Chapter XXXI: Invasion Of Italy, Occupation Of Territories By Barbarians.—Part IV. 第三十一章 阿拉里克入侵;罗马城的陷落——第四节

At the distance of fourteen centuries, we may be satisfied with relating the military exploits of the conquerors of Rome, without presuming to investigate the motives of their political conduct. In the midst of his apparent prosperity, Alaric was conscious, perhaps, of some secret weakness, some internal defect; or perhaps the moderation which he displayed, was intended only to deceive and disarm the easy credulity of the ministers of Honorius. The king of the Goths repeatedly declared, that it was his desire to be considered as the friend of peace, and of the Romans. Three senators, at his earnest request, were sent ambassadors to the court of Ravenna, to solicit the exchange of hostages, and the conclusion of the treaty; and the proposals, which he more clearly expressed during the course of the negotiations, could only inspire a doubt of his sincerity, as they might seem inadequate to the state of his fortune. The Barbarian still aspired to the rank of master-general of the armies of the West; he stipulated an annual subsidy of corn and money; and he chose the provinces of Dalmatia, Noricum, and Venetia, for the seat of his new kingdom, which would have commanded the important communication between Italy and the Danube. If these modest terms should be rejected, Alaric showed a disposition to relinquish his pecuniary demands, and even to content himself with the possession of Noricum; an exhausted and impoverished country, perpetually exposed to the inroads of the Barbarians of Germany. 82 But the hopes of peace were disappointed by the weak obstinacy, or interested views, of the minister Olympius. Without listening to the salutary remonstrances of the senate, he dismissed their ambassadors under the conduct of a military escort, too numerous for a retinue of honor, and too feeble for any army of defence. Six thousand Dalmatians, the flower of the Imperial legions, were ordered to march from Ravenna to Rome, through an open country which was occupied by the formidable myriads of the Barbarians. These brave legionaries, encompassed and betrayed, fell a sacrifice to ministerial folly; their general, Valens, with a hundred soldiers, escaped from the field of battle; and one of the ambassadors, who could no longer claim the protection of the law of nations, was obliged to purchase his freedom with a ransom of thirty thousand pieces of gold. Yet Alaric, instead of resenting this act of impotent hostility, immediately renewed his proposals of peace; and the second embassy of the Roman senate, which derived weight and dignity from the presence of Innocent, bishop of the city, was guarded from the dangers of the road by a detachment of Gothic soldiers. 83
时隔十四个世纪,我们如今叙述这些征服罗马者的赫赫武功,也就足矣,无须再去揣度他们政治举动背后的动机。阿拉里克表面上正如日中天,然而他心里或许清楚,自己另有某种难言的虚弱,某种内在的缺陷;又或许,他所表现的克制不过是一种伪装,意在蒙骗霍诺留那些轻信的大臣,好教他们放松戒备。这位哥特国王一再声称,他但愿旁人把他看作和平与罗马人的朋友。应他再三恳请,三位元老奉命出使拉文纳宫廷,商请交换人质、缔结条约;谈判之中,他把自己的条件说得更加明白,可这些条件与他此时的煊赫声势相比,未免过于菲薄,因而反倒令人怀疑他是否当真诚心。这蛮族首领仍一心觊觎西部军队统帅之位;他要求每年获得谷物与金钱的津贴;他还选定达尔马提亚、诺里库姆与威尼提亚三行省作为新王国的所在,那里正扼守着意大利通往多瑙河的要道。即便这些条件已算不高,倘若仍遭拒绝,阿拉里克也表示愿意放弃金钱上的索求,甚至只求得到诺里库姆一地便心满意足——那本是一处民穷财尽的地方,长年饱受日耳曼蛮族的侵扰。 82 然而,和平的指望却因大臣奥林皮乌斯而落空:此人或是懦弱而固执,或是别有私图。他不肯听从元老院有益的劝谏,径自打发使节上路,只派了一支军队护送——这支队伍若说是仪仗,人数嫌多;若说是护卫的军力,又实在太弱。六千名达尔马提亚士兵,本是帝国军团中的精锐,奉命自拉文纳开赴罗马,途中要穿越一片无险可守的旷野,而那里正盘踞着蛮族数以万计的大军。这些勇敢的军团将士遭到包围,又被出卖,终成大臣愚行的牺牲品;他们的主将瓦伦斯带着百来名士兵逃出战场;使节之中有一人,此时已无从援引万国公法来保全自身,只得以三万枚金币赎回自由。然而阿拉里克并未因这一场徒劳的挑衅而动怒,反倒立即再度提出和议;罗马元老院第二次遣使,因罗马城主教英诺森亲与其列,愈显分量与尊严,而一路上的凶险,则由一队哥特士兵护卫周全。 83
Olympius 84 might have continued to insult the just resentment of a people who loudly accused him as the author of the public calamities; but his power was undermined by the secret intrigues of the palace. The favorite eunuchs transferred the government of Honorius, and the empire, to Jovius, the Prætorian praefect; an unworthy servant, who did not atone, by the merit of personal attachment, for the errors and misfortunes of his administration. The exile, or escape, of the guilty Olympius, reserved him for more vicissitudes of fortune: he experienced the adventures of an obscure and wandering life; he again rose to power; he fell a second time into disgrace; his ears were cut off; he expired under the lash; and his ignominious death afforded a grateful spectacle to the friends of Stilicho. After the removal of Olympius, whose character was deeply tainted with religious fanaticism, the Pagans and heretics were delivered from the impolitic proscription, which excluded them from the dignities of the state. The brave Gennerid, 85 a soldier of Barbarian origin, who still adhered to the worship of his ancestors, had been obliged to lay aside the military belt: and though he was repeatedly assured by the emperor himself, that laws were not made for persons of his rank or merit, he refused to accept any partial dispensation, and persevered in honorable disgrace, till he had extorted a general act of justice from the distress of the Roman government. The conduct of Gennerid in the important station to which he was promoted or restored, of master-general of Dalmatia, Pannonia, Noricum, and Rhaetia, seemed to revive the discipline and spirit of the republic. From a life of idleness and want, his troops were soon habituated to severe exercise and plentiful subsistence; and his private generosity often supplied the rewards, which were denied by the avarice, or poverty, of the court of Ravenna. The valor of Gennerid, formidable to the adjacent Barbarians, was the firmest bulwark of the Illyrian frontier; and his vigilant care assisted the empire with a reenforcement of ten thousand Huns, who arrived on the confines of Italy, attended by such a convoy of provisions, and such a numerous train of sheep and oxen, as might have been sufficient, not only for the march of an army, but for the settlement of a colony. But the court and councils of Honorius still remained a scene of weakness and distraction, of corruption and anarchy. Instigated by the praefect Jovius, the guards rose in furious mutiny, and demanded the heads of two generals, and of the two principal eunuchs. The generals, under a perfidious promise of safety, were sent on shipboard, and privately executed; while the favor of the eunuchs procured them a mild and secure exile at Milan and Constantinople. Eusebius the eunuch, and the Barbarian Allobich, succeeded to the command of the bed-chamber and of the guards; and the mutual jealousy of these subordinate ministers was the cause of their mutual destruction. By the insolent order of the count of the domestics, the great chamberlain was shamefully beaten to death with sticks, before the eyes of the astonished emperor; and the subsequent assassination of Allobich, in the midst of a public procession, is the only circumstance of his life, in which Honorius discovered the faintest symptom of courage or resentment. Yet before they fell, Eusebius and Allobich had contributed their part to the ruin of the empire, by opposing the conclusion of a treaty which Jovius, from a selfish, and perhaps a criminal, motive, had negotiated with Alaric, in a personal interview under the walls of Rimini. During the absence of Jovius, the emperor was persuaded to assume a lofty tone of inflexible dignity, such as neither his situation, nor his character, could enable him to support; and a letter, signed with the name of Honorius, was immediately despatched to the Prætorian praefect, granting him a free permission to dispose of the public money, but sternly refusing to prostitute the military honors of Rome to the proud demands of a Barbarian. This letter was imprudently communicated to Alaric himself; and the Goth, who in the whole transaction had behaved with temper and decency, expressed, in the most outrageous language, his lively sense of the insult so wantonly offered to his person and to his nation. The conference of Rimini was hastily interrupted; and the praefect Jovius, on his return to Ravenna, was compelled to adopt, and even to encourage, the fashionable opinions of the court. By his advice and example, the principal officers of the state and army were obliged to swear, that, without listening, in any circumstances, to any conditions of peace, they would still persevere in perpetual and implacable war against the enemy of the republic. This rash engagement opposed an insuperable bar to all future negotiation. The ministers of Honorius were heard to declare, that, if they had only invoked the name of the Deity, they would consult the public safety, and trust their souls to the mercy of Heaven: but they had sworn by the sacred head of the emperor himself; they had touched, in solemn ceremony, that august seat of majesty and wisdom; and the violation of their oath would expose them to the temporal penalties of sacrilege and rebellion. 86
