Chapter XXXI: Invasion Of Italy, Occupation Of Territories By Barbarians.—Part VII. 第三十一章 阿拉里克入侵;罗马城的陷落——第七节
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The situation of Spain, separated, on all sides, from the enemies of Rome, by the sea, by the mountains, and by intermediate provinces, had secured the long tranquillity of that remote and sequestered country; and we may observe, as a sure symptom of domestic happiness, that, in a period of four hundred years, Spain furnished very few materials to the history of the Roman empire. The footsteps of the Barbarians, who, in the reign of Gallienus, had penetrated beyond the Pyrenees, were soon obliterated by the return of peace; and in the fourth century of the Christian era, the cities of Emerita, or Merida, of Corduba, Seville, Bracara, and Tarragona, were numbered with the most illustrious of the Roman world. The various plenty of the animal, the vegetable, and the mineral kingdoms, was improved and manufactured by the skill of an industrious people; and the peculiar advantages of naval stores contributed to support an extensive and profitable trade. 155 The arts and sciences flourished under the protection of the emperors; and if the character of the Spaniards was enfeebled by peace and servitude, the hostile approach of the Germans, who had spread terror and desolation from the Rhine to the Pyrenees, seemed to rekindle some sparks of military ardor. As long as the defence of the mountains was intrusted to the hardy and faithful militia of the country, they successfully repelled the frequent attempts of the Barbarians. But no sooner had the national troops been compelled to resign their post to the Honorian bands, in the service of Constantine, than the gates of Spain were treacherously betrayed to the public enemy, about ten months before the sack of Rome by the Goths. 156 The consciousness of guilt, and the thirst of rapine, prompted the mercenary guards of the Pyrenees to desert their station; to invite the arms of the Suevi, the Vandals, and the Alani; and to swell the torrent which was poured with irresistible violence from the frontiers of Gaul to the sea of Africa. The misfortunes of Spain may be described in the language of its most eloquent historian, who has concisely expressed the passionate, and perhaps exaggerated, declamations of contemporary writers. 157 “The irruption of these nations was followed by the most dreadful calamities; as the Barbarians exercised their indiscriminate cruelty on the fortunes of the Romans and the Spaniards, and ravaged with equal fury the cities and the open country. The progress of famine reduced the miserable inhabitants to feed on the flesh of their fellow-creatures; and even the wild beasts, who multiplied, without control, in the desert, were exasperated, by the taste of blood, and the impatience of hunger, boldly to attack and devour their human prey. Pestilence soon appeared, the inseparable companion of famine; a large proportion of the people was swept away; and the groans of the dying excited only the envy of their surviving friends. At length the Barbarians, satiated with carnage and rapine, and afflicted by the contagious evils which they themselves had introduced, fixed their permanent seats in the depopulated country. The ancient Gallicia, whose limits included the kingdom of Old Castille, was divided between the Suevi and the Vandals; the Alani were scattered over the provinces of Carthagena and Lusitania, from the Mediterranean to the Atlantic Ocean; and the fruitful territory of Boetica was allotted to the Silingi, another branch of the Vandalic nation. After regulating this partition, the conquerors contracted with their new subjects some reciprocal engagements of protection and obedience: the lands were again cultivated; and the towns and villages were again occupied by a captive people. The greatest part of the Spaniards was even disposed to prefer this new condition of poverty and barbarism, to the severe oppressions of the Roman government; yet there were many who still asserted their native freedom; and who refused, more especially in the mountains of Gallicia, to submit to the Barbarian yoke.” 158
西班牙四面隔绝:海洋、山脉与横亘其间的行省,将它与罗马的敌人隔开,这偏远僻处的国度因而得享长久的安宁。有一桩事最能证明其内部的太平——在长达四百年间,西班牙几乎不曾给罗马帝国的历史提供什么素材。加里恩努斯在位时,蛮族曾越过比利牛斯山,然而和平一经恢复,他们的足迹旋即湮灭无存;到基督纪元的四世纪,埃梅里塔(即梅里达)、科尔杜巴、塞维利亚、布拉卡拉与塔拉戈纳诸城,已跻身罗马世界最负盛名的都会之列。这里飞禽走兽、草木五谷、矿藏金石,物产繁富,各色皆备,又经勤勉之民以巧手加工制造;而船料舟材之利尤为独厚,更支撑起广泛而获利丰厚的贸易。155 文学与科学在历代皇帝的庇护下昌盛;西班牙人的气性固然已为太平与臣服所销磨,可是日耳曼人来势汹汹——他们从莱茵河一路把恐怖与荒凉播散到比利牛斯山——竟似又点燃了几星尚武的火花。只要山隘的守御仍托付给本乡那支剽悍而忠诚的民兵,他们便能屡屡击退蛮族的进犯。可是这支本土军队一旦被迫把防地让给效力于君士坦丁麾下的霍诺留军团,西班牙的门户便遭人出卖,落入公敌之手——其时距哥特人洗劫罗马约早十个月。156 那些看守比利牛斯山的雇佣兵,既自知有罪,又贪于劫掠,遂弃守隘口,招引苏维汇人、汪达尔人与阿兰人的兵锋,使那股洪流益发汹涌,以不可阻挡之势自高卢边境一直奔泻到非洲之滨。西班牙所遭的祸殃,不妨借其最善辞令的史家之口来叙述;他把当时诸作者激愤——或许也失之夸张——的悲叹,凝练成寥寥数语:157“这些民族的闯入,随之而来的是最可怕的灾难;蛮族对罗马人与西班牙人的家业滥施暴虐,不加分别,无论城邑还是乡野,都以同样的凶狂横加蹂躏。饥荒愈演愈烈,可怜的居民竟至以同类之肉充饥;就连荒野中无所节制地繁衍起来的野兽,也因尝了血腥、耐不住饥饿,胆敢扑向人类,把人当作猎物吞噬。瘟疫随即降临——它本是饥荒形影不离的伴侣;民众大批倒毙,垂死者的呻吟,只惹得幸存的亲友心生艳羡。蛮族杀掠既足,又受到自己带来的疫病之苦,终于在这片人烟凋敝的土地上定居下来。古加利西亚(其疆界含旧卡斯蒂利亚王国在内)由苏维汇人与汪达尔人瓜分;阿兰人则散布于卡塔赫纳与卢西塔尼亚诸行省,自地中海直抵大西洋;而物产丰饶的贝提卡地方,划归了汪达尔民族的另一支——西林吉人。分疆既定,征服者便与新臣民订立若干相互的约定,一方给予保护,一方效以恭顺:田地重又得到耕作,城镇村落也重新住上了这批已成俘虏之民。西班牙人中的绝大多数,甚至宁愿接受这种贫穷而蛮荒的新境遇,也不肯再忍受罗马政府的严酷压榨;然而仍有许多人坚持其固有的自由,尤其在加利西亚的山区,他们拒不俯首于蛮族的枷锁。”158
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The important present of the heads of Jovinus and Sebastian had approved the friendship of Adolphus, and restored Gaul to the obedience of his brother Honorius. Peace was incompatible with the situation and temper of the king of the Goths. He readily accepted the proposal of turning his victorious arms against the Barbarians of Spain; the troops of Constantius intercepted his communication with the seaports of Gaul, and gently pressed his march towards the Pyrenees: 159 he passed the mountains, and surprised, in the name of the emperor, the city of Barcelona. The fondness of Adolphus for his Roman bride, was not abated by time or possession: and the birth of a son, surnamed, from his illustrious grandsire, Theodosius, appeared to fix him forever in the interest of the republic. The loss of that infant, whose remains were deposited in a silver coffin in one of the churches near Barcelona, afflicted his parents; but the grief of the Gothic king was suspended by the labors of the field; and the course of his victories was soon interrupted by domestic treason.
