Chapter LXIV: Moguls, Ottoman Turks.—Part IV. 第六十四章 蒙古人与奥斯曼土耳其人——第四节

But the Greeks had not time to rejoice in the death of their enemies; and the Turkish cimeter was wielded with the same spirit by Amurath the First, the son of Orchan, and the brother of Soliman. By the pale and fainting light of the Byzantine annals, 52 we can discern, that he subdued without resistance the whole province of Romania or Thrace, from the Hellespont to Mount Hæmus, and the verge of the capital; and that Adrianople was chosen for the royal seat of his government and religion in Europe. Constantinople, whose decline is almost coeval with her foundation, had often, in the lapse of a thousand years, been assaulted by the Barbarians of the East and West; but never till this fatal hour had the Greeks been surrounded, both in Asia and Europe, by the arms of the same hostile monarchy. Yet the prudence or generosity of Amurath postponed for a while this easy conquest; and his pride was satisfied with the frequent and humble attendance of the emperor John Palæologus and his four sons, who followed at his summons the court and camp of the Ottoman prince. He marched against the Sclavonian nations between the Danube and the Adriatic, the Bulgarians, Servians, Bosnians, and Albanians; and these warlike tribes, who had so often insulted the majesty of the empire, were repeatedly broken by his destructive inroads. Their countries did not abound either in gold or silver; nor were their rustic hamlets and townships enriched by commerce or decorated by the arts of luxury. But the natives of the soil have been distinguished in every age by their hardiness of mind and body; and they were converted by a prudent institution into the firmest and most faithful supporters of the Ottoman greatness. 53 The vizier of Amurath reminded his sovereign that, according to the Mahometan law, he was entitled to a fifth part of the spoil and captives; and that the duty might easily be levied, if vigilant officers were stationed in Gallipoli, to watch the passage, and to select for his use the stoutest and most beautiful of the Christian youth. The advice was followed: the edict was proclaimed; many thousands of the European captives were educated in religion and arms; and the new militia was consecrated and named by a celebrated dervis. Standing in the front of their ranks, he stretched the sleeve of his gown over the head of the foremost soldier, and his blessing was delivered in these words: “Let them be called Janizaries, (Yengi cheri, or new soldiers;) may their countenance be ever bright! their hand victorious! their sword keen! may their spear always hang over the heads of their enemies! and wheresoever they go, may they return with a white face!54 541 Such was the origin of these haughty troops, the terror of the nations, and sometimes of the sultans themselves. Their valor has declined, their discipline is relaxed, and their tumultuary array is incapable of contending with the order and weapons of modern tactics; but at the time of their institution, they possessed a decisive superiority in war; since a regular body of infantry, in constant exercise and pay, was not maintained by any of the princes of Christendom. The Janizaries fought with the zeal of proselytes against their idolatrous countrymen; and in the battle of Cossova, the league and independence of the Sclavonian tribes was finally crushed. As the conqueror walked over the field, he observed that the greatest part of the slain consisted of beardless youths; and listened to the flattering reply of his vizier, that age and wisdom would have taught them not to oppose his irresistible arms. But the sword of his Janizaries could not defend him from the dagger of despair; a Servian soldier started from the crowd of dead bodies, and Amurath was pierced in the belly with a mortal wound. 