Chapter XXXII: Emperors Arcadius, Eutropius, Theodosius II.—Part I. 第三十二章 阿卡狄乌斯、欧特罗皮乌斯与狄奥多西二世——第一节

Arcadius Emperor Of The East.—Administration And Disgrace Of Eutropius.—Revolt Of Gainas.—Persecution Of St. John Chrysostom.—Theodosius II. Emperor Of The East.—His Sister Pulcheria.—His Wife Eudocia.—The Persian War, And Division Of Armenia.
东罗马皇帝阿卡狄乌斯。——欧特罗皮乌斯的当政与失势。——盖纳斯的叛乱。——对圣约翰·克里索斯托的迫害。——东罗马皇帝狄奥多西二世。——其姊普尔喀丽亚。——其妻欧多西娅。——波斯战争与亚美尼亚的瓜分。
The division of the Roman world between the sons of Theodosius marks the final establishment of the empire of the East, which, from the reign of Arcadius to the taking of Constantinople by the Turks, subsisted one thousand and fifty-eight years, in a state of premature and perpetual decay. The sovereign of that empire assumed, and obstinately retained, the vain, and at length fictitious, title of Emperor of the Romans; and the hereditary appellation of Caesar and Augustus continued to declare, that he was the legitimate successor of the first of men, who had reigned over the first of nations. The place of Constantinople rivalled, and perhaps excelled, the magnificence of Persia; and the eloquent sermons of St. Chrysostom 1 celebrate, while they condemn, the pompous luxury of the reign of Arcadius. “The emperor,” says he, “wears on his head either a diadem, or a crown of gold, decorated with precious stones of inestimable value. These ornaments, and his purple garments, are reserved for his sacred person alone; and his robes of silk are embroidered with the figures of golden dragons. His throne is of massy gold. Whenever he appears in public, he is surrounded by his courtiers, his guards, and his attendants. Their spears, their shields, their cuirasses, the bridles and trappings of their horses, have either the substance or the appearance of gold; and the large splendid boss in the midst of their shield is encircled with smaller bosses, which represent the shape of the human eye. The two mules that drew the chariot of the monarch are perfectly white, and shining all over with gold. The chariot itself, of pure and solid gold, attracts the admiration of the spectators, who contemplate the purple curtains, the snowy carpet, the size of the precious stones, and the resplendent plates of gold, that glitter as they are agitated by the motion of the carriage. The Imperial pictures are white, on a blue ground; the emperor appears seated on his throne, with his arms, his horses, and his guards beside him; and his vanquished enemies in chains at his feet.” The successors of Constantine established their perpetual residence in the royal city, which he had erected on the verge of Europe and Asia. Inaccessible to the menaces of their enemies, and perhaps to the complaints of their people, they received, with each wind, the tributary productions of every climate; while the impregnable strength of their capital continued for ages to defy the hostile attempts of the Barbarians. Their dominions were bounded by the Adriatic and the Tigris; and the whole interval of twenty-five days’ navigation, which separated the extreme cold of Scythia from the torrid zone of Æthiopia, 2 was comprehended within the limits of the empire of the East. The populous countries of that empire were the seat of art and learning, of luxury and wealth; and the inhabitants, who had assumed the language and manners of Greeks, styled themselves, with some appearance of truth, the most enlightened and civilized portion of the human species. The form of government was a pure and simple monarchy; the name of the Roman Republic, which so long preserved a faint tradition of freedom, was confined to the Latin provinces; and the princes of Constantinople measured their greatness by the servile obedience of their people. They were ignorant how much this passive disposition enervates and degrades every faculty of the mind. The subjects, who had resigned their will to the absolute commands of a master, were equally incapable of guarding their lives and fortunes against the assaults of the Barbarians, or of defending their reason from the terrors of superstition.
狄奥多西两子瓜分罗马世界,标志着东罗马帝国最终确立。自阿卡狄乌斯在位起,至君士坦丁堡陷于土耳其人之手止,这个帝国存续了一千零五十八年,却始终处于未老先衰、绵延不绝的颓败之中。帝国的君主僭称并顽固沿用“罗马人皇帝”这一头衔——虚妄,且终归徒有其名;而恺撒与奥古斯都这世袭的称号,仍在向世人宣示:他乃是那位曾君临最卓越民族的最卓越人物的合法继承人。君士坦丁堡的宫廷之豪华,足与波斯媲美,甚或过之;圣克里索斯托辞采斐然的讲道1,一面加以斥责,一面却也颂扬了阿卡狄乌斯一朝那铺张的奢靡。“皇帝,”他说,“头戴冠冕,或是黄金王冠,上缀价值连城的宝石。这些饰物连同他的紫袍,皆专属其神圣之身;他的丝质袍服上,绣着金龙的图形。他的宝座以纯金铸成。每逢公开露面,廷臣、卫士、侍从便簇拥其左右。他们的长矛、盾牌、胸甲,坐骑的辔头与鞍具,或以真金打造,或饰以金色;盾牌正中那枚硕大炫目的圆凸,四周环绕着一圈较小的圆凸,形如人眼。为君主拉车的两头骡子通体雪白,遍身闪耀金光。车驾本身以纯金实铸,令观者叹为观止:紫色的帷幔、雪白的地毯、宝石之硕大、金板之璀璨,随车行颠动而熠熠生辉。皇帝的画像以蓝为底,其身皆白:他端坐宝座之上,兵器、战马、卫士列于身侧,他所征服的敌人则戴着镣铐伏于足下。”君士坦丁的历代继承者,都把这座王城定为永久居所——这城正是君士坦丁在欧亚两洲交界处所建。敌人的威胁到不了他们跟前,或许连臣民的怨诉也传不进去;每一阵风都为他们送来各方水土的贡赋物产,而这座固若金汤的都城,数百年间始终令蛮族的进犯无功而返。他们的疆土西起亚得里亚海,东抵底格里斯河;从斯基泰的酷寒之地到埃塞俄比亚的炎热地带,其间隔着二十五天的航程2,而这全程尽在东罗马帝国的版图之内。帝国境内诸邦人烟稠密,乃艺术与学问、奢华与财富荟萃之地;其居民操希腊语言、习希腊风尚,自诩为人类中最开化、最文明的一支——这话倒也不无几分道理。其政体是纯粹而单一的君主制;“罗马共和国”之名,长久以来尚保存着一线自由的余绪,如今却只囿于拉丁语诸行省之内;而君士坦丁堡的君主,则以臣民奴颜婢膝的顺服来衡量自身的伟大。他们却不懂得,这种逆来顺受的秉性,会何等地消磨、贬损人心智的每一分官能。臣民既已将自己的意志交给主子的绝对号令,便既无力护卫性命财产、抵御蛮族的攻掠,也无力守住理智、抵挡迷信的恐吓。
The first events of the reign of Arcadius and Honorius are so intimately connected, that the rebellion of the Goths, and the fall of Rufinus, have already claimed a place in the history of the West. It has already been observed, that Eutropius, 3 one of the principal eunuchs of the palace of Constantinople, succeeded the haughty minister whose ruin he had accomplished, and whose vices he soon imitated. Every order of the state bowed to the new favorite; and their tame and obsequious submission encouraged him to insult the laws, and, what is still more difficult and dangerous, the manners of his country. Under the weakest of the predecessors of Arcadius, the reign of the eunuchs had been secret and almost invisible. They insinuated themselves into the confidence of the prince; but their ostensible functions were confined to the menial service of the wardrobe and Imperial bed-chamber. They might direct, in a whisper, the public counsels, and blast, by their malicious suggestions, the fame and fortunes of the most illustrious citizens; but they never presumed to stand forward in the front of empire, 4 or to profane the public honors of the state. Eutropius was the first of his artificial sex, who dared to assume the character of a Roman magistrate and general. Sometimes, in the presence of the blushing senate, he ascended the tribunal to pronounce judgment, or to repeat elaborate harangues; and, sometimes, appeared on horseback, at the head of his troops, in the dress and armor of a hero. The disregard of custom and decency always betrays a weak and ill-regulated mind; nor does Eutropius seem to have compensated for the folly of the design by any superior merit or ability in the execution. His former habits of life had not introduced him to the study of the laws, or the exercises of the field; his awkward and unsuccessful attempts provoked the secret contempt of the spectators; the Goths expressed their wish that such a general might always command the armies of Rome; and the name of the minister was branded with ridicule, more pernicious, perhaps, than hatred, to a public character. The subjects of Arcadius were exasperated by the recollection, that this deformed and decrepit eunuch, 6 who so perversely mimicked the actions of a man, was born in the most abject condition of servitude; that before he entered the Imperial palace, he had been successively sold and purchased by a hundred masters, who had exhausted his youthful strength in every mean and infamous office, and at length dismissed him, in his old age, to freedom and poverty. 7 While these disgraceful stories were circulated, and perhaps exaggerated, in private conversation, the vanity of the favorite was flattered with the most extraordinary honors. In the senate, in the capital, in the provinces, the statues of Eutropius were erected, in brass, or marble, decorated with the symbols of his civil and military virtues, and inscribed with the pompous title of the third founder of Constantinople. He was promoted to the rank of patrician, which began to signify in a popular, and even legal, acceptation, the father of the emperor; and the last year of the fourth century was polluted by the consulship of a eunuch and a slave. This strange and inexpiable prodigy 8 awakened, however, the prejudices of the Romans. The effeminate consul was rejected by the West, as an indelible stain to the annals of the republic; and without invoking the shades of Brutus and Camillus, the colleague of Eutropius, a learned and respectable magistrate, 9 sufficiently represented the different maxims of the two administrations.