奥林皮乌斯 84 本还可以继续无视民众理所当然的愤恨——人们高声指斥,说这场国难正是他一手酿成——只是宫中暗流涌动,他的权势在密谋倾轧中悄然瓦解。几名得宠的宦官把霍诺留的朝政与整个帝国的治理转交给禁卫军长官约维乌斯之手;此人本不称职,纵有几分效忠之诚,也终究抵不过他执政期间的种种失误与灾祸。有罪的奥林皮乌斯或遭放逐,或系逃亡,命运还要让他再历几番浮沉:他尝遍了隐姓埋名、四处漂泊的坎坷;后来东山再起,重登权位;不料又一次失势蒙羞;他被割去双耳,死于鞭笞之下——这可耻的下场,在斯提利科的旧友看来,倒是一幕大快人心的景象。奥林皮乌斯此人素来带着浓重的宗教狂热色彩,待他一去,异教徒与异端便从那道不明智的禁令下解脱出来——正是这道禁令,先前把他们排斥于国家显职之外。英勇的根内里德 85 出身蛮族,仍旧固守着祖先的信仰,因而不得不解下军人的腰带去职。皇帝虽亲口一再向他保证,说那样的法令原不是为他这般身份与功勋的人而设,他却拒绝接受任何单为他一人破例的宽免,宁愿背着这光荣的耻辱坚持下去,直到罗马政府迫于困境,颁下一道普遍的公正法令,他才罢休。此后根内里德被擢升(或说复职)为达尔马提亚、潘诺尼亚、诺里库姆与雷提亚的统帅,身居要职,其作为俨然使共和国昔日的纪律与精神重现于世。他麾下的部队原本游手好闲、缺衣少食,不久便习惯了严格的操练与充足的给养;拉文纳宫廷或因吝啬、或因拮据而不肯发下的赏赐,往往由他自掏腰包来补足。根内里德的骁勇令邻近的蛮族为之胆寒,成了伊利里亚边境最坚实的屏障;由于他警觉筹划,帝国还得到一万匈人的增援,这支援军抵达意大利边界时,随行押运的粮秣与牛羊之多,非但足供一支军队行军之需,简直够得上安置一整片殖民地。然而,霍诺留的宫廷与枢府依旧是一派软弱涣散、腐败无序的景象。在长官约维乌斯的煽动下,卫队悍然哗变,扬言要那两名将领与两名首要宦官的项上人头。两名将领听信一纸虚伪的安全承诺,被诱上船,暗中处死;两名宦官却仗着素日的恩宠,仅被流放到米兰与君士坦丁堡,处境尚算宽和安稳。宦官欧塞比乌斯与蛮族阿洛比赫分别接掌了寝宫总管与卫队之职;这两名下僚彼此猜忌,最终两败俱亡。侍卫伯蛮横下令,当着惊愕的皇帝之面,把那位大寝宫总管乱棍打死,情状可耻至极;而后来阿洛比赫在一次公开的仪仗行列中遭到刺杀,这是霍诺留一生之中唯一一次流露出些许勇气或愤慨的迹象。不过,欧塞比乌斯与阿洛比赫在垮台之前,也各自为帝国的败亡出过一份“力”:约维乌斯出于私心、或许还怀着不可告人的居心,曾在里米尼城下与阿拉里克当面会谈,议定了一项和约,这两人却从中作梗,横加阻挠。约维乌斯不在朝中之际,有人怂恿皇帝摆出一副凛然不可犯的高姿态,可无论以他的处境还是以他的性情,都撑不起这样的架势;一封署着霍诺留之名的信随即送到禁卫军长官手中,信中准许他随意动用国库钱财,却断然拒绝把罗马的军职尊荣拿去迎合一个蛮族的狂妄索求,任其糟践。这封信竟被人冒失地拿给阿拉里克本人过目;这位哥特人在整个交涉过程中一向克制而得体,此刻却用极其激烈的言辞,痛陈自己与本民族竟横遭这般肆意的侮辱。里米尼的会谈就此仓促中断;长官约维乌斯回到拉文纳后,也不得不附和、甚至助长宫廷里那套时兴的论调。经他倡议、又由他带头,国家与军队的主要官员都被迫立誓:无论在任何情形下,都绝不理会任何和议条件,誓与共和国之敌打一场永无休止、绝不宽贷的战争到底。这一轻率的誓约,为日后一切谈判设下了无法逾越的障碍。有人听得霍诺留的大臣们扬言:倘若他们当初只是指着上帝之名起誓,那倒还大可顾全公众的安危,把自己的灵魂交托给上天去发落;可他们偏偏是指着皇帝那神圣的头颅立的誓,还在庄严的仪典上亲手触过那威严与智慧所寄的至尊之座,如今若毁弃誓言,便要以亵渎与叛逆之罪,受现世的刑罚。 86
While the emperor and his court enjoyed, with sullen pride, the security of the marches and fortifications of Ravenna, they abandoned Rome, almost without defence, to the resentment of Alaric. Yet such was the moderation which he still preserved, or affected, that, as he moved with his army along the Flaminian way, he successively despatched the bishops of the towns of Italy to reiterate his offers of peace, and to conjure the emperor, that he would save the city and its inhabitants from hostile fire, and the sword of the Barbarians. 87 These impending calamities were, however, averted, not indeed by the wisdom of Honorius, but by the prudence or humanity of the Gothic king; who employed a milder, though not less effectual, method of conquest. Instead of assaulting the capital, he successfully directed his efforts against the Port of Ostia, one of the boldest and most stupendous works of Roman magnificence. 88 The accidents to which the precarious subsistence of the city was continually exposed in a winter navigation, and an open road, had suggested to the genius of the first Caesar the useful design, which was executed under the reign of Claudius. The artificial moles, which formed the narrow entrance, advanced far into the sea, and firmly repelled the fury of the waves, while the largest vessels securely rode at anchor within three deep and capacious basins, which received the northern branch of the Tyber, about two miles from the ancient colony of Ostia. 89 The Roman Port insensibly swelled to the size of an episcopal city, 90 where the corn of Africa was deposited in spacious granaries for the use of the capital. As soon as Alaric was in possession of that important place, he summoned the city to surrender at discretion; and his demands were enforced by the positive declaration, that a refusal, or even a delay, should be instantly followed by the destruction of the magazines, on which the life of the Roman people depended. The clamors of that people, and the terror of famine, subdued the pride of the senate; they listened, without reluctance, to the proposal of placing a new emperor on the throne of the unworthy Honorius; and the suffrage of the Gothic conqueror bestowed the purple on Attalus, praefect of the city. The grateful monarch immediately acknowledged his protector as master-general of the armies of the West; Adolphus, with the rank of count of the domestics, obtained the custody of the person of Attalus; and the two hostile nations seemed to be united in the closest bands of friendship and alliance. 91
皇帝与其朝廷躲在拉文纳的沼泽与工事之后,安享着这份稳固,怀着一股郁郁的傲慢自得其乐,却把几乎毫无防备的罗马城丢给阿拉里克去泄愤。然而,无论出于本心还是佯装,他依旧保持着几分克制:大军沿弗拉米尼亚大道推进之际,他一路接连派出意大利各城的主教,去重申自己的和平提议,并恳请皇帝设法拯救罗马城及其居民,使之免遭战火焚烧与蛮族刀剑之祸。 87 不过,这些迫在眉睫的灾祸终究得以避免,倒不是靠霍诺留的睿智,而是靠这位哥特国王的审慎,或者说仁慈;他另择了一条较为温和、却同样奏效的征服之道。他不去强攻都城,而是把矛头转向奥斯提亚港,一举得手——那港口正是罗马气魄恢弘、最为大胆惊人的工程之一。 88 罗马城的粮食供应本就朝不保夕,冬季航行加之毫无遮蔽的锚地,更使其屡遭意外;正是这一隐患,启发了第一位恺撒的天才,构想出这项有用的工程,后来在克劳狄乌斯在位时付诸实施。人工筑起的防波长堤构成了狭窄的入口,远远伸入海中,稳稳挡住怒涛的冲击;港内辟有三处深阔的水池,承接台伯河的北支,距奥斯提亚古城约两英里,即便最大的船只也能安然停泊其间。 89 这座罗马港日渐扩展,不知不觉竟壮大成一座主教驻节的城市, 90 阿非利加运来的谷物便囤积在这里宽敞的粮仓中,专供都城之用。阿拉里克一占据这处要地,便勒令罗马城无条件投降;为逼其就范,他明白放话:但凡拒绝、甚或稍有拖延,他即刻就把那些粮仓付之一炬——而全体罗马民众的活命,全系于这些粮仓。民众的鼓噪加上对饥荒的恐惧,压下了元老院的傲气;他们毫不迟疑地听取了另立新君、取那不称职的霍诺留而代之的提议;哥特征服者投下一票,便把紫袍授予了罗马城长官阿塔卢斯。这位感恩戴德的新君立即承认其庇护者为西部军队统帅;阿陶尔夫则获授侍卫伯之衔,负责看护阿塔卢斯的人身安全;两个原本敌对的民族,一时间仿佛结成了最亲密的友好同盟。 91
The gates of the city were thrown open, and the new emperor of the Romans, encompassed on every side by the Gothic arms, was conducted, in tumultuous procession, to the palace of Augustus and Trajan. After he had distributed the civil and military dignities among his favorites and followers, Attalus convened an assembly of the senate; before whom, in a formal and florid speech, he asserted his resolution of restoring the majesty of the republic, and of uniting to the empire the provinces of Egypt and the East, which had once acknowledged the sovereignty of Rome. Such extravagant promises inspired every reasonable citizen with a just contempt for the character of an unwarlike usurper, whose elevation was the deepest and most ignominious wound which the republic had yet sustained from the insolence of the Barbarians. But the populace, with their usual levity, applauded the change of masters. The public discontent was favorable to the rival of Honorius; and the sectaries, oppressed by his persecuting edicts, expected some degree of countenance, or at least of toleration, from a prince, who, in his native country of Ionia, had been educated in the Pagan superstition, and who had since received the sacrament of baptism from the hands of an Arian bishop. 92 The first days of the reign of Attalus were fair and prosperous. An officer of confidence was sent with an inconsiderable body of troops to secure the obedience of Africa; the greatest part of Italy submitted to the terror of the Gothic powers; and though the city of Bologna made a vigorous and effectual resistance, the people of Milan, dissatisfied perhaps with the absence of Honorius, accepted, with loud acclamations, the choice of the Roman senate. At the head of a formidable army, Alaric conducted his royal captive almost to the gates of Ravenna; and a solemn embassy of the principal ministers, of Jovius, the Prætorian praefect, of Valens, master of the cavalry and infantry, of the quaestor Potamius, and of Julian, the first of the notaries, was introduced, with martial pomp, into the Gothic camp. In the name of their sovereign, they consented to acknowledge the lawful election of his competitor, and to divide the provinces of Italy and the West between the two emperors. Their proposals were rejected with disdain; and the refusal was aggravated by the insulting clemency of Attalus, who condescended to promise, that, if Honorius would instantly resign the purple, he should be permitted to pass the remainder of his life in the peaceful exile of some remote island. 93 So desperate indeed did the situation of the son of Theodosius appear, to those who were the best acquainted with his strength and resources, that Jovius and Valens, his minister and his general, betrayed their trust, infamously deserted the sinking cause of their benefactor, and devoted their treacherous allegiance to the service of his more fortunate rival. Astonished by such examples of domestic treason, Honorius trembled at the approach of every servant, at the arrival of every messenger. He dreaded the secret enemies, who might lurk in his capital, his palace, his bed-chamber; and some ships lay ready in the harbor of Ravenna, to transport the abdicated monarch to the dominions of his infant nephew, the emperor of the East.
罗马城门大开,这位新立的罗马皇帝在哥特武士的重重簇拥之下,被一支喧闹的队伍送入奥古斯都与图拉真曾居的宫殿。阿塔卢斯把文武要职一一分派给亲信与随从之后,便召集元老院开会;他在会上发表了一篇辞藻华丽的正式演说,宣称自己决意重振共和国的威严,并要把埃及与东方各行省——那些曾臣服于罗马主权的地方——重新并入帝国版图。这般夸大的许诺,只教每一个明理的公民对这个不谙武事的篡位者更添几分理所当然的鄙夷;他的登位,乃是蛮族的骄横迄今加于共和国的最深、最可耻的一处创伤。然而市井小民一如既往地轻浮,反倒为改换主子而拍手叫好。民间的不满对霍诺留的这个对手倒是有利;那些饱受霍诺留迫害敕令压制的异派信徒,也指望能从这位新君那里得到几分支持,至少能得到几分宽容——因为他生在故乡爱奥尼亚时,本受的是异教迷信的熏陶,后来才从一位阿里乌斯派主教手中领受了洗礼圣事。 92 阿塔卢斯在位的头几天,倒也顺遂昌明。他派了一名亲信军官,带着一支不大的部队去确保阿非利加的归顺;意大利大部分地区慑于哥特兵威,纷纷归附;博洛尼亚城虽奋起顽抗、且卓有成效,米兰的百姓却或许因霍诺留久不在此而心怀不满,竟高声欢呼,接受了罗马元老院的推举。阿拉里克亲率一支劲旅,押着他那位皇家傀儡,几乎直抵拉文纳城下;一支由几位重臣组成的隆重使团——内有禁卫军长官约维乌斯、骑兵与步兵统帅瓦伦斯、财务官波塔米乌斯,以及首席书记官尤利安——在赫赫军威的簇拥下,被引入哥特营帐。他们代表自己的君主,同意承认其对手乃合法选出,并愿将意大利与西部各行省分属两位皇帝。这些提议遭到轻蔑的回绝;阿塔卢斯更以一种带侮辱意味的“宽大”使拒绝雪上加霜:他竟屈尊许诺,只要霍诺留立即交出紫袍,便准他在某座偏远海岛上安度余生,不受搅扰。 93 在那些最了解狄奥多西之子实力与资财的人看来,霍诺留的处境实在已是绝望;于是他的大臣约维乌斯与将军瓦伦斯双双背弃所托,无耻地抛下恩主这艘将沉之舟,转而把他们那份叛卖的效忠献给了运道更佳的对手。见身边亲信竟也如此背叛,霍诺留惊惧不已,每有仆从走近、每有信使到来,都吓得他浑身发抖。他生怕暗藏的仇敌就潜伏在他的都城、他的宫殿、乃至他的寝宫之中;拉文纳港内已备好几艘船,只待把这位逊位之君送往他那年幼的侄儿、东部皇帝的领地。
But there is a Providence (such at least was the opinion of the historian Procopius) 94 that watches over innocence and folly; and the pretensions of Honorius to its peculiar care cannot reasonably be disputed. At the moment when his despair, incapable of any wise or manly resolution, meditated a shameful flight, a seasonable reenforcement of four thousand veterans unexpectedly landed in the port of Ravenna. To these valiant strangers, whose fidelity had not been corrupted by the factions of the court, he committed the walls and gates of the city; and the slumbers of the emperor were no longer disturbed by the apprehension of imminent and internal danger. The favorable intelligence which was received from Africa suddenly changed the opinions of men, and the state of public affairs. The troops and officers, whom Attalus had sent into that province, were defeated and slain; and the active zeal of Heraclian maintained his own allegiance, and that of his people. The faithful count of Africa transmitted a large sum of money, which fixed the attachment of the Imperial guards; and his vigilance, in preventing the exportation of corn and oil, introduced famine, tumult, and discontent, into the walls of Rome. The failure of the African expedition was the source of mutual complaint and recrimination in the party of Attalus; and the mind of his protector was insensibly alienated from the interest of a prince, who wanted spirit to command, or docility to obey. The most imprudent measures were adopted, without the knowledge, or against the advice, of Alaric; and the obstinate refusal of the senate, to allow, in the embarkation, the mixture even of five hundred Goths, betrayed a suspicious and distrustful temper, which, in their situation, was neither generous nor prudent. The resentment of the Gothic king was exasperated by the malicious arts of Jovius, who had been raised to the rank of patrician, and who afterwards excused his double perfidy, by declaring, without a blush, that he had only seemed to abandon the service of Honorius, more effectually to ruin the cause of the usurper. In a large plain near Rimini, and in the presence of an innumerable multitude of Romans and Barbarians, the wretched Attalus was publicly despoiled of the diadem and purple; and those ensigns of royalty were sent by Alaric, as the pledge of peace and friendship, to the son of Theodosius. 95 The officers who returned to their duty, were reinstated in their employments, and even the merit of a tardy repentance was graciously allowed; but the degraded emperor of the Romans, desirous of life, and insensible of disgrace, implored the permission of following the Gothic camp, in the train of a haughty and capricious Barbarian. 96
然而,冥冥之中自有天意(至少史家普罗柯比是这样认为的) 94 眷顾着无辜与愚人;而霍诺留有资格享受这份特别的照拂,倒也无可争辩。正当他一筹莫展、拿不出半点明智或有男子气概的决断、只盘算着可耻地一走了之时,四千名老兵竟适逢其时地在拉文纳港登陆,出人意料地赶来增援。这些骁勇的外来将士,其忠诚尚未被宫廷的派系倾轧所腐蚀,于是他把全城的城墙与城门都托付给他们;从此,皇帝的睡眠再不为迫在眉睫的内患之忧所扰。从阿非利加传来的捷报,骤然扭转了人心,也扭转了时局。阿塔卢斯派往该行省的军队与将官悉数溃败被杀;赫拉克利安则奋力效忠,既保住了自己的忠诚,也守住了治下民众的归附。这位忠心的阿非利加伯送来一大笔钱,稳住了帝国卫队的效忠之心;他又严加戒备,阻断谷物与油料的外运,于是饥荒、骚乱与怨愤便一齐涌入了罗马城中。阿非利加远征的失败,成了阿塔卢斯阵营内部相互抱怨、彼此指摘的祸根;而他那位庇护者的心,也在不知不觉间渐渐疏远了这位新君的利益——此人既无发号施令的魄力,又无俯首听命的驯顺。一桩桩极其鲁莽的举措接连出台,有的瞒着阿拉里克,有的干脆违背他的劝告;尤其元老院执意拒绝在船队中掺入哪怕五百名哥特人一同登船,更暴露出一种猜忌多疑的心态——以他们眼下的处境而论,这既不大度,也不明智。哥特国王的愤懑,又被约维乌斯的阴险伎俩火上浇油:此人已被擢升为贵族(patrician),日后竟毫不脸红地为自己两面三刀的背信辩解,声称他先前佯装背弃霍诺留,不过是为了更彻底地断送那篡位者的事业罢了。在里米尼附近一片广袤的原野上,当着无数罗马人与蛮族之面,可怜的阿塔卢斯被当众剥去了冠冕与紫袍;阿拉里克随即把这些王权的标志送给狄奥多西之子,以为和平与友好的信物。 95 那些重归本分的官员各自官复原职,就连他们迟来的悔改,也被宽宏地记作一份功劳;而这位被废黜的罗马皇帝,一心只求苟活,全然不觉羞耻,竟乞求准他追随哥特大营,充作一个骄横善变的蛮族身后的随从。 96
The degradation of Attalus removed the only real obstacle to the conclusion of the peace; and Alaric advanced within three miles of Ravenna, to press the irresolution of the Imperial ministers, whose insolence soon returned with the return of fortune. His indignation was kindled by the report, that a rival chieftain, that Sarus, the personal enemy of Adolphus, and the hereditary foe of the house of Balti, had been received into the palace. At the head of three hundred followers, that fearless Barbarian immediately sallied from the gates of Ravenna; surprised, and cut in pieces, a considerable body of Goths; reentered the city in triumph; and was permitted to insult his adversary, by the voice of a herald, who publicly declared that the guilt of Alaric had forever excluded him from the friendship and alliance of the emperor. 97 The crime and folly of the court of Ravenna was expiated, a third time, by the calamities of Rome. The king of the Goths, who no longer dissembled his appetite for plunder and revenge, appeared in arms under the walls of the capital; and the trembling senate, without any hopes of relief, prepared, by a desperate resistance, to defray the ruin of their country. But they were unable to guard against the secret conspiracy of their slaves and domestics; who, either from birth or interest, were attached to the cause of the enemy. At the hour of midnight, the Salarian gate was silently opened, and the inhabitants were awakened by the tremendous sound of the Gothic trumpet. Eleven hundred and sixty-three years after the foundation of Rome, the Imperial city, which had subdued and civilized so considerable a part of mankind, was delivered to the licentious fury of the tribes of Germany and Scythia. 98
阿塔卢斯被废,扫除了缔结和约唯一真正的障碍;阿拉里克遂进兵至距拉文纳三英里之处,以逼迫那些犹疑不决的帝国大臣就范——可这些人的傲慢,很快便随着时来运转而故态复萌。一则消息燃起了他的怒火:有个与他分庭抗礼的酋长萨鲁斯——此人乃阿陶尔夫的私仇,又是巴尔提家族的世仇——竟被迎入了皇宫。这个无所畏惧的蛮族随即率领三百名部众,从拉文纳城门冲杀而出;他出其不意,把一支为数不少的哥特队伍砍杀殆尽;旋又凯旋入城;朝廷还纵容他羞辱对手,命一名传令官当众宣告:阿拉里克罪孽深重,永远休想再与皇帝结好结盟。 97 拉文纳宫廷的罪愆与愚行,第三次要由罗马城的灾祸来偿还。哥特国王再不掩饰他劫掠与复仇的欲望,全副武装地兵临都城之下;战栗的元老院已不存丝毫获救的指望,只准备以拼死的抵抗,来偿付祖国覆亡的代价。然而他们防不住自家奴仆与家丁暗中的勾结——这些人或因出身、或因利害,早已倒向了敌人一方。午夜时分,萨拉里亚门被悄然打开,全城居民在哥特号角骇人的轰鸣中惊醒。罗马建城之后一千一百六十三年,这座曾征服并教化了人类如此广大一部分的帝都,终于落入日耳曼与斯基泰诸部族恣肆的暴虐之中。 98
Rome thrice besieged by the arms of Alaric 罗马三度被阿拉里克兵围 ROME THRICE BESIEGED BY THE ARMS OF ALARIC 罗马三度被阿拉里克兵围 “The crime and folly of the court of Ravenna was expiated, a third time, by the calamities of Rome.” 「拉文纳宫廷的罪愆与愚行,第三次要由罗马城的灾祸来偿还。」 I II III THE BLOCKADE 封锁 THE FIRST SIEGE 第一次被围 Alaric encompassed the walls, commanded the twelve principal gates, and vigilantly guarded the navigation of the Tyber 阿拉里克环城布阵,扼守十二座主要城门, 又严密封锁了台伯河的水道 the senate, without requiring any evidence of her guilt, pronounced the sentence of Serena’s death: she was ignominiously strangled 元老院不索取任何罪证,便判了塞雷娜死刑; 她受尽屈辱,被绞杀而死 the daily allowance of bread, reduced by degrees 每日面包的配给,逐次递减 3 ½ 0 the daily allowance of three pounds of bread was reduced to one half, to one third, to nothing 每日三磅面包的配给,先减到一半, 再减到三分之一,最后化为乌有 the miseries of famine were succeeded and aggravated by the contagion of a pestilential disease 饥荒的惨况过后,接踵而至并使之雪上加霜的, 是一场瘟疫的蔓延 at length the siege was raised, on the immediate payment of the ransom 最终赎金即刻付清,围城遂解 (Fig. 31.4) (见图31.4) The modest terms of Alaric — Dalmatia, Noricum, and Venetia, then Noricum alone — were rejected; six thousand Dalmatians, the flower of the Imperial legions, were encompassed and sacrificed; and the ministers had sworn, by the sacred head of the emperor himself, to a perpetual and implacable war. 阿拉里克并不算高的条件——达尔马提亚、诺里库姆 与威尼提亚,继而只求诺里库姆一地——仍遭拒绝; 六千名帝国军团精锐的达尔马提亚士兵遭围歼;大臣们 更指着皇帝本人那神圣的头颅立了誓,誓战至永无休止。 THE PORT SEIZED 港口被夺 THE SECOND SIEGE 第二次被围 the Port of Ostia seized — where the corn of Africa was deposited in spacious granaries for the use of the capital 奥斯提亚港被夺——阿非利加运来的谷物 便囤积在这里宽敞的粮仓中,专供都城之用 a refusal, or even a delay, should be instantly followed by the destruction of the magazines 但凡拒绝、甚或稍有拖延, 他即刻就把那些粮仓付之一炬 the clamors of that people, and the terror of famine, subdued the pride of the senate 民众的鼓噪加上对饥荒的恐惧, 压下了元老院的傲气 the suffrage of the Gothic conqueror bestowed the purple on Attalus, praefect of the city 哥特征服者投下一票, 便把紫袍授予了罗马城长官阿塔卢斯 Attalus was publicly despoiled of the diadem and purple in a plain near Rimini; Sarus was received into the palace, and a herald declared that the guilt of Alaric had forever excluded him from the friendship and alliance of the emperor. 阿塔卢斯在里米尼附近的原野上被当众剥去冠冕与紫袍; 萨鲁斯被迎入皇宫,朝廷更命传令官当众宣告: 阿拉里克罪孽深重,永远休想再与皇帝结好结盟。 THE GATE OPENED 城门洞开 THE THIRD SIEGE 第三次被围 the trembling senate, without any hopes of relief, prepared, by a desperate resistance, to defray the ruin of their country 战栗的元老院已不存丝毫获救的指望, 只准备以拼死的抵抗,来偿付祖国覆亡的代价 at the hour of midnight the Salarian gate was silently opened by the secret conspiracy of their slaves and domestics 午夜时分,家奴与门客暗中勾结, 悄然打开了萨拉里亚门 the inhabitants were awakened by the tremendous sound of the Gothic trumpet 全城居民在哥特号角骇人的轰鸣中惊醒 1163 years after the foundation of the city 年——自罗马建城算起 “Eleven hundred and sixty-three years after the foundation of Rome, the Imperial city, which had subdued and civilized so considerable a part of mankind, was delivered to the licentious fury of the tribes of Germany and Scythia.” 「罗马建城之后一千一百六十三年,这座曾征服并教化了人类如此广大一部分的帝都, 终于落入日耳曼与斯基泰诸部族恣肆的暴虐之中。」
Fig. 31.5 — Rome thrice besieged by the arms of Alaric: the crime and folly of the court of Ravenna was expiated, a third time, by the calamities of Rome; at the hour of midnight the Salarian gate was silently opened, eleven hundred and sixty-three years after the foundation of the city. 图31.5——罗马三度被阿拉里克兵围:拉文纳宫廷的罪愆与愚行,第三次要由罗马城的灾祸来偿还;午夜时分,萨拉里亚门被悄然打开——其时距罗马建城已一千一百六十三年。
The proclamation of Alaric, when he forced his entrance into a vanquished city, discovered, however, some regard for the laws of humanity and religion. He encouraged his troops boldly to seize the rewards of valor, and to enrich themselves with the spoils of a wealthy and effeminate people: but he exhorted them, at the same time, to spare the lives of the unresisting citizens, and to respect the churches of the apostles, St. Peter and St. Paul, as holy and inviolable sanctuaries. Amidst the horrors of a nocturnal tumult, several of the Christian Goths displayed the fervor of a recent conversion; and some instances of their uncommon piety and moderation are related, and perhaps adorned, by the zeal of ecclesiastical writers. 99 While the Barbarians roamed through the city in quest of prey, the humble dwelling of an aged virgin, who had devoted her life to the service of the altar, was forced open by one of the powerful Goths. He immediately demanded, though in civil language, all the gold and silver in her possession; and was astonished at the readiness with which she conducted him to a splendid hoard of massy plate, of the richest materials, and the most curious workmanship. The Barbarian viewed with wonder and delight this valuable acquisition, till he was interrupted by a serious admonition, addressed to him in the following words: “These,” said she, “are the consecrated vessels belonging to St. Peter: if you presume to touch them, the sacrilegious deed will remain on your conscience. For my part, I dare not keep what I am unable to defend.” The Gothic captain, struck with reverential awe, despatched a messenger to inform the king of the treasure which he had discovered; and received a peremptory order from Alaric, that all the consecrated plate and ornaments should be transported, without damage or delay, to the church of the apostle. From the extremity, perhaps, of the Quirinal hill, to the distant quarter of the Vatican, a numerous detachment of Goths, marching in order of battle through the principal streets, protected, with glittering arms, the long train of their devout companions, who bore aloft, on their heads, the sacred vessels of gold and silver; and the martial shouts of the Barbarians were mingled with the sound of religious psalmody. From all the adjacent houses, a crowd of Christians hastened to join this edifying procession; and a multitude of fugitives, without distinction of age, or rank, or even of sect, had the good fortune to escape to the secure and hospitable sanctuary of the Vatican. The learned work, concerning the City of God, was professedly composed by St. Augustin, to justify the ways of Providence in the destruction of the Roman greatness. He celebrates, with peculiar satisfaction, this memorable triumph of Christ; and insults his adversaries, by challenging them to produce some similar example of a town taken by storm, in which the fabulous gods of antiquity had been able to protect either themselves or their deluded votaries. 100
阿拉里克强行攻入这座陷落的城市之际,所颁的号令却也透出几分对人道与宗教戒律的顾念。他一面鼓励部下放手夺取勇武应得的犒赏,靠劫掠这个富庶而柔弱的民族来充实自己;一面又叮嘱他们,对不加抵抗的市民要留其性命,对使徒圣彼得与圣保罗的教堂,也要奉为神圣不可侵犯的圣所,予以敬重。在这场夜间骚乱的恐怖之中,几名皈依基督不久的哥特人,显露出新信者的一腔热忱;他们种种罕见的虔敬与克制,经教会作家热心传述,或许还添了几分粉饰。 99 蛮族在城中四处游荡、搜寻财货之时,一个身强力壮的哥特人破门闯入了一名年迈贞女的简陋居所——那贞女毕生侍奉圣坛。他当即索要她手中所有的金银,措辞倒还算客气;令他惊讶的是,那贞女毫不迟疑,径直领他去看一批珍藏——尽是些沉甸甸的器皿,用料最为贵重,工艺最为精巧,灿烂夺目。这蛮族望着这批贵重的收获,又惊又喜,直到贞女一番郑重的告诫打断了他:“这些,”她说,“都是属于圣彼得的圣器:你若胆敢染指,这亵渎神明的罪过,便要永远压在你的良心上。至于我,既无力守护,也就不敢再留着它们了。”这哥特头目肃然生出敬畏之心,忙派人去禀报国王,说自己发现了这样一批珍宝;阿拉里克则回下一道不容违抗的命令:所有这些圣器与圣物,务必毫发无损、不得延误地全部运往那位使徒的教堂。从奎里纳尔山的尽头(约莫如此)一直到远处梵蒂冈一带,一大队哥特人排成战斗队形,穿行于各条主要街道,手持闪亮的兵器,护卫着他们那一长列虔诚的同伴——后者高高地把金银圣器顶在头上;蛮族尚武的呐喊,就这样和着宗教的圣咏之声交织在一起。附近各家各户的基督徒纷纷涌出,争相加入这令人心生教益的行列;大批逃难者,不分老幼、不论尊卑,甚至不问教派,都幸运地逃入了梵蒂冈这处安全而庇护周至的圣所。那部博学的著作《上帝之城》,出自圣奥古斯丁之手,他明言写作此书就是要为天意何以任凭罗马的煊赫毁于一旦作一番辩解。他怀着特别的满足,盛赞基督这一场值得纪念的胜利;又出言讥刺论敌,向他们发难:可曾见过哪一座城市在遭强攻陷落之际,古时那些荒诞不经的神明能护得住自己、或护得住受其蒙蔽的信徒?倒请他们举出一个类似的例子来。 100
The procession of the consecrated vessels of St. Peter 护送圣彼得的圣器穿城而行 THE PROCESSION OF THE CONSECRATED VESSELS 护送圣器穿城而行 From the extremity, perhaps, of the Quirinal hill, to the distant quarter of the Vatican 从奎里纳尔山的尽头(约莫如此),一直到远处梵蒂冈一带 THE PROCLAMATION OF ALARIC, WHEN HE FORCED HIS ENTRANCE INTO A VANQUISHED CITY 阿拉里克强行攻入这座陷落的城市之际所颁的号令 discovered, however, some regard for the laws of humanity and religion 却也透出几分对人道与宗教戒律的顾念 he encouraged his troops boldly to seize the rewards of valor, and to enrich themselves with the spoils of a wealthy and effeminate people 他鼓励部下放手夺取勇武应得的犒赏, 靠劫掠这个富庶而柔弱的民族来充实自己 but he exhorted them to spare the lives of the unresisting citizens, and to respect the churches of the apostles, St. Peter and St. Paul, as holy and inviolable sanctuaries 又叮嘱他们,对不加抵抗的市民要留其性命;对使徒圣彼得与圣保罗的教堂, 也要奉为神圣不可侵犯的圣所,予以敬重 THE CONSECRATED VESSELS BELONGING TO ST. PETER 属于圣彼得的圣器 some instances of the uncommon piety and moderation of the Christian Goths are related, and perhaps adorned, by the zeal of ecclesiastical writers 皈依基督不久的哥特人种种罕见的虔敬与克制,经教会作家热心传述,或许还添了几分粉饰 the humble dwelling of an aged virgin was forced open by one of the powerful Goths, who demanded, though in civil language, all the gold and silver in her possession 一名年迈贞女的简陋居所被一个身强力壮的哥特人 破门闯入;他索要她手中所有的金银,措辞倒还算客气 a splendid hoard of massy plate, of the richest materials, and the most curious workmanship 一批珍藏:尽是些沉甸甸的器皿, 用料最为贵重,工艺最为精巧 “These,” said she, “are the consecrated vessels belonging to St. Peter: if you presume to touch them, the sacrilegious deed will remain on your conscience. For my part, I dare not keep what I am unable to defend.” 「这些,」她说,「都是属于圣彼得的圣器: 你若胆敢染指,这亵渎神明的罪过, 便要永远压在你的良心上。至于我, 既无力守护,也就不敢再留着它们了。」 — the aged virgin, who had devoted her life to the service of the altar ——那位毕生侍奉圣坛的年迈贞女 the Gothic captain, struck with reverential awe, despatched a messenger to inform the king 这哥特头目肃然生出敬畏之心,忙派人去禀报国王 a peremptory order from Alaric: that all the consecrated plate and ornaments should be transported, without damage or delay, to the church of the apostle 阿拉里克回下一道不容违抗的命令:所有圣器与圣物, 务必毫发无损、不得延误地运往那位使徒的教堂 A NUMEROUS DETACHMENT OF GOTHS, MARCHING IN ORDER OF BATTLE THROUGH THE PRINCIPAL STREETS 一大队哥特人排成战斗队形,穿行于各条主要街道 protected, with glittering arms, the long train of their devout companions, who bore aloft, on their heads, the sacred vessels of gold and silver 手持闪亮的兵器,护卫着他们那一长列虔诚的同伴—— 后者高高地把金银圣器顶在头上 the martial shouts of the Barbarians 蛮族尚武的呐喊 were mingled with the sound of religious psalmody 和着宗教的圣咏之声交织在一起 THE QUIRINAL HILL 奎里纳尔山 THE VATICAN 梵蒂冈 from all the adjacent houses, a crowd of Christians hastened to join this edifying procession; and a multitude of fugitives, without distinction of age, or rank, or even of sect, had the good fortune to escape to the secure and hospitable sanctuary of the Vatican 附近各家各户的基督徒纷纷涌出,争相加入这令人心生教益的行列;大批逃难者, 不分老幼、不论尊卑,甚至不问教派,都幸运地逃入了梵蒂冈这处安全而庇护周至的圣所 The learned work, concerning the City of God, was professedly composed by St. Augustin, to justify the ways of Providence in the destruction of the Roman greatness. 那部博学的著作《上帝之城》出自圣奥古斯丁之手,他明言写作此书就是要为天意何以任凭罗马的煊赫毁于一旦作一番辩解。 He celebrates, with peculiar satisfaction, this memorable triumph of Christ; and insults his adversaries, by challenging them to produce some similar example of a town taken by storm, in which the fabulous gods of antiquity had been able to protect either themselves or their deluded votaries. 他怀着特别的满足,盛赞基督这一场值得纪念的胜利;又出言讥刺论敌,向他们发难:可曾见过哪一座城市在遭强攻陷落之际, 古时那些荒诞不经的神明能护得住自己、或护得住受其蒙蔽的信徒?
Fig. 31.6 — The procession of the consecrated vessels of St. Peter: from the extremity, perhaps, of the Quirinal hill, to the distant quarter of the Vatican, a numerous detachment of Goths, marching in order of battle through the principal streets, protected, with glittering arms, the long train of their devout companions, who bore aloft, on their heads, the sacred vessels of gold and silver; and the martial shouts of the Barbarians were mingled with the sound of religious psalmody. 图31.6——护送圣彼得圣器的行列:从奎里纳尔山的尽头(约莫如此)一直到远处梵蒂冈一带,一大队哥特人排成战斗队形,穿行于各条主要街道,手持闪亮的兵器,护卫着他们那一长列虔诚的同伴——后者高高地把金银圣器顶在头上;蛮族尚武的呐喊,就这样和着宗教的圣咏之声交织在一起。
In the sack of Rome, some rare and extraordinary examples of Barbarian virtue have been deservedly applauded. But the holy precincts of the Vatican, and the apostolic churches, could receive a very small proportion of the Roman people; many thousand warriors, more especially of the Huns, who served under the standard of Alaric, were strangers to the name, or at least to the faith, of Christ; and we may suspect, without any breach of charity or candor, that in the hour of savage license, when every passion was inflamed, and every restraint was removed, the precepts of the Gospel seldom influenced the behavior of the Gothic Christians. The writers, the best disposed to exaggerate their clemency, have freely confessed, that a cruel slaughter was made of the Romans; 101 and that the streets of the city were filled with dead bodies, which remained without burial during the general consternation. The despair of the citizens was sometimes converted into fury: and whenever the Barbarians were provoked by opposition, they extended the promiscuous massacre to the feeble, the innocent, and the helpless. The private revenge of forty thousand slaves was exercised without pity or remorse; and the ignominious lashes, which they had formerly received, were washed away in the blood of the guilty, or obnoxious, families. The matrons and virgins of Rome were exposed to injuries more dreadful, in the apprehension of chastity, than death itself; and the ecclesiastical historian has selected an example of female virtue, for the admiration of future ages. 102 A Roman lady, of singular beauty and orthodox faith, had excited the impatient desires of a young Goth, who, according to the sagacious remark of Sozomen, was attached to the Arian heresy. Exasperated by her obstinate resistance, he drew his sword, and, with the anger of a lover, slightly wounded her neck. The bleeding heroine still continued to brave his resentment, and to repel his love, till the ravisher desisted from his unavailing efforts, respectfully conducted her to the sanctuary of the Vatican, and gave six pieces of gold to the guards of the church, on condition that they should restore her inviolate to the arms of her husband. Such instances of courage and generosity were not extremely common. The brutal soldiers satisfied their sensual appetites, without consulting either the inclination or the duties of their female captives: and a nice question of casuistry was seriously agitated, Whether those tender victims, who had inflexibly refused their consent to the violation which they sustained, had lost, by their misfortune, the glorious crown of virginity. 103 Their were other losses indeed of a more substantial kind, and more general concern. It cannot be presumed, that all the Barbarians were at all times capable of perpetrating such amorous outrages; and the want of youth, or beauty, or chastity, protected the greatest part of the Roman women from the danger of a rape. But avarice is an insatiate and universal passion; since the enjoyment of almost every object that can afford pleasure to the different tastes and tempers of mankind may be procured by the possession of wealth. In the pillage of Rome, a just preference was given to gold and jewels, which contain the greatest value in the smallest compass and weight: but, after these portable riches had been removed by the more diligent robbers, the palaces of Rome were rudely stripped of their splendid and costly furniture. The sideboards of massy plate, and the variegated wardrobes of silk and purple, were irregularly piled in the wagons, that always followed the march of a Gothic army. The most exquisite works of art were roughly handled, or wantonly destroyed; many a statue was melted for the sake of the precious materials; and many a vase, in the division of the spoil, was shivered into fragments by the stroke of a battle-axe.