542 The grandson of Othman was mild in his temper, modest in his apparel, and a lover of learning and virtue; but the Moslems were scandalized at his absence from public worship; and he was corrected by the firmness of the mufti, who dared to reject his testimony in a civil cause: a mixture of servitude and freedom not unfrequent in Oriental history. 55
希腊人还来不及为敌人的死去而庆幸,土耳其人的弯刀便又落入同样凶悍的手中——挥刀者正是奥尔汗之子、苏莱曼之弟穆拉德一世。借着拜占庭编年史那微弱而将熄的光亮 52,我们仍能看清:他不费一兵一卒便征服了整个罗马尼亚(即色雷斯)行省,从赫勒斯滂一直到海慕斯山,直抵都城近郊;他还选定阿德里安堡,作为自己在欧洲的政权与宗教之王都。君士坦丁堡自奠基之日起几乎就在走向衰亡;千年之间,东西两方的蛮族屡屡来犯。然而直到这一劫数临头的时刻,希腊人才第一次发现:无论亚洲还是欧洲,自己都被同一个敌国的兵锋团团围住。不过,穆拉德或出于审慎,或出于宽大,暂时搁下了这唾手可得的征服;只要皇帝约翰·帕莱奥洛戈斯携其四子一再卑躬前来侍奉——每逢召唤,便追随这位奥斯曼君主的宫廷与营帐——他的骄傲也就得到了满足。他挥师讨伐多瑙河与亚得里亚海之间的斯拉夫诸族——保加利亚人、塞尔维亚人、波斯尼亚人与阿尔巴尼亚人;这些好战的部落从前屡屡冒犯帝国的威严,如今却一次次在他毁灭性的入侵下溃不成军。他们的国土既不盛产金银,那些乡野的村落与市镇也没有商贸使之富庶,没有奢华的技艺为之增色。然而这方水土养育的人,世世代代都以身心的坚韧著称;一项深谋远虑的制度,把他们锻造成奥斯曼霸业最坚定、最忠实的支柱 53。穆拉德的维齐尔提醒君主:按照穆斯林律法,战利品与俘虏中他有权取其五分之一;只要在加里波利派驻精干的官员,把守渡口,从基督徒少年中拣选最强健、最俊美者供他所用,这份税赋便可轻而易举地征得。这一建议被采纳,敕令随即颁布;成千上万的欧洲俘虏接受了宗教与武艺的训练;这支新军由一位著名的托钵僧主持祝圣并赐名。他立于队列之前,将长袍的衣袖覆在最前一名士兵的头上,念出这样一段祝词:“愿他们被称为耶尼切里(Yengi cheri,意即新军);愿他们容颜永远焕发!愿他们的手无往不胜!愿他们的剑锋利无比!愿他们的长矛永远高悬于敌人头顶!无论去往何方,都愿他们白脸而归!” 54 541 这便是这支骄横军队的由来——它是列国的梦魇,有时甚至也是苏丹们自己的梦魇。时至今日,他们的勇武已然衰退,纪律松弛,那杂乱无章的阵列再也无法与近代战术的严整队形和精良武器相抗衡;可是在初建之际,他们在战场上却占尽了压倒性的优势——因为基督教世界的诸侯,没有一位供养着一支常年操练、按时领饷的正规步兵。耶尼切里以新皈依者的狂热,去攻打自己那些拜偶像的同胞;在科索沃一役中,斯拉夫诸部的同盟与独立终告粉碎。征服者巡视战场,发现阵亡者大多是尚未蓄须的少年;他的维齐尔便谄媚地宽慰道:这些人若再多几分年岁与见识,本就懂得不该抵挡他那不可阻遏的兵锋——他听了很是受用。然而耶尼切里的刀剑,终究挡不住那绝望之人的一柄短匕:一名塞尔维亚士兵猛地从死尸堆中跃起,一刀刺进穆拉德的腹部,正中致命之处 542。这位奥斯曼之孙性情温和,衣着俭朴,喜好学问与德行;只是他不常出席公共礼拜,令穆斯林大为侧目。穆夫提态度强硬,竟敢在一桩民事案件中驳回他的证词,对他加以匡正——这种奴性与自由相掺杂的情形,在东方历史上并不罕见 55
The character of Bajazet, the son and successor of Amurath, is strongly expressed in his surname of Ilderim, or the lightning; and he might glory in an epithet, which was drawn from the fiery energy of his soul and the rapidity of his destructive march. In the fourteen years of his reign, 56 he incessantly moved at the head of his armies, from Boursa to Adrianople, from the Danube to the Euphrates; and, though he strenuously labored for the propagation of the law, he invaded, with impartial ambition, the Christian and Mahometan princes of Europe and Asia. From Angora to Amasia and Erzeroum, the northern regions of Anatolia were reduced to his obedience: he stripped of their hereditary possessions his brother emirs of Ghermian and Caramania, of Aidin and Sarukhan; and after the conquest of Iconium the ancient kingdom of the Seljukians again revived in the Ottoman dynasty. Nor were the conquests of Bajazet less rapid or important in Europe. No sooner had he imposed a regular form of servitude on the Servians and Bulgarians, than he passed the Danube to seek new enemies and new subjects in the heart of Moldavia. 57 Whatever yet adhered to the Greek empire in Thrace, Macedonia, and Thessaly, acknowledged a Turkish master: an obsequious bishop led him through the gates of Thermopylæ into Greece; and we may observe, as a singular fact, that the widow of a Spanish chief, who possessed the ancient seat of the oracle of Delphi, deserved his favor by the sacrifice of a beauteous daughter. The Turkish communication between Europe and Asia had been dangerous and doubtful, