the aid of God!” exclaimed the bishop Anianus, and the whole multitude repeated after him. (Coastlines stylized.) 图35.2——入侵高卢:大军自匈牙利平原上的王庭出发,行军七八百英里,抵达莱茵河与内卡河的合流之处;梅斯惨遭屠戮,特鲁瓦与巴黎得以保全——各城的遭遇「被传说点缀上了殉道与神迹的色彩」——阿提拉的营盘直扎到奥尔良城下,直到信使第三次回报,说在天际尽头望见了一小片云影——主教阿尼阿努斯高呼「这是上帝的援助!」,全城民众也随他齐声复诵。(海岸线为示意画法。)
The facility with which Attila had penetrated into the heart of Gaul, may be ascribed to his insidious policy, as well as to the terror of his arms. His public declarations were skilfully mitigated by his private assurances; he alternately soothed and threatened the Romans and the Goths; and the courts of Ravenna and Thoulouse, mutually suspicious of each other’s intentions, beheld, with supine indifference, the approach of their common enemy. Ætius was the sole guardian of the public safety; but his wisest measures were embarrassed by a faction, which, since the death of Placidia, infested the Imperial palace: the youth of Italy trembled at the sound of the trumpet; and the Barbarians, who, from fear or affection, were inclined to the cause of Attila, awaited with doubtful and venal faith, the event of the war. The patrician passed the Alps at the head of some troops, whose strength and numbers scarcely deserved the name of an army. 36 But on his arrival at Arles, or Lyons, he was confounded by the intelligence, that the Visigoths, refusing to embrace the defence of Gaul, had determined to expect, within their own territories, the formidable invader, whom they professed to despise. The senator Avitus, who, after the honorable exercise of the Prætorian praefecture, had retired to his estate in Auvergne, was persuaded to accept the important embassy, which he executed with ability and success. He represented to Theodoric, that an ambitious conqueror, who aspired to the dominion of the earth, could be resisted only by the firm and unanimous alliance of the powers whom he labored to oppress. The lively eloquence of Avitus inflamed the Gothic warriors, by the description of the injuries which their ancestors had suffered from the Huns; whose implacable fury still pursued them from the Danube to the foot of the Pyrenees. He strenuously urged, that it was the duty of every Christian to save, from sacrilegious violation, the churches of God, and the relics of the saints: that it was the interest of every Barbarian, who had acquired a settlement in Gaul, to defend the fields and vineyards, which were cultivated for his use, against the desolation of the Scythian shepherds. Theodoric yielded to the evidence of truth; adopted the measure at once the most prudent and the most honorable; and declared, that, as the faithful ally of Ætius and the Romans, he was ready to expose his life and kingdom for the common safety of Gaul. 37 The Visigoths, who, at that time, were in the mature vigor of their fame and power, obeyed with alacrity the signal of war; prepared their arms and horses, and assembled under the standard of their aged king, who was resolved, with his two eldest sons, Torismond and Theodoric, to command in person his numerous and valiant people. The example of the Goths determined several tribes or nations, that seemed to fluctuate between the Huns and the Romans. The indefatigable diligence of the patrician gradually collected the troops of Gaul and Germany, who had formerly acknowledged themselves the subjects, or soldiers, of the republic, but who now claimed the rewards of voluntary service, and the rank of independent allies; the Læti, the Armoricans, the Breones, the Saxons, the Burgundians, the Sarmatians, or Alani, the Ripuarians, and the Franks who followed Meroveus as their lawful prince. Such was the various army, which, under the conduct of Ætius and Theodoric, advanced, by rapid marches to relieve Orleans, and to give battle to the innumerable host of Attila. 38
阿提拉之所以能如此轻易地深入高卢腹地,既要归因于他兵威所至的震慑,也要归因于他阴险的手腕。他当众发布的种种声明,总被私下里的许诺巧妙地冲淡;他对罗马人和哥特人时而抚慰、时而威吓,弄得拉文纳与图卢兹两处朝廷彼此猜忌对方的用心,竟对共同强敌的逼近视若无睹、袖手旁观。埃提乌斯是这时唯一守护公众安危的人;然而自普拉西狄亚死后,一个派系便在帝国宫廷里兴风作浪,处处掣肘他那些最为明智的举措:意大利的青年一听号角声便瑟瑟发抖;那些出于畏惧或倾慕而偏向阿提拉的蛮族,则怀着首鼠两端、待价而沽的心思,观望着这场战争的结局。这位贵族亲率若干部队越过阿尔卑斯山,那点兵力无论就其战斗力还是人数而言,都几乎配不上“军队”二字。 36 可他一到阿尔勒(或里昂),便被一则消息弄得手足无措:西哥特人竟拒绝出面保卫高卢,打定主意要蜷缩在自家境内,静候那个他们口口声声说不放在眼里的可畏入侵者。元老阿维图斯先前荣任禁卫军长官、任满之后已隐退于奥弗涅的田庄;此时众人劝他接下这桩要紧的使命,他也办得既有才干又见成效。他向狄奥多里克陈说:面对一个妄图囊括天下的野心勃勃的征服者,唯有他所要压服的各方势力坚定而齐心地结成同盟,才抵挡得住。阿维图斯以生动的辩才,历数哥特人的祖辈当年惨遭匈人荼毒的种种旧怨——那不共戴天的凶焰,一路从多瑙河追逼到比利牛斯山下,至今犹未止息——由此点燃了哥特武士们的怒火。他极力申说:把上帝的教堂和圣徒的遗骸从亵渎的蹂躏中拯救出来,是每一个基督徒的本分;而但凡在高卢挣得一片安身之地的蛮族,抵御斯基泰牧人的侵掠、守住那些为供自己享用而耕耘的田畴与葡萄园,也正是其切身的利害所系。狄奥多里克为这番实情所折服,采取了既最为审慎、又最为体面的方略,宣布自己身为埃提乌斯和罗马人忠实的盟友,愿为高卢共同的安危舍出性命与王国。 37 西哥特人此时正当声威与国力鼎盛之际,一听开战的号令便踊跃响应,备好兵甲战马,齐集在他们年迈国王的旗帜之下;这位国王决意偕两个年长的儿子托里斯蒙德与狄奥多里克,亲自统领他麾下这支人多势众、骁勇善战的子民。哥特人的榜样,也促使若干原本在匈人与罗马人之间摇摆不定的部落或民族拿定了主意。这位贵族不辞辛劳,把高卢与日耳曼的各路人马陆续集结起来——这些人从前都自认是共和国的臣民或士卒,如今却要以自愿效力来邀赏,并索取独立盟友的名分:其中有莱蒂人、阿摩里卡人、布雷奥内斯人、撒克逊人、勃艮第人、萨尔马提亚人(即阿兰人)、里普阿尔人,以及奉墨洛维为合法君主、追随其后的法兰克人。这便是那支成分庞杂的军队;在埃提乌斯与狄奥多里克的统领下,全军以急行军驰援奥尔良,去与阿提拉那不可胜数的大军决一死战。 38
On their approach the king of the Huns immediately raised the siege, and sounded a retreat to recall the foremost of his troops from the pillage of a city which they had already entered. 39 The valor of Attila was always guided by his prudence; and as he foresaw the fatal consequences of a defeat in the heart of Gaul, he repassed the Seine, and expected the enemy in the plains of Chalons, whose smooth and level surface was adapted to the operations of his Scythian cavalry. But in this tumultuary retreat, the vanguard of the Romans and their allies continually pressed, and sometimes engaged, the troops whom Attila had posted in the rear; the hostile columns, in the darkness of the night and the perplexity of the roads, might encounter each other without design; and the bloody conflict of the Franks and Gepidae, in which fifteen thousand 40 Barbarians were slain, was a prelude to a more general and decisive action. The Catalaunian fields 41 spread themselves round Chalons, and extend, according to the vague measurement of Jornandes, to the length of one hundred and fifty, and the breadth of one hundred miles, over the whole province, which is entitled to the appellation of a champaign country. 42 This spacious plain was distinguished, however, by some inequalities of ground; and the importance of a height, which commanded the camp of Attila, was understood and disputed by the two generals. The young and valiant Torismond first occupied the summit; the Goths rushed with irresistible weight on the Huns, who labored to ascend from the opposite side: and the possession of this advantageous post inspired both the troops and their leaders with a fair assurance of victory. The anxiety of Attila prompted him to consult his priests and haruspices. It was reported, that, after scrutinizing the entrails of victims, and scraping their bones, they revealed, in mysterious language, his own defeat, with the death of his principal adversary; and that the Barbarians, by accepting the equivalent, expressed his involuntary esteem for the superior merit of Ætius. But the unusual despondency, which seemed to prevail among the Huns, engaged Attila to use the expedient, so familiar to the generals of antiquity, of animating his troops by a military oration; and his language was that of a king, who had often fought and conquered at their head. 43 He pressed them to consider their past glory, their actual danger, and their future hopes. The same fortune, which opened the deserts and morasses of Scythia to their unarmed valor, which had laid so many warlike nations prostrate at their feet, had reserved the joys of this memorable field for the consummation of their victories. The cautious steps of their enemies, their strict alliance, and their advantageous posts, he artfully represented as the effects, not of prudence, but of fear. The Visigoths alone were the strength and nerves of the opposite army; and the Huns might securely trample on the degenerate Romans, whose close and compact order betrayed their apprehensions, and who were equally incapable of supporting the dangers or the fatigues of a day of battle. The doctrine of predestination, so favorable to martial virtue, was carefully inculcated by the king of the Huns; who assured his subjects, that the warriors, protected by Heaven, were safe and invulnerable amidst the darts of the enemy; but that the unerring Fates would strike their victims in the bosom of inglorious peace. “I myself,” continued Attila, “will throw the first javelin, and the wretch who refuses to imitate the example of his sovereign, is devoted to inevitable death.” The spirit of the Barbarians was rekindled by the presence, the voice, and the example of their intrepid leader; and Attila, yielding to their impatience, immediately formed his order of battle. At the head of his brave and faithful Huns, he occupied in person the centre of the line. The nations subject to his empire, the Rugians, the Heruli, the Thuringians, the Franks, the Burgundians, were extended on either hand, over the ample space of the Catalaunian fields; the right wing was commanded by Ardaric, king of the Gepidae; and the three valiant brothers, who reigned over the Ostrogoths, were posted on the left to oppose the kindred tribes of the Visigoths. The disposition of the allies was regulated by a different principle. Sangiban, the faithless king of the Alani, was placed in the centre, where his motions might be strictly watched, and that the treachery might be instantly punished. Ætius assumed the command of the left, and Theodoric of the right wing; while Torismond still continued to occupy the heights which appear to have stretched on the flank, and perhaps the rear, of the Scythian army. The nations from the Volga to the Atlantic were assembled on the plain of Chalons; but many of these nations had been divided by faction, or conquest, or emigration; and the appearance of similar arms and ensigns, which threatened each other, presented the image of a civil war.
匈人之王一见他们逼近,立即撤了围,鸣号收兵,把已经冲进城中大肆劫掠的先头部队召了回来。 39 阿提拉的勇武从来都以审慎为节度;他预见到一旦在高卢腹地战败,后果将不堪设想,于是重新渡过塞纳河,退往沙隆一带的平原,静候敌军——那里地势平坦开阔,正合他斯基泰骑兵驰骋之用。然而在这场仓皇的撤退中,罗马人及其盟军的前锋始终紧咬不放,时而与阿提拉部署在后卫的兵马交起手来;黑夜之中道路又纷乱难辨,两军纵队或会不期而遇;法兰克人与格皮德人的一场血战,就有一万五千名 40 蛮兵殒命,这不过是一场更大规模、更具决定性的会战的前奏。卡塔劳尼原野 41 在沙隆四周铺展开去;照约达尼斯那含糊的丈量,它纵长一百五十英里、横宽一百英里,遍及整片有资格被称作平旷之地的行省。 42 不过这片辽阔的平原上也有几处地势的起伏;其中一座俯瞰阿提拉营地的高地至关紧要,两军主将都心知肚明,遂争夺起来。年轻骁勇的托里斯蒙德抢先占据了山顶;哥特人以排山倒海之势扑向从对面奋力仰攻的匈人;夺得这处要地,令士卒与将领都对胜利抱定了几分把握。阿提拉忧心忡忡,便去求问他的祭司与占卜官。据说他们查验了祭牲的脏腑、刮看了骨骼之后,用一番玄奥的言辞道出:此战他必败,而他的头号劲敌也将丧命;蛮人竟以对方主将阵亡这一“补偿”而甘心受之,足见阿提拉对埃提乌斯的过人之处怀有几分身不由己的敬重。然而,匈人中间似乎弥漫开一股异乎寻常的沮丧,这促使阿提拉采取了古代将帅惯用的那一手——以一篇军前演说来激励士气;他的口吻,俨然是一位曾无数次率众冲杀、克敌制胜的君王。 43 他敦促将士回想往日的荣耀、眼下的凶险与来日的指望。当年正是同一种气运,为他们赤手空拳的勇武敞开了斯基泰的荒漠与沼泽,使那许多好战的民族拜倒在他们脚下——如今这气运,又为他们保留下这片可纪念的战场上的欢愉,好为他们的连番胜绩画上句点。至于敌人步步为营的谨慎、他们紧密的联盟、他们据守的有利地形,他都巧言说成并非出于深谋远虑,而是出于恐惧。对面那支军队,真正的筋骨与气力全在西哥特人身上;至于那些已然堕落的罗马人,匈人尽可放心地把他们踩在脚下——他们阵形之所以密集紧凑,恰恰泄露了内心的惶恐,况且这等人既经不起一日鏖战的凶险,也熬不住一日鏖战的辛劳。匈人之王还着意向臣民灌输那有利于尚武之德的宿命论,向他们保证:受上天庇护的战士,置身于敌人的矢石之间也安然无恙、刀枪不入;而那永不失误的定数,却偏要在人耽于苟安无为的太平之际,向它的猎物下手。“我本人,”阿提拉接着说,“要掷出第一支标枪;谁若不肯效法自己君王的榜样,谁就注定难逃一死。”他们这位无所畏惧的统帅亲临阵前、开口相激、又身先士卒,重新点燃了蛮众的斗志;阿提拉顺应他们急不可待的心情,当即摆开了阵势。他亲率骁勇忠诚的匈人本部,坐镇中军;臣属于他帝国的各族——鲁基人、赫鲁利人、图林根人、法兰克人、勃艮第人——则向左右两翼铺展,布满了卡塔劳尼原野的广阔地面;右翼由格皮德人之王阿尔达里克统率;而统治东哥特人的三位骁勇的兄弟则布置于左翼,以对抗与他们同宗的西哥特人。盟军这边的部署,则依着另一条原则。阿兰人那背信的国王桑吉班被安置在中央,好教他的一举一动都受到严密监视,一旦有变便可即刻惩处。埃提乌斯亲掌左翼,狄奥多里克执掌右翼;托里斯蒙德则始终据守那似乎横亘于斯基泰军侧翼、或许还兼及其后方的高地。从伏尔加河直到大西洋之间的各族,都会聚在了沙隆平原上;然而这许多民族当中,有不少早因党争、征服或迁徙而分崩离析,如今两下里刀兵相向、旗帜甲胄却彼此雷同,俨然一幅内战的图景。
The discipline and tactics of the Greeks and Romans form an interesting part of their national manners. The attentive study of the military operations of Xenophon, or Caesar, or Frederic, when they are described by the same genius which conceived and executed them, may tend to improve (if such improvement can be wished) the art of destroying the human species. But the battle of Chalons can only excite our curiosity by the magnitude of the object; since it was decided by the blind impetuosity of Barbarians, and has been related by partial writers, whose civil or ecclesiastical profession secluded them from the knowledge of military affairs. Cassiolorus, however, had familiarly conversed with many Gothic warriors, who served in that memorable engagement; “a conflict,” as they informed him, “fierce, various, obstinate, and bloody; such as could not be paralleled either in the present or in past ages.” The number of the slain amounted to one hundred and sixty-two thousand, or, according to another account, three hundred thousand persons; 44 and these incredible exaggerations suppose a real and effective loss sufficient to justify the historian’s remark, that whole generations may be swept away by the madness of kings, in the space of a single hour. After the mutual and repeated discharge of missile weapons, in which the archers of Scythia might signalize their superior dexterity, the cavalry and infantry of the two armies were furiously mingled in closer combat. The Huns, who fought under the eyes of their king pierced through the feeble and doubtful centre of the allies, separated their wings from each other, and wheeling, with a rapid effort, to the left, directed their whole force against the Visigoths. As Theodoric rode along the ranks, to animate his troops, he received a mortal stroke from the javelin of Andages, a noble Ostrogoth, and immediately fell from his horse. The wounded king was oppressed in the general disorder, and trampled under the feet of his own cavalry; and this important death served to explain the ambiguous prophecy of the haruspices. Attila already exulted in the confidence of victory, when the valiant Torismond descended from the hills, and verified the remainder of the prediction. The Visigoths, who had been thrown into confusion by the flight or defection of the Alani, gradually restored their order of battle; and the Huns were undoubtedly vanquished, since Attila was compelled to retreat. He had exposed his person with the rashness of a private soldier; but the intrepid troops of the centre had pushed forwards beyond the rest of the line; their attack was faintly supported; their flanks were unguarded; and the conquerors of Scythia and Germany were saved by the approach of the night from a total defeat. They retired within the circle of wagons that fortified their camp; and the dismounted squadrons prepared themselves for a defence, to which neither their arms, nor their temper, were adapted. The event was doubtful: but Attila had secured a last and honorable resource. The saddles and rich furniture of the cavalry were collected, by his order, into a funeral pile; and the magnanimous Barbarian had resolved, if his intrenchments should be forced, to rush headlong into the flames, and to deprive his enemies of the glory which they might have acquired, by the death or captivity of Attila. 45
希腊人与罗马人的军纪与战术,是他们民族风尚中一个饶有意味的部分。色诺芬、恺撒或腓特烈的军事行动,皆出自同一位既能运筹、又能亲历践行的天才之手,又经这位天才亲笔记述;用心研读这些战例,或许有助于精进那门戕害人类的技艺(假如这门技艺当真值得精进的话)。可沙隆一役所能引起我们兴味的,只在于其规模之浩大而已;因为它是凭蛮族盲目的猛冲蛮打决出胜负的,记载它的又都是些偏袒一方的作者——这些人或以文吏、或以教士为业,本就与军旅之事隔膜。不过,卡西奥多鲁斯倒是曾与许多亲历那场难忘之战的哥特武士熟稔交谈过;据他们相告,那是“一场凶猛、错综、顽强而血腥的鏖战,无论当世还是往古,都无从比拟”。阵亡者的数目,一说十六万二千,另一说竟达三十万 44;这些骇人听闻的夸张之词,即便打个折扣,也足以坐实一桩实实在在的惨重伤亡,从而印证史家的那句慨叹:帝王的疯狂,一个钟头之间便可把整整几代人一扫而空。两军先是往复施放远射兵器——斯基泰的弓手在此正好一显其超群的娴熟——继而两边的骑兵与步卒怒气冲冲地绞杀成一团,短兵相接。匈人在他们国王的注视下奋战,一举洞穿了盟军软弱而摇摆的中路,把两翼彼此隔断,随即迅猛地向左一兜,将全部兵力压向西哥特人。狄奥多里克策马沿阵前驰过、激励部众之际,被东哥特贵族安达吉斯一枪掷中,当场坠马毙命。受伤的国王在一片混乱中被裹挟其间,竟遭自家骑兵的马蹄践踏而死;他这一死非同小可,恰好印证了占卜官那模棱两可的预言。阿提拉正为胜券在握而扬扬得意,骁勇的托里斯蒙德却已从山头冲杀下来,应验了那预言余下的一半。西哥特人先前因阿兰人的溃逃或叛离而陷入混乱,此刻渐渐重整旗鼓;匈人无疑是战败了,因为阿提拉不得不撤退。他先前以一介小卒般的鲁莽亲身犯险;然而中军那支无所畏惧的兵马冲得太靠前,越过了其余阵线,进攻却后继乏力,两侧又无人策应;这些征服过斯基泰与日耳曼的劲旅,全靠夜幕降临才免于全军覆没。他们退进了拱卫营地的车阵圈内;下了马的骑兵们准备据险死守,可无论是他们的兵器还是他们的秉性,都不宜于这般固守。胜负仍在未定之天:但阿提拉已给自己留好了最后一条体面的退路。他下令把骑兵的马鞍与华贵的鞍具堆成一座火葬柴堆;这位气度豪迈的蛮王已然拿定主意——一旦营垒被攻破,他便纵身跃入烈焰,好教敌人无从凭着杀死或生擒阿提拉去攫取那份荣耀。 45
The Catalaunian fields: the order of battle and the ambiguous prophecy 卡塔劳尼原野:两军阵势与那模棱两可的预言 THE CATALAUNIAN FIELDS 卡塔劳尼原野 THE CATALAUNIAN FIELDS SPREAD ROUND CHALONS — ACCORDING TO THE VAGUE MEASUREMENT OF JORNANDES, ONE HUNDRED AND FIFTY MILES IN LENGTH, AND ONE HUNDRED IN BREADTH 卡塔劳尼原野在沙隆四周铺展——照约达尼斯那含糊的丈量,纵长一百五十英里、横宽一百英里 THE CIRCLE OF WAGONS THAT FORTIFIED THEIR CAMP 拱卫营地的车阵 the saddles and rich furniture collected into a funeral pile — he had resolved, if his intrenchments should be forced, to rush headlong into the flames 马鞍与华贵鞍具堆成的火葬柴堆——他已拿定主意:一旦营垒 被攻破,他便纵身跃入烈焰 TORISMOND 托里斯蒙德 first occupied the summit 抢先占据了山顶 the heights which appear to have stretched on the flank, and perhaps the rear, of the Scythian army 那似乎横亘于斯基泰军 侧翼、或许还兼及其 后方的高地 RUGIANS · HERULI · THURINGIANS · FRANKS · BURGUNDIANS, EXTENDED ON EITHER HAND 鲁基人·赫鲁利人·图林根人·法兰克人·勃艮第人, 向左右两翼铺展 OSTROGOTHS 东哥特人 THE THREE VALIANT BROTHERS 三位骁勇的兄弟 THE HUNS 匈人 ATTILA, IN PERSON, IN THE CENTRE 阿提拉亲自坐镇中军 THE GEPIDÆ 格皮德人 ARDARIC, THEIR KING 其王阿尔达里克 THE VISIGOTHS 西哥特人 THEODORIC, OF THE RIGHT WING 狄奥多里克,执掌右翼 THE ALANI 阿兰人 SANGIBAN, THE FAITHLESS KING 背信的国王桑吉班 THE ROMANS 罗马人 ÆTIUS, OF THE LEFT 埃提乌斯,执掌左翼 strictly watched 严加监视 1 pierced through the feeble and doubtful centre of the allies, and separated their wings from each other 洞穿盟军软弱而摇摆的中路,把两翼彼此隔断 2 wheeling, with a rapid effort, to the left, they directed their whole force against the Visigoths 迅猛地向左一兜,将全部兵力压向西哥特人 4 the valiant Torismond descended from the hills 骁勇的托里斯蒙德从山头冲杀下来 5 3 Theodoric received a mortal stroke from the javelin of Andages, a noble Ostrogoth, and was trampled under the feet of his own cavalry 狄奥多里克被东哥特贵族安达吉斯一枪掷中,又遭自家骑兵的马蹄践踏而死 Attila was compelled to retreat; the conquerors of Scythia and Germany were saved by the approach of the night from a total defeat 阿提拉不得不撤退;这些劲旅全靠夜幕降临才免于全军覆没 THE AMBIGUOUS PROPHECY 模棱两可的预言 it was reported that, after scrutinizing the entrails of victims and scraping their bones, they revealed, in mysterious language, his own defeat, with the death of his principal adversary 据说占卜官查验了祭牲的脏腑、刮看了骨骼之后,用一番玄奥的 言辞道出:此战他必败,而他的头号劲敌也将丧命 3 this important death served to explain it 他这一死,恰好印证了那预言 4 Torismond verified the remainder 托里斯蒙德应验了余下的一半 THE NUMBER OF THE SLAIN 阵亡者的数目 “these incredible exaggerations” 「骇人听闻的夸张之词」 162,000 by one account 一说 300,000 by another account 另一说 a prelude: the bloody conflict of the Franks and the Gepidæ, by night — fifteen thousand Barbarians slain (the common editions read ninety thousand; manuscripts support the more reasonable number) 前奏:法兰克人与格皮德人的一场夜间血战,一万五千名蛮兵殒命 (通行诸本作九万;抄本则支持这个更合情理的数字) “I myself,” continued Attila, “will throw the first javelin, and the wretch who refuses to imitate the example of his sovereign, is devoted to inevitable death.” 「我本人,」阿提拉接着说,「要掷出第一支标枪;谁若不肯效法自己君王的榜样,谁就注定难逃一死。」
Fig. 35.3 — The Catalaunian fields: the haruspices, it was reported, had revealed to Attila his own defeat, with the death of his principal adversary. The Huns pierced the feeble centre of the allies and wheeled upon the Visigoths; Theodoric fell, and this important death served to explain the ambiguous prophecy; Torismond descended from the hills, and the conquerors of Scythia and Germany retired within their circle of wagons — “a conflict fierce, various, obstinate, and bloody; such as could not be paralleled either in the present or in past ages.” 图35.3——卡塔劳尼原野:据说占卜官曾向阿提拉道出——此战他必败,而他的头号劲敌也将丧命。匈人洞穿了盟军软弱的中路,随即兜向西哥特人;狄奥多里克阵亡,恰好印证了那模棱两可的预言;托里斯蒙德从山头冲杀下来,这些征服过斯基泰与日耳曼的劲旅只得退进车阵圈内——「一场凶猛、错综、顽强而血腥的鏖战,无论当世还是往古,都无从比拟」。
But his enemies had passed the night in equal disorder and anxiety. The inconsiderate courage of Torismond was tempted to urge the pursuit, till he unexpectedly found himself, with a few followers, in the midst of the Scythian wagons. In the confusion of a nocturnal combat, he was thrown from his horse; and the Gothic prince must have perished like his father, if his youthful strength, and the intrepid zeal of his companions, had not rescued him from this dangerous situation. In the same manner, but on the left of the line, Ætius himself, separated from his allies, ignorant of their victory, and anxious for their fate, encountered and escaped the hostile troops that were scattered over the plains of Chalons; and at length reached the camp of the Goths, which he could only fortify with a slight rampart of shields, till the dawn of day. The Imperial