在这场洗劫罗马的浩劫中,蛮族偶或也有几桩罕见而非凡的义行,博得了当之无愧的称许。然而梵蒂冈的神圣禁地与诸使徒的教堂,所能容纳的罗马人不过寥寥一小部分;在阿拉里克旗下效命的成千上万名战士——尤其是那些匈人——对基督之名闻所未闻,至少也是于基督的信仰全然陌生;因此我们不妨推想(这既无损仁厚,也不悖公允):在那纵欲行凶、百般情欲熊熊燃烧、一切约束荡然无存的时刻,《福音书》的训诫大概很难左右这些基督徒哥特人的行径。那些最乐于夸大哥特人仁慈的作家,也都坦然承认:罗马人惨遭杀戮, 101 满城街巷横尸遍地,值此举国惊惶之际,竟无人收殓。市民的绝望有时会化作狂怒;而蛮族但凡因遭抵抗而被激怒,便把不分青红皂白的屠戮扩及体弱者、无辜者与无助者。四万名奴隶趁机泄私愤,下手既无怜悯,也无悔意;他们昔日所受的耻辱鞭笞,如今尽以那些有罪、或曾令他们憎恨的人家之血来洗刷。罗马的贵妇与少女所遭受的凌辱,在珍视贞节者看来,比死亡本身更为可怕;教会史家从中拣出一桩女子守节的事迹,以供后世景仰。 102 有一位罗马贵妇,容貌绝美,信仰纯正,勾起了一个哥特青年按捺不住的欲念——依索佐门颇为精明的说法,那青年信的是阿里乌斯派异端。见她死命抗拒,那青年恼羞成怒,拔出刀来,带着情人特有的愤懑,在她颈上轻轻划了一道伤。这位淌着血的刚烈女子仍旧不畏他的恼怒,一味推拒他的求欢,直到那图谋不轨者眼见枉费气力,只得作罢,恭敬地把她送到梵蒂冈的圣所,还拿出六枚金币交给教堂的守卫,条件是要他们把她完璧归还其丈夫的怀抱。这般兼具勇气与高义的事例,实在算不得多见。那些残暴的士兵只顾满足自己的肉欲,全不理会女俘们的意愿,也不理会她们应尽的名节;于是有人一本正经地掀起一桩微妙的决疑难题:那些柔弱的受害者,虽始终不曾对所受的强暴予以半点应允,却是否已因这场不幸而失去了贞洁那顶荣耀的冠冕? 103 其实还有另一些损失,来得更为实在,也更为众人所关切。我们总不能设想,所有蛮族随时随地都干得出这等淫行;何况年华已逝、姿色平平、或本非完璧,反倒使大多数罗马妇女免遭强暴之虞。然而贪婪却是一种永难满足、又人人皆有的欲望;因为凡能迎合世人各色口味与性情、令人称心快意的东西,几乎都可凭财富到手。洗劫罗马之际,人们理所当然地首先看中金子与珠宝——这类东西体积最小、分量最轻,所值却最高;可待那些手脚更勤快的强盗把这些便于携带的财货席卷一空之后,罗马的一座座宫殿便被粗暴地剥去了华美而昂贵的陈设。一整套一整套沉重的金银餐具,还有满橱五光十色的丝绸与紫袍,被杂乱地堆上大车——这些大车始终尾随着哥特大军行进。一件件最精美的艺术珍品,或遭粗手蹂躏,或被肆意毁坏;许多雕像为了那点贵重的材料被熔化;许多花瓶也在分赃时,被战斧一击砸得粉碎。
The acquisition of riches served only to stimulate the avarice of the rapacious Barbarians, who proceeded, by threats, by blows, and by tortures, to force from their prisoners the confession of hidden treasure. 104 Visible splendor and expense were alleged as the proof of a plentiful fortune; the appearance of poverty was imputed to a parsimonious disposition; and the obstinacy of some misers, who endured the most cruel torments before they would discover the secret object of their affection, was fatal to many unhappy wretches, who expired under the lash, for refusing to reveal their imaginary treasures. The edifices of Rome, though the damage has been much exaggerated, received some injury from the violence of the Goths. At their entrance through the Salarian gate, they fired the adjacent houses to guide their march, and to distract the attention of the citizens; the flames, which encountered no obstacle in the disorder of the night, consumed many private and public buildings; and the ruins of the palace of Sallust 105 remained, in the age of Justinian, a stately monument of the Gothic conflagration. 106 Yet a contemporary historian has observed, that fire could scarcely consume the enormous beams of solid brass, and that the strength of man was insufficient to subvert the foundations of ancient structures. Some truth may possibly be concealed in his devout assertion, that the wrath of Heaven supplied the imperfections of hostile rage; and that the proud Forum of Rome, decorated with the statues of so many gods and heroes, was levelled in the dust by the stroke of lightning. 107
到手的财货只是愈发撩拨起这些贪得无厌的蛮族的欲壑,他们进而威逼、殴打、施以酷刑,硬要俘虏招出藏匿的财宝。 104 外表的奢华与阔绰,被拿来当作家财丰厚的凭据;而一副穷酸相,则被归咎于生性吝啬、故意藏富;有些守财奴宁受最残酷的折磨,也不肯交出他们心心念念的宝贝,这份顽固却害苦了许多倒霉的可怜人——他们只因说不出那些子虚乌有的财宝,便活活死在了鞭下。罗马的建筑,虽说损毁之说多有夸大,却也的确在哥特人的暴行下受了些损伤。他们从萨拉里亚门涌入之时,纵火烧着近旁的房屋,一来为大军照明引路,二来好分散市民的注意;火势在夜间的混乱中畅行无阻,吞没了许多私宅与公共建筑;撒路斯提乌斯宫邸的废墟 105 直到查士丁尼时代,仍巍然矗立,成了那场哥特大火的一座森然见证。 106 不过,一位当时的史家也指出:大火几乎烧不透那些巨大的纯铜梁柱,而人力也不足以撼动古老建筑的根基。他还虔诚地断言:敌人的暴怒有所不逮之处,上天之怒便来补足;罗马那座傲然屹立、饰满众多神明与英雄雕像的广场,终被一道雷电夷为平地——这话里,或许也藏着几分实情。 107

Notes 注释

82
Zosimus, l. v. p. 367 368, 369.
Zosimus, l. v. p. 367 368, 369.
83
Zosimus, l. v. p. 360, 361, 362. The bishop, by remaining at Ravenna, escaped the impending calamities of the city. Orosius, l. vii. c. 39, p. 573.
Zosimus, l. v. p. 360, 361, 362. 那位主教因留在拉文纳,得以躲过行将笼罩全城的灾祸。Orosius, l. vii. c. 39, p. 573.
84
For the adventures of Olympius, and his successors in the ministry, see Zosimus, l. v. p. 363, 365, 366, and Olympiodor. ap. Phot. p. 180, 181.
关于奥林皮乌斯及其执政继任者的遭际,见 Zosimus, l. v. p. 363, 365, 366,以及 Olympiodor. ap. Phot. p. 180, 181。
85
Zosimus (l. v. p. 364) relates this circumstance with visible complacency, and celebrates the character of Gennerid as the last glory of expiring Paganism. Very different were the sentiments of the council of Carthage, who deputed four bishops to the court of Ravenna to complain of the law, which had been just enacted, that all conversions to Christianity should be free and voluntary. See Baronius, Annal. Eccles. A.D. 409, No. 12, A.D. 410, No. 47, 48.
佐西莫斯(l. v. p. 364)叙述此事时,字里行间难掩得意,把根内里德的品格颂扬为行将熄灭的异教的最后一线荣光。迦太基宗教会议的态度却大相径庭:他们派了四位主教前往拉文纳宫廷,抗议一条刚刚颁行的法令——该法令规定,一切皈依基督教之举都须出于自由与自愿。见 Baronius, Annal. Eccles. A.D. 409, No. 12, A.D. 410, No. 47, 48。
86
Zosimus, l. v. p. 367, 368, 369. This custom of swearing by the head, or life, or safety, or genius, of the sovereign, was of the highest antiquity, both in Egypt (Genesis, xlii. 15) and Scythia. It was soon transferred, by flattery, to the Caesars; and Tertullian complains, that it was the only oath which the Romans of his time affected to reverence. See an elegant Dissertation of the Abbe Mossieu on the Oaths of the Ancients, in the Mem de l’Academie des Inscriptions, tom. i. p. 208, 209.