约维努斯与塞巴斯蒂安的首级,是一份分量十足的献礼,既证实了阿陶尔夫的友谊,也使高卢重归其妻兄霍诺留的治下。以哥特王的处境与秉性而论,安享太平是断然做不到的。因此,当有人提议他掉转得胜之师去讨伐西班牙的蛮族时,他欣然应允;君士坦提乌斯的部队切断了他同高卢沿海港口的联络,缓缓把他逼向比利牛斯山,159 他终于翻越群山,打着皇帝的旗号出其不意地夺取了巴塞罗那城。阿陶尔夫对他那位罗马新娘的钟爱,并未因日久与厮守而稍减;不久他们生下一子,取其显赫外祖之名,唤作狄奥多西,这似乎要把他永远系于帝国的利益之上了。孩子夭折,遗骸盛于银棺,安放在巴塞罗那附近的一座教堂里,做父母的悲痛不已;但这位哥特王的哀伤旋即被戎马之劳冲淡,而他节节胜利的进程,不久便被内部的叛逆所打断。
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He had imprudently received into his service one of the followers of Sarus; a Barbarian of a daring spirit, but of a diminutive stature; whose secret desire of revenging the death of his beloved patron was continually irritated by the sarcasms of his insolent master. Adolphus was assassinated in the palace of Barcelona; the laws of the succession were violated by a tumultuous faction; 160 and a stranger to the royal race, Singeric, the brother of Sarus himself, was seated on the Gothic throne. The first act of his reign was the inhuman murder of the six children of Adolphus, the issue of a former marriage, whom he tore, without pity, from the feeble arms of a venerable bishop. 161 The unfortunate Placidia, instead of the respectful compassion, which she might have excited in the most savage breasts, was treated with cruel and wanton insult. The daughter of the emperor Theodosius, confounded among a crowd of vulgar captives, was compelled to march on foot above twelve miles, before the horse of a Barbarian, the assassin of a husband whom Placidia loved and lamented. 162
他曾轻率地收纳了萨鲁斯旧部中的一人:此人身材矮小,却胆气过人,暗地里一心要为爱主之死复仇,又因那狂傲之主时时出言讥讽,怨愤愈积愈深。阿陶尔夫终于在巴塞罗那的王宫中遇刺身亡;一伙作乱的党徒践踏了王位继承的成法,160 竟把一个与哥特王族毫无血缘的外人——萨鲁斯的亲兄弟辛格里克——扶上了哥特的宝座。他登位后的头一桩事,便是残忍地杀害阿陶尔夫前妻所生的六个孩子;他毫无怜悯,将这些孩子从一位可敬主教无力护持的怀抱中活活夺走。161 那不幸的普拉西狄亚,本该连最凶蛮的胸怀也为之动容、心生敬悯,如今却遭到残酷而肆意的凌辱。这位狄奥多西皇帝之女,被混在一群卑贱的俘虏中间,勒令徒步行走十二英里有余,走在一个蛮子的马前——而这蛮子,正是杀害她所挚爱、所痛悼的丈夫的凶手。162
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But Placidia soon obtained the pleasure of revenge, and the view of her ignominious sufferings might rouse an indignant people against the tyrant, who was assassinated on the seventh day of his usurpation. After the death of Singeric, the free choice of the nation bestowed the Gothic sceptre on Wallia; whose warlike and ambitious temper appeared, in the beginning of his reign, extremely hostile to the republic. He marched in arms from Barcelona to the shores of the Atlantic Ocean, which the ancients revered and dreaded as the boundary of the world. But when he reached the southern promontory of Spain, 163 and, from the rock now covered by the fortress of Gibraltar, contemplated the neighboring and fertile coast of Africa, Wallia resumed the designs of conquest, which had been interrupted by the death of Alaric. The winds and waves again disappointed the enterprise of the Goths; and the minds of a superstitious people were deeply affected by the repeated disasters of storms and shipwrecks. In this disposition the successor of Adolphus no longer refused to listen to a Roman ambassador, whose proposals were enforced by the real, or supposed, approach of a numerous army, under the conduct of the brave Constantius. A solemn treaty was stipulated and observed; Placidia was honorably restored to her brother; six hundred thousand measures of wheat were delivered to the hungry Goths; 164 and Wallia engaged to draw his sword in the service of the empire. A bloody war was instantly excited among the Barbarians of Spain; and the contending princes are said to have addressed their letters, their ambassadors, and their hostages, to the throne of the Western emperor, exhorting him to remain a tranquil spectator of their contest; the events of which must be favorable to the Romans, by the mutual slaughter of their common enemies. 165 The Spanish war was obstinately supported, during three campaigns, with desperate valor, and various success; and the martial achievements of Wallia diffused through the empire the superior renown of the Gothic hero. He exterminated the Silingi, who had irretrievably ruined the elegant plenty of the province of Boetica. He slew, in battle, the king of the Alani; and the remains of those Scythian wanderers, who escaped from the field, instead of choosing a new leader, humbly sought a refuge under the standard of the Vandals, with whom they were ever afterwards confounded. The Vandals themselves, and the Suevi, yielded to the efforts of the invincible Goths. The promiscuous multitude of Barbarians, whose retreat had been intercepted, were driven into the mountains of Gallicia; where they still continued, in a narrow compass and on a barren soil, to exercise their domestic and implacable hostilities. In the pride of victory, Wallia was faithful to his engagements: he restored his Spanish conquests to the obedience of Honorius; and the tyranny of the Imperial officers soon reduced an oppressed people to regret the time of their Barbarian servitude. While the event of the war was still doubtful, the first advantages obtained by the arms of Wallia had encouraged the court of Ravenna to decree the honors of a triumph to their feeble sovereign. He entered Rome like the ancient conquerors of nations; and if the monuments of servile corruption had not long since met with the fate which they deserved, we should probably find that a crowd of poets and orators, of magistrates and bishops, applauded the fortune, the wisdom, and the invincible courage, of the emperor Honorius. 166
然而普拉西狄亚不久便尝到了复仇的快慰:她所受的种种屈辱一经传扬,或许足以激起满怀义愤的民众去反抗那僭主,而僭主篡位方及第七日便遭刺杀。辛格里克既死,全族自由推举,将哥特的权杖授予瓦利亚;此人好战而怀大志,在位之初对帝国显得极为敌视。他统兵自巴塞罗那一路开赴大西洋之滨——那片海洋,古人向来敬而畏之,视为世界的尽头。可是当他抵达西班牙南端的岬角,163 从那块如今为直布罗陀要塞所覆盖的巨岩上,遥望对岸非洲那片邻近而丰饶的海岸时,瓦利亚重又拾起了因阿拉里克之死而中断的征服之谋。风浪再一次使哥特人的图谋落空;接连而来的风暴与覆舟之祸,深深震动了这个迷信民族的心。心境如此,阿陶尔夫的继位者便不再拒绝倾听一位罗马使节的进言;而勇武的君士坦提乌斯正率大军逼近——无论确有其事还是传闻,这都为使节的提议增添了分量。于是双方郑重缔约,并且信守如约:普拉西狄亚被体面地送还她的兄长;六十万斗小麦拨给了饥肠辘辘的哥特人;164 瓦利亚则允诺为帝国效命疆场。西班牙的蛮族间随即燃起一场血战;据说交战的各方君长纷纷致书、遣使、送质到西部皇帝的御前,劝他安坐旁观他们的厮斗——因为无论结局如何,共同的敌人相互屠戮,对罗马人总归是有利的。165 这场西班牙战事鏖战三个战季之久,将士拼死效命,胜负互见;瓦利亚的赫赫武功,把这位哥特英雄的盛名传遍了整个帝国。他剿灭了西林吉人——正是这伙人无可挽回地毁掉了贝提卡行省那份精致的富庶。他在阵前斩杀了阿兰人的王;那些侥幸逃出战场的斯基泰流浪者,不再另立首领,而是低声下气地投到汪达尔人的旗下寻求庇护,此后便与汪达尔人混为一体,再难分辨。汪达尔人自身连同苏维汇人,也都在这支不可战胜的哥特之师面前俯首。那一群溃退无路、混杂难分的蛮族,被驱入加利西亚的山中;在那狭促的地界、贫瘠的土壤上,他们依旧彼此仇杀,积怨难解。瓦利亚在胜利的荣光之中,仍恪守前约:他把在西班牙征得的土地交还给霍诺留治理;而帝国官吏的暴虐,不久便使这受压迫的民众追念起当年身为蛮族臣仆的日子。战局尚在未定之际,瓦利亚初获的几场胜利,已足以怂恿拉文纳的朝廷为他们那位孱弱的君主敕定凯旋之荣。霍诺留如古时征服列邦的名将一般昂然入城;倘若那些奴颜谄媚的纪功之作不曾早就落得应有的下场,我们大概会看到一大群诗人、演说家、官员与主教,齐声颂扬霍诺留皇帝的鸿运、睿智与不可战胜的勇气。166