general was soon satisfied of the defeat of Attila, who still remained inactive within his intrenchments; and when he contemplated the bloody scene, he observed, with secret satisfaction, that the loss had principally fallen on the Barbarians. The body of Theodoric, pierced with honorable wounds, was discovered under a heap of the slain: his subjects bewailed the death of their king and father; but their tears were mingled with songs and acclamations, and his funeral rites were performed in the face of a vanquished enemy. The Goths, clashing their arms, elevated on a buckler his eldest son Torismond, to whom they justly ascribed the glory of their success; and the new king accepted the obligation of revenge as a sacred portion of his paternal inheritance. Yet the Goths themselves were astonished by the fierce and undaunted aspect of their formidable antagonist; and their historian has compared Attila to a lion encompassed in his den, and threatening his hunters with redoubled fury. The kings and nations who might have deserted his standard in the hour of distress, were made sensible that the displeasure of their monarch was the most imminent and inevitable danger. All his instruments of martial music incessantly sounded a loud and animating strain of defiance; and the foremost troops who advanced to the assault were checked or destroyed by showers of arrows from every side of the intrenchments. It was determined, in a general council of war, to besiege the king of the Huns in his camp, to intercept his provisions, and to reduce him to the alternative of a disgraceful treaty or an unequal combat. But the impatience of the Barbarians soon disdained these cautious and dilatory measures; and the mature policy of Ætius was apprehensive that, after the extirpation of the Huns, the republic would be oppressed by the pride and power of the Gothic nation. The patrician exerted the superior ascendant of authority and reason to calm the passions, which the son of Theodoric considered as a duty; represented, with seeming affection and real truth, the dangers of absence and delay and persuaded Torismond to disappoint, by his speedy return, the ambitious designs of his brothers, who might occupy the throne and treasures of Thoulouse. 46 After the departure of the Goths, and the separation of the allied army, Attila was surprised at the vast silence that reigned over the plains of Chalons: the suspicion of some hostile stratagem detained him several days within the circle of his wagons, and his retreat beyond the Rhine confessed the last victory which was achieved in the name of the Western empire. Meroveus and his Franks, observing a prudent distance, and magnifying the opinion of their strength by the numerous fires which they kindled every night, continued to follow the rear of the Huns till they reached the confines of Thuringia. The Thuringians served in the army of Attila: they traversed, both in their march and in their return, the territories of the Franks; and it was perhaps in this war that they exercised the cruelties which, about fourscore years afterwards, were revenged by the son of Clovis. They massacred their hostages, as well as their captives: two hundred young maidens were tortured with exquisite and unrelenting rage; their bodies were torn asunder by wild horses, or their bones were crushed under the weight of rolling wagons; and their unburied limbs were abandoned on the public roads, as a prey to dogs and vultures. Such were those savage ancestors, whose imaginary virtues have sometimes excited the praise and envy of civilized ages. 47
然而他的敌人,这一夜同样在混乱与不安中度过。托里斯蒙德血气方刚,一时轻率,忍不住要乘胜追击,不想竟带着寥寥数名随从,闯进了斯基泰车阵的中央。在夜战的混乱里,他被掀下马来;若不是凭着年轻力壮,加上同伴们无所畏惧的奋力相救,这位哥特王子险些像他父亲一样丧命于此。同样地,在战线的左端,埃提乌斯本人也与盟军失散,既不知他们已经得胜,又为他们的命运忧心忡忡;他在沙隆平原上遭遇了四散的敌军,好容易脱身,终于抵达哥特人的营地,只能仓促用一道单薄的盾牌壁垒把营地围护起来,苦挨到天明。这位帝国主将不久便深信阿提拉确已战败——后者仍龟缩在营垒之内、按兵不动;当他环顾那血流成河的战场,暗自庆幸地留意到,损失主要落在了蛮族一方。狄奥多里克的遗体带着光荣的创伤,在一堆尸首之下被人寻见;他的臣民为国王兼父亲的死而恸哭,然而泪水之中又掺杂着歌声与欢呼,他的葬礼就在战败之敌的眼皮底下举行。哥特人击打兵器,把他的长子托里斯蒙德高高举上盾牌——这场胜利的荣耀,他们理所当然地归于此人;这位新王也把复仇的重任,当作父亲遗产中一份神圣的份额接了下来。然而,连哥特人自己也为他们这位可畏对手那凶悍无畏的气概所震慑;他们的史家把阿提拉比作一头被围困在洞穴中的雄狮,向猎人们加倍地咆哮示威。那些本可以在他危难之际弃他而去的列王与诸族,此刻都痛切地感到:他们君王的震怒,才是眼前最迫近、最无从躲避的凶险。他麾下的各样军乐,不停地奏响一支高亢激越、催人奋进的挑战之曲;率先上前攻打营垒的部队,则被从车阵四面八方射来的箭雨挡住或射倒。军事会议上议定:把匈人之王围困在营中,切断他的给养,逼他在丧尽颜面的乞和与力量悬殊的死战之间择其一。然而蛮众不耐烦,很快就瞧不上这套谨小慎微、迁延时日的做法;而老谋深算的埃提乌斯又心存顾虑,唯恐匈人一旦被剿灭,共和国转而要受哥特民族的骄横与强盛所欺压。这位贵族凭着他更胜一筹的威望与理智,去平息狄奥多里克之子视为本分的那腔激愤;他半是佯装关切、半是据实相告地向托里斯蒙德点明离国与拖延的危险,劝他及早班师,好挫败几个兄弟的野心——那几人说不定正觊觎着图卢兹的王位与库藏。 46 哥特人一走,盟军随之解散,阿提拉这才诧异于沙隆平原上那一片死寂:他疑心其中藏着什么敌方的诡计,在车阵圈内又滞留了好几天,直到退过莱茵河,才算认了这场以西部帝国名义赢得的最后一次胜利。墨洛维和他的法兰克人则谨慎地保持着距离,每夜燃起无数篝火,把自己的声势夸大,一路尾随匈人的后军,直至图林根边境。图林根人本在阿提拉军中效力;他们无论进军还是回师,都要穿越法兰克人的领土;他们那些暴行,或许正是在这场战争中犯下的,约莫八十年后,才由克洛维之子加以报复。他们把人质连同俘虏一并屠戮:两百名少女惨遭穷凶极恶、毫不留情的荼毒——她们的肢体或被野马撕裂,或被滚动的车轮碾碎筋骨;断肢残躯抛弃在通衢大道上,任凭犬只与秃鹫分食。这便是那些野蛮的先民,他们那些子虚乌有的“德行”,有时竟惹得文明时代啧啧称道、艳羡不已。 47

Notes 注释

28
A medal is still extant, which exhibits the pleasing countenance of Honoria, with the title of Augusta; and on the reverse, the improper legend of Salus Reipublicoe round the monogram of Christ. See Ducange, Famil. Byzantin. p. 67, 73.
