Chapter XXXVI: Total Extinction Of The Western Empire.—Part I. 第三十六章 西部帝国的彻底覆灭——第一节
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Sack Of Rome By Genseric, King Of The Vandals.—His Naval Depredations.—Succession Of The Last Emperors Of The West, Maximus, Avitus, Majorian, Severus, Anthemius, Olybrius, Glycerius, Nepos, Augustulus.—Total Extinction Of The Western Empire.—Reign Of Odoacer, The First Barbarian King Of Italy.
汪达尔人的国王盖萨里克洗劫罗马——他在海上的劫掠——西部帝国末代诸帝相继登场:马克西穆斯、阿维图斯、马约里安、塞维鲁、安特米乌斯、奥利布里乌斯、格利凯里乌斯、涅波斯、奥古斯图卢斯——西部帝国的彻底覆灭——第一位蛮族出身的意大利国王奥多亚克在位时期。
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The loss or desolation of the provinces, from the Ocean to the Alps, impaired the glory and greatness of Rome: her internal prosperity was irretrievably destroyed by the separation of Africa. The rapacious Vandals confiscated the patrimonial estates of the senators, and intercepted the regular subsidies, which relieved the poverty and encouraged the idleness of the plebeians. The distress of the Romans was soon aggravated by an unexpected attack; and the province, so long cultivated for their use by industrious and obedient subjects, was armed against them by an ambitious Barbarian. The Vandals and Alani, who followed the successful standard of Genseric, had acquired a rich and fertile territory, which stretched along the coast above ninety days’ journey from Tangier to Tripoli; but their narrow limits were pressed and confined, on either side, by the sandy desert and the Mediterranean. The discovery and conquest of the Black nations, that might dwell beneath the torrid zone, could not tempt the rational ambition of Genseric; but he cast his eyes towards the sea; he resolved to create a naval power, and his bold resolution was executed with steady and active perseverance.
从大洋到阿尔卑斯山,各行省或沦丧,或化为焦土,罗马的荣光与伟业由此受损;而非洲一旦脱离,她内部的繁荣更是一去不返。贪婪的汪达尔人没收了元老们世代相传的田产,又截断了那笔按时发放、既赈济平民之贫、又纵容平民之惰的补贴。罗马人的困境很快因一场意外的进攻而雪上加霜:这片行省本由勤勉恭顺的臣民世代耕作,以供罗马之用,如今却被一个野心勃勃的蛮族拿来对付罗马自己。追随盖萨里克那面常胜旗帜的汪达尔人与阿兰人,已经占得一片富饶丰腴的土地,沿海岸绵延,从丹吉尔到的黎波里,行程九十余日;然而两侧一边是茫茫沙漠,一边是地中海,把他们逼在这道狭长地带之中。热带之下或许住着黑人诸族,可去发现、去征服他们,并不能诱动盖萨里克那审慎的野心;他把目光投向海洋,决意创建一支海上力量,并以坚定而勤勉的毅力,把这个大胆的决心付诸实行。
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The woods of Mount Atlas afforded an inexhaustible nursery of timber: his new subjects were skilled in the arts of navigation and ship-building; he animated his daring Vandals to embrace a mode of warfare which would render every maritime country accessible to their arms; the Moors and Africans were allured by the hopes of plunder; and, after an interval of six centuries, the fleets that issued from the port of Carthage again claimed the empire of the Mediterranean. The success of the Vandals, the conquest of Sicily, the sack of Palermo, and the frequent descents on the coast of Lucania, awakened and alarmed the mother of Valentinian, and the sister of Theodosius. Alliances were formed; and armaments, expensive and ineffectual, were prepared, for the destruction of the common enemy; who reserved his courage to encounter those dangers which his policy could not prevent or elude. The designs of the Roman government were repeatedly baffled by his artful delays, ambiguous promises, and apparent concessions; and the interposition of his formidable confederate, the king of the Huns, recalled the emperors from the conquest of Africa to the care of their domestic safety. The revolutions of the palace, which left the Western empire without a defender, and without a lawful prince, dispelled the apprehensions, and stimulated the avarice, of Genseric. He immediately equipped a numerous fleet of Vandals and Moors, and cast anchor at the mouth of the Tyber, about three months after the death of Valentinian, and the elevation of Maximus to the Imperial throne.
阿特拉斯山的森林,是取之不尽的木料苗圃;他新征服的臣民精于航海与造船之术;他又激励麾下勇悍的汪达尔人接受这种新的作战方式——凡是濒海之国,从此都能为他们的兵锋所及;摩尔人与非洲人则被劫掠的指望所诱。于是,相隔六百年之后,从迦太基港驶出的舰队,再度要来称霸地中海。汪达尔人节节得手,征服了西西里,洗劫了巴勒莫,又屡屡在卢卡尼亚海岸登陆掳掠,终于惊动了瓦伦提尼安之母与狄奥多西之姊,令她们既警觉又惶惧。于是两廷缔结盟约,备下军备,耗费浩大却收效甚微,一心要剿灭这个共同的敌人;而盖萨里克则把勇力留待日后,只去应对那些他以谋略无从阻止、无从躲避的危难。罗马朝廷的种种图谋,一再被他的巧妙拖延、含糊许诺与佯作退让所挫败;而他那位可畏的盟友——匈人之王——一旦出手干预,更逼得两位皇帝顾不上去征服非洲,只得回过头来料理自家的安危。宫廷之内几番剧变,使西部帝国既无捍卫之人,又无合法之君;盖萨里克的顾虑由此一扫而空,贪欲反被撩拨得愈发炽盛。他随即装备起一支由汪达尔人与摩尔人组成的庞大舰队,就在瓦伦提尼安死去、马克西穆斯登上帝位约三个月之后,把船锚抛在了台伯河口。
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The private life of the senator Petronius Maximus 1 was often alleged as a rare example of human felicity. His birth was noble and illustrious, since he descended from the Anician family; his dignity was supported by an adequate patrimony in land and money; and these advantages of fortune were accompanied with liberal arts and decent manners, which adorn or imitate the inestimable gifts of genius and virtue. The luxury of his palace and table was hospitable and elegant. Whenever Maximus appeared in public, he was surrounded by a train of grateful and obsequious clients; 2 and it is possible that among these clients, he might deserve and possess some real friends. His merit was rewarded by the favor of the prince and senate: he thrice exercised the office of Prætorian praefect of Italy; he was twice invested with the consulship, and he obtained the rank of patrician. These civil honors were not incompatible with the enjoyment of leisure and tranquillity; his hours, according to the demands of pleasure or reason, were accurately distributed by a water-clock; and this avarice of time may be allowed to prove the sense which Maximus entertained of his own happiness. The injury which he received from the emperor Valentinian appears to excuse the most bloody revenge. Yet a philosopher might have reflected, that, if the resistance of his wife had been sincere, her chastity was still inviolate, and that it could never be restored if she had consented to the will of the adulterer. A patriot would have hesitated before he plunged himself and his country into those inevitable calamities which must follow the extinction of the royal house of Theodosius. The imprudent Maximus disregarded these salutary considerations; he gratified his resentment and ambition; he saw the bleeding corpse of Valentinian at his feet; and he heard himself saluted Emperor by the unanimous voice of the senate and people. But the day of his inauguration was the last day of his happiness. He was imprisoned (such is the lively expression of Sidonius) in the palace; and after passing a sleepless night, he sighed that he had attained the summit of his wishes, and aspired only to descend from the dangerous elevation. Oppressed by the weight of the diadem, he communicated his anxious thoughts to his friend and quaestor Fulgentius; and when he looked back with unavailing regret on the secure pleasures of his former life, the emperor exclaimed, “O fortunate Damocles, 3 thy reign began and ended with the same dinner;” a well-known allusion, which Fulgentius afterwards repeated as an instructive lesson for princes and subjects.
元老佩特罗尼乌斯·马克西穆斯的私生活1,常被人举为世间难得的幸福范例。他出身高贵显赫,乃阿尼奇家族的后裔;田产与钱财足以支撑他的尊荣;而在这些命运的恩赐之外,他还兼具高雅的文艺修养与得体的举止——这些东西,或为天赋与德行这无价之宝增色,或至少足以摹仿其形。他宅邸豪奢,筵席丰盛,既殷勤好客,又不失雅致。每逢马克西穆斯在公众场合露面,身边总簇拥着一大群感恩戴德、曲意逢迎的门客2;而在这些门客之中,他或许也当真配有、也确有几个真心的朋友。他的才干为他赢得了君主与元老院的青睐:他三度出任意大利禁卫军长官,两度荣膺执政官,又获封贵族之位。这些文职荣衔,与闲适宁静的享受并不相悖;他的时辰,或依享乐所需,或依理性所命,一一由漏壶精确划定;他如此吝惜光阴,足见马克西穆斯对自身的幸福何等看重。他从皇帝瓦伦提尼安那里所受的伤害,似乎足以为最血腥的报复开脱。然而,换作一位哲人,或许会这样想:倘若他妻子的抵抗出于真心,她的贞节便依然完好无损;而她若当真顺从了那奸夫的心意,失去的贞节又岂能追回。狄奥多西皇室一旦断绝,种种灾难便无可避免;一位爱国者也会有所迟疑,不肯轻率地把自己和祖国推入其中。轻率的马克西穆斯全然不顾这些明智的顾虑;他一味满足自己的怨恨与野心;他眼看着瓦伦提尼安血淋淋的尸首倒在自己脚边,又听见元老院与民众异口同声,尊他为皇帝。但他登基之日,竟成了他幸福的最后一天。他被囚禁在宫中(西多尼乌斯的说法便是这般生动),辗转一夜不能成眠,只是长叹:自己虽已登上夙愿的顶峰,如今却一心只想从这危险的高处走下来。冠冕的重压压得他喘不过气,他把满心的焦虑倾诉给他的朋友、财务官富尔根提乌斯;当他徒然懊悔地回想从前那种安稳的享乐时,这位皇帝叹道:“幸运的达摩克利斯啊3,你的君临与那一顿晚宴同始同终!”——这是个尽人皆知的典故,富尔根提乌斯后来常拿它来复述,当作对君主与臣民都有益的一课。
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The reign of Maximus continued about three months. His hours, of which he had lost the command, were disturbed by remorse, or guilt, or terror, and his throne was shaken by the seditions of the soldiers, the people, and the confederate Barbarians. The marriage of his son Paladius with the eldest daughter of the late emperor, might tend to establish the hereditary succession of his family; but the violence which he offered to the empress Eudoxia, could proceed only from the blind impulse of lust or revenge. His own wife, the cause of these tragic events, had been seasonably removed by death; and the widow of Valentinian was compelled to violate her decent mourning, perhaps her real grief, and to submit to the embraces of a presumptuous usurper, whom she suspected as the assassin of her deceased husband. These suspicions were soon justified by the indiscreet confession of Maximus himself; and he wantonly provoked the hatred of his reluctant bride, who was still conscious that she was descended from a line of emperors. From the East, however, Eudoxia could not hope to obtain any effectual assistance; her father and her aunt Pulcheria were dead; her mother languished at Jerusalem in disgrace and exile; and the sceptre of Constantinople was in the hands of a stranger. She directed her eyes towards Carthage; secretly implored the aid of the king of the Vandals; and persuaded Genseric to improve the fair opportunity of disguising his rapacious designs by the specious names of honor, justice, and compassion. 4 Whatever abilities Maximus might have shown in a subordinate station, he was found incapable of administering an empire; and though he might easily have been informed of the naval preparations which were made on the opposite shores of Africa, he expected with supine indifference the approach of the enemy, without adopting any measures of defence, of negotiation, or of a timely retreat. When the Vandals disembarked at the mouth of the Tyber, the emperor was suddenly roused from his lethargy by the clamors of a trembling and exasperated multitude. The only hope which presented itself to his astonished mind was that of a precipitate flight, and he exhorted the senators to imitate the example of their prince. But no sooner did Maximus appear in the streets, than he was assaulted by a shower of stones; a Roman, or a Burgundian soldier, claimed the honor of the first wound; his mangled body was ignominiously cast into the Tyber; the Roman people rejoiced in the punishment which they had inflicted on the author of the public calamities; and the domestics of Eudoxia signalized their zeal in the service of their mistress. 5
马克西穆斯在位约三个月。他连自己的时辰都已做不了主,悔恨、罪咎、恐惧轮番搅扰;他的皇位则在士兵、民众与结盟蛮族的一次次骚动中摇摇欲坠。他让儿子帕拉狄乌斯娶了先帝的长女,本可借此为自家确立世袭的皇统;可他对皇后欧多克西娅施加的暴行,却只能出于情欲或复仇的盲目冲动。他自己的妻子——这一连串悲剧的起因——恰在此时死去;而瓦伦提尼安的遗孀却被逼着中断了她那合乎礼节的服丧,或许还有她真切的悲痛,去顺从一个僭越狂徒的搂抱——她还怀疑,这人正是杀害她亡夫的凶手。不久,马克西穆斯自己轻率的招认,便印证了这些疑心;他就这样肆意激起了这位不情愿的新妇的憎恨,而她始终不忘,自己乃是皇族血脉的后裔。然而,欧多克西娅无望从东方得到任何实际的援手:她的父亲与姑母普尔喀丽亚都已过世,她的母亲则在耶路撒冷含垢蒙羞、流亡憔悴,而君士坦丁堡的王杖也落到了一个外人手中。于是她把目光转向迦太基,暗中恳求汪达尔人的国王相助,并说动盖萨里克抓住这个大好时机——拿荣誉、正义与怜悯这些冠冕堂皇的名目,来掩饰他那贪婪的图谋。4马克西穆斯从前身居下位时,或许显露过种种才干,可事实证明,他根本无力治理一个帝国;非洲对岸大兴水师的消息,他本可轻易探知,却懒散冷漠地坐等敌人逼近,既不设防,也不遣使议和,更不及早退避。待汪达尔人在台伯河口登陆,一群又惊又怒的民众鼓噪起来,这位皇帝才猛然从麻木中惊醒。他惊惶失措,心中唯一的指望便是仓皇出逃,还劝元老们仿效他这位君主的榜样。可马克西穆斯一现身街头,便被劈头盖脸的乱石砸中;一名罗马士兵,或说是一名勃艮第士兵,争得了给他第一处伤的“荣誉”;他血肉模糊的尸体被屈辱地抛进台伯河;罗马民众为亲手惩处了这场公共灾难的祸首而欢欣鼓舞;欧多克西娅的仆从们则借此大显他们对女主人的一片忠忱。5
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On the third day after the tumult, Genseric boldly advanced from the port of Ostia to the gates of the defenceless city. Instead of a sally of the Roman youth, there issued from the gates an unarmed and venerable procession of the bishop at the head of his clergy. 6 The fearless spirit of Leo, his authority and eloquence, again mitigated the fierceness of a Barbarian conqueror; the king of the Vandals promised to spare the unresisting multitude, to protect the buildings from fire, and to exempt the captives from torture; and although such orders were neither seriously given, nor strictly obeyed, the mediation of Leo was glorious to himself, and in some degree beneficial to his country. But Rome and its inhabitants were delivered to the licentiousness of the Vandals and Moors, whose blind passions revenged the injuries of Carthage. The pillage lasted fourteen days and nights; and all that yet remained of public or private wealth, of sacred or profane treasure, was diligently transported to the vessels of Genseric. Among the spoils, the splendid relics of two temples, or rather of two religions, exhibited a memorable example of the vicissitudes of human and divine things.
骚乱过后第三天,盖萨里克便从奥斯提亚港大胆地开抵这座毫无防备的城市门前。从城门里出来的,不是罗马青年的一次出击,而是一列赤手空拳、庄严可敬的队伍——主教率领着他的教士们走在最前。6利奥无所畏惧的气概,加上他的威望与口才,又一次缓和了一位蛮族征服者的凶焰;汪达尔人的国王答应放过不加抵抗的民众,保全建筑免遭焚毁,并使俘虏免受酷刑。这些命令固然既非当真下达,也未被严格遵行,但利奥出面斡旋,于他本人是一份荣耀,于他的祖国也多少有些益处。然而罗马及其居民,终究还是落入汪达尔人与摩尔人手中,任其恣意蹂躏;这些人以盲目的狂暴,替迦太基当年所受的冤屈复了仇。劫掠持续了十四个昼夜;凡是公私财富、圣俗珍宝,但有一点残留,都被人一件件搬上了盖萨里克的船。在这些掳获之物里,有两座神庙——不如说两种宗教——留下的辉煌遗珍,恰好为人间与神明诸事的盛衰无常,提供了一个令人难忘的例证。
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Since the abolition of Paganism, the Capitol had been violated and abandoned; yet the statues of the gods and heroes were still respected, and the curious roof of gilt bronze was reserved for the rapacious hands of Genseric. 7 The holy instruments of the Jewish worship, 8 the gold table, and the gold candlestick with seven branches, originally framed according to the particular instructions of God himself, and which were placed in the sanctuary of his temple, had been ostentatiously displayed to the Roman people in the triumph of Titus. They were afterwards deposited in the temple of Peace; and at the end of four hundred years, the spoils of Jerusalem were transferred from Rome to Carthage, by a Barbarian who derived his origin from the shores of the Baltic. These ancient monuments might attract the notice of curiosity, as well as of avarice. But the Christian churches, enriched and adorned by the prevailing superstition of the times, afforded more plentiful materials for sacrilege; and the pious liberality of Pope Leo, who melted six silver vases, the gift of Constantine, each of a hundred pounds weight, is an evidence of the damage which he attempted to repair. In the forty-five years that had elapsed since the Gothic invasion, the pomp and luxury of Rome were in some measure restored; and it was difficult either to escape, or to satisfy, the avarice of a conqueror, who possessed leisure to collect, and ships to transport, the wealth of the capital. The Imperial ornaments of the palace, the magnificent furniture and wardrobe, the sideboards of massy plate, were accumulated with disorderly rapine; the gold and silver amounted to several thousand talents; yet even the brass and copper were laboriously removed. Eudoxia herself, who advanced to meet her friend and deliverer, soon bewailed the imprudence of her own conduct. She was rudely stripped of her jewels; and the unfortunate empress, with her two daughters, the only surviving remains of the great Theodosius, was compelled, as a captive, to follow the haughty Vandal; who immediately hoisted sail, and returned with a prosperous navigation to the port of Carthage. 9 Many thousand Romans of both sexes, chosen for some useful or agreeable qualifications, reluctantly embarked on board the fleet of Genseric; and their distress was aggravated by the unfeeling Barbarians, who, in the division of the booty, separated the wives from their husbands, and the children from their parents. The charity of Deogratias, bishop of Carthage, 10 was their only consolation and support. He generously sold the gold and silver plate of the church to purchase the freedom of some, to alleviate the slavery of others, and to assist the wants and infirmities of a captive multitude, whose health was impaired by the hardships which they had suffered in their passage from Italy to Africa. By his order, two spacious churches were converted into hospitals; the sick were distributed into convenient beds, and liberally supplied with food and medicines; and the aged prelate repeated his visits both in the day and night, with an assiduity that surpassed his strength, and a tender sympathy which enhanced the value of his services. Compare this scene with the field of Cannae; and judge between Hannibal and the successor of St. Cyprian. 11
自异教被废除以来,卡皮托利山的神殿早已遭亵渎、遭遗弃;然而诸神与英雄的雕像仍受人敬重,那精巧的镀金铜顶,竟一直留到了盖萨里克那双贪婪的手来劫走。7犹太教礼拜所用的圣器8——那张金桌,那座七枝的金灯台,当初本是遵照上帝亲自的详尽指示所造,安放在他圣殿的至圣所中——曾在提图斯的凯旋式上,大张旗鼓地展示给罗马民众看。此后,这些圣器存放在和平神庙里;四百年过去,耶路撒冷的这批战利品又从罗马被转运到迦太基,而经手的,竟是一个祖籍远在波罗的海之滨的蛮族。这些古老的遗物,既能招来贪婪的觊觎,也能勾起好奇的注目。不过,当时盛行的迷信使基督教各教堂积攒了大量财货、装点得富丽堂皇,倒为这场亵渎提供了更丰厚的猎物;教宗利奥虔诚而慷慨,曾熔化君士坦丁所赠的六只银瓶——每只重达一百磅——单凭这一点,便可见他所要弥补的损失有多大。自哥特人入侵以来的四十五年间,罗马的排场与奢华多少已经恢复;而这位征服者既有充裕的时间搜罗,又有船只可供转运,要想逃过他的贪欲,或是喂饱他的贪欲,都同样难上加难。宫中的御用饰物、华美的家具与御衣、陈列着沉甸甸金银器皿的餐橱,被杂乱无章地劫掠一空,堆到了一处;金银总计达数千塔兰特;就连黄铜与紫铜,也被人费尽气力搬走。欧多克西娅本人上前去迎接她的朋友兼解救者,不久却为自己的鲁莽之举痛悔不已。她的珠宝被人粗暴地剥去;这位不幸的皇后,带着她两个女儿——伟大的狄奥多西如今仅存的血脉——只得以俘虏的身份,跟着那趾高气扬的汪达尔人走;后者随即扬帆起航,一路顺风,回到了迦太基港。9数以千计的罗马人,不分男女,因或有用、或讨人喜欢的某种资质而被挑中,不情不愿地登上了盖萨里克的舰队;那些铁石心肠的蛮族在分赃时,又硬把妻子与丈夫拆散,把孩子与父母分开,更叫他们苦上加苦。迦太基主教德奥格拉提亚斯的仁爱10,成了他们唯一的慰藉与依靠。他慷慨地变卖了教堂的金银器皿,用来为一些人赎回自由,减轻另一些人的奴役之苦,并周济这一大群俘虏的匮乏与病弱——他们在从意大利渡海到非洲的途中饱受折磨,身子已经垮了。依他的吩咐,两座宽敞的教堂改作了医馆;病人一一安置在合适的床位上,饮食药物供应充足;这位年迈的主教则不分昼夜,一次次前来探视,那份殷勤已超出他体力所能承受,而他那温柔的同情,更使他的这些善举愈显可贵。且把这一幕与坎尼的战场相比,在汉尼拔与圣西普里安的这位继任者之间,评一评高下吧。11
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The deaths of Ætius and Valentinian had relaxed the ties which held the Barbarians of Gaul in peace and subordination. The sea-coast was infested by the Saxons; the Alemanni and the Franks advanced from the Rhine to the Seine; and the ambition of the Goths seemed to meditate more extensive and permanent conquests. The emperor Maximus relieved himself, by a judicious choice, from the weight of these distant cares; he silenced the solicitations of his friends, listened to the voice of fame, and promoted a stranger to the general command of the forces of Gaul.
埃提乌斯与瓦伦提尼安相继死去,那道约束高卢境内诸蛮族、使之维持和平与臣服的纽带,由此松弛了下来。撒克逊人骚扰着沿海一带;阿勒曼尼人与法兰克人从莱茵河一直推进到塞纳河;哥特人的野心,则似乎在盘算着更大规模、也更长久的征服。皇帝马克西穆斯以一个明智的人选,替自己卸下了这些远方事务的重担:他压下了亲友们的求请,听从了众望所归的呼声,把统率高卢诸军的大权,授给了一个外人。
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Avitus, 12 the stranger, whose merit was so nobly rewarded, descended from a wealthy and honorable family in the diocese of Auvergne. The convulsions of the times urged him to embrace, with the same ardor, the civil and military professions: and the indefatigable youth blended the studies of literature and jurisprudence with the exercise of arms and hunting. Thirty years of his life were laudably spent in the public service; he alternately displayed his talents in war and negotiation; and the soldier of Ætius, after executing the most important embassies, was raised to the station of Prætorian praefect of Gaul. Either the merit of Avitus excited envy, or his moderation was desirous of repose, since he calmly retired to an estate, which he possessed in the neighborhood of Clermont. A copious stream, issuing from the mountain, and falling headlong in many a loud and foaming cascade, discharged its waters into a lake about two miles in length, and the villa was pleasantly seated on the margin of the lake. The baths, the porticos, the summer and winter apartments, were adapted to the purposes of luxury and use; and the adjacent country afforded the various prospects of woods, pastures, and meadows. 13 In this retreat, where Avitus amused his leisure with books, rural sports, the practice of husbandry, and the society of his friends, 14 he received the Imperial diploma, which constituted him master-general of the cavalry and infantry of Gaul. He assumed the military command; the Barbarians suspended their fury; and whatever means he might employ, whatever concessions he might be forced to make, the people enjoyed the benefits of actual tranquillity. But the fate of Gaul depended on the Visigoths; and the Roman general, less attentive to his dignity than to the public interest, did not disdain to visit Thoulouse in the character of an ambassador. He was received with courteous hospitality by Theodoric, the king of the Goths; but while Avitus laid the foundations of a solid alliance with that powerful nation, he was astonished by the intelligence, that the emperor Maximus was slain, and that Rome had been pillaged by the Vandals. A vacant throne, which he might ascend without guilt or danger, tempted his ambition; 15 and the Visigoths were easily persuaded to support his claim by their irresistible suffrage. They loved the person of Avitus; they respected his virtues; and they were not insensible of the advantage, as well as honor, of giving an emperor to the West. The season was now approaching, in which the annual assembly of the seven provinces was held at Arles; their deliberations might perhaps be influenced by the presence of Theodoric and his martial brothers; but their choice would naturally incline to the most illustrious of their countrymen. Avitus, after a decent resistance, accepted the Imperial diadem from the representatives of Gaul; and his election was ratified by the acclamations of the Barbarians and provincials. The formal consent of Marcian, emperor of the East, was solicited and obtained; but the senate, Rome, and Italy, though humbled by their recent calamities, submitted with a secret murmur to the presumption of the Gallic usurper.
这个才干得到如此殊荣的外人,便是阿维图斯12;他出身于奥弗涅一带一个富有而体面的家族。时局动荡,促使他以同样的热忱兼修文武两途;这位精力过人的青年,把研习文学与法学,同操练武艺、骑射围猎糅合在一起。他有三十年光阴投身公职,堪称楷模,时而在战场、时而在谈判桌上一展才华;这位埃提乌斯麾下的军人,在完成了几桩最重大的出使之后,擢升为高卢禁卫军长官。也许是阿维图斯的功绩招来了嫉妒,也许是他生性恬淡、想求个清静,总之他平静地隐退到自己在克莱蒙近郊的一处田庄。一道充沛的溪流从山间奔涌而下,一路化作许多喧响而飞沫四溅的瀑布,最后注入一个约两英里长的湖;那座别墅,便惬意地坐落在湖畔。浴室、柱廊、避暑与御寒的居室,既讲究享受,又不失实用;四邻的乡野,则铺展开森林、牧场与草地的种种景致。13阿维图斯就在这处隐居之所,以书籍、田园之乐、耕作农事以及三五好友的相聚,消遣他的闲暇14;正是在这里,他接到了帝国的委任诏书,任命他为高卢骑步两军的统帅。他接掌了军权,诸蛮族便暂敛凶焰;无论他用的是什么手段,又无论他被迫作出何等让步,百姓总算享到了实实在在的太平。但高卢的命运,系于西哥特人之手;这位罗马统帅,看重公共利益甚于自己的体面,也不惜纡尊降贵,以使节的身份亲赴图卢兹一行。哥特人的国王狄奥多里克以殷勤有礼的款待迎接了他;然而,正当阿维图斯为同这个强大民族缔结稳固的同盟奠定根基时,一个消息却令他大为震惊:皇帝马克西穆斯已被杀,罗马也已遭汪达尔人洗劫。一个空悬的帝位,他登上去既无愧于心、又无性命之虞,正撩动着他的野心15;而西哥特人也不难被说动,以他们那不可抗拒的拥戴,来支持他的僭求。他们喜爱阿维图斯其人,敬重他的德行;而由自己把一位皇帝送上西部的宝座,这其中的好处与荣耀,他们也并非无动于衷。此时,一年一度在阿尔勒举行的七省会议,眼看就要临近;狄奥多里克与他那几位骁勇的兄弟一到场,或许会左右会议的议决;不过,与会者的推选,本就自然而然会偏向他们同乡中最声名显赫的那一位。阿维图斯略作一番得体的推辞之后,便从高卢代表们手中接过了帝国的冠冕;他的当选,又在蛮族与行省居民的一片欢呼声中得到认可。东部皇帝马尔西安的正式首肯,也经请求而获得;但元老院、罗马城与意大利,虽已因新近的种种灾祸而低下头来,却仍暗含怨言,才勉强屈从于这个高卢僭主的僭妄。
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Theodoric, to whom Avitus was indebted for the purple, had acquired the Gothic sceptre by the murder of his elder brother Torismond; and he justified this atrocious deed by the design which his predecessor had formed of violating his alliance with the empire. 16 Such a crime might not be incompatible with the virtues of a Barbarian; but the manners of Theodoric were gentle and humane; and posterity may contemplate without terror the original picture of a Gothic king, whom Sidonius had intimately observed, in the hours of peace and of social intercourse. In an epistle, dated from the court of Thoulouse, the orator satisfies the curiosity of one of his friends, in the following description: 17 “By the majesty of his appearance, Theodoric would command the respect of those who are ignorant of his merit; and although he is born a prince, his merit would dignify a private station. He is of a middle stature, his body appears rather plump than fat, and in his well-proportioned limbs agility is united with muscular strength. 18 If you examine his countenance, you will distinguish a high forehead, large shaggy eyebrows, an aquiline nose, thin lips, a regular set of white teeth, and a fair complexion, that blushes more frequently from modesty than from anger. The ordinary distribution of his time, as far as it is exposed to the public view, may be concisely represented. Before daybreak, he repairs, with a small train, to his domestic chapel, where the service is performed by the Arian clergy; but those who presume to interpret his secret sentiments, consider this assiduous devotion as the effect of habit and policy. The rest of the morning is employed in the administration of his kingdom. His chair is surrounded by some military officers of decent aspect and behavior: the noisy crowd of his Barbarian guards occupies the hall of audience; but they are not permitted to stand within the veils or curtains that conceal the council-chamber from vulgar eyes. The ambassadors of the nations are successively introduced: Theodoric listens with attention, answers them with discreet brevity, and either announces or delays, according to the nature of their business, his final resolution. About eight (the second hour) he rises from his throne, and visits either his treasury or his stables. If he chooses to hunt, or at least to exercise himself on horseback, his bow is carried by a favorite youth; but when the game is marked, he bends it with his own hand, and seldom misses the object of his aim: as a king, he disdains to bear arms in such ignoble warfare; but as a soldier, he would blush to accept any military service which he could perform himself. On common days, his dinner is not different from the repast of a private citizen, but every Saturday, many honorable guests are invited to the royal table, which, on these occasions, is served with the elegance of Greece, the plenty of Gaul, and the order and diligence of Italy. 19 The gold or silver plate is less remarkable for its weight than for the brightness and curious workmanship: the taste is gratified without the help of foreign and costly luxury; the size and number of the cups of wine are regulated with a strict regard to the laws of temperance; and the respectful silence that prevails, is interrupted only by grave and instructive conversation. After dinner, Theodoric sometimes indulges himself in a short slumber; and as soon as he wakes, he calls for the dice and tables, encourages his friends to forget the royal majesty, and is delighted when they freely express the passions which are excited by the incidents of play. At this game, which he loves as the image of war, he alternately displays his eagerness, his skill, his patience, and his cheerful temper. If he loses, he laughs; he is modest and silent if he wins. Yet, notwithstanding this seeming indifference, his courtiers choose to solicit any favor in the moments of victory; and I myself, in my applications to the king, have derived some benefit from my losses. 20 About the ninth hour (three o’clock) the tide of business again returns, and flows incessantly till after sunset, when the signal of the royal supper dismisses the weary crowd of suppliants and pleaders. At the supper, a more familiar repast, buffoons and pantomimes are sometimes introduced, to divert, not to offend, the company, by their ridiculous wit: but female singers, and the soft, effeminate modes of music, are severely banished, and such martial tunes as animate the soul to deeds of valor are alone grateful to the ear of Theodoric. He retires from table; and the nocturnal guards are immediately posted at the entrance of the treasury, the palace, and the private apartments.”
阿维图斯的紫袍,是狄奥多里克成全的;而这位狄奥多里克,却是靠谋杀兄长托里斯蒙德才夺得哥特王杖的。他为这桩暴行辩解,说他的前任一心要背弃与帝国的盟约。16这样一桩罪行,与一个蛮族的德行原也未必相抵触;但狄奥多里克的举止却温和而仁厚。西多尼乌斯曾在太平时日、在交际往来之间对他有过近距离的观察;后人得以从这幅哥特国王的原样写照中端详其人,而不必心生畏惧。在一封写于图卢兹宫廷的书信里,这位辩才为满足一位友人的好奇,作了如下的描述:17“单凭他那威严的仪表,狄奥多里克便足以令不识其才德的人肃然起敬;他虽生而为王,可即便置身平民之列,其才德也足以为那身份增光。他中等身材,体态与其说肥胖,不如说丰壮;四肢匀称,既灵活敏捷,又孔武有力。18你若细看他的面容,便会认出:高高的额头,浓密蓬松的眉毛,鹰钩般的鼻子,薄薄的嘴唇,一口整齐洁白的牙齿,还有白皙的肤色——那泛起的红晕,多半是出于羞赧,而非恼怒。他日常如何分配时间,凡是外人得见的部分,不妨简要地叙上一叙。天亮之前,他便带着少数随从,到自家的礼拜堂去,那里由阿里乌斯派的教士主持礼拜;不过,那些自以为能揣度他内心的人,却把这份殷勤的虔诚,看作习惯与权谋使然。上午余下的时光,他都用来打理国政。他的座椅四周,环立着几名仪表与举止都颇为得体的武官;他那群喧闹的蛮族卫兵,则挤在觐见大厅里,却不得踏进那道把议事之所同俗众目光隔开的帷幕之内。各邦的使节依次被引见进来:狄奥多里克凝神倾听,答话审慎而简短,再视其事务的性质,或当场宣布,或暂缓宣布他最后的决断。大约八点(即一日的第二个时辰),他起身离座,或去查看他的库房,或去巡视他的马厩。他若要去打猎,或至少要骑马活动一番,便由一名宠爱的少年替他背着弓;可一旦锁定了猎物,他总是亲手挽弓,极少射不中目标:身为国王,他不屑在这等不入流的“战事”里亲自持械;可身为军人,凡是他自己能做的军务,若假手他人,他又会引以为耻。寻常日子里,他的正餐与一个平民的饭食并无二致;但每逢星期六,便有许多尊贵的宾客受邀入席王家的餐桌,这种时候,席面上兼具希腊的雅致、高卢的丰盛,以及意大利的井然与周到。19那些金银器皿,可称道的与其说是分量,不如说是光泽与精巧的做工;满足口腹之欲,并不倚仗外来的、昂贵的奢侈之物;酒杯的大小与数目,都严格依着节制之道来定;席间弥漫着恭谨的沉默,唯有庄重而有益的交谈才会将它打破。餐后,狄奥多里克有时会容自己小睡片刻;一醒来,便叫人取来骰子与棋盘,鼓励朋友们忘掉他这君王的威仪,见他们随着局中的起落尽情流露喜怒,他反倒欢喜。这种博戏,他爱之如同战争的缩影;玩起来,他时而急切,时而机巧,时而沉得住气,又时而兴致盎然。输了,他一笑置之;赢了,他反倒谦和而不作声。然而,尽管他表面上如此不以输赢为意,他的臣属却宁愿趁他得胜的当口去求恩讨赏;我自己每有事相求于这位国王,便也从自己的输局里得过些好处。20约莫到第九个时辰(即午后三点),政务的潮水又涌了回来,滔滔不绝,直到日落之后;及至王家晚膳的号令一响,那群疲惫的求告者与陈情者才得以退下。晚膳是一顿较为随意的餐食,席上有时会引入小丑与哑剧优伶,以他们滑稽的谐趣来助兴,而非冒犯宾客;至于女歌者,以及那柔靡颓弱的乐调,则一概被严令屏除,唯有能激荡人心、催人建立勇武功业的军乐,才中狄奥多里克之意。他一离席,守夜的卫兵便立即在库房、宫殿以及私人居室的入口处布防站岗。”
¶