阿卡狄乌斯与霍诺留在位之初的种种事变,彼此纠缠甚密,因此哥特人的叛乱与鲁菲努斯的覆亡,早已在西部帝国的历史叙述中占了一席之地。前文已经述及:欧特罗皮乌斯3是君士坦丁堡宫中数一数二的宦官,他一手促成了那位骄横大臣的败亡,随即取而代之,不久又把此人的种种恶行学了个十足。国中各个阶层都向这位新宠俯首帖耳;这般驯顺谄媚的屈从,更怂恿他肆意践踏法律,乃至冒犯本国的风俗——后者更难触犯,也更为危险。即便在阿卡狄乌斯前朝最孱弱的那位皇帝治下,宦官当权也不过暗中行事,几乎不露形迹。他们钻营取巧,博得君主的信任,可名义上的差事,终究不出侍弄御衣、洒扫寝宫这类下人的活计。他们或许能在耳语之间左右朝政大计,凭几句恶意的进谗,就毁掉最显赫公民的声名与身家;然而他们从不敢挺身站到帝国的台前4,去玷污国家的公职荣典。欧特罗皮乌斯却是宦官这“人造之性”中,头一个胆敢摆出罗马执法官兼将军架势的人。有时,他当着满面羞惭的元老院登上审判席,或宣判断案,或滔滔发表精心雕琢的长篇演说;有时又披上英雄的戎装,跨马立于军队之前。凡蔑视习俗礼法者,无不暴露出一副软弱失度的心性;而欧特罗皮乌斯行事之际,似乎也不曾以任何过人的才干本领,来弥补其立意之荒唐。他早年的生涯,既未使他研习法律,也未让他习练武艺;如今笨拙而屡屡碰壁的尝试,只招来旁观者暗中的鄙夷;哥特人则表示,但愿罗马的军队永远由这样一位将军来统率;于是这位大臣的名字,遂被烙上了讥笑的印记——对一个身居公职者而言,讥笑之为害,或许更甚于憎恨。阿卡狄乌斯的臣民一想起下面这些便怒火中烧:这个畸形而衰朽的宦官6,如此乖张地摹仿男子汉的作为,却出身于最卑贱的奴隶之家;早在踏入皇宫之前,他已被上百个主子辗转买卖,这些人在种种下贱可耻的差役中榨干了他青春的气力,末了才在他垂暮之年把他打发走,给了他自由和贫穷。7这些不堪的旧事在私下交谈中流传——或许还添了油加了醋——与此同时,世所罕见的殊荣却极力奉承着这位宠臣的虚荣。在元老院,在京城,在各行省,欧特罗皮乌斯的铜像、石像纷纷竖起,饰以象征其文治武功的种种标记,还镌刻着一个夸张的头衔:君士坦丁堡的第三位缔造者。他被擢升为贵族——这一称号在民间乃至法律意义上,已渐渐有了“皇帝之父”的含义;而四世纪的最后一年,竟因一名宦官兼奴隶出任执政官而蒙受玷污。然而,这桩离奇而无可禳解的怪事8,终究唤起了罗马人根深蒂固的成见。西部帝国拒不承认这位阴柔的执政官,视之为共和国史册上洗不掉的污点;而无须搬出布鲁图斯与卡米卢斯的英灵,单是欧特罗皮乌斯的那位同僚——一位博学而可敬的执法官9——便足以显出东西两朝施政方针之迥异。
Omnia cesserunt eunucho consule monstra.
Omnia cesserunt eunucho consule monstra.(意谓:一切怪异凶兆,都在宦官出任执政官面前相形见绌。)
The first book concludes with a noble speech of the goddess of Rome to her favorite Honorius, deprecating the new ignominy to which she was exposed.]