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Such a triumph might have been justly claimed by the ally of Rome, if Wallia, before he repassed the Pyrenees, had extirpated the seeds of the Spanish war. His victorious Goths, forty-three years after they had passed the Danube, were established, according to the faith of treaties, in the possession of the second Aquitain; a maritime province between the Garonne and the Loire, under the civil and ecclesiastical jurisdiction of Bourdeaux. That metropolis, advantageously situated for the trade of the ocean, was built in a regular and elegant form; and its numerous inhabitants were distinguished among the Gauls by their wealth, their learning, and the politeness of their manners. The adjacent province, which has been fondly compared to the garden of Eden, is blessed with a fruitful soil, and a temperate climate; the face of the country displayed the arts and the rewards of industry; and the Goths, after their martial toils, luxuriously exhausted the rich vineyards of Aquitain. 167 The Gothic limits were enlarged by the additional gift of some neighboring dioceses; and the successors of Alaric fixed their royal residence at Thoulouse, which included five populous quarters, or cities, within the spacious circuit of its walls. About the same time, in the last years of the reign of Honorius, the Goths, the Burgundians, and the Franks, obtained a permanent seat and dominion in the provinces of Gaul. The liberal grant of the usurper Jovinus to his Burgundian allies, was confirmed by the lawful emperor; the lands of the First, or Upper, Germany, were ceded to those formidable Barbarians; and they gradually occupied, either by conquest or treaty, the two provinces which still retain, with the titles of Duchy and County, the national appellation of Burgundy. 168 The Franks, the valiant and faithful allies of the Roman republic, were soon tempted to imitate the invaders, whom they had so bravely resisted. Treves, the capital of Gaul, was pillaged by their lawless bands; and the humble colony, which they so long maintained in the district of Toxandia, in Brabant, insensibly multiplied along the banks of the Meuse and Scheld, till their independent power filled the whole extent of the Second, or Lower Germany. These facts may be sufficiently justified by historic evidence; but the foundation of the French monarchy by Pharamond, the conquests, the laws, and even the existence, of that hero, have been justly arraigned by the impartial severity of modern criticism. 169
倘若瓦利亚在重越比利牛斯山之前,先将西班牙战乱的祸根斩草除根,那么身为罗马盟友的他,本可名正言顺地要求这样一场凯旋。他麾下得胜的哥特人,在渡过多瑙河四十三年之后,依约定居于第二阿基坦行省——那是加龙河与卢瓦尔河之间的一片沿海行省,归波尔多在民政与教务上管辖。波尔多这座大都会,位置优越,便于濒海通商,城郭规整而秀美;居民众多,在高卢诸族中素以富足、博学与举止文雅著称。毗邻的行省,向来被人爱称为伊甸乐园,土地肥沃,气候温和;举目所见,尽是勤劳的技艺与丰硕的报偿;哥特人历经戎马辛劳之后,便纵情豪饮,把阿基坦丰盈的葡萄园喝了个精光。167 又有若干邻近的教区作为额外的赏赐,扩大了哥特人的疆界;阿拉里克的后继者遂将王庭定于图卢兹——此城城垣绵长,内含五个人烟稠密的区,宛如五座城市。约在同时,即霍诺留在位的最后几年,哥特人、勃艮第人与法兰克人,都在高卢诸行省取得了永久的居地与治权。当初篡位者约维努斯慷慨赐予其勃艮第盟友的土地,如今得到了合法皇帝的确认;第一(即上)日耳曼行省的田土割让给了这批可畏的蛮族;他们或凭征服,或凭条约,渐次占据了那两个行省——它们至今仍以公国与伯国之名,保留着勃艮第这一族名。168 法兰克人本是罗马国家勇敢而忠诚的盟友,不久却也经不住诱惑,去仿效他们曾奋力抵御过的那些入侵者。高卢的都会特里尔,遭其无法无天的部众劫掠;他们在布拉班特境内托克桑德里亚一带长期经营的那个卑微聚落,也沿着默兹河与斯凯尔特河两岸不知不觉繁衍开来,直到其独立的势力布满了第二(即下)日耳曼行省的全境。凡此种种,皆有史证可据;至于法拉蒙德开创法兰西王国之说,以及这位英雄的种种征伐、立法乃至他本人是否存在,则近世考据本着公允而严苛的态度,早已提出了正当的质疑。169
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The ruin of the opulent provinces of Gaul may be dated from the establishment of these Barbarians, whose alliance was dangerous and oppressive, and who were capriciously impelled, by interest or passion, to violate the public peace. A heavy and partial ransom was imposed on the surviving provincials, who had escaped the calamities of war; the fairest and most fertile lands were assigned to the rapacious strangers, for the use of their families, their slaves, and their cattle; and the trembling natives relinquished with a sigh the inheritance of their fathers. Yet these domestic misfortunes, which are seldom the lot of a vanquished people, had been felt and inflicted by the Romans themselves, not only in the insolence of foreign conquest, but in the madness of civil discord. The Triumvirs proscribed eighteen of the most flourishing colonies of Italy; and distributed their lands and houses to the veterans who revenged the death of Caesar, and oppressed the liberty of their country. Two poets of unequal fame have deplored, in similar circumstances, the loss of their patrimony; but the legionaries of Augustus appear to have surpassed, in violence and injustice, the Barbarians who invaded Gaul under the reign of Honorius. It was not without the utmost difficulty that Virgil escaped from the sword of the Centurion, who had usurped his farm in the neighborhood of Mantua; 170 but Paulinus of Bourdeaux received a sum of money from his Gothic purchaser, which he accepted with pleasure and surprise; and though it was much inferior to the real value of his estate, this act of rapine was disguised by some colors of moderation and equity. 171 The odious name of conquerors was softened into the mild and friendly appellation of the guests of the Romans; and the Barbarians of Gaul, more especially the Goths, repeatedly declared, that they were bound to the people by the ties of hospitality, and to the emperor by the duty of allegiance and military service. The title of Honorius and his successors, their laws, and their civil magistrates, were still respected in the provinces of Gaul, of which they had resigned the possession to the Barbarian allies; and the kings, who exercised a supreme and independent authority over their native subjects, ambitiously solicited the more honorable rank of master-generals of the Imperial armies. 172 Such was the involuntary reverence which the Roman name still impressed on the minds of those warriors, who had borne away in triumph the spoils of the Capitol.
高卢那些富庶行省之败亡,可以从这些蛮族的定居算起:与他们结盟既危险又是重负,他们又常任由私利或意气驱使,肆意破坏公众的太平。侥幸逃过战祸的行省遗民,被课以沉重而不公的赎金;最肥美膏腴的土地,划归了贪得无厌的异邦人,供其家眷、奴隶与牲畜享用;瑟瑟发抖的土著,只得叹息一声,交出祖辈传下的产业。然而这类内部的祸殃,虽非战败之民常有的遭际,罗马人自己却也曾亲历亲施——不仅在骄横的对外征服中,更在疯狂的内战倾轧里。三头执政曾把意大利十八处最为兴旺的殖民地列入籍没之列,将其田宅分给那些替恺撒复仇、并压垮本国自由的老兵。两位名望不等的诗人,都曾在相似的境遇下痛惜家产的丧失;然而奥古斯都麾下的军团士卒,其暴虐与不义,看来还胜过霍诺留朝入侵高卢的蛮族。维吉尔费尽周折,才躲过那名百夫长的刀剑——此人已霸占了他在曼图亚近郊的田庄;170 波尔多的保利努斯却从买下其产业的哥特人手里得了一笔钱,又惊又喜地收下了——尽管这笔钱远不及田产的实值,这桩巧取的勾当,好歹还披着几分节制与公道的外衣。171 “征服者”这个可憎的名号,被柔化成“罗马人的客人”这一温和而亲善的称呼;高卢的蛮族,尤以哥特人为甚,一再声明:他们与百姓之间系着宾主之谊,与皇帝之间则担着效忠与服役之责。在那些已把领有权让与蛮族盟友的高卢行省里,霍诺留及其后继诸帝的名号、他们的法律与文职官员,依旧受到尊崇;而那些对本族臣民行使着至高独立之权的国王们,却又汲汲然乞求一个更为体面的头衔——帝国军队的统帅。172 这便是罗马之名依然在那些武士心中激起的、身不由己的敬畏;而正是这些武士,曾把卡皮托利山的战利品耀武扬威地劫掠而去。
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Whilst Italy was ravaged by the Goths, and a succession of feeble tyrants oppressed the provinces beyond the Alps, the British island separated itself from the body of the Roman empire. The regular forces, which guarded that remote province, had been gradually withdrawn; and Britain was abandoned without defence to the Saxon pirates, and the savages of Ireland and Caledonia. The Britons, reduced to this extremity, no longer relied on the tardy and doubtful aid of a declining monarchy. They assembled in arms, repelled the invaders, and rejoiced in the important discovery of their own strength. 173 Afflicted by similar calamities, and actuated by the same spirit, the Armorican provinces (a name which comprehended the maritime countries of Gaul between the Seine and the Loire 174 resolved to imitate the example of the neighboring island. They expelled the Roman magistrates, who acted under the authority of the usurper Constantine; and a free government was established among a people who had so long been subject to the arbitrary will of a master. The independence of Britain and Armorica was soon confirmed by Honorius himself, the lawful emperor of the West; and the letters, by which he committed to the new states the care of their own safety, might be interpreted as an absolute and perpetual abdication of the exercise and rights of sovereignty. This interpretation was, in some measure, justified by the event.
当意大利正遭哥特人蹂躏、阿尔卑斯山以外诸行省又被一连串孱弱的僭主压榨之际,不列颠这座海岛脱离了罗马帝国的主体。原先戍守这偏远行省的正规军已渐次撤离,不列颠失去了防御,任凭撒克逊海盗以及爱尔兰、喀里多尼亚的蛮人肆虐。不列颠人被逼到这般绝境,再也不指望一个衰败王朝那迟缓而靠不住的援手了。他们拿起武器聚集起来,击退了入侵者,并且欣喜地发现了一桩要紧的事实——原来自己竟有这样的力量。173 阿摩里卡诸行省(此名涵盖高卢境内塞纳河与卢瓦尔河之间的沿海地带 174)遭逢相似的灾祸,又怀着同样的心气,决意效法邻岛的榜样。他们驱逐了那些奉篡位者君士坦丁之命行事的罗马官员;在这久受主人专断意志摆布的民众之间,一个自由的政府就此建立起来。不列颠与阿摩里卡的独立,不久便由西部合法皇帝霍诺留亲自加以确认;他去信把自保之责托付给这些新成立的邦国,而这些书信,简直可解作他绝对而永久地放弃了主权的行使与权利。后来的事态,倒在某种程度上印证了这一解读。
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After the usurpers of Gaul had successively fallen, the maritime provinces were restored to the empire. Yet their obedience was imperfect and precarious: the vain, inconstant, rebellious disposition of the people, was incompatible either with freedom or servitude; 175 and Armorica, though it could not long maintain the form of a republic, 176 was agitated by frequent and destructive revolts. Britain was irrecoverably lost. 177 But as the emperors wisely acquiesced in the independence of a remote province, the separation was not imbittered by the reproach of tyranny or rebellion; and the claims of allegiance and protection were succeeded by the mutual and voluntary offices of national friendship. 178
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This revolution dissolved the artificial fabric of civil and military government; and the independent country, during a period of forty years, till the descent of the Saxons, was ruled by the authority of the clergy, the nobles, and the municipal towns. 179 I. Zosimus, who alone has preserved the memory of this singular transaction, very accurately observes, that the letters of Honorius were addressed to the cities of Britain. 180 Under the protection of the Romans, ninety-two considerable towns had arisen in the several parts of that great province; and, among these, thirty-three cities were distinguished above the rest by their superior privileges and importance. 181 Each of these cities, as in all the other provinces of the empire, formed a legal corporation, for the purpose of regulating their domestic policy; and the powers of municipal government were distributed among annual magistrates, a select senate, and the assembly of the people, according to the original model of the Roman constitution. 182 The management of a common revenue, the exercise of civil and criminal jurisdiction, and the habits of public counsel and command, were inherent to these petty republics; and when they asserted their independence, the youth of the city, and of the adjacent districts, would naturally range themselves under the standard of the magistrate. But the desire of obtaining the advantages, and of escaping the burdens, of political society, is a perpetual and inexhaustible source of discord; nor can it reasonably be presumed, that the restoration of British freedom was exempt from tumult and faction. The preeminence of birth and fortune must have been frequently violated by bold and popular citizens; and the haughty nobles, who complained that they were become the subjects of their own servants, 183 would sometimes regret the reign of an arbitrary monarch.
这场变革,把文武政府那套人为搭建的架构一举瓦解;此后约有四十年之久,直到撒克逊人登陆,这片独立的土地一直由教士、贵族与自治市镇的权威共同治理。179 其一。唯有佐西莫斯一人保存了这桩奇特事件的记忆,他极其精确地指出:霍诺留的诏书是发给不列颠各城市的。180 在罗马人的庇护之下,这个大行省的各处曾兴起九十二座颇具规模的市镇;其中又有三十三座城市,凭借更优越的特权与地位而高出其余。181 与帝国其他一切行省一样,这些城市各自结成合法的自治团体,以料理本地事务;市政之权则依照罗马政制原有的范式,分属于每年推选的行政官、一个精选的元老议事会以及人民大会。182 掌管公共财赋、行使民刑审判、以及议事与发令的种种惯例,本就为这些蕞尔共和邦所固有;一旦它们宣告独立,城中及邻近地区的青年,自然会聚集到行政官的旗帜之下。然而,人们既想坐享政治社会之利,又想逃避其重负,这一念头永远是取之不竭的祸乱之源;因此断不能想当然地以为,不列颠自由的重光就不曾伴随着骚动与党争。门第与财富的尊贵地位,想必屡屡为胆大而得众望的平民所僭越;那些高傲的贵族,抱怨自己竟沦为家奴的臣属,183 有时反倒怀念起专断君主的统治来。
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II. The jurisdiction of each city over the adjacent country, was supported by the patrimonial influence of the principal senators; and the smaller towns, the villages, and the proprietors of land, consulted their own safety by adhering to the shelter of these rising republics. The sphere of their attraction was proportioned to the respective degrees of their wealth and populousness; but the hereditary lords of ample possessions, who were not oppressed by the neighborhood of any powerful city, aspired to the rank of independent princes, and boldly exercised the rights of peace and war. The gardens and villas, which exhibited some faint imitation of Italian elegance, would soon be converted into strong castles, the refuge, in time of danger, of the adjacent country: 184 the produce of the land was applied to purchase arms and horses; to maintain a military force of slaves, of peasants, and of licentious followers; and the chieftain might assume, within his own domain, the powers of a civil magistrate. Several of these British chiefs might be the genuine posterity of ancient kings; and many more would be tempted to adopt this honorable genealogy, and to vindicate their hereditary claims, which had been suspended by the usurpation of the Caesars. 185 Their situation and their hopes would dispose them to affect the dress, the language, and the customs of their ancestors. If the princes of Britain relapsed into barbarism, while the cities studiously preserved the laws and manners of Rome, the whole island must have been gradually divided by the distinction of two national parties; again broken into a thousand subdivisions of war and faction, by the various provocations of interest and resentment. The public strength, instead of being united against a foreign enemy, was consumed in obscure and intestine quarrels; and the personal merit which had placed a successful leader at the head of his equals, might enable him to subdue the freedom of some neighboring cities; and to claim a rank among the tyrants, 186 who infested Britain after the dissolution of the Roman government. III. The British church might be composed of thirty or forty bishops, 187 with an adequate proportion of the inferior clergy; and the want of riches (for they seem to have been poor 188) would compel them to deserve the public esteem, by a decent and exemplary behavior.