When the king of the Visigoths encouraged Avitus to assume the purple, he offered his person and his forces, as a faithful soldier of the republic. 21 The exploits of Theodoric soon convinced the world that he had not degenerated from the warlike virtues of his ancestors. After the establishment of the Goths in Aquitain, and the passage of the Vandals into Africa, the Suevi, who had fixed their kingdom in Gallicia, aspired to the conquest of Spain, and threatened to extinguish the feeble remains of the Roman dominion. The provincials of Carthagena and Tarragona, afflicted by a hostile invasion, represented their injuries and their apprehensions. Count Fronto was despatched, in the name of the emperor Avitus, with advantageous offers of peace and alliance; and Theodoric interposed his weighty mediation, to declare, that, unless his brother-in-law, the king of the Suevi, immediately retired, he should be obliged to arm in the cause of justice and of Rome. “Tell him,” replied the haughty Rechiarius, “that I despise his friendship and his arms; but that I shall soon try whether he will dare to expect my arrival under the walls of Thoulouse.” Such a challenge urged Theodoric to prevent the bold designs of his enemy; he passed the Pyrenees at the head of the Visigoths: the Franks and Burgundians served under his standard; and though he professed himself the dutiful servant of Avitus, he privately stipulated, for himself and his successors, the absolute possession of his Spanish conquests. The two armies, or rather the two nations, encountered each other on the banks of the River Urbicus, about twelve miles from Astorga; and the decisive victory of the Goths appeared for a while to have extirpated the name and kingdom of the Suevi. From the field of battle Theodoric advanced to Braga, their metropolis, which still retained the splendid vestiges of its ancient commerce and dignity. 22 His entrance was not polluted with blood; and the Goths respected the chastity of their female captives, more especially of the consecrated virgins: but the greatest part of the clergy and people were made slaves, and even the churches and altars were confounded in the universal pillage. The unfortunate king of the Suevi had escaped to one of the ports of the ocean; but the obstinacy of the winds opposed his flight: he was delivered to his implacable rival; and Rechiarius, who neither desired nor expected mercy, received, with manly constancy, the death which he would probably have inflicted. After this bloody sacrifice to policy or resentment, Theodoric carried his victorious arms as far as Merida, the principal town of Lusitania, without meeting any resistance, except from the miraculous powers of St. Eulalia; but he was stopped in the full career of success, and recalled from Spain before he could provide for the security of his conquests. In his retreat towards the Pyrenees, he revenged his disappointment on the country through which he passed; and, in the sack of Pollentia and Astorga, he showed himself a faithless ally, as well as a cruel enemy. Whilst the king of the Visigoths fought and vanquished in the name of Avitus, the reign of Avitus had expired; and both the honor and the interest of Theodoric were deeply wounded by the disgrace of a friend, whom he had seated on the throne of the Western empire. 23
西哥特人的国王怂恿阿维图斯披上紫袍时,曾以罗马国家一名忠实军人的身份,献上自身与麾下的兵力。21狄奥多里克随后的战功,很快便叫世人信服:他并未辱没先祖的尚武之德。哥特人在阿基坦立足、汪达尔人渡海进入非洲之后,把王国建在加利西亚的苏维汇人,便觊觎起整个西班牙,扬言要把罗马统治那点残余的微弱势力也一并抹去。卡塔赫纳与塔拉戈纳两地的行省居民饱受敌军入侵之苦,遂陈诉他们所受的祸害与心中的忧惧。弗龙托伯爵奉皇帝阿维图斯之名出使,带去了优渥的和平与结盟条件;狄奥多里克也以他分量十足的调停出面,宣称:他的妹夫、苏维汇人的国王倘若不立即退兵,他便不得不为正义、为罗马而拿起武器。“去告诉他,”倨傲的雷奇亚里乌斯答道,“我瞧不上他的友谊,也不把他的刀兵放在眼里;不过,我很快就要来试上一试,看他敢不敢在图卢兹城下等我兵临。”这样一番挑衅,逼得狄奥多里克抢先去挫败敌人的大胆图谋;他亲率西哥特人越过比利牛斯山,法兰克人与勃艮第人也在他麾下听命效力;他虽口口声声自称是阿维图斯恭顺的臣仆,却私下里为自己和他的后继者定下:凡他在西班牙征服所得,一概归他绝对所有。两支军队——不如说两个民族——在乌尔比库斯河畔、距阿斯托尔加约十二英里处狭路相逢;哥特人一战而决,大获全胜,一时间竟像是把苏维汇人的名号连同其王国一并铲除了。狄奥多里克从战场一路挺进到他们的都城布拉加,那里仍保留着昔日商贸繁盛、气象堂皇的辉煌遗迹。22他入城时并未血流成河;哥特人对女俘的贞操也颇加尊重,对献身教会的贞女尤其如此;然而大部分教士与百姓都被掳为奴,就连教堂与祭坛,也一并卷进了这场遍及全城的劫掠之中。苏维汇人那位不幸的国王已逃到大洋边的一处港口,可偏偏风向执拗,阻断了他的出逃;他终被送到那位绝不肯宽宥的对手手中。雷奇亚里乌斯既不乞求、也不指望活命,便以大丈夫的从容,受了那本来多半会由他加于别人的一死。这一场为权谋或泄愤而作的血祭之后,狄奥多里克挥军乘胜,一直打到卢西塔尼亚的首邑梅里达,一路未遇任何抵抗,除了圣女欧拉利娅那神奇的法力;但他正当乘胜长驱之际,却被迫止步,还没来得及为所征服之地筹划防守,便被召离了西班牙。在朝比利牛斯山退兵的途中,他把满腹的失望,发泄在沿途所经的土地上;而在洗劫波伦提亚与阿斯托尔加时,他既显出自己是个残忍的敌人,也显出自己是个背信弃义的盟友。正当西哥特人的国王打着阿维图斯的旗号出征取胜之时,阿维图斯的统治却已经终结;这位被他亲手扶上西部帝国宝座的朋友一朝蒙羞,狄奥多里克的荣誉与利益,也一并深受其创。23
Notes 注释
1
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Sidonius Apollinaris composed the thirteenth epistle of the second book, to refute the paradox of his friend Serranus, who entertained a singular, though generous, enthusiasm for the deceased emperor. This epistle, with some indulgence, may claim the praise of an elegant composition; and it throws much light on the character of Maximus.
西多尼乌斯·阿波利纳里斯写下第二卷第十三封书信,为的是驳斥他友人塞拉努斯的一个悖论——此人对这位已故的皇帝,怀着一种虽属慷慨、却也古怪的热忱。这封信,若稍加宽容,倒也当得起文辞优雅之誉;而它对马克西穆斯的性情,也多有揭示。
2
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Clientum, praevia, pedisequa, circumfusa, populositas, is the train which Sidonius himself (l. i. epist. 9) assigns to another senator of rank
“Clientum, praevia, pedisequa, circumfusa, populositas”(意谓门客成群,前导后随,四面簇拥),这便是西多尼乌斯本人(第一卷,第九封书信)派给另一位有身份的元老的随从阵仗。
3
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Districtus ensis cui super impia
Cervice pendet, non Siculoe dapes
Dulcem elaborabunt saporem:
Non avium citharaeque cantus
Somnum reducent.
—Horat. Carm. iii. 1.
Sidonius concludes his letter with the story of Damocles, which Cicero (Tusculan. v. 20, 21) had so inimitably told.
Cervice pendet, non Siculoe dapes
Dulcem elaborabunt saporem:
Non avium citharaeque cantus
Somnum reducent.
—Horat. Carm. iii. 1.
Sidonius concludes his letter with the story of Damocles, which Cicero (Tusculan. v. 20, 21) had so inimitably told.