第一卷的收尾,是罗马女神对她所钟爱的霍诺留发表的一篇庄严陈词,痛陈自己如今蒙受的这一新耻辱。]
The bold and vigorous mind of Rufinus seems to have been actuated by a more sanguinary and revengeful spirit; but the avarice of the eunuch was not less insatiate than that of the praefect. 10 As long as he despoiled the oppressors, who had enriched themselves with the plunder of the people, Eutropius might gratify his covetous disposition without much envy or injustice: but the progress of his rapine soon invaded the wealth which had been acquired by lawful inheritance, or laudable industry. The usual methods of extortion were practised and improved; and Claudian has sketched a lively and original picture of the public auction of the state. “The impotence of the eunuch,” says that agreeable satirist, “has served only to stimulate his avarice: the same hand which in his servile condition, was exercised in petty thefts, to unlock the coffers of his master, now grasps the riches of the world; and this infamous broker of the empire appreciates and divides the Roman provinces from Mount Haemus to the Tigris. One man, at the expense of his villa, is made proconsul of Asia; a second purchases Syria with his wife’s jewels; and a third laments that he has exchanged his paternal estate for the government of Bithynia. In the antechamber of Eutropius, a large tablet is exposed to public view, which marks the respective prices of the provinces. The different value of Pontus, of Galatia, of Lydia, is accurately distinguished. Lycia may be obtained for so many thousand pieces of gold; but the opulence of Phrygia will require a more considerable sum. The eunuch wishes to obliterate, by the general disgrace, his personal ignominy; and as he has been sold himself, he is desirous of selling the rest of mankind. In the eager contention, the balance, which contains the fate and fortunes of the province, often trembles on the beam; and till one of the scales is inclined, by a superior weight, the mind of the impartial judge remains in anxious suspense. Such,” continues the indignant poet, “are the fruits of Roman valor, of the defeat of Antiochus, and of the triumph of Pompey.” This venal prostitution of public honors secured the impunity of future crimes; but the riches, which Eutropius derived from confiscation, were already stained with injustice; since it was decent to accuse, and to condemn, the proprietors of the wealth, which he was impatient to confiscate. Some noble blood was shed by the hand of the executioner; and the most inhospitable extremities of the empire were filled with innocent and illustrious exiles. Among the generals and consuls of the East, Abundantius 12 had reason to dread the first effects of the resentment of Eutropius. He had been guilty of the unpardonable crime of introducing that abject slave to the palace of Constantinople; and some degree of praise must be allowed to a powerful and ungrateful favorite, who was satisfied with the disgrace of his benefactor. Abundantius was stripped of his ample fortunes by an Imperial rescript, and banished to Pityus, on the Euxine, the last frontier of the Roman world; where he subsisted by the precarious mercy of the Barbarians, till he could obtain, after the fall of Eutropius, a milder exile at Sidon, in Phoenicia. The destruction of Timasius 13 required a more serious and regular mode of attack. That great officer, the master-general of the armies of Theodosius, had signalized his valor by a decisive victory, which he obtained over the Goths of Thessaly; but he was too prone, after the example of his sovereign, to enjoy the luxury of peace, and to abandon his confidence to wicked and designing flatterers. Timasius had despised the public clamor, by promoting an infamous dependant to the command of a cohort; and he deserved to feel the ingratitude of Bargus, who was secretly instigated by the favorite to accuse his patron of a treasonable conspiracy. The general was arraigned before the tribunal of Arcadius himself; and the principal eunuch stood by the side of the throne to suggest the questions and answers of his sovereign. But as this form of trial might be deemed partial and arbitrary, the further inquiry into the crimes of Timasius was delegated to Saturninus and Procopius; the former of consular rank, the latter still respected as the father-in-law of the emperor Valens. The appearances of a fair and legal proceeding were maintained by the blunt honesty of Procopius; and he yielded with reluctance to the obsequious dexterity of his colleague, who pronounced a sentence of condemnation against the unfortunate Timasius. His immense riches were confiscated in the name of the emperor, and for the benefit of the favorite; and he was doomed to perpetual exile a Oasis, a solitary spot in the midst of the sandy deserts of Libya. 14 Secluded from all human converse, the master-general of the Roman armies was lost forever to the world; but the circumstances of his fate have been related in a various and contradictory manner. It is insinuated that Eutropius despatched a private order for his secret execution. 15 It was reported, that, in attempting to escape from Oasis, he perished in the desert, of thirst and hunger; and that his dead body was found on the sands of Libya. 16 It has been asserted, with more confidence, that his son Syagrius, after successfully eluding the pursuit of the agents and emissaries of the court, collected a band of African robbers; that he rescued Timasius from the place of his exile; and that both the father and the son disappeared from the knowledge of mankind. 17 But the ungrateful Bargus, instead of being suffered to possess the reward of guilt was soon after circumvented and destroyed, by the more powerful villany of the minister himself, who retained sense and spirit enough to abhor the instrument of his own crimes.