其二。每座城市对邻近乡野的管辖,全赖那些首要参议员凭其世袭产业所具的影响力来维系;较小的市镇、村落以及地主们,也都为求自保而依附于这些新兴共和邦的荫庇之下。一城吸附四方的范围,与其财富、人口的多寡相称;然而,那些坐拥广袤田产、又不受任何强邻压制的世袭领主,却一心攀慕独立君侯的名分,公然行使起战和之权。那些略略摹仿意大利风雅的园林别墅,不久便改建为坚固的城堡,成了危难之际邻近乡里的避难所;184 田地的出产,便用来购置兵器战马,豢养一支由奴隶、农夫与放荡随从拼凑而成的武装;领主在自己的领地之内,俨然握有民政长官的权柄。这些不列颠首领中,有几位或许真是古代列王的嫡裔;更有许多人经不住诱惑,也攀附起这套体面的家谱,来伸张那自诸恺撒僭夺以来久被搁置的世袭之权。185 他们的处境与指望,都使他们乐于摹仿祖先的服饰、语言与习俗。倘若不列颠的君长们重又堕入蛮荒,城市却仍孜孜守护着罗马的法律与礼俗,那么整座海岛势必渐渐因两派民风之别而分裂;又因利害与积怨的种种挑动,碎裂成千百个彼此攻伐、党同伐异的小团体。举国的力量,非但没有团结起来抵御外敌,反倒消耗在暗昧的内讧之中;而那使一位得势的首领凌驾于同侪之上的个人才干,也许正能助他压服若干邻城的自由,跻身于那批僭主之列——186 罗马政权瓦解之后,正是这些僭主为祸不列颠。其三。不列颠教会大约由三四十位主教组成,187 下级教士的人数也与之相称;而由于囊中羞涩(他们看来颇为清贫),188 他们只得以体面而堪为表率的举止,去博取公众的敬重。
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The interest, as well as the temper of the clergy, was favorable to the peace and union of their distracted country: those salutary lessons might be frequently inculcated in their popular discourses; and the episcopal synods were the only councils that could pretend to the weight and authority of a national assembly.
教士阶层无论就其利害还是就其性情而言,都乐见这个纷乱国度的安宁与团结:这些有益的训诲,他们尽可在面向民众的讲道中反复灌输;而在当时,唯有主教会议这一种集会,才称得上具有全国性议会的分量与权威。
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In such councils, where the princes and magistrates sat promiscuously with the bishops, the important affairs of the state, as well as of the church, might be freely debated; differences reconciled, alliances formed, contributions imposed, wise resolutions often concerted, and sometimes executed; and there is reason to believe, that, in moments of extreme danger, a Pendragon, or Dictator, was elected by the general consent of the Britons. These pastoral cares, so worthy of the episcopal character, were interrupted, however, by zeal and superstition; and the British clergy incessantly labored to eradicate the Pelagian heresy, which they abhorred, as the peculiar disgrace of their native country. 189
在这类会议上,君长、行政官与主教杂然并坐,国事与教务的种种要务皆可自由辩议;纷争得以调解,同盟得以缔结,赋纳得以摊派,明智的决议时常议定,有时且付诸施行;且有理由相信,每逢危急存亡之秋,不列颠人便会经由公议推举出一位“潘德拉贡”,即独裁官。然而,这些原极合乎主教身份的牧灵之务,却每每为狂热与迷信所打断;不列颠的教士们孜孜不倦,一意要根除佩拉纠异端——他们厌恶此说,视之为本国独有的耻辱。189
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Note: The names may be found in Whitaker’s Hist. of Manchester vol. ii. 330, 379. Turner, Hist. Anglo-Saxons, i. 216.—M.]
编者按:这些名字可见于惠特克《曼彻斯特史》第二卷 330、379 页,以及特纳《盎格鲁-撒克逊人史》第一卷 216 页。—M
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It is somewhat remarkable, or rather it is extremely natural, that the revolt of Britain and Armorica should have introduced an appearance of liberty into the obedient provinces of Gaul. In a solemn edict, 190 filled with the strongest assurances of that paternal affection which princes so often express, and so seldom feel, the emperor Honorius promulgated his intention of convening an annual assembly of the seven provinces: a name peculiarly appropriated to Aquitain and the ancient Narbonnese, which had long since exchanged their Celtic rudeness for the useful and elegant arts of Italy. 191 Arles, the seat of government and commerce, was appointed for the place of the assembly; which regularly continued twenty-eight days, from the fifteenth of August to the thirteenth of September, of every year. It consisted of the Prætorian praefect of the Gauls; of seven provincial governors, one consular, and six presidents; of the magistrates, and perhaps the bishops, of about sixty cities; and of a competent, though indefinite, number of the most honorable and opulent possessors of land, who might justly be considered as the representatives of their country. They were empowered to interpret and communicate the laws of their sovereign; to expose the grievances and wishes of their constituents; to moderate the excessive or unequal weight of taxes; and to deliberate on every subject of local or national importance, that could tend to the restoration of the peace and prosperity of the seven provinces. If such an institution, which gave the people an interest in their own government, had been universally established by Trajan or the Antonines, the seeds of public wisdom and virtue might have been cherished and propagated in the empire of Rome. The privileges of the subject would have secured the throne of the monarch; the abuses of an arbitrary administration might have been prevented, in some degree, or corrected, by the interposition of these representative assemblies; and the country would have been defended against a foreign enemy by the arms of natives and freemen. Under the mild and generous influence of liberty, the Roman empire might have remained invincible and immortal; or if its excessive magnitude, and the instability of human affairs, had opposed such perpetual continuance, its vital and constituent members might have separately preserved their vigor and independence. But in the decline of the empire, when every principle of health and life had been exhausted, the tardy application of this partial remedy was incapable of producing any important or salutary effects. The emperor Honorius expresses his surprise, that he must compel the reluctant provinces to accept a privilege which they should ardently have solicited. A fine of three, or even five, pounds of gold, was imposed on the absent representatives; who seem to have declined this imaginary gift of a free constitution, as the last and most cruel insult of their oppressors.
不列颠与阿摩里卡的反叛,竟给高卢那些依旧顺服的行省也带来了几分自由的气象——这说来颇有些出人意料,不如说是再自然不过的了。霍诺留皇帝颁下一道庄严的敕令,190 通篇满是对那种父爱的殷殷保证——那父爱,君主们常挂在口头,却极少真正怀有——并借此宣示了他要每年召集一次“七省会议”的意向。“七省”这一称谓,专指阿基坦与古老的纳博讷行省,此二地早已褪去凯尔特的粗野,习得了意大利那些有用而雅致的技艺。191 会议之地定于阿尔勒——那里既是政务中枢,又是商业重镇;会期照例为二十八天,每年自八月十五日起,至九月十三日止。与会者包括:高卢禁卫军长官;七位行省总督,其中一位为执政官级,六位为长官级;约六十座城市的行政官,或许还有主教;此外还有若干最为尊贵富有的地产所有者——人数虽无定额,却也相当可观——这些人堪称本乡本土的代表。他们受权解释并传达其君主的法律,陈述选民的疾苦与愿望,调剂那些过重或不均的赋税,并就一切有关地方或全国、足以促成七省安宁与繁荣的事务进行审议。这样一种让百姓在自家政务中获得一份关切的制度,倘若图拉真或安敦尼诸帝曾在帝国各处普遍推行,那么公共智慧与德行的种子,本可在罗马帝国之内得到培育与繁衍。臣民享有的特权,本可稳固君主的宝座;专断行政的种种弊端,也本可借这些代议机构的介入而多少得到防止或纠正;而国家更可由本土自由之民执戈以御外敌。在自由那温和而宽厚的化育之下,罗马帝国本可长保不败而不朽;纵使它疆域过于辽阔、加之人事无常,难以如此绵延不绝,其各个至关紧要的组成部分,也本可各自保全其元气与独立。然而,当帝国已然衰颓、一切康健与生机的根本都已耗尽之时,这剂偏方来得太迟,再也生不出什么重大而有益的功效了。霍诺留皇帝颇感诧异:他竟不得不强逼那些不情不愿的行省,去接受一项本应由它们热切恳求的特权。对缺席的代表,处以三磅乃至五磅黄金的罚金;而这些人,似乎宁可回绝这份关于自由宪制的虚幻馈赠,只把它看作压迫者所施加的最后一重、也是最狠毒的一重侮辱。
Notes 注释
155
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Without recurring to the more ancient writers, I shall quote three respectable testimonies which belong to the fourth and seventh centuries; the Expositio totius Mundi, (p. 16, in the third volume of Hudson’s Minor Geographers,) Ausonius, (de Claris Urbibus, p. 242, edit. Toll.,) and Isidore of Seville, (Praefat. ad. Chron. ap. Grotium, Hist. Goth. 707.) Many particulars relative to the fertility and trade of Spain may be found in Nonnius, Hispania Illustrata; and in Huet, Hist. du Commerce des Anciens, c. 40. p. 228-234.