Districtus ensis cui super impia Cervice pendet, non Siculoe dapes Dulcem elaborabunt saporem: Non avium citharaeque cantus Somnum reducent.(利剑高悬,直逼那不义之人的颈项;纵有西西里的盛馔,也调不出半分甘美的滋味;鸟儿的鸣啭与琴瑟的清音,再也换不回一夜安眠。)语出贺拉斯《颂歌集》第三卷第一首。西多尼乌斯以达摩克利斯的故事为这封书信作结;而这个故事,西塞罗在《图斯库兰论辩》第五卷第20、21节里,早已讲述得后人再难企及。
4
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Notwithstanding the evidence of Procopius, Evagrius, Idatius Marcellinus, &c., the learned Muratori (Annali d’Italia, tom. iv. p. 249) doubts the reality of this invitation, and observes, with great truth, “Non si puo dir quanto sia facile il popolo a sognare e spacciar voci false.” But his argument, from the interval of time and place, is extremely feeble. The figs which grew near Carthage were produced to the senate of Rome on the third day.
尽管有普罗柯比、埃瓦格里乌斯、伊达提乌斯、马尔切利努斯等人的记载为证,博学的穆拉托里(《意大利编年史》第四卷,第249页)却怀疑这场邀请是否真有其事,并且颇有道理地指出:“Non si può dir quanto sia facile il popolo a sognare e spacciar voci false.”(民众何等易于臆想、又何等易于散布谣言,简直难以尽述。)不过,他那从时间与地点相隔遥远出发的论证,却极其薄弱。要知道,迦太基近郊所产的无花果,第三天便能端上罗马元老院的餐桌。
5
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Infidoque tibi Burgundio ductu
Extorquet trepidas mactandi principis iras.
—-Sidon. in Panegyr. Avit. 442.
A remarkable line, which insinuates that Rome and Maximus were betrayed by their Burgundian mercenaries.
Extorquet trepidas mactandi principis iras.
—-Sidon. in Panegyr. Avit. 442.
A remarkable line, which insinuates that Rome and Maximus were betrayed by their Burgundian mercenaries.
Infidoque tibi Burgundio ductu Extorquet trepidas mactandi principis iras.(那勃艮第人以奸诈的引导,从你手中逼出了对一位注定被戮之君的惶惧怒火。)语出西多尼乌斯《阿维图斯颂》第442行。这是引人注目的一句,暗示罗马与马克西穆斯是被他们的勃艮第雇佣兵出卖的。
6
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The apparant success of Pope Leo may be justified by Prosper, and the Historia Miscellan.; but the improbable notion of Baronius A.D. 455, (No. 13) that Genseric spared the three apostolical churches, is not countenanced even by the doubtful testimony of the Liber Pontificalis.
教宗利奥表面上的成功,可从普罗斯佩尔以及《杂史》(Historia Miscellan.)中得到印证;但巴罗尼乌斯(见其书公元455年条,第13节)那个不大可信的说法——即盖萨里克放过了三座使徒教堂——就连《教宗名录》(Liber Pontificalis)那本身便可疑的记述,也不予支持。
7
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The profusion of Catulus, the first who gilt the roof of the Capitol, was not universally approved, (Plin. Hist. Natur. xxxiii. 18;) but it was far exceeded by the emperor’s, and the external gilding of the temple cost Domitian 12,000 talents, (2,400,000 L.) The expressions of Claudian and Rutilius (luce metalli oemula.... fastigia astris, and confunduntque vagos delubra micantia visus) manifestly prove, that this splendid covering was not removed either by the Christians or the Goths, (see Donatus, Roma Antiqua, l. ii. c. 6, p. 125.) It should seem that the roof of the Capitol was decorated with gilt statues, and chariots drawn by four horses.
卡图卢斯是头一个给卡皮托利神殿屋顶镀金的人,他这般挥霍并未博得众人一致的赞许(见普林尼《博物志》第三十三卷,18);但皇帝的排场远远超过了他——图密善单为神殿外部镀金,便花去一万二千塔兰特(合二百四十万镑)。克劳狄安与鲁提利乌斯的诗句(“luce metalli oemula.... fastigia astris”,意为屋顶的金光可与群星争辉;以及“confunduntque vagos delubra micantia visus”,意为熠熠生辉的神殿使游移的目光为之眩惑)清楚地证明:这层辉煌的覆顶,无论基督徒还是哥特人,都不曾把它拆走(参看多纳图斯《古罗马》第二卷,第6章,第125页)。看来卡皮托利神殿的屋顶上,还装点着镀金的雕像,以及四马牵引的战车。
8
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The curious reader may consult the learned and accurate treatise of Hadrian Reland, de Spoliis Templi Hierosolymitani in Arcu Titiano Romae conspicuis, in 12mo. Trajecti ad Rhenum, 1716.
好奇的读者不妨参看哈德良·雷兰那部博学而精审的专论 de Spoliis Templi Hierosolymitani in Arcu Titiano Romae conspicuis(12开本,Trajecti ad Rhenum〔莱茵河畔乌得勒支〕,1716年)。
9
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The vessel which transported the relics of the Capitol was the only one of the whole fleet that suffered shipwreck. If a bigoted sophist, a Pagan bigot, had mentioned the accident, he might have rejoiced that this cargo of sacrilege was lost in the sea.
那艘运载卡皮托利神殿遗珍的船,是整支舰队中唯一遭遇沉没的。倘若换作一个偏执的诡辩家、一个异教的狂信者提起这桩意外,他大约会额手称庆,说这一船亵渎神明的赃物,总算沉进了海里。
10
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See Victor Vitensis, de Persecut. Vandal. l. i. c. 8, p. 11, 12, edit. Ruinart. Deogratius governed the church of Carthage only three years. If he had not been privately buried, his corpse would have been torn piecemeal by the mad devotion of the people.
参看维克托·维滕西斯《汪达尔迫害史》(de Persecut. Vandal.)第一卷,第8章,第11、12页,吕纳尔校订本。德奥格拉提亚斯执掌迦太基教会仅仅三年。他的遗体若不是暗中下葬,只怕早被民众那疯狂的虔敬撕成了碎片。
11
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The general evidence for the death of Maximus, and the sack of Rome by the Vandals, is comprised in Sidonius, (Panegyr. Avit. 441-450,) Procopius, (de Bell. Vandal. l. i. c. 4, 5, p. 188, 189, and l. ii. c. 9, p. 255,) Evagrius, (l. ii. c. 7,) Jornandes, (de Reb. Geticis, c. 45, p. 677,) and the Chronicles of Idatius, Prosper, Marcellinus, and Theophanes, under the proper year.
关于马克西穆斯之死以及汪达尔人洗劫罗马一事的总体史料,可见于西多尼乌斯(《阿维图斯颂》441—450行)、普罗柯比(《汪达尔战记》第一卷,第4、5章,第188、189页,以及第二卷,第9章,第255页)、埃瓦格里乌斯(第二卷,第7章)、约达尼斯(《哥特史》第45章,第677页),以及伊达提乌斯、普罗斯佩尔、马尔切利努斯与塞奥法尼斯诸家编年史相应年份下的记载。
12
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The private life and elevation of Avitus must be deduced, with becoming suspicion, from the panegyric pronounced by Sidonius Apollinaris, his subject, and his son-in-law.