鲁菲努斯胆大而强悍,其心性似更多几分嗜血与睚眦必报的戾气;然而论贪婪之无餍,这宦官比起那位禁卫军长官来,却毫不逊色。10只要他劫夺的是那些搜刮民脂民膏、中饱私囊的压迫者,欧特罗皮乌斯尽可满足自己的贪欲,而不致招来太多妒恨,也算不得多大的不公;可他巧取豪夺愈演愈烈,很快便伸手侵夺起那些凭合法继承或正当经营得来的家财。敲诈勒索的惯用手段照旧施行,且更翻出新花样;克劳狄安还为这场公然拍卖国家的勾当,勾勒了一幅生动而别致的图景。“这宦官的阳痿,”那位妙笔的讽刺诗人说,“只不过更助长了他的贪婪:当年身为奴仆时,他那只惯于鸡鸣狗盗、撬开主人钱柜的手,如今却攫住了天下的财富;这个帝国声名狼藉的掮客,从海慕斯山一直到底格里斯河,为罗马各行省定价、分赃。此人破费一座别墅,换来亚细亚代执政官之位;彼人以妻子的珠宝买下叙利亚;又有人懊悔自己竟拿祖传的田产,换了个比提尼亚总督的官。在欧特罗皮乌斯的前厅里,赫然公示着一块大牌子,上面标着各行省相应的价码。本都、加拉太、吕底亚,价值高下,一一分明。吕基亚花上若干千枚金币即可到手;弗里吉亚素来富庶,则须一笔更可观的款项。这宦官巴不得用这遍及天下的耻辱,来抹去他一身的丑名;既然他自己曾被卖过,便也一心要把天下人尽数卖掉。竞价正酣之际,那托着一省命运与身家的天平,常在秤杆上颤巍巍地摇摆;直到某一端因分量占优而倾斜下去,这位‘秉公’的判官心里才不再惴惴悬着。这般,”愤然的诗人接着说,“便是罗马武德的果实,是击败安条克、庞培凯旋的果实。”公职荣典就这样被待价而沽,为日后的罪行换来了逍遥法外;然而欧特罗皮乌斯靠没收得来的财货,早已沾满不义——因为凡是他急于抄没的财产,其主人总得先被“名正言顺”地告发、定罪一番。刀斧手之下,也溅洒过一些高贵的鲜血;帝国最荒僻艰险的边陲角落,则挤满了无辜而显赫的流放者。在东部帝国的将领与执政官中,阿本丹提乌斯12最有理由担心自己会首当其冲,领受欧特罗皮乌斯的怨毒。他犯下了一桩不可饶恕的罪:正是他把那卑贱的奴隶引进了君士坦丁堡的皇宫;不过这位有权有势、忘恩负义的宠臣,居然只满足于叫恩人身败名裂,倒也算得上几分难得。一道御旨剥夺了阿本丹提乌斯丰厚的家产,把他放逐到黑海之滨的皮提乌斯——罗马世界最边远的疆界;他在那里全靠蛮族朝不保夕的施舍度日,直到欧特罗皮乌斯垮台之后,才得以改流放到腓尼基的西顿,境遇稍宽。要扳倒提马西乌斯13,则需一套更郑重、更循规蹈矩的攻击手法。这位显赫的将领身为狄奥多西麾下的统帅,曾以一场决定性的胜利扬威——他在色萨利大破哥特人;然而他效法自己的君主,太过耽于太平岁月的安逸,又把信任轻付给心怀叵测、诡计多端的谄佞之徒。提马西乌斯不顾众人的非议,硬把一个名声败坏的门客提拔为一支步兵大队的长官;他后来尝到巴尔古斯的忘恩负义,也算咎由自取——正是这巴尔古斯,受了那宠臣的暗中唆使,出面指控自己的恩主图谋叛逆。这位将军被押到阿卡狄乌斯亲自主持的法庭上受审;那位首席宦官则侍立御座之旁,替君主一一暗授问话与答词。但这样的审判难免被人指为偏私专断,于是对提马西乌斯罪行的进一步查究,便交给了萨图尔尼努斯与普罗柯比:前者有执政官的品级,后者身为瓦伦斯皇帝的岳父,至今仍受人敬重。普罗柯比生性耿直,勉力维持着公正合法的表面文章;最终他还是不情不愿地屈从于同僚那阿谀圆滑的手段,由后者对不幸的提马西乌斯宣判了有罪。他的巨额资财以皇帝的名义遭到抄没,实则尽入那宠臣的私囊;他本人则被判终身流放大绿洲——利比亚黄沙大漠正中的一处孤绝之地。14这位罗马大军的统帅从此与世人音讯断绝,永远消失于世间;不过关于他最终的下落,说法五花八门,且彼此抵牾。有人隐约暗示,欧特罗皮乌斯曾密令将他暗中处死。15又有传闻说,他在设法逃离大绿洲时,因饥渴死于大漠,尸首后来在利比亚的黄沙中被人发现。16还有一种说法言之更凿:他儿子叙阿格里乌斯巧妙躲过了朝廷密探与差役的搜捕,纠集了一伙非洲盗匪,把提马西乌斯从流放之地救了出来,从此父子二人便双双绝迹于世人耳目。17至于那忘恩负义的巴尔古斯,非但未能坐享作恶的酬报,不久便中了那位大臣更高一筹的奸计而丧命——毕竟这大臣尚存几分见识与心性,懂得憎恶自己作恶时所用的那件工具。
The public auction of the state 公然拍卖国家 THE PUBLIC AUCTION OF THE STATE 公然拍卖国家 Claudian has sketched a lively and original picture of the public auction of the state 克劳狄安为这场公然拍卖国家的勾当,勾勒了一幅生动而别致的图景 MOUNT HAEMUS 海慕斯山 THE TIGRIS 底格里斯河 this infamous broker of the empire appreciates and divides the Roman provinces 这个帝国声名狼藉的掮客,为罗马各行省定价、分赃 A LARGE TABLET, EXPOSED TO PUBLIC VIEW IN THE ANTECHAMBER OF EUTROPIUS 欧特罗皮乌斯的前厅里赫然公示的一块大牌子 which marks the respective prices of the provinces 上面标着各行省相应的价码 PROCONSUL OF ASIA 亚细亚代执政官 at the expense of his villa 破费一座别墅 SYRIA 叙利亚 with his wife’s jewels 以妻子的珠宝买下 THE GOVERNMENT OF BITHYNIA 比提尼亚总督之职 his paternal estate, exchanged for it 拿祖传的田产换来 PONTUS · GALATIA · LYDIA 本都、加拉太、吕底亚 the different value is accurately distinguished 价值高下,一一分明 LYCIA 吕基亚 so many thousand pieces of gold 花上若干千枚金币即可到手 PHRYGIA 弗里吉亚 the opulence of Phrygia will require a more considerable sum 弗里吉亚素来富庶,则须一笔更可观的款项 the balance, which contains the fate and fortunes of the province, often trembles on the beam 那托着一省命运与身家的天平,常在秤杆上颤巍巍地摇摆 in the eager contention 竞价正酣之际 till one of the scales is inclined by a superior weight 直到某一端因分量占优而倾斜下去 the mind of the impartial judge remains in anxious suspense 这位「秉公」的判官心里惴惴悬着 “Such,” continues the indignant poet, “are the fruits of Roman valor, of the defeat of Antiochus, and of the triumph of Pompey.” 「这般,」愤然的诗人接着说,「便是罗马武德的果实,是击败安条克、庞培凯旋的果实。」 A satirist’s picture: the poet names no sums 此为讽刺诗人笔下的图景,诗中并未开列具体数额
Fig. 32.1 — The tablet in the antechamber. Claudian's picture of “this infamous broker of the empire,” who “appreciates and divides the Roman provinces from Mount Haemus to the Tigris”: the poet names no sums, only what was paid — a villa, a wife's jewels, a paternal estate — and leaves the balance trembling on the beam. 图32.1——前厅里的那块牌子。克劳狄安笔下「这个帝国声名狼藉的掮客」,「从海慕斯山一直到底格里斯河,为罗马各行省定价、分赃」:诗中并未开列数额,只记下付出了什么:一座别墅、妻子的珠宝、祖传的田产;而那架天平,仍在秤杆上颤巍巍地摇摆。
The public hatred, and the despair of individuals, continually threatened, or seemed to threaten, the personal safety of Eutropius; as well as of the numerous adherents, who were attached to his fortune, and had been promoted by his venal favor. For their mutual defence, he contrived the safeguard of a law, which violated every principal of humanity and justice. 18 I. It is enacted, in the name, and by the authority of Arcadius, that all those who should conspire, either with subjects or with strangers, against the lives of any of the persons whom the emperor considers as the members of his own body, shall be punished with death and confiscation. This species of fictitious and metaphorical treason is extended to protect, not only the illustrious officers of the state and army, who were admitted into the sacred consistory, but likewise the principal domestics of the palace, the senators of Constantinople, the military commanders, and the civil magistrates of the provinces; a vague and indefinite list, which, under the successors of Constantine, included an obscure and numerous train of subordinate ministers. II. This extreme severity might perhaps be justified, had it been only directed to secure the representatives of the sovereign from any actual violence in the execution of their office. But the whole body of Imperial dependants claimed a privilege, or rather impunity, which screened them, in the loosest moments of their lives, from the hasty, perhaps the justifiable, resentment of their fellow-citizens; and, by a strange perversion of the laws, the same degree of guilt and punishment was applied to a private quarrel, and to a deliberate conspiracy against the emperor and the empire. The edicts of Arcadius most positively and most absurdly declares, that in such cases of treason, thoughts and actions ought to be punished with equal severity; that the knowledge of a mischievous intention, unless it be instantly revealed, becomes equally criminal with the intention itself; 19 and that those rash men, who shall presume to solicit the pardon of traitors, shall themselves be branded with public and perpetual infamy. III. “With regard to the sons of the traitors,” (continues the emperor,) “although they ought to share the punishment, since they will probably imitate the guilt, of their parents, yet, by the special effect of our Imperial lenity, we grant them their lives; but, at the same time, we declare them incapable of inheriting, either on the father’s or on the mother’s side, or of receiving any gift or legacy, from the testament either of kinsmen or of strangers. Stigmatized with hereditary infamy, excluded from the hopes of honors or fortune, let them endure the pangs of poverty and contempt, till they shall consider life as a calamity, and death as a comfort and relief.” In such words, so well adapted to insult the feelings of mankind, did the emperor, or rather his favorite eunuch, applaud the moderation of a law, which transferred the same unjust and inhuman penalties to the children of all those who had seconded, or who had not disclosed, their fictitious conspiracies. Some of the noblest regulations of Roman jurisprudence have been suffered to expire; but this edict, a convenient and forcible engine of ministerial tyranny, was carefully inserted in the codes of Theodosius and Justinian; and the same maxims have been revived in modern ages, to protect the electors of Germany, and the cardinals of the church of Rome. 20
公众的憎恨,加上个别人走投无路的绝望,不断威胁着——或者看似威胁着——欧特罗皮乌斯本人的安危,也威胁着他那一大批党羽:这些人依附于他的权势,全凭他卖官鬻爵的偏私而飞黄腾达。为求彼此自保,他炮制出一条法律作为护身符,而这条法律践踏了人道与正义的一切准则。18其一,此法以阿卡狄乌斯之名、凭其权威颁行:凡与本国臣民或外邦人相勾结,图谋危害皇帝视为自身肢体之任何一人性命者,一律处死并抄没家产。这种虚构而借喻式的“叛逆罪”,其庇护的对象一再扩大:不仅涵盖获准列席神圣御前会议的军政显要,还包括宫中主要的内侍、君士坦丁堡的元老、各行省的军事指挥官与文职长官;这份名单含糊而漫无边际,到君士坦丁诸位继承者手上,更把一大批默默无闻的下级僚属也网罗其中。其二,倘若这般严苛只为保障君主的代理者在履行职务时免遭任何实际的暴力侵害,或许还情有可原。可是这一整批皇室的附庸,却借此索取一种特权——毋宁说是一种逍遥法外的豁免:哪怕在他们生活中最放浪失检的时刻,也能借它挡开同胞公民一时激起的、或许原本正当的愤慨;于是,经由一种离奇的法律曲解,一场私人口角,竟与蓄意谋害皇帝、颠覆帝国的阴谋,被论以同等的罪与罚。阿卡狄乌斯的敕令斩钉截铁却又荒谬绝伦地宣称:在此类叛逆案中,思想与行为理当受到同等严厉的惩处;知悉他人的歹意而未即刻告发,其罪便等同于那歹意本身;19凡有莽撞之徒胆敢替叛逆者求情,其自身也将被烙上公开而永世的污名。其三,“至于叛逆者的儿子,”皇帝接着说,“他们既很可能承袭父辈的罪愆,本应一同受罚;然而出于朕格外的宽仁,特准他们保全性命;但与此同时,朕宣布:他们无论从父系还是母系,一概不得继承家业,也不得从亲族或外人的遗嘱中承受任何馈赠或遗产。让他们背负这世代相传的污名,断绝一切荣华富贵的指望,饱尝贫困与轻蔑的煎熬,直到他们视生为祸殃、视死为慰藉与解脱。”皇帝——或者不如说是他那位宠幸的宦官——就用这一番最善于凌辱人类情感的言辞,来标榜此法的“宽大”;而这法律,却把同样不义而灭绝人性的刑罚,一并加诸这样一些人的子女——他们或曾附和、或未曾揭发那些子虚乌有的阴谋。罗马法学中一些最高尚的条文,已听任其湮没失效;这道敕令却因是权臣施暴的一具趁手而有力的凶器,被小心翼翼地收入《狄奥多西法典》与《查士丁尼法典》;而同样的准则,到了近世又被重新祭出,用以庇护德意志的选帝侯与罗马教会的枢机主教。20
Yet these sanguinary laws, which spread terror among a disarmed and dispirited people, were of too weak a texture to restrain the bold enterprise of Tribigild 21 the Ostrogoth. The colony of that warlike nation, which had been planted by Theodosius in one of the most fertile districts of Phrygia, 22 impatiently compared the slow returns of laborious husbandry with the successful rapine and liberal rewards of Alaric; and their leader resented, as a personal affront, his own ungracious reception in the palace of Constantinople. A soft and wealthy province, in the heart of the empire, was astonished by the sound of war; and the faithful vassal who had been disregarded or oppressed, was again respected, as soon as he resumed the hostile character of a Barbarian. The vineyards and fruitful fields, between the rapid Marsyas and the winding Maeander, 23 were consumed with fire; the decayed walls of the cities crumbled into dust, at the first stroke of an enemy; the trembling inhabitants escaped from a bloody massacre to the shores of the Hellespont; and a considerable part of Asia Minor was desolated by the rebellion of Tribigild. His rapid progress was checked by the resistance of the peasants of Pamphylia; and the Ostrogoths, attacked in a narrow pass, between the city of Selgae, 24 a deep morass, and the craggy cliffs of Mount Taurus, were defeated with the loss of their bravest troops. But the spirit of their chief was not daunted by misfortune; and his army was continually recruited by swarms of Barbarians and outlaws, who were desirous of exercising the profession of robbery, under the more honorable names of war and conquest. The rumors of the success of Tribigild might for some time be suppressed by fear, or disguised by flattery; yet they gradually alarmed both the court and the capital. Every misfortune was exaggerated in dark and doubtful hints; and the future designs of the rebels became the subject of anxious conjecture. Whenever Tribigild advanced into the inland country, the Romans were inclined to suppose that he meditated the passage of Mount Taurus, and the invasion of Syria. If he descended towards the sea, they imputed, and perhaps suggested, to the Gothic chief, the more dangerous project of arming a fleet in the harbors of Ionia, and of extending his depredations along the maritime coast, from the mouth of the Nile to the port of Constantinople. The approach of danger, and the obstinacy of Tribigild, who refused all terms of accommodation, compelled Eutropius to summon a council of war. 25 After claiming for himself the privilege of a veteran soldier, the eunuch intrusted the guard of Thrace and the Hellespont to Gainas the Goth, and the command of the Asiatic army to his favorite, Leo; two generals, who differently, but effectually, promoted the cause of the rebels. Leo, 26 who, from the bulk of his body, and the dulness of his mind, was surnamed the Ajax of the East, had deserted his original trade of a woolcomber, to exercise, with much less skill and success, the military profession; and his uncertain operations were capriciously framed and executed, with an ignorance of real difficulties, and a timorous neglect of every favorable opportunity. The rashness of the Ostrogoths had drawn them into a disadvantageous position between the Rivers Melas and Eurymedon, where they were almost besieged by the peasants of Pamphylia; but the arrival of an Imperial army, instead of completing their destruction, afforded the means of safety and victory. Tribigild surprised the unguarded camp of the Romans, in the darkness of the night; seduced the faith of the greater part of the Barbarian auxiliaries, and dissipated, without much effort, the troops, which had been corrupted by the relaxation of discipline, and the luxury of the capital. The discontent of Gainas, who had so boldly contrived and executed the death of Rufinus, was irritated by the fortune of his unworthy successor; he accused his own dishonorable patience under the servile reign of a eunuch; and the ambitious Goth was convicted, at least in the public opinion, of secretly fomenting the revolt of Tribigild, with whom he was connected by a domestic, as well as by a national alliance. 27 When Gainas passed the Hellespont, to unite under his standard the remains of the Asiatic troops, he skilfully adapted his motions to the wishes of the Ostrogoths; abandoning, by his retreat, the country which they desired to invade; or facilitating, by his approach, the desertion of the Barbarian auxiliaries. To the Imperial court he repeatedly magnified the valor, the genius, the inexhaustible resources of Tribigild; confessed his own inability to prosecute the war; and extorted the permission of negotiating with his invincible adversary. The conditions of peace were dictated by the haughty rebel; and the peremptory demand of the head of Eutropius revealed the author and the design of this hostile conspiracy.
然而这些血腥的法律,虽在手无寸铁、意志消沉的百姓中散布着恐怖,其质地却太过脆弱,约束不了东哥特人特里比吉尔德21的大胆举事。狄奥多西曾把这尚武民族的一支移民安置在弗里吉亚最肥沃的地区之一22;如今他们焦躁地把辛苦农耕的微薄收成,同阿拉里克那大获成功的劫掠与优渥的犒赏两相比较;而他们的首领,更把自己在君士坦丁堡宫中所受的冷遇,视作对个人的羞辱,耿耿于怀。一个安逸富庶、地处帝国腹心的行省,忽然被战争的喧嚣所惊动;那位一向遭漠视、受欺压的忠顺藩属,一旦重新摆出蛮族仇敌的姿态,立时又赢得了敬畏。湍急的玛尔叙阿斯河与蜿蜒的米安德河之间,那些葡萄园与丰饶的田地23尽付一炬;各城颓败的墙垣,敌人一击便化作齑粉;瑟瑟发抖的居民为躲避血腥的屠戮,纷纷逃往赫勒斯滂海滨;小亚细亚相当大的一片地方,都因特里比吉尔德的叛乱而变得荒芜。他势如破竹的推进,被潘菲利亚农民的抵抗遏住了;东哥特人在一处隘口遭到袭击——那里一面是塞尔盖城24,一面是深不可测的沼泽,再一面是托罗斯山嶙峋的峭壁——他们大败而归,折损了最骁勇的部众。但他们首领的锐气并未因挫败而消沉;他的队伍不断有成群结队的蛮族与亡命之徒来投——这些人无非想借“战争”与“征服”这些体面的名目,操起劫掠的营生。特里比吉尔德得手的种种风声,一时或因畏惧而被压下,或因谄媚而被粉饰;但终究渐渐惊动了朝廷与京城。每一桩祸事,都在阴晦含糊的暗示中被夸大;叛军下一步的图谋,成了人人惴惴不安的揣测话题。每当特里比吉尔德向内陆挺进,罗马人便倾向于认定:他是打算翻越托罗斯山,进犯叙利亚。他若转向海边而下,人们又给这位哥特首领扣上——或许竟是替他出了——一个更凶险的主意:在爱奥尼亚的港口装备一支舰队,沿海岸线一路劫掠,从尼罗河口直抵君士坦丁堡的港口。危险日益逼近,特里比吉尔德又一味顽抗、拒绝一切和解条件,欧特罗皮乌斯不得不召集一次军事会议。25这宦官先给自己讨来了老兵才配享的殊荣,随后把守卫色雷斯与赫勒斯滂的重任托付给哥特人盖纳斯,又把亚细亚军队的指挥权交给他的宠信利奥;这两位将领手段各异,却都实实在在地帮了叛军的忙。利奥26因体格臃肿、脑筋迟钝,得了个“东方的埃阿斯”的绰号;他抛下梳毛匠的老本行,改行从军,却远没有那般的手艺与运气;他那些朝三暮四的军事行动,从筹划到施行都反复无常,既全然不识真正的艰难所在,又胆小怯懦地放过了每一个有利的时机。东哥特人一时鲁莽,陷入了墨拉斯河与欧律墨冬河之间的不利境地,几乎被潘菲利亚的农民围困住;然而帝国大军的到来,非但没有把他们彻底剿灭,反倒给他们送去了脱险与取胜的机会。特里比吉尔德趁着夜色,突袭了罗马人不设防的营地;他策反了大部分蛮族辅军,几乎不费气力,便冲散了那支早已因军纪松弛、京城奢靡而堕落的军队。盖纳斯曾大胆策划并亲手了结了鲁菲努斯的性命,如今眼见那不成器的继任者飞黄腾达,心中的不满更被激得火起;他痛责自己竟屈辱地隐忍于一个宦官的奴才当权之下;而这野心勃勃的哥特人,至少在舆论看来,罪名已然坐实:他暗中煽动了特里比吉尔德的叛乱——两人既有姻亲之谊,又是同族之盟。27盖纳斯渡过赫勒斯滂,要把亚细亚军队的残部集结到自己旗下;他巧妙地让自己的一举一动都迎合东哥特人的心意:或以撤退,把他们想要进犯的地方拱手让出;或以逼近,为蛮族辅军的叛降大开方便之门。在朝廷面前,他一再夸大特里比吉尔德的勇武、才略与用之不竭的实力;声称自己无力再把这场战争打下去;并借此讨得了同这位“不可战胜”的对手谈判的许可。和平的条件,全由这骄横的叛首一口说了算;而那句斩钉截铁、索要欧特罗皮乌斯项上人头的要求,一下就道破了这场敌对阴谋的主使者与真正意图。

Notes 注释

1
Father Montfaucon, who, by the command of his Benedictine superiors, was compelled (see Longueruana, tom. i. p. 205) to execute the laborious edition of St. Chrysostom, in thirteen volumes in folio, (Paris, 1738,) amused himself with extracting from that immense collection of morals, some curious antiquities, which illustrate the manners of the Theodosian age, (see Chrysostom, Opera, tom. xiii. p. 192-196,) and his French Dissertation, in the Mémoires de l’Acad. des Inscriptions, tom. xiii. p. 474-490.
蒙福孔神父奉本笃会上司之命(见 Longueruana, tom. i. p. 205),不得不承担起编订圣克里索斯托全集这桩苦差,即那部对开本十三卷的巨著(巴黎,1738 年);他倒也自得其乐,从这浩繁的道德训诫汇编中辑出若干耐人寻味的古事,借以印证狄奥多西时代的风俗(见 Chrysostom, Opera, tom. xiii. p. 192-196),另撰有一篇法文论文,载于 Mémoires de l’Acad. des Inscriptions, tom. xiii. p. 474-490。
2
According to the loose reckoning, that a ship could sail, with a fair wind, 1000 stadia, or 125 miles, in the revolution of a day and night, Diodorus Siculus computes ten days from the Palus Moeotis to Rhodes, and four days from Rhodes to Alexandria. The navigation of the Nile from Alexandria to Syene, under the tropic of Cancer, required, as it was against the stream, ten days more. Diodor. Sicul. tom. i. l. iii. p. 200, edit. Wesseling. He might, without much impropriety, measure the extreme heat from the verge of the torrid zone; but he speaks of the Moeotis in the 47th degree of northern latitude, as if it lay within the polar circle.
按一种粗略的算法,一艘船顺风一昼夜可航行一千斯塔迪亚,即一百二十五英里;据此,西西里的狄奥多罗斯估算,从迈奥提斯沼泽到罗得岛需十天,从罗得岛到亚历山大里亚需四天。再从亚历山大里亚沿尼罗河上溯至北回归线上的塞恩,因是逆流而行,又需十天。Diodor. Sicul. tom. i. l. iii. p. 200, edit. Wesseling。他把炎热的极限从热带边缘算起,倒也无甚不妥;可他谈到北纬四十七度的迈奥提斯沼泽时,却仿佛那地方是在极圈之内似的。
3
Barthius, who adored his author with the blind superstition of a commentator, gives the preference to the two books which Claudian composed against Eutropius, above all his other productions, (Baillet Jugemens des Savans, tom. iv. p. 227.) They are indeed a very elegant and spirited satire; and would be more valuable in an historical light, if the invective were less vague and more temperate.
巴尔提乌斯怀着注释家那种盲目的迷信崇拜自己所治的作者,认为克劳狄安讨伐欧特罗皮乌斯的那两卷诗,胜过其一切其他作品(Baillet Jugemens des Savans, tom. iv. p. 227)。这两卷确是极为典雅而遒劲的讽刺之作;倘若其中的谩骂不那么空泛、多一分节制,那么就史料价值而言,还会更为可贵。
4
After lamenting the progress of the eunuchs in the Roman palace, and defining their proper functions, Claudian adds,
A fronte recedant.
Imperii.
—-In Eutrop. i. 422.
Yet it does not appear that the eunuchs had assumed any of the efficient offices of the empire, and he is styled only Praepositun sacri cubiculi, in the edict of his banishment. See Cod. Theod. l. leg 17.
Jamque oblita sui, nec sobria divitiis mens
In miseras leges hominumque negotia ludit
Judicat eunuchus.......
Arma etiam violare parat......
Claudian, (i. 229-270,) with that mixture of indignation and humor which always pleases in a satiric poet, describes the insolent folly of the eunuch, the disgrace of the empire, and the joy of the Goths.
Gaudet, cum viderit, hostis,
Et sentit jam deesse viros.