如今尚存一枚纪念章,正面是霍诺丽娅那讨人喜欢的容颜,并附“奥古斯塔”的尊号;背面则在基督的花押字周围,镌着 Salus Reipublicæ(意为“共和国之安康”)这句并不相称的铭文。参见 Ducange, Famil. Byzantin. p. 67, 73。
29
See Priscus, p, 39, 40. It might be fairly alleged, that if females could succeed to the throne, Valentinian himself, who had married the daughter and heiress of the younger Theodosius, would have asserted her right to the Eastern empire.
见 Priscus, p. 39, 40。此处不妨这样说:倘若女子真能承袭大统,那么瓦伦提尼安本人——他娶的正是小狄奥多西的女儿兼继承人——早就该替她主张对东部帝国的继承权了。
30
The adventures of Honoria are imperfectly related by Jornandes, de Successione Regn. c. 97, and de Reb. Get. c. 42, p. 674; and in the Chronicles of Prosper and Marcellinus; but they cannot be made consistent, or probable, unless we separate, by an interval of time and place, her intrigue with Eugenius, and her invitation of Attila.
霍诺丽娅的这段经历,约达尼斯在 de Successione Regn. c. 97 及 de Reb. Get. c. 42, p. 674 中语焉不详,普罗斯佩尔与马尔切利努斯的编年史中亦有述及;但除非我们把她与欧根尼乌斯的私情、和她向阿提拉发出的邀约,在时间与地点上加以区分,否则这些记载既难自洽,也难称可信。
31
Exegeras mihi, ut promitterem tibi, Attilæ bellum stylo me posteris intimaturum.... coeperam scribere, sed operis arrepti fasce perspecto, taeduit inchoasse. Sidon. Apoll. l. viii. epist. 15, p. 235
Exegeras mihi, ut promitterem tibi, Attilæ bellum stylo me posteris intimaturum.... coeperam scribere, sed operis arrepti fasce perspecto, taeduit inchoasse.(大意:你曾央我允诺,将以笔墨把阿提拉之战传示后人……我确已动笔,可一旦掂量出所揽下这桩事业的分量,便懊悔当初不该起头。)Sidon. Apoll. l. viii. epist. 15, p. 235。
32
Subito cum rupta tumultu
Barbaries totas in te transfuderat Arctos,
Gallia. Pugnacem Rugum comitante Gelono,
Gepida trux sequitur; Scyrum Burgundio cogit:
Chunus, Bellonotus, Neurus, Basterna, Toringus,
Bructerus, ulvosa vel quem Nicer abluit unda
Prorumpit Francus. Cecidit cito secta bipenni Hercynia in lintres, et Rhenum texuit alno. Et jam terrificis diffuderat Attila turmis In campos se, Belga, tuos. Panegyr. Avit.
Subito cum rupta tumultu Barbaries totas in te transfuderat Arctos, Gallia. Pugnacem Rugum comitante Gelono, Gepida trux sequitur; Scyrum Burgundio cogit: Chunus, Bellonotus, Neurus, Basterna, Toringus, Bructerus, ulvosa vel quem Nicer abluit unda Prorumpit Francus. Cecidit cito secta bipenni Hercynia in lintres, et Rhenum texuit alno. Et jam terrificis diffuderat Attila turmis In campos se, Belga, tuos. Panegyr. Avit.]
(意谓:就在顷刻之间,蛮荒的洪流挟着排山倒海、訇然决堤之势,把整个北方一股脑儿地尽数倾泻到你的身上,高卢啊!好战的鲁基人偕着革洛尼人联袂而来,凶悍暴戾的格皮德人紧随其后;勃艮第人则驱策着斯基里人一同上阵;匈人、贝罗诺提人、涅乌里人、巴斯塔尔奈人、图林根人、布鲁克特里人,还有那身受内卡河芦苇丛生的水波所濯洗、所滋养的法兰克人,一齐奔涌而出、势不可挡,无从阻遏。赫尔基尼亚的莽莽密林,被锋利的双刃巨斧迅疾砍伐倒地,转眼间化作一只只可渡河的独木舟,又以桤木之材铺满、织就了整条莱茵河的宽阔水面。到得如今,阿提拉更已然挟着他那令人望而胆寒的滚滚铁骑,漫布、铺展到你那一望无垠的原野之上了,贝尔盖人啊!——此节录自西多尼乌斯所作《阿维图斯颂》。)
33
The most authentic and circumstantial account of this war is contained in Jornandes, (de Reb. Geticis, c. 36-41, p. 662-672,) who has sometimes abridged, and sometimes transcribed, the larger history of Cassiodorus. Jornandes, a quotation which it would be superfluous to repeat, may be corrected and illustrated by Gregory of Tours, l. ii. c. 5, 6, 7, and the Chronicles of Idatius, Isidore, and the two Prospers. All the ancient testimonies are collected and inserted in the Historians of France; but the reader should be cautioned against a supposed extract from the Chronicle of Idatius, (among the fragments of Fredegarius, tom. ii. p. 462,) which often contradicts the genuine text of the Gallician bishop.