阿维图斯的私人生活及其发迹经过,只能从西多尼乌斯·阿波利纳里斯所作的那篇颂词里去推求——而此人既是他的臣属,又是他的女婿,读来自当抱着几分应有的存疑。
13
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After the example of the younger Pliny, Sidonius (l. ii. c. 2) has labored the florid, prolix, and obscure description of his villa, which bore the name, (Avitacum,) and had been the property of Avitus. The precise situation is not ascertained. Consult, however, the notes of Savaron and Sirmond.
效法小普林尼,西多尼乌斯(第二卷,第2篇)煞费苦心地写下一段辞藻华丽、冗长而晦涩的别墅描述;那别墅名唤阿维塔库姆(Avitacum),原属阿维图斯所有。其确切位置已难以查考。欲知其详,可参看萨瓦龙与西尔蒙的注释。
14
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Sidonius (l. ii. epist. 9) has described the country life of the Gallic nobles, in a visit which he made to his friends, whose estates were in the neighborhood of Nismes. The morning hours were spent in the sphoeristerium, or tennis-court; or in the library, which was furnished with Latin authors, profane and religious; the former for the men, the latter for the ladies. The table was twice served, at dinner and supper, with hot meat (boiled and roast) and wine. During the intermediate time, the company slept, took the air on horseback, and need the warm bath.
西多尼乌斯(第二卷,第九封书信)描述过高卢贵族的乡居生活,那是他造访几位友人时所见——这些友人的田庄都在尼姆近郊。上午的时光,或消磨在 sphaeristerium(即球场)里,或消磨在藏书室中;藏书室里备有拉丁作家的著作,分世俗与宗教两类,前者供男士阅读,后者供女士阅读。餐桌一天摆两回,午餐与晚餐都上热菜(有水煮的,也有烧烤的)佐以美酒。两餐之间的时段,众人或小睡,或骑马兜风透气,或享用温水浴。
15
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Seventy lines of panegyric (505-575) which describe the importunity of Theodoric and of Gaul, struggling to overcome the modest reluctance of Avitus, are blown away by three words of an honest historian. Romanum ambisset Imperium, (Greg. Turon. l. ii. c. 1l, in tom. ii. p. 168.)
颂词中有七十行(505—575行),描摹狄奥多里克与整个高卢如何再三敦请,力图打消阿维图斯那谦逊的推辞;可这七十行,却被一位诚实史家的三个词一笔勾销——“Romanum ambisset Imperium”(意谓“他觊觎罗马帝位”),见图尔的格雷戈里,第二卷,第11章,载第二册,第168页。
16
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Isidore, archbishop of Seville, who was himself of the blood royal of the Goths, acknowledges, and almost justifies, (Hist. Goth. p. 718,) the crime which their slave Jornandes had basely dissembled, (c 43, p. 673.)
塞维利亚大主教伊西多尔本人便有哥特王室的血统,他不但承认、甚至几乎是在为那桩罪行辩护(见《哥特史》第718页);而哥特人的奴仆约达尼斯,却曾卑怯地把这桩罪行遮掩了过去(第43章,第673页)。
17
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This elaborate description (l. i. ep. ii. p. 2-7) was dictated by some political motive. It was designed for the public eye, and had been shown by the friends of Sidonius, before it was inserted in the collection of his epistles. The first book was published separately. See Tillemont, Mémoires Eccles. tom. xvi. p. 264.
这段精心铺陈的描写(第一卷,第二封书信,第2—7页)背后,另有某种政治用意。它本就是写给公众看的,在编入西多尼乌斯的书信集之前,已由他的友人们传阅示人。第一卷是单独刊行的。参看蒂耶蒙《教会史论》第十六卷,第264页。
18
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I have suppressed, in this portrait of Theodoric, several minute circumstances, and technical phrases, which could be tolerable, or indeed intelligible, to those only who, like the contemporaries of Sidonius, had frequented the markets where naked slaves were exposed to sale, (Dubos, Hist. Critique, tom. i. p. 404.)
在这幅狄奥多里克的画像里,我略去了若干细枝末节,以及一些行话术语——这些东西,唯有像西多尼乌斯的同时代人那样,常出入于赤身奴隶待售的市场的人,才受得了,或者说才当真看得懂(见杜博《批判史》第一卷,第404页)。
19
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Videas ibi elegantiam Græcam, abundantiam Gallicanam; celeritatem Italam; publicam pompam, privatam diligentiam, regiam disciplinam.
“Videas ibi elegantiam Græcam, abundantiam Gallicanam; celeritatem Italam; publicam pompam, privatam diligentiam, regiam disciplinam.”(意谓:你在那里可以看到希腊的雅致、高卢的丰盛、意大利的敏捷,以及公众场合的排场、私下里的勤谨与王家的规矩。)
20
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Tunc etiam ego aliquid obsecraturus feliciter vincor, et mihi tabula perit ut causa salvetur. Sidonius of Auvergne was not a subject of Theodoric; but he might be compelled to solicit either justice or favor at the court of Thoulouse.
“Tunc etiam ego aliquid obsecraturus feliciter vincor, et mihi tabula perit ut causa salvetur.”(意谓:那时我若有所求,输局反倒成了我的幸运——棋盘上我输了,官司却因此得赢。)奥弗涅的西多尼乌斯并非狄奥多里克的臣民,但他或许也不得不到图卢兹的宫廷去,或求公道,或讨恩典。
21
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Theodoric himself had given a solemn and voluntary promise of fidelity, which was understood both in Gaul and Spain.
Romae sum, te duce, Amicus,
Principe te, Miles.
Sidon. Panegyr. Avit. 511.
Romae sum, te duce, Amicus,
Principe te, Miles.
Sidon. Panegyr. Avit. 511.
狄奥多里克本人曾郑重而自愿地许下效忠的诺言,这一点在高卢和西班牙都是众所周知的。
Romae sum, te duce, Amicus, Principe te, Miles.(在罗马,有你为帅,我便是友;有你为君,我便是兵。)语出西多尼乌斯《阿维图斯颂》第511行。
Romae sum, te duce, Amicus, Principe te, Miles.(在罗马,有你为帅,我便是友;有你为君,我便是兵。)语出西多尼乌斯《阿维图斯颂》第511行。
22
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Quaeque sinu pelagi jactat se Bracara dives. Auson. de Claris Urbibus, p. 245. ——From the design of the king of the Suevi, it is evident that the navigation from the ports of Gallicia to the Mediterranean was known and practised. The ships of Bracara, or Braga, cautiously steered along the coast, without daring to lose themselves in the Atlantic.
“Quaeque sinu pelagi jactat se Bracara dives.”(意谓:富庶的布拉卡拉,在海湾的怀抱里自夸其盛。)语出奥索尼乌斯《名城纪》,第245页。——从苏维汇国王的意图可以看出,从加利西亚各港航往地中海的航路,当时是已知且通行的。布拉卡拉(即布拉加)的船只,总是小心翼翼地沿着海岸行驶,不敢贸然驶入大西洋、任自己迷失于茫茫洋面。
23
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This Suevic war is the most authentic part of the Chronicle of Idatius, who, as bishop of Iria Flavia, was himself a spectator and a sufferer. Jornandes (c. 44, p. 675, 676, 677) has expatiated, with pleasure, on the Gothic victory.
这场苏维汇战争,是伊达提乌斯编年史中最为可信的部分;身为伊里亚·弗拉维亚的主教,他本人既是这场战争的目击者,也是受难者。约达尼斯(第44章,第675、676、677页)则兴致勃勃地大书特书哥特人的胜利。