克劳狄安先是慨叹宦官在罗马宫廷中日渐得势,又界定了他们分内的本职,随即补上一句:
(克劳狄安续道:)“A fronte recedant … Imperii.”——意思是:但愿这些宦官退到帝国显要之位以外去,各守其卑贱的本分;语见 In Eutrop. i. 422。然而,看来宦官们并未攫得帝国任何握有实权的官职;即便在那道将他放逐的敕令里,他也不过被称作 Praepositun sacri cubiculi,也就是“圣寝宫总管”而已。参见 Cod. Theod. l. leg 17。
Jamque oblita sui, nec sobria divitiis mens / In miseras leges hominumque negotia ludit / Judicat eunuchus…… Arma etiam violare parat……(大意:这颗为财富所陶醉、忘乎所以的心,竟拿可怜的法律与人间的事务当作儿戏;一个宦官高坐堂上审断案件……甚至还打算擅动干戈、亵渎兵器……)克劳狄安(i. 229–270)以讽刺诗人惯有的那种愤慨与诙谐交融、每每令人称快的笔调,写尽了这宦官狂妄的荒唐、帝国的耻辱以及哥特人的快意。
Gaudet, cum viderit, hostis, / Et sentit jam deesse viros.](意谓:敌人见此情景便欣然而喜,深知罗马从此再无男儿。)
6
The poet’s lively description of his deformity (i. 110-125) is confirmed by the authentic testimony of Chrysostom, (tom. iii. p. 384, edit Montfaucon;) who observes, that when the paint was washed away the face of Eutropius appeared more ugly and wrinkled than that of an old woman. Claudian remarks, (i. 469,) and the remark must have been founded on experience, that there was scarcely an interval between the youth and the decrepit age of a eunuch.
诗人对其丑陋形容的生动描写(i. 110-125),得到了克里索斯托可靠证词的印证(tom. iii. p. 384, edit Montfaucon):他指出,一旦洗去脂粉,欧特罗皮乌斯的面孔比老妪还要丑陋、还要多皱。克劳狄安则说(i. 469)——这话想必是有经验为凭的——宦官从青春到衰朽,几乎没有中间的间隔。
7
Eutropius appears to have been a native of Armenia or Assyria. His three services, which Claudian more particularly describes, were these: 1. He spent many years as the catamite of Ptolemy, a groom or soldier of the Imperial stables. 2. Ptolemy gave him to the old general Arintheus, for whom he very skilfully exercised the profession of a pimp. 3. He was given, on her marriage, to the daughter of Arintheus; and the future consul was employed to comb her hair, to present the silver ewer to wash and to fan his mistress in hot weather. See l. i. 31-137.
欧特罗皮乌斯似乎是亚美尼亚或亚述人。克劳狄安较为详尽地描述了他先后侍奉的三处主家:其一,他多年充当托勒密的娈童,此人是皇家马厩的马夫或士兵;其二,托勒密把他转赠给老将军阿林塞乌斯,他便为其娴熟地操起拉皮条的营生;其三,阿林塞乌斯之女出嫁时,他又被当作陪嫁送与她;于是这位未来的执政官,便被差去替女主人梳头、奉上银盆供她盥洗,并在暑热天气里为她打扇。见 l. i. 31-137。
8
Claudian, (l. i. in Eutrop. l.—22,) after enumerating the various prodigies of monstrous births, speaking animals, showers of blood or stones, double suns, &c., adds, with some exaggeration,
克劳狄安(l. i. in Eutrop. l.—22)在一一列举了畸胎、会说话的走兽、血雨或石雨、双日等种种怪异凶兆之后,略带夸张地补上一句:
9
Fl. Mallius Theodorus, whose civil honors, and philosophical works, have been celebrated by Claudian in a very elegant panegyric.
即弗拉维乌斯·马利乌斯·狄奥多鲁斯,克劳狄安曾以一篇极为典雅的颂词,赞美他的文职荣衔与哲学著作。
10
Drunk with riches, is the forcible expression of Zosimus, (l. v. p. 301;) and the avarice of Eutropius is equally execrated in the Lexicon of Suidas and the Chronicle of Marcellinus Chrysostom had often admonished the favorite of the vanity and danger of immoderate wealth, tom. iii. p. 381. -certantum saepe duorum Diversum suspendit onus: cum pondere judex Vergit, et in geminas nutat provincia lances. Claudian (i. 192-209) so curiously distinguishes the circumstances of the sale, that they all seem to allude to particular anecdotes.
“为财富所陶醉”,这是佐西莫斯有力的措辞(l. v. p. 301);苏达斯的辞书与马尔切利努斯的编年史,也同样痛斥欧特罗皮乌斯的贪婪。克里索斯托曾屡次告诫这位宠臣,财货过度既虚妄又危险,tom. iii. p. 381。——certantum saepe duorum / Diversum suspendit onus: cum pondere judex / Vergit, et in geminas nutat provincia lances。克劳狄安(i. 192-209)对这桩桩买卖的情形分辨得如此细致入微,以致每一处似乎都影射着某桩具体的轶闻。
12
Claudian (i. 154-170) mentions the guilt and exile of Abundantius; nor could he fail to quote the example of the artist, who made the first trial of the brazen bull, which he presented to Phalaris. See Zosimus, l. v. p. 302. Jerom, tom. i. p. 26. The difference of place is easily reconciled; but the decisive authority of Asterius of Amasia (Orat. iv. p. 76, apud Tillemont, Hist. des Empereurs, tom. v. p. 435) must turn the scale in favor of Pityus.
克劳狄安(i. 154-170)提到阿本丹提乌斯的罪与流放;他自然不会漏掉那个工匠的典故——此人打造了那头铜牛献给法拉里斯,结果自己成了第一个试刑的人。见 Zosimus, l. v. p. 302;Jerom, tom. i. p. 26。地点上的出入不难调和;不过阿马西亚的阿斯特里乌斯那具决定性的权威说法(Orat. iv. p. 76, apud Tillemont, Hist. des Empereurs, tom. v. p. 435),必使天平倒向皮提乌斯一说。
13
Suidas (most probably from the history of Eunapius) has given a very unfavorable picture of Timasius. The account of his accuser, the judges, trial, &c., is perfectly agreeable to the practice of ancient and modern courts. (See Zosimus, l. v. p. 298, 299, 300.) I am almost tempted to quote the romance of a great master, (Fielding’s Works, vol. iv. p. 49, &c., 8vo. edit.,) which may be considered as the history of human nature.
苏达斯(多半取材于欧纳皮乌斯的史著)为提马西乌斯描画了一幅极不讨好的形象。关于他的原告、法官、审判等等的记述,与古今法庭的惯常做法丝丝入扣(见 Zosimus, l. v. p. 298, 299, 300)。我几乎忍不住要援引一位大师的小说(Fielding’s Works, vol. iv. p. 49 等,8vo. edit.),那部书简直可当作一部人性的历史来读。
14
The great Oasis was one of the spots in the sands of Libya, watered with springs, and capable of producing wheat, barley, and palm-trees. It was about three days’ journey from north to south, about half a day in breadth, and at the distance of about five days’ march to the west of Abydus, on the Nile. See D’Anville, Description de l’Egypte, p. 186, 187, 188. The barren desert which encompasses Oasis (Zosimus, l. v. p. 300) has suggested the idea of comparative fertility, and even the epithet of the happy island
大绿洲是利比亚沙海之中的一处地方,有泉水灌溉,能出产小麦、大麦与棕榈树。它南北长约三日路程,东西宽约半日,位于尼罗河畔阿卑多斯以西约五日行军之处。见 D’Anville, Description de l’Egypte, p. 186, 187, 188。环抱着大绿洲的那片不毛的荒漠(Zosimus, l. v. p. 300),使人生出它相对而言颇为丰饶的印象,甚至给它博得了“幸福岛”的雅称。
15
The line of Claudian, in Eutrop. l. i. 180,
Marmaricus claris violatur caedibus Hammon,
evidently alludes to his persuasion of the death of Timasius. * Note: A fragment of Eunapius confirms this account. “Thus having deprived this great person of his life—a eunuch, a man, a slave, a consul, a minister of the bed-chamber, one bred in camps.” Mai, p. 283, in Niebuhr. 87—M.