我不去追溯更早的作者,仅征引三则可靠的证言,它们分属四世纪与七世纪:《Expositio totius Mundi》(见 Hudson《Minor Geographers》第三卷第 16 页)、奥索尼乌斯(de Claris Urbibus, p. 242, edit. Toll.)以及塞维利亚的伊西多尔(Praefat. ad. Chron. ap. Grotium, Hist. Goth. 707)。关于西班牙的富饶与贸易,尚有许多细节可见于 Nonnius, Hispania Illustrata,以及 Huet, Hist. du Commerce des Anciens, c. 40. p. 228-234。
156
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The date is accurately fixed in the Fasti, and the Chronicle of Idatius. Orosius (l. vii. c. 40, p. 578) imputes the loss of Spain to the treachery of the Honorians; while Sozomen (l. ix. c. 12) accuses only their negligence.
此事的日期,在《Fasti》与伊达提乌斯的编年史中都有确切记载。奥罗修斯(l. vii. c. 40, p. 578)把西班牙的失陷归咎于霍诺留军团的背叛,索佐门(l. ix. c. 12)则只责其疏忽。
157
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Idatius wishes to apply the prophecies of Daniel to these national calamities; and is therefore obliged to accommodate the circumstances of the event to the terms of the prediction.
伊达提乌斯一心想把《但以理书》的预言附会到这些举国的灾难上,因此不得不把事件的种种情形,硬凑到预言的字句里去。
158
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Mariana de Rebus Hispanicis, l. v. c. 1, tom. i. p. 148. Comit. 1733. He had read, in Orosius, (l. vii. c. 41, p. 579,) that the Barbarians had turned their swords into ploughshares; and that many of the Provincials had preferred inter Barbaros pauperem libertatem, quam inter Romanos tributariam solicitudinem, sustinere.
见 Mariana de Rebus Hispanicis, l. v. c. 1, tom. i. p. 148. Comit. 1733。他曾在奥罗修斯书中读到(l. vii. c. 41, p. 579):蛮族已把刀剑打成了犁铧;许多行省居民宁愿 inter Barbaros pauperem libertatem, quam inter Romanos tributariam solicitudinem, sustinere(宁在蛮族中享贫穷的自由,也不愿在罗马人治下受纳贡之累)。
159
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This mixture of force and persuasion may be fairly inferred from comparing Orosius and Jornandes, the Roman and the Gothic historian.
这种既动用武力、又施以劝诱的做法,可从对比奥罗修斯与约达尼斯——一位罗马史家、一位哥特史家——的记载中合理地推断出来。
160
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According to the system of Jornandes, (c. 33, p. 659,) the true hereditary right to the Gothic sceptre was vested in the Amali; but those princes, who were the vassals of the Huns, commanded the tribes of the Ostrogoths in some distant parts of Germany or Scythia.
按约达尼斯的说法(c. 33, p. 659),哥特王权真正的世袭之权本属于阿马利家族;但那些王公乃是匈人的附庸,只在日耳曼或斯基泰的某些遥远地方,统率着东哥特的各部落。
161
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The murder is related by Olympiodorus: but the number of the children is taken from an epitaph of suspected authority.
此桩谋杀由奥林匹奥多罗斯记述;但孩子的数目,则取自一方真伪存疑的墓志。
162
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The death of Adolphus was celebrated at Constantinople with illuminations and Circensian games. (See Chron. Alexandrin.) It may seem doubtful whether the Greeks were actuated, on this occasion, be their hatred of the Barbarians, or of the Latins.
阿陶尔夫的死讯传到君士坦丁堡,那里张灯结彩、举办竞技赛会以志庆贺。(见《亚历山大里亚编年史》)此时希腊人究竟是出于对蛮族的憎恨,还是对拉丁人的憎恨,倒也难说。
163
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Quod Tartessiacis avus hujus Vallia terris
Vandalicas turmas, et juncti Martis Alanos
Stravit, et occiduam texere cadavera Calpen.
Sidon. Apollinar. in Panegyr. Anthem. 363 p. 300, edit. Sirmond.
Vandalicas turmas, et juncti Martis Alanos
Stravit, et occiduam texere cadavera Calpen.
Sidon. Apollinar. in Panegyr. Anthem. 363 p. 300, edit. Sirmond.
吉本在此引西多尼乌斯·阿波利纳里斯《颂安特米乌斯》中的诗句,为瓦利亚击破汪达尔人与阿兰人之事作证:Quod Tartessiacis avus hujus Vallia terris Vandalicas turmas, et juncti Martis Alanos Stravit, et occiduam texere cadavera Calpen.(其大意为:此人的祖辈瓦利亚,曾在塔尔提索斯之地击溃汪达尔的骑队与并肩来犯的阿兰人,累累尸骸铺覆了西陲的卡尔佩,即今日之直布罗陀。)见该颂第 363 行,第 300 页,西尔蒙校订本。
164
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This supply was very acceptable: the Goths were insulted by the Vandals of Spain with the epithet of Truli, because in their extreme distress, they had given a piece of gold for a trula, or about half a pound of flour. Olympiod. apud Phot. p. 189.
这批接济来得正是时候:西班牙的汪达尔人曾用 Truli 这个绰号讥讽哥特人,因为哥特人在极度困窘之际,竟肯用一枚金币去换一 trula(约合半磅面粉)。见 Olympiod. apud Phot. p. 189。
165
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Orosius inserts a copy of these pretended letters. Tu cum omnibus pacem habe, omniumque obsides accipe; nos nobis confligimus nobis perimus, tibi vincimus; immortalis vero quaestus erit Reipublicae tuae, si utrique pereamus. The idea is just; but I cannot persuade myself that it was entertained or expressed by the Barbarians.
奥罗修斯抄录了这几封所谓的信件:Tu cum omnibus pacem habe, omniumque obsides accipe; nos nobis confligimus nobis perimus, tibi vincimus; immortalis vero quaestus erit Reipublicae tuae, si utrique pereamus.(你尽管与各方言和,收取各方的人质吧;我们自相残杀、为自己而死,却为你而战;倘若我们两败俱亡,你的国家便将获得不朽的利益。)此中之意固然不差;但我却无论如何不能相信,这样的念头会为蛮族所怀有、所道出。
166
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Roman triumphans ingreditur, is the formal expression of Prosper’s Chronicle. The facts which relate to the death of Adolphus, and the exploits of Wallia, are related from Olympiodorus, (ap. Phot. p. 188,) Orosius, (l. vii. c. 43 p. 584-587,) Jornandes, (de Rebus p. 31, 32,) and the chronicles of Idatius and Isidore.
“Roman triumphans ingreditur(他以凯旋者的姿态进入罗马城)”,是普罗斯佩尔编年史里的正式措辞。凡涉及阿陶尔夫之死与瓦利亚事功的种种史实,均取自奥林匹奥多罗斯(ap. Phot. p. 188)、奥罗修斯(l. vii. c. 43 p. 584-587)、约达尼斯(de Rebus p. 31, 32),以及伊达提乌斯与伊西多尔的编年史。
167
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Ausonius (de Claris Urbibus, p. 257-262) celebrates Bourdeaux with the partial affection of a native. See in Salvian (de Gubern. Dei, p. 228. Paris, 1608) a florid description of the provinces of Aquitain and Novempopulania.
奥索尼乌斯(de Claris Urbibus, p. 257-262)以本乡人特有的偏爱盛赞波尔多。关于阿基坦与诺文波普拉尼亚诸行省,萨尔维安(de Gubern. Dei, p. 228,1608 年巴黎版)有一段辞藻华丽的描写,可以参看。
168
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Orosius (l. vii. c. 32, p. 550) commends the mildness and modesty of these Burgundians, who treated their subjects of Gaul as their Christian brethren. Mascou has illustrated the origin of their kingdom in the four first annotations at the end of his laborious History of the Ancient Germans, vol. ii. p. 555-572, of the English translation.