关于这场战争,最可信、最翔实的记载见于约达尼斯(de Reb. Geticis, c. 36-41, p. 662-672),他对卡西奥多鲁斯那部更大部头的史著时而删节、时而照录。约达尼斯(此处的引证无须再一一重复)可以拿图尔的格雷戈里(l. ii. c. 5, 6, 7)以及伊达提乌斯、伊西多尔和两位普罗斯佩尔的编年史来加以订正和补充。所有古代的相关记述都已辑录、编入《法兰西史家丛书》;但须提醒读者,切莫轻信一段号称出自伊达提乌斯编年史的摘录(见弗雷德加里乌斯残篇,tom. ii. p. 462),它往往与这位加利西亚主教的真本相抵牾。
34
The ancient legendaries deserve some regard, as they are obliged to connect their fables with the real history of their own times. See the lives of St. Lupus, St. Anianus, the bishops of Metz, Ste. Genevieve, &c., in the Historians of France, tom. i. p. 644, 645, 649, tom. iii. p. 369.
那些古老的圣徒传虽多有附会,却也值得几分留意,因为它们不得不把自家的传说同当时的真实历史挂上钩。参见圣卢普斯、圣阿尼阿努斯、梅斯诸主教、圣热纳维耶芙等人的行传,载《法兰西史家丛书》tom. i. p. 644, 645, 649,及 tom. iii. p. 369。
35
The scepticism of the count de Buat (Hist. des Peuples, tom. vii. p. 539, 540) cannot be reconciled with any principles of reason or criticism. Is not Gregory of Tours precise and positive in his account of the destruction of Metz? At the distance of no more than a hundred years, could he be ignorant, could the people be ignorant of the fate of a city, the actual residence of his sovereigns, the kings of Austrasia? The learned count, who seems to have undertaken the apology of Attila and the Barbarians, appeals to the false Idatius, parcens Germaniae et Galliae, and forgets that the true Idatius had explicitly affirmed, plurimae civitates effractoe, among which he enumerates Metz.
布阿伯爵的那份怀疑(Hist. des Peuples, tom. vii. p. 539, 540),无论按哪一条理性或考据的准则都说不通。图尔的格雷戈里关于梅斯毁灭的记载,难道不是既确切又肯定么?相隔不过一百年光景,对于一座城市的命运——那可是他的君主、奥斯特拉西亚诸王实际驻跸之地——他本人岂会不知,当地民众又岂会不知?这位博学的伯爵似乎存心要为阿提拉和蛮族开脱,便援引那伪托的伊达提乌斯所谓 parcens Germaniæ et Galliæ(“对日耳曼和高卢手下留情”)之语,却忘了真正的伊达提乌斯曾明明白白地断言 plurimæ civitates effractæ(“众多城邑遭到攻陷”),而他所列举的城邑中就有梅斯。
36
Vix liquerat Alpes
Ætius, tenue, et rarum sine milite ducens
Robur, in auxiliis Geticum male credulus agmen
Incassum propriis praesumens adfore castris.
—-Panegyr. Avit. 328, &c.
Vix liquerat Alpes Ætius, tenue, et rarum sine milite ducens Robur, in auxiliis Geticum male credulus agmen Incassum propriis praesumens adfore castris. —-Panegyr. Avit. 328, &c.]
(意谓:埃提乌斯方才翻越阿尔卑斯山,麾下所率不过是一支单薄而稀疏、几乎算不得正规士卒的孱弱兵力;他偏又对那些外邦的援军过于轻信,只是一味地、却又徒然地臆想着:哥特人的队伍必会依约前来、开赴他自己的营垒——可到头来,这一厢情愿的指望终究还是全然落了空。——此节录自西多尼乌斯《阿维图斯颂》第三二八行以下。)
37
The policy of Attila, of Ætius, and of the Visigoths, is imperfectly described in the Panegyric of Avitus, and the thirty-sixth chapter of Jornandes. The poet and the historian were both biased by personal or national prejudices. The former exalts the merit and importance of Avitus; orbis, Avite, salus, &c.! The latter is anxious to show the Goths in the most favorable light. Yet their agreement when they are fairly interpreted, is a proof of their veracity.
阿提拉、埃提乌斯和西哥特人各自的方略,《阿维图斯颂》和约达尼斯第三十六章都记述得不甚完备。这位诗人和那位史家,或出于私谊、或出于民族偏见,都难免有失公允。前者极力抬高阿维图斯的功勋与分量——“阿维图斯啊,你是天下的救星”,云云!后者则一心要把哥特人写得尽善尽美。然而,若对二者作平允的解读,他们彼此吻合之处,恰足以证明所言不虚。
38
The review of the army of Ætius is made by Jornandes, c. 36, p. 664, edit. Grot. tom. ii. p. 23, of the Historians of France, with the notes of the Benedictine editor. The Loeti were a promiscuous race of Barbarians, born or naturalized in Gaul; and the Riparii, or Ripuarii, derived their name from their post on the three rivers, the Rhine, the Meuse, and the Moselle; the Armoricans possessed the independent cities between the Seine and the Loire. A colony of Saxons had been planted in the diocese of Bayeux; the Burgundians were settled in Savoy; and the Breones were a warlike tribe of Rhaetians, to the east of the Lake of Constance.
埃提乌斯这支军队的检阅,见约达尼斯 c. 36, p. 664,格罗提乌斯校本,即《法兰西史家丛书》tom. ii. p. 23,并附本笃会编者的注释。莱蒂人是一群成分驳杂的蛮族,或生于高卢、或入籍高卢;里帕里人(又作里普阿尔人)之名,得自他们驻守莱茵河、默兹河、摩泽尔河这三条河流的位置;阿摩里卡人则据有塞纳河与卢瓦尔河之间那些独立的城邑。撒克逊人有一支移民安置在巴约教区;勃艮第人定居于萨伏依;布雷奥内斯人则是雷提亚人中一个好战的部落,居于康斯坦茨湖以东。
39
Aurelianensis urbis obsidio, oppugnatio, irruptio, nec direptio, l. v. Sidon. Apollin. l. viii. Epist. 15, p. 246. The preservation of Orleans might easily be turned into a miracle, obtained and foretold by the holy bishop.
Aurelianensis urbis obsidio, oppugnatio, irruptio, nec direptio, l. v.(意谓:奥尔良城遭围困、遭强攻、遭破城,却未遭洗劫。)Sidon. Apollin. l. viii. Epist. 15, p. 246。奥尔良之得以保全,很容易就被敷演成一桩神迹,说成是那位圣洁的主教祈得并预言的。
40
The common editions read xcm but there is some authority of manuscripts (and almost any authority is sufficient) for the more reasonable number of xvm.
通行诸本作 xcm(九万),但也有若干抄本的依据(而且几乎任何一点依据都够用了),支持一个更合情理的数字 xvm(一万五千)。
41
Chalons, or Duro-Catalaunum, afterwards Catalauni, had formerly made a part of the territory of Rheims from whence it is distant only twenty-seven miles. See Vales, Notit. Gall. p. 136. D’Anville, Notice de l’Ancienne Gaule, p. 212, 279.
沙隆,又名杜罗-卡塔劳努姆,后称卡塔劳尼,从前隶属兰斯辖境,两地相距不过二十七英里。见 Vales, Notit. Gall. p. 136。D’Anville, Notice de l’Ancienne Gaule, p. 212, 279。
42
The name of Campania, or Champagne, is frequently mentioned by Gregory of Tours; and that great province, of which Rheims was the capital, obeyed the command of a duke. Vales. Notit. p. 120-123.
坎帕尼亚(即香槟)这一名号,图尔的格雷戈里屡屡提及;这个以兰斯为首府的大行省,归一位公爵节制。Vales. Notit. p. 120-123。
43
I am sensible that these military orations are usually composed by the historian; yet the old Ostrogoths, who had served under Attila, might repeat his discourse to Cassiodorus; the ideas, and even the expressions, have an original Scythian cast; and I doubt, whether an Italian of the sixth century would have thought of the hujus certaminis gaudia.
我很清楚,这类军前演说通常出自史家的杜撰;不过那些曾在阿提拉麾下效力的东哥特老兵,或许把他的言辞转述给了卡西奥多鲁斯;其中的立意、乃至遣词,都带着一股地道的斯基泰气味;我很怀疑,一个六世纪的意大利人,能否想得出 hujus certaminis gaudia(“这场战斗的欢愉”)这样的说法。
44
The expressions of Jornandes, or rather of Cassiodorus, are extremely strong. Bellum atrox, multiplex, immane, pertinax, cui simile nulla usquam narrat antiquitas: ubi talia gesta referuntur, ut nihil esset quod in vita sua conspicere potuisset egregius, qui hujus miraculi privaretur aspectu. Dubos (Hist. Critique, tom. i. p. 392, 393) attempts to reconcile the 162,000 of Jornandes with the 300,000 of Idatius and Isidore, by supposing that the larger number included the total destruction of the war, the effects of disease, the slaughter of the unarmed people, &c.
约达尼斯——或者不如说卡西奥多鲁斯——的措辞极尽夸张之能事。Bellum atrox, multiplex, immane, pertinax, cui simile nulla usquam narrat antiquitas: ubi talia gesta referuntur, ut nihil esset quod in vita sua conspicere potuisset egregius, qui hujus miraculi privaretur aspectu.(大意:那是一场凶残、错综、骇人而顽强的鏖战,古往今来无可比拟;据说其间战事之壮烈,凡未曾亲睹这一奇观的人,此生便算不得见识过什么了不起的场面。)杜博(Hist. Critique, tom. i. p. 392, 393)试图调和约达尼斯的十六万二千与伊达提乌斯、伊西多尔的三十万之说,他推测那个较大的数字把整场战争的全部损耗——包括疫病所致的死亡、手无寸铁的百姓遭到的屠戮等等——都算了进去。
45
The count de Buat, (Hist. des Peuples, &c., tom. vii. p. 554-573,) still depending on the false, and again rejecting the true, Idatius, has divided the defeat of Attila into two great battles; the former near Orleans, the latter in Champagne: in the one, Theodoric was slain in the other, he was revenged.
布阿伯爵(Hist. des Peuples 等,tom. vii. p. 554-573)依旧倚重那伪托的、又再度摒弃那真正的伊达提乌斯,硬把阿提拉的败绩拆成两场大战:前一场在奥尔良附近,后一场在香槟;在前一场中狄奥多里克阵亡,在后一场中他的仇得到了报偿。
46
Jornandes de Rebus Geticis, c. 41, p. 671. The policy of Ætius, and the behavior of Torismond, are extremely natural; and the patrician, according to Gregory of Tours, (l. ii. c. 7, p. 163,) dismissed the prince of the Franks, by suggesting to him a similar apprehension. The false Idatius ridiculously pretends, that Ætius paid a clandestine nocturnal visit to the kings of the Huns and of the Visigoths; from each of whom he obtained a bribe of ten thousand pieces of gold, as the price of an undisturbed retreat.
约达尼斯 de Rebus Geticis, c. 41, p. 671。埃提乌斯的这套心计和托里斯蒙德的举动,都合乎情理之至;据图尔的格雷戈里(l. ii. c. 7, p. 163)所记,这位贵族也是用同样的一番顾虑打发走了法兰克人的王子。那伪托的伊达提乌斯则荒唐地声称,埃提乌斯曾于夜间秘密造访匈人与西哥特人的国王,从每一方各索得一万枚金币的贿赂,作为让他们安然撤退的代价。
47
These cruelties, which are passionately deplored by Theodoric, the son of Clovis, (Gregory of Tours, l. iii. c. 10, p. 190,) suit the time and circumstances of the invasion of Attila. His residence in Thuringia was long attested by popular tradition; and he is supposed to have assembled a couroultai, or diet, in the territory of Eisenach. See Mascou, ix. 30, who settles with nice accuracy the extent of ancient Thuringia, and derives its name from the Gothic tribe of the Therungi
克洛维之子狄奥多里克对这些暴行痛加谴责(图尔的格雷戈里,l. iii. c. 10, p. 190),而它们恰与阿提拉入侵的时间与情势相吻合。阿提拉曾驻跸图林根,民间传说对此久有印证;据说他还在艾森纳赫一带召集过一次库里尔台(即部族大会)。参见马斯科夫 ix. 30,他相当精审地划定了古图林根的疆界,并把这地名的由来追溯到哥特人的特隆吉部族。