克劳狄安的诗句,见 in Eutrop. l. i. 180,
Marmaricus claris violatur caedibus Hammon(意谓:马尔马里卡的阿蒙神也因显要人物的血案而遭玷污),显然是暗指他确信提马西乌斯已死。* 按:欧纳皮乌斯的一则残篇印证了这一说法:“就这样,一个宦官、一个男人、一个奴隶、一位执政官、一名寝宫总管、一个在军营里长大的人,竟夺去了这位大人物的性命。”Mai, p. 283, in Niebuhr. 87。—M
16
Sozomen, l. viii. c. 7. He speaks from report.
索佐门,l. viii. c. 7。他是据传闻而言。
17
Zosimus, l. v. p. 300. Yet he seems to suspect that this rumor was spread by the friends of Eutropius.
佐西莫斯,l. v. p. 300。不过他似乎怀疑,这一传闻是欧特罗皮乌斯的党羽散布出来的。
18
See the Theodosian Code, l. ix. tit. 14, ad legem Corneliam de Sicariis, leg. 3, and the Code of Justinian, l. ix. tit. viii, viii. ad legem Juliam de Majestate, leg. 5. The alteration of the title, from murder to treason, was an improvement of the subtle Tribonian. Godefroy, in a formal dissertation, which he has inserted in his Commentary, illustrates this law of Arcadius, and explains all the difficult passages which had been perverted by the jurisconsults of the darker ages. See tom. iii. p. 88-111.
见《狄奥多西法典》l. ix. tit. 14, ad legem Corneliam de Sicariis, leg. 3,以及《查士丁尼法典》l. ix. tit. viii, viii. ad legem Juliam de Majestate, leg. 5。把标题从“谋杀”改作“叛逆”,乃是精明的特里波尼安的一手改进。戈德弗鲁瓦在其《法典注释》中收入了一篇正式的专论,对阿卡狄乌斯这条法律详加阐发,并厘清了此前被蒙昧时代的法学家们曲解的一切疑难段落。见 tom. iii. p. 88-111。
19
Bartolus understands a simple and naked consciousness, without any sign of approbation or concurrence. For this opinion, says Baldus, he is now roasting in hell. For my own part, continues the discreet Heineccius, (Element. Jur. Civil l. iv. p. 411,) I must approve the theory of Bartolus; but in practice I should incline to the sentiments of Baldus. Yet Bartolus was gravely quoted by the lawyers of Cardinal Richelieu; and Eutropius was indirectly guilty of the murder of the virtuous De Thou.
巴尔托鲁斯将其理解为一种单纯而赤裸的知情,并不带任何赞同或附和的表示。巴尔杜斯说,就为这个见解,他如今正在地狱里受着炙烤。谨慎的海涅克丘斯接着说(Element. Jur. Civil l. iv. p. 411),就我个人而言,我不得不赞成巴尔托鲁斯的理论;但在实践中,我却倾向于巴尔杜斯的看法。然而黎塞留枢机主教手下的律师们,却曾一本正经地援引巴尔托鲁斯;于是欧特罗皮乌斯也就间接地对贤良的德图之死负有罪责。
20
Godefroy, tom. iii. p. 89. It is, however, suspected, that this law, so repugnant to the maxims of Germanic freedom, has been surreptitiously added to the golden bull.
戈德弗鲁瓦,tom. iii. p. 89。不过有人怀疑,这条法律与日耳曼自由的准则如此格格不入,想必是被人偷偷塞进《金玺诏书》里去的。
21
A copious and circumstantial narrative (which he might have reserved for more important events) is bestowed by Zosimus (l. v. p. 304-312) on the revolt of Tribigild and Gainas. See likewise Socrates, l. vi. c. 6, and Sozomen, l. viii. c. 4. The second book of Claudian against Eutropius, is a fine, though imperfect, piece of history.
佐西莫斯(l. v. p. 304-312)对特里比吉尔德与盖纳斯的叛乱,给了一段丰赡而详尽的叙述(这样的笔墨,他本该留给更重大的事件)。另见 Socrates, l. vi. c. 6,及 Sozomen, l. viii. c. 4。克劳狄安讨伐欧特罗皮乌斯的第二卷,是一篇出色却并不完整的史作。
22
Claudian (in Eutrop. l. ii. 237-250) very accurately observes, that the ancient name and nation of the Phrygians extended very far on every side, till their limits were contracted by the colonies of the Bithvnians of Thrace, of the Greeks, and at last of the Gauls. His description (ii. 257-272) of the fertility of Phrygia, and of the four rivers that produced gold, is just and picturesque.
克劳狄安(in Eutrop. l. ii. 237-250)极为准确地指出:弗里吉亚人这一古老的名号与民族,原本向四方延展甚远,后来才被色雷斯的比提尼亚人、希腊人、乃至最后高卢人的移民所挤压收缩。他对弗里吉亚的富饶以及四条产金河流的描写(ii. 257-272),既确切又如在目前。
23
Xenophon, Anabasis, l. i. p. 11, 12, edit. Hutchinson. Strabo, l. xii p. 865, edit. Amstel. Q. Curt. l. iii. c. 1. Claudian compares the junction of the Marsyas and Maeander to that of the Saone and the Rhone, with this difference, however, that the smaller of the Phrygian rivers is not accelerated, but retarded, by the larger.
色诺芬《长征记》l. i. p. 11, 12, edit. Hutchinson;斯特拉波 l. xii p. 865, edit. Amstel;Q. Curt. l. iii. c. 1。克劳狄安把玛尔叙阿斯河与米安德河的交汇,比作索恩河与罗讷河的合流,只是有一点不同:这两条弗里吉亚河流中较小的一条,非但没有因较大的一条而加速,反倒被它拖慢了。
24
Selgae, a colony of the Lacedaemonians, had formerly numbered twenty thousand citizens; but in the age of Zosimus it was reduced to a small town. See Cellarius, Geograph. Antiq tom. ii. p. 117.
塞尔盖是拉栖代梦人的一处殖民地,昔日曾有两万公民;到佐西莫斯的时代,却已沦为一座小镇。见 Cellarius, Geograph. Antiq. tom. ii. p. 117。
25
The council of Eutropius, in Claudian, may be compared to that of Domitian in the fourth Satire of Juvenal. The principal members of the former were juvenes protervi lascivique senes; one of them had been a cook, a second a woolcomber. The language of their original profession exposes their assumed dignity; and their trifling conversation about tragedies, dancers, &c., is made still more ridiculous by the importance of the debate.
克劳狄安笔下欧特罗皮乌斯的这场会议,堪与尤维纳利斯第四首讽刺诗中图密善的那场相比。前者的主要成员是一班 juvenes protervi lascivique senes(放肆的青年与淫荡的老者);其中一个当过厨子,另一个当过梳毛匠。他们旧日行当的行话,暴露了他们所僭取的尊贵身份;而他们那些关于悲剧、舞伎之类的无聊闲谈,又被这场煞有介事的正经辩论衬托得愈发可笑。
26
Claudian (l. ii. 376-461) has branded him with infamy; and Zosimus, in more temperate language, confirms his reproaches. L. v. p. 305.
克劳狄安(l. ii. 376-461)给他烙上了骂名;佐西莫斯则以较为平和的措辞,印证了他的这些指责。L. v. p. 305。
27
The conspiracy of Gainas and Tribigild, which is attested by the Greek historian, had not reached the ears of Claudian, who attributes the revolt of the Ostrogoth to his own martial spirit, and the advice of his wife.
盖纳斯与特里比吉尔德合谋一事,那位希腊史家有所证实,却未曾传入克劳狄安耳中——他把这东哥特人的叛乱,归因于其本人的尚武之气与妻子的怂恿。