奥罗修斯(l. vii. c. 32, p. 550)称许这些勃艮第人温和谦抑,待其治下的高卢臣民如同基督教中的弟兄。马斯科夫在其煞费苦心的《古代日耳曼人史》卷末头四条注释中,阐明了他们王国的起源(见英译本第二卷第 555-572 页)。
169
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See Mascou, l. viii. c. 43, 44, 45. Except in a short and suspicious line of the Chronicle of Prosper, (in tom. i. p. 638,) the name of Pharamond is never mentioned before the seventh century. The author of the Gesta Francorum (in tom. ii. p. 543) suggests, probably enough, that the choice of Pharamond, or at least of a king, was recommended to the Franks by his father Marcomir, who was an exile in Tuscany. Note: The first mention of Pharamond is in the Gesta Francorum, assigned to about the year 720. St. Martin, iv. 469. The modern French writers in general subscribe to the opinion of Thierry: Faramond fils de Markomir, quo que son nom soit bien germanique, et son regne possible, ne figure pas dans les histoires les plus dignes de foi. A. Thierry, Lettres l’Histoire de France, p. 90.—M.
见马斯科夫,l. viii. c. 43, 44, 45。除普罗斯佩尔编年史中一行简短而可疑的记载外(in tom. i. p. 638),法拉蒙德之名在七世纪以前从未被提及。《法兰克人事迹》的作者(in tom. ii. p. 543)提出一个说法,倒也颇有道理:法兰克人之所以推举法拉蒙德——或至少推举一位王——是听从了他父亲马科米尔的建议,此人当时正流亡于托斯卡纳。编者按:法拉蒙德最早见于《法兰克人事迹》,该书约成于公元 720 年。见圣马丁,iv. 469。近世法国作者大抵赞同梯埃里的意见:Faramond fils de Markomir, quo que son nom soit bien germanique, et son regne possible, ne figure pas dans les histoires les plus dignes de foi(法拉蒙德乃马科米尔之子,其名固然纯属日耳曼式,其在位或亦有可能,然而在最可信的史籍中却并无其人)。见 A. Thierry, Lettres l’Histoire de France, p. 90。—M
170
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O Lycida, vivi pervenimus: advena nostri (Quod nunquam veriti sumus) ut possessor agelli Diseret: Haec mea sunt; veteres migrate coloni. Nunc victi tristes, &c.——See the whole of the ninth eclogue, with the useful Commentary of Servius. Fifteen miles of the Mantuan territory were assigned to the veterans, with a reservation, in favor of the inhabitants, of three miles round the city. Even in this favor they were cheated by Alfenus Varus, a famous lawyer, and one of the commissioners, who measured eight hundred paces of water and morass.
O Lycida, vivi pervenimus: advena nostri (Quod nunquam veriti sumus) ut possessor agelli Diseret: Haec mea sunt; veteres migrate coloni. Nunc victi tristes, &c.(吕西达斯啊,我们竟活着看到了这一天:一个外来人——我们从未担心过会有此事——成了我们小小田庄的主人,说道:这些如今归我了;旧日的佃农,都给我迁走吧。如今我们成了可怜的败者……)——请参看整首第九牧歌,连同塞尔维乌斯那部有用的笺注。当时划给老兵的是曼图亚地界十五英里之地,另为居民保留城郊三英里;然而即便这一点优待,他们也被著名的法学家、勘丈委员之一的阿尔费努斯·瓦鲁斯所蒙骗——此人竟把八百步的水泽沼地也一并丈量了进去。
171
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See the remarkable passage of the Eucharisticon of Paulinus, 575, apud Mascou, l. viii. c. 42.
见保利努斯《Eucharisticon》第 575 行那段值得注意的文字,转引自马斯科夫,l. viii. c. 42。
172
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This important truth is established by the accuracy of Tillemont, (Hist. des Emp. tom. v. p. 641,) and by the ingenuity of the Abbe Dubos, (Hist. de l’Etablissement de la Monarchie Francoise dans les Gaules, tom. i. p. 259.)
这一要点的确凿,既有蒂耶蒙的精审为证(Hist. des Emp. tom. v. p. 641),也有杜博神父的精辟为凭(Hist. de l’Etablissement de la Monarchie Francoise dans les Gaules, tom. i. p. 259)。
173
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Zosimus (l. vi. 376, 383) relates in a few words the revolt of Britain and Armorica. Our antiquarians, even the great Cambder himself, have been betrayed into many gross errors, by their imperfect knowledge of the history of the continent.
佐西莫斯(l. vi. 376, 383)以寥寥数语记述了不列颠与阿摩里卡的反叛。我们的古物学家,即便是卡姆登本人这样的大家,也因对欧陆历史所知不周,而陷入了许多严重的谬误。
174
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The limits of Armorica are defined by two national geographers, Messieurs De Valois and D’Anville, in their Notitias of Ancient Gaul. The word had been used in a more extensive, and was afterwards contracted to a much narrower, signification.
阿摩里卡的疆界,由两位本国地理学家——瓦莱修斯(De Valois)与当维尔(D’Anville)——在各自关于古高卢的舆地考中加以界定。此词原先含义较广,后来则收窄了许多。
175
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Gens inter geminos notissima clauditur amnes,
Armoricana prius veteri cognomine dicta.
Torva, ferox, ventosa, procax, incauta, rebellis;
Inconstans, disparque sibi novitatis amore;
Prodiga verborum, sed non et prodiga facti.
Erricus, Monach. in Vit. St. Germani. l. v. apud Vales. Notit. Galliarum, p. 43. Valesius alleges several testimonies to confirm this character; to which I shall add the evidence of the presbyter Constantine, (A.D. 488,) who, in the life of St. Germain, calls the Armorican rebels mobilem et indisciplinatum populum. See the Historians of France, tom. i. p. 643.
Armoricana prius veteri cognomine dicta.
Torva, ferox, ventosa, procax, incauta, rebellis;
Inconstans, disparque sibi novitatis amore;
Prodiga verborum, sed non et prodiga facti.
Erricus, Monach. in Vit. St. Germani. l. v. apud Vales. Notit. Galliarum, p. 43. Valesius alleges several testimonies to confirm this character; to which I shall add the evidence of the presbyter Constantine, (A.D. 488,) who, in the life of St. Germain, calls the Armorican rebels mobilem et indisciplinatum populum. See the Historians of France, tom. i. p. 643.
Gens inter geminos notissima clauditur amnes(此族群夹处于两河之间,最为知名)。
埃里库斯修士在《圣日耳曼努斯传》中如此描摹阿摩里卡人:Armoricana prius veteri cognomine dicta. Torva, ferox, ventosa, procax, incauta, rebellis; Inconstans, disparque sibi novitatis amore; Prodiga verborum, sed non et prodiga facti.(此地旧有其古名阿摩里卡。其民凶悍、暴戾、轻浮、放肆、鲁莽而好叛;反复无常,因喜新逐异而自相乖违;言语铺张,行事却并不铺张。)见其书第五卷,转引自瓦莱修斯《高卢舆地志》第 43 页。瓦莱修斯举出若干证据来印证这一评断;我还要补上长老君士坦丁(公元 488 年)的旁证——他在《圣日耳曼努斯传》中,称这些阿摩里卡叛民为 mobilem et indisciplinatum populum(浮动而不受约束之民)。参见《法兰西史家文集》第一卷第 643 页。
埃里库斯修士在《圣日耳曼努斯传》中如此描摹阿摩里卡人:Armoricana prius veteri cognomine dicta. Torva, ferox, ventosa, procax, incauta, rebellis; Inconstans, disparque sibi novitatis amore; Prodiga verborum, sed non et prodiga facti.(此地旧有其古名阿摩里卡。其民凶悍、暴戾、轻浮、放肆、鲁莽而好叛;反复无常,因喜新逐异而自相乖违;言语铺张,行事却并不铺张。)见其书第五卷,转引自瓦莱修斯《高卢舆地志》第 43 页。瓦莱修斯举出若干证据来印证这一评断;我还要补上长老君士坦丁(公元 488 年)的旁证——他在《圣日耳曼努斯传》中,称这些阿摩里卡叛民为 mobilem et indisciplinatum populum(浮动而不受约束之民)。参见《法兰西史家文集》第一卷第 643 页。
176
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I thought it necessary to enter my protest against this part of the system of the Abbe Dubos, which Montesquieu has so vigorously opposed. See Esprit des Loix, l. xxx. c. 24. Note: See Mémoires de Gallet sur l’Origine des Bretons, quoted by Daru Histoire de Bretagne, i. p. 57. According to the opinion of these authors, the government of Armorica was monarchical from the period of its independence on the Roman empire.—M.