Zosimus, l. v. p. 367, 368, 369. 这种指着君主的头颅、性命、安危或守护神起誓的习俗源远流长,无论在埃及(《创世记》42章15节)还是斯基泰皆然。不久,谄媚之风便把它移用到了历代恺撒身上;德尔图良曾抱怨说,这是他那个时代的罗马人唯一还装作敬畏的誓言。参见莫西厄神父论古人誓言的一篇雅致论文,载 Mem. de l’Academie des Inscriptions, tom. i. p. 208, 209。
87
Zosimus, l. v. p. 368, 369. I have softened the expressions of Alaric, who expatiates, in too florid a manner, on the history of Rome
Zosimus, l. v. p. 368, 369. 我把阿拉里克的措辞作了缓和处理,他原本铺陈过甚,用过于华丽的辞藻大谈罗马的历史。
88
See Sueton. in Claud. c. 20. Dion Cassius, l. lx. p. 949, edit Reimar, and the lively description of Juvenal, Satir. xii. 75, &c. In the sixteenth century, when the remains of this Augustan port were still visible, the antiquarians sketched the plan, (see D’Anville, Mem. de l’Academie des Inscriptions, tom. xxx. p. 198,) and declared, with enthusiasm, that all the monarchs of Europe would be unable to execute so great a work, (Bergier, Hist. des grands Chemins des Romains, tom. ii. p. 356.)
见 Sueton. in Claud. c. 20;Dion Cassius, l. lx. p. 949, edit Reimar;以及尤维纳利斯生动的描写,Satir. xii. 75, &c.。十六世纪时,这座奥古斯都时代港口的遗迹尚可辨见,好古之士便绘制了平面图(见 D’Anville, Mem. de l’Academie des Inscriptions, tom. xxx. p. 198),并热情洋溢地宣称,全欧洲的君主也无力兴建如此浩大的工程(Bergier, Hist. des grands Chemins des Romains, tom. ii. p. 356)。
89
The Ostia Tyberina, (see Cluver. Italia Antiq. l. iii. p. 870-879,) in the plural number, the two mouths of the Tyber, were separated by the Holy Island, an equilateral triangle, whose sides were each of them computed at about two miles. The colony of Ostia was founded immediately beyond the left, or southern, and the Port immediately beyond the right, or northern, branch of hte river; and the distance between their remains measures something more than two miles on Cingolani’s map. In the time of Strabo, the sand and mud deposited by the Tyber had choked the harbor of Ostia; the progress of the same cause has added much to the size of the Holy Islands, and gradually left both Ostia and the Port at a considerable distance from the shore. The dry channels (fiumi morti) and the large estuaries (stagno di Ponente, di Levante) mark the changes of the river, and the efforts of the sea. Consult, for the present state of this dreary and desolate tract, the excellent map of the ecclesiastical state by the mathematicians of Benedict XIV.; an actual survey of the Agro Romano, in six sheets, by Cingolani, which contains 113,819 rubbia, (about 570,000 acres;) and the large topographical map of Ameti, in eight sheets.
Ostia Tyberina(见 Cluver. Italia Antiq. l. iii. p. 870-879)用的是复数,指台伯河的两个入海口,二者之间隔着“圣岛”——那是一个等边三角形,据算每边约长两英里。奥斯提亚古城建在河流左支(即南支)以外紧邻之处,港口则建在右支(即北支)以外紧邻之处;照钦戈拉尼的地图量算,两处遗迹相距略多于两英里。斯特拉波的时代,台伯河沉积的泥沙已淤塞了奥斯提亚的港口;同一淤积过程日积月累,使圣岛大为扩展,也渐渐把奥斯提亚与港口都甩在了离岸颇远的地方。那些干涸的河道(fiumi morti)与宽阔的河口湾(stagno di Ponente、di Levante),标记着河流的变迁与海水的进退。欲知这片荒凉萧索地带今日的状况,可参阅本笃十四世麾下数学家绘制的教会国精良地图;钦戈拉尼实测的《罗马近郊》(Agro Romano)六幅图,图中载有 113,819 rubbia(约合 570,000 英亩);以及阿梅提的大幅地形图八幅。
90
As early as the third, (Lardner’s Credibility of the Gospel, part ii. vol. iii. p. 89-92,) or at least the fourth, century, (Carol. a Sancta Paulo, Notit. Eccles. p. 47,) the Port of Rome was an episcopal city, which was demolished, as it should seem in the ninth century, by Pope Gregory IV., during the incursions of the Arabs. It is now reduced to an inn, a church, and the house, or palace, of the bishop; who ranks as one of six cardinal-bishops of the Roman church. See Eschinard, Deserizione di Roman et dell’ Agro Romano, p. 328. * Note: Compare Sir W. Gell. Rome and its Vicinity vol. ii p. 134.—M.
早在三世纪(Lardner’s Credibility of the Gospel, part ii. vol. iii. p. 89-92),至迟到四世纪(Carol. a Sancta Paulo, Notit. Eccles. p. 47),罗马港就已是一座主教驻节的城市;看来是在九世纪阿拉伯人入侵之际,由教宗格列高利四世将其拆毁。如今那里只剩一家客栈、一座教堂,外加主教的宅邸(或称府第);这位主教位列罗马教会六位枢机主教之一。见 Eschinard, Descrizione di Roma et dell’ Agro Romano, p. 328。* 编者按:可对照 Sir W. Gell, Rome and its Vicinity, vol. ii, p. 134。—M
91
For the elevation of Attalus, consult Zosimus, l. vi. p. 377-380, Sozomen, l. ix. c. 8, 9, Olympiodor. ap. Phot. p. 180, 181, Philostorg. l. xii. c. 3, and Godefroy’s Dissertat. p. 470.
关于阿塔卢斯的登位,可参阅 Zosimus, l. vi. p. 377-380;Sozomen, l. ix. c. 8, 9;Olympiodor. ap. Phot. p. 180, 181;Philostorg. l. xii. c. 3;以及戈德弗鲁瓦的 Dissertat. p. 470。
92
We may admit the evidence of Sozomen for the Arian baptism, and that of Philostorgius for the Pagan education, of Attalus. The visible joy of Zosimus, and the discontent which he imputes to the Anician family, are very unfavorable to the Christianity of the new emperor.
关于阿塔卢斯受阿里乌斯派洗礼一事,我们不妨采信索佐门的证词;关于他受异教教育一事,则不妨采信菲洛斯托尔吉乌斯的说法。至于佐西莫斯溢于言表的欣喜,以及他归之于阿尼奇家族的那份不满,则都对这位新皇帝的基督徒身份大为不利。
93
He carried his insolence so far, as to declare that he should mutilate Honorius before he sent him into exile. But this assertion of Zosimus is destroyed by the more impartial testimony of Olympiodorus; who attributes the ungenerous proposal (which was absolutely rejected by Attalus) to the baseness, and perhaps the treachery, of Jovius.
他傲慢竟至于此,扬言要先把霍诺留弄成残废,再打发他去流放。不过佐西莫斯这一断言,已被奥林匹奥多罗斯更为公允的证词所推翻;后者把这条卑劣的提议(阿塔卢斯断然予以回绝)归咎于约维乌斯的下作,或许还归咎于他的奸诈。
94
Procop. de Bell. Vandal. l. i. c. 2.
Procop. de Bell. Vandal. l. i. c. 2.
95
See the cause and circumstances of the fall of Attalus in Zosimus, l. vi. p. 380-383. Sozomen, l. ix. c. 8. Philostorg. l. xii. c. 3. The two acts of indemnity in the Theodosian Code, l. ix. tit. xxxviii. leg. 11, 12, which were published the 12th of February, and the 8th of August, A.D. 410, evidently relate to this usurper.
阿塔卢斯垮台的缘由与经过,见 Zosimus, l. vi. p. 380-383;Sozomen, l. ix. c. 8;Philostorg. l. xii. c. 3。《狄奥多西法典》中的两道赦免令(l. ix. tit. xxxviii. leg. 11, 12)分别颁布于公元 410 年 2 月 12 日与 8 月 8 日,显然与这位篡位者有关。
96
In hoc, Alaricus, imperatore, facto, infecto, refecto, ac defecto... Mimum risit, et ludum spectavit imperii. Orosius, l. vii. c. 42, p. 582.
In hoc, Alaricus, imperatore, facto, infecto, refecto, ac defecto... Mimum risit, et ludum spectavit imperii.(大意:阿拉里克立此人为帝、旋又废之、再立、终又弃之……只当看了一场帝位的滑稽戏,看了一出闹剧。)Orosius, l. vii. c. 42, p. 582.
97
Zosimus, l. vi. p. 384. Sozomen, l. ix. c. 9. Philostorgius, l. xii. c. 3. In this place the text of Zosimus is mutilated, and we have lost the remainder of his sixth and last book, which ended with the sack of Rome. Credulous and partial as he is, we must take our leave of that historian with some regret.
Zosimus, l. vi. p. 384;Sozomen, l. ix. c. 9;Philostorgius, l. xii. c. 3。佐西莫斯的文本至此残缺,他第六卷、亦即末卷的余下部分已经佚失,那一卷本以罗马之劫收尾。尽管此人轻信而偏颇,我们与这位史家作别时,仍不免有几分怅惘。
98
Adest Alaricus, trepidam Romam obsidet, turbat, irrumpit. Orosius, l. vii. c. 39, p. 573. He despatches this great event in seven words; but he employs whole pages in celebrating the devotion of the Goths. I have extracted from an improbable story of Procopius, the circumstances which had an air of probability. Procop. de Bell. Vandal. l. i. c. 2. He supposes that the city was surprised while the senators slept in the afternoon; but Jerom, with more authority and more reason, affirms, that it was in the night, nocte Moab capta est. nocte cecidit murus ejus, tom. i. p. 121, ad Principiam.
Adest Alaricus, trepidam Romam obsidet, turbat, irrumpit.(阿拉里克兵临城下,围困、扰乱、闯入了惶恐的罗马。)Orosius, l. vii. c. 39, p. 573。他只用七个词就打发了这桩天大的事件,却用整页整页的篇幅去颂扬哥特人的虔诚。普罗柯比讲了一个不大可信的故事,我从中撷取了那些看来还算有几分可信的情节。Procop. de Bell. Vandal. l. i. c. 2。他设想罗马是在元老们午后酣睡之际遭到偷袭;但哲罗姆的说法更具权威、也更合情理,他断言事情发生在夜里:nocte Moab capta est, nocte cecidit murus ejus(摩押在夜间被攻取,其城墙在夜间倾塌),tom. i. p. 121, ad Principiam。
99
Orosius (l. vii. c. 39, p. 573-576) applauds the piety of the Christian Goths, without seeming to perceive that the greatest part of them were Arian heretics. Jornandes (c. 30, p. 653) and Isidore of Seville, (Chron. p. 417, edit. Grot.,) who were both attached to the Gothic cause, have repeated and embellished these edifying tales. According to Isidore, Alaric himself was heard to say, that he waged war with the Romans, and not with the apostles. Such was the style of the seventh century; two hundred years before, the fame and merit had been ascribed, not to the apostles, but to Christ.