对于杜博神父这套说法中的这一部分,我认为有必要提出异议,孟德斯鸠也曾极力予以反驳。见《论法的精神》,l. xxx. c. 24。编者按:参见加莱《不列颠人起源考》(Mémoires de Gallet sur l’Origine des Bretons),转引自达吕《布列塔尼史》第一卷第 57 页。依这几位作者之见,阿摩里卡自脱离罗马帝国而独立之时起,其政体便是君主制。—M
177
↩
The words of Procopius (de Bell. Vandal. l. i. c. 2, p. 181, Louvre edition) in a very important passage, which has been too much neglected Even Bede (Hist. Gent. Anglican. l. i. c. 12, p. 50, edit. Smith) acknowledges that the Romans finally left Britain in the reign of Honorius. Yet our modern historians and antiquaries extend the term of their dominion; and there are some who allow only the interval of a few months between their departure and the arrival of the Saxons.
普罗柯比(de Bell. Vandal. l. i. c. 2, p. 181,卢浮版)在一段极为重要、却长期被过分忽视的文字中如是说。就连比德(Hist. Gent. Anglican. l. i. c. 12, p. 50, edit. Smith)也承认,罗马人最终是在霍诺留在位期间撤离不列颠的。然而我们近世的史家与古物学家,却把罗马统治的年限往后延;甚至有人主张,罗马人撤走与撒克逊人到来之间,只隔了短短几个月。
178
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Bede has not forgotten the occasional aid of the legions against the Scots and Picts; and more authentic proof will hereafter be produced, that the independent Britons raised 12,000 men for the service of the emperor Anthemius, in Gaul.
比德并未忘记军团曾不时出兵援助、抵御苏格兰人与皮克特人;此外,后文还将举出更为可靠的证据,说明独立后的不列颠人曾为安特米乌斯皇帝征募一万二千人,赴高卢效力。
179
↩
I owe it to myself, and to historic truth, to declare, that some circumstances in this paragraph are founded only on conjecture and analogy. The stubbornness of our language has sometimes forced me to deviate from the conditional into the indicative mood.
无论对我自己,还是对历史的真实,我都有责任声明:本段中若干情节,只是基于推测与类比。我们这门语言过于执拗,有时逼得我不得不从虚拟语气滑入了直陈语气。
180
↩
Zosimus, l. vi. p. 383.
佐西莫斯,l. vi. p. 383。
181
↩
Two cities of Britain were municipia, nine colonies, ten Latii jure donatoe, twelve stipendiarioe of eminent note. This detail is taken from Richard of Cirencester, de Situ Britanniae, p. 36; and though it may not seem probable that he wrote from the Mss. of a Roman general, he shows a genuine knowledge of antiquity, very extraordinary for a monk of the fourteenth century.
不列颠有两座城市为自治市(municipia),九座为殖民地(colonies),十座享有拉丁权(Latii jure donatae),另有十二座著名的纳贡城(stipendiariae)。此项细节取自西伦塞斯特的理查《不列颠地志》(de Situ Britanniae, p. 36);尽管他未必真是依据某位罗马将领的手稿而写,但他对古代确有一份真切的了解,这在一位十四世纪的修士身上,实属非同寻常。
182
↩
See Maffei Verona Illustrata, part i. l. v. p. 83-106.
见马费伊《维罗纳史话》(Verona Illustrata),part i. l. v. p. 83-106。
183
↩
Leges restituit, libertatemque reducit, Et servos famulis non sinit esse suis. Itinerar. Rutil. l. i. 215.
Leges restituit, libertatemque reducit, Et servos famulis non sinit esse suis(他重立法度,使自由复归,不容奴仆再屈从于自家的仆役)。见 Itinerar. Rutil. l. i. 215。
184
↩
An inscription (apud Sirmond, Not. ad Sidon. Apollinar. p. 59) describes a castle, cum muris et portis, tutioni omnium, erected by Dardanus on his own estate, near Sisteron, in the second Narbonnese, and named by him Theopolis.
一方铭文(apud Sirmond, Not. ad Sidon. Apollinar. p. 59)记载:达尔达努斯在自家产业之上、西斯特龙附近的第二纳博讷行省境内,筑起一座城堡,cum muris et portis, tutioni omnium(有城墙与城门,供众人庇护之用),并将它命名为提奥波利斯。
185
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The establishment of their power would have been easy indeed, if we could adopt the impracticable scheme of a lively and learned antiquarian; who supposes that the British monarchs of the several tribes continued to reign, though with subordinate jurisdiction, from the time of Claudius to that of Honorius. See Whitaker’s History of Manchester, vol. i. p. 247-257.
他们势力的确立本来倒也不难——只要我们肯采纳某位机敏而博学的古物学家那套行不通的设想;此人以为,不列颠各部落的君主,自克劳狄乌斯时代直到霍诺留时代,一直在位为王,只不过管辖权有所隶属而已。见惠特克《曼彻斯特史》第一卷第 247-257 页。
186
↩
Procopius, de Bell. Vandal. l. i. c. 3, p. 181. Britannia fertilis provincia tyrannorum, was the expression of Jerom, in the year 415 (tom. ii. p. 255, ad Ctesiphont.) By the pilgrims, who resorted every year to the Holy Land, the monk of Bethlem received the earliest and most accurate intelligence.
见普罗柯比,de Bell. Vandal. l. i. c. 3, p. 181。“Britannia fertilis provincia tyrannorum(不列颠是盛产僭主的行省)”,是哲罗姆在公元 415 年的说法(tom. ii. p. 255, ad Ctesiphont.)。那位伯利恒的修士,正是从每年前往圣地的朝圣者口中,最先、也最准确地得知各种消息的。
187
↩
See Bingham’s Eccles. Antiquities, vol. i. l. ix. c. 6, p. 394.
见宾厄姆《教会古制》(Eccles. Antiquities),vol. i. l. ix. c. 6, p. 394。
188
↩
It is reported of three British bishops who assisted at the council of Rimini, A.D. 359, tam pauperes fuisse ut nihil haberent. Sulpicius Severus, Hist. Sacra, l. ii. p. 420. Some of their brethren however, were in better circumstances.
据说有三位不列颠主教曾出席公元 359 年的里米尼会议,tam pauperes fuisse ut nihil haberent(贫穷至一无所有)。见苏尔皮基乌斯·塞维鲁《圣史》(Hist. Sacra, l. ii. p. 420)。不过他们中另有一些同侪,境况要好一些。
189
↩
Consult Usher, de Antiq. Eccles. Britannicar. c. 8-12.
参看厄谢尔《不列颠教会古事考》(de Antiq. Eccles. Britannicar.),c. 8-12。
190
↩
See the correct text of this edict, as published by Sirmond, (Not. ad Sidon. Apollin. p. 148.) Hincmar of Rheims, who assigns a place to the bishops, had probably seen (in the ninth century) a more perfect copy. Dubos, Hist. Critique de la Monarchie Francoise, tom. i. p. 241-255
这道敕令的正确文本,见西尔蒙刊本(Not. ad Sidon. Apollin. p. 148)。兰斯的安克马尔为主教们安排了席位,他(在九世纪时)大概见过一份更完备的抄本。参见杜博《法兰西君主制批判史》(Hist. Critique de la Monarchie Francoise, tom. i. p. 241-255)。
191
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It is evident from the Notitia, that the seven provinces were the Viennensis, the maritime Alps, the first and second Narbonnese Novempopulania, and the first and second Aquitain. In the room of the first Aquitain, the Abbe Dubos, on the authority of Hincmar, desires to introduce the first Lugdunensis, or Lyonnese.
由《百官志》可以明白,那七个省乃是维埃纳行省、滨海阿尔卑斯行省、第一与第二纳博讷行省、诺文波普拉尼亚,以及第一与第二阿基坦。杜博神父依据安克马尔的说法,主张以第一卢格敦行省(即里昂行省)取代第一阿基坦。