奥罗修斯(l. vii. c. 39, p. 573-576)盛赞信奉基督教的哥特人如何虔诚,却似乎没觉察到他们中的绝大多数其实是阿里乌斯派异端。约达尼斯(c. 30, p. 653)与塞维利亚的伊西多尔(Chron. p. 417, edit. Grot.)都倾向哥特一方,两人便把这些劝善的故事一再传述、加以润色。据伊西多尔说,有人听阿拉里克本人讲过,他要打的是罗马人,而不是使徒。这正是七世纪的口吻;两百年前,人们把这份荣耀与功德归于的还不是使徒,而是基督。
100
See Augustin, de Civitat. Dei, l. i. c. 1-6. He particularly appeals to the examples of Troy, Syracuse, and Tarentum.
见奥古斯丁 de Civitat. Dei, l. i. c. 1-6。他尤其援引了特洛伊、叙拉古与塔兰图姆的例子。
101
Jerom (tom. i. p. 121, ad Principiam) has applied to the sack of Rome all the strong expressions of Virgil:—
Quis cladem illius noctis, quis funera fando,
Explicet, &c.
Procopius (l. i. c. 2) positively affirms that great numbers were slain by the Goths. Augustin (de Civ. Dei, l. i. c. 12, 13) offers Christian comfort for the death of those whose bodies (multa corpora) had remained (in tanta strage) unburied. Baronius, from the different writings of the Fathers, has thrown some light on the sack of Rome. Annal. Eccles. A.D. 410, No. 16-34.
哲罗姆(tom. i. p. 121, ad Principiam)把维吉尔一切激烈的辞句,尽数套用到了罗马之劫上:——
Quis cladem illius noctis, quis funera fando, Explicet, &c.(谁能以言语道尽那一夜的浩劫,谁能诉说其中的死难,云云。)普罗柯比(l. i. c. 2)明确断言,为哥特人所杀者甚众。奥古斯丁(de Civ. Dei, l. i. c. 12, 13)为死者献上基督徒的慰藉——那些尸身(multa corpora)在如此惨烈的杀戮之后(in tanta strage)仍横陈无人掩埋。巴罗尼乌斯则遍稽诸位教父的种种著述,对罗马之劫多有阐发。Annal. Eccles. A.D. 410, No. 16-34.
102
Sozomen. l. ix. c. 10. Augustin (de Civitat. Dei, l. i. c. 17) intimates, that some virgins or matrons actually killed themselves to escape violation; and though he admires their spirit, he is obliged, by his theology, to condemn their rash presumption. Perhaps the good bishop of Hippo was too easy in the belief, as well as too rigid in the censure, of this act of female heroism. The twenty maidens (if they ever existed) who threw themselves into the Elbe, when Magdeburgh was taken by storm, have been multiplied to the number of twelve hundred. See Harte’s History of Gustavus Adolphus, vol. i. p. 308.
Sozomen. l. ix. c. 10。奥古斯丁(de Civitat. Dei, l. i. c. 17)暗示,确有一些贞女或贵妇为躲避凌辱而自尽;他虽敬佩她们的气节,却碍于自己的神学,不得不谴责她们这份鲁莽的自专。这位可敬的希波主教,对这一女子的英勇之举,或许既信得太轻易,责得也太严苛。马格德堡被强攻攻陷之时,据说有二十名少女投身易北河(假如确有其人),后来这数目竟被夸大到了一千二百之众。见 Harte’s History of Gustavus Adolphus, vol. i. p. 308。
103
See Augustin de Civitat. Dei, l. i. c. 16, 18. He treats the subject with remarkable accuracy: and after admitting that there cannot be any crime where there is no consent, he adds, Sed quia non solum quod ad dolorem, verum etiam quod ad libidinem, pertinet, in corpore alieno pepetrari potest; quicquid tale factum fuerit, etsi retentam constantissimo animo pudicitiam non excutit, pudorem tamen incutit, ne credatur factum cum mentis etiam voluntate, quod fieri fortasse sine carnis aliqua voluptate non potuit. In c. 18 he makes some curious distinctions between moral and physical virginity.
见奥古斯丁 de Civitat. Dei, l. i. c. 16, 18。他处理这一论题格外精细:他先承认,凡无当事人应允之处便谈不上罪愆,随即又补充道——Sed quia non solum quod ad dolorem, verum etiam quod ad libidinem, pertinet, in corpore alieno pepetrari potest; quicquid tale factum fuerit, etsi retentam constantissimo animo pudicitiam non excutit, pudorem tamen incutit, ne credatur factum cum mentis etiam voluntate, quod fieri fortasse sine carnis aliqua voluptate non potuit.(大意:然而,凡涉及痛苦、乃至涉及情欲之事,皆可施于他人之身;此类事一旦发生,纵不能夺去那以最坚贞之心守住的贞洁,却终究会带来羞耻,唯恐人以为此事亦出于心志之愿——而这种事,或许本就无法全然不带一丝肉体的快感。)在第十八章里,他还就道德上的贞洁与肉体上的贞洁作了一些奇特的区分。
104
Marcella, a Roman lady, equally respectable for her rank, her age, and her piety, was thrown on the ground, and cruelly beaten and whipped, caesam fustibus flagellisque, &c. Jerom, tom. i. p. 121, ad Principiam. See Augustin, de Civ. Dei, l. c. 10. The modern Sacco di Roma, p. 208, gives an idea of the various methods of torturing prisoners for gold.
玛尔切拉是一位罗马贵妇,无论论门第、论年岁、还是论虔诚,都同样令人敬重,却被掀翻在地,遭到残酷的棒打与鞭笞,caesam fustibus flagellisque(用棍棒与皮鞭抽打),云云。Jerom, tom. i. p. 121, ad Principiam。参见奥古斯丁 de Civ. Dei, l. c. 10。近人所著《罗马之劫》(Sacco di Roma)p. 208,让人得以想见为搜刮金子而施于俘虏的种种拷问手段。
105
The historian Sallust, who usefully practiced the vices which he has so eloquently censured, employed the plunder of Numidia to adorn his palace and gardens on the Quirinal hill. The spot where the house stood is now marked by the church of St. Susanna, separated only by a street from the baths of Diocletian, and not far distant from the Salarian gate. See Nardini, Roma Antica, p. 192, 193, and the great I’lan of Modern Rome, by Nolli.
史家撒路斯提乌斯一面雄辩地痛斥种种恶行,一面又“身体力行”地享用着这些恶行,他用劫掠努米底亚所得的财货,装点自己在奎里纳尔山上的宫邸与园林。那宅邸的旧址,如今立着圣苏珊娜教堂,与戴克里先浴场仅一街之隔,离萨拉里亚门也不远。见 Nardini, Roma Antica, p. 192, 193,以及诺利所绘的近代罗马大地图。
106
The expressions of Procopius are distinct and moderate, (de Bell. Vandal. l. i. c. 2.) The Chronicle of Marcellinus speaks too strongly partem urbis Romae cremavit; and the words of Philostorgius (l. xii. c. 3) convey a false and exaggerated idea. Bargaeus has composed a particular dissertation (see tom. iv. Antiquit. Rom. Graev.) to prove that the edifices of Rome were not subverted by the Goths and Vandals.
普罗柯比的措辞明晰而有分寸(de Bell. Vandal. l. i. c. 2)。马尔切利努斯的《编年史》说得太过火——partem urbis Romae cremavit(焚毁了罗马城的一部分);而菲洛斯托尔吉乌斯的字句(l. xii. c. 3)则给人一种失实而夸张的印象。巴尔盖乌斯专门写了一篇论文(见 tom. iv. Antiquit. Rom. Graev.),力证罗马的建筑并未毁于哥特人与汪达尔人之手。
107
Orosius, l. ii. c. 19, p. 143. He speaks as if he disapproved all statues; vel Deum vel hominem mentiuntur. They consisted of the kings of Alba and Rome from Aeneas, the Romans, illustrious either in arms or arts, and the deified Caesars. The expression which he uses of Forum is somewhat ambiguous, since there existed five principal Fora; but as they were all contiguous and adjacent, in the plain which is surrounded by the Capitoline, the Quirinal, the Esquiline, and the Palatine hills, they might fairly be considered as one. See the Roma Antiqua of Donatus, p. 162-201, and the Roma Antica of Nardini, p. 212-273. The former is more useful for the ancient descriptions, the latter for the actual topography.
Orosius, l. ii. c. 19, p. 143。他的口气仿佛对一切雕像都不以为然——vel Deum vel hominem mentiuntur(它们不是冒充神明,就是冒充凡人)。这些雕像所塑的,有自埃涅阿斯以下阿尔巴与罗马的历代君王,有在武功或文艺上声名卓著的罗马人,还有那些被奉为神明的历代恺撒。他用“广场”一词略嫌含混,因为当时主要的广场共有五座;不过它们彼此毗连相接,同处于卡皮托利、奎里纳尔、埃斯奎利与帕拉丁诸山所环抱的那片平地之上,尽可视作一体。见多纳图斯的 Roma Antiqua, p. 162-201,以及纳尔迪尼的 Roma Antica, p. 212-273。前者于古代的描述更为有用,后者则长于实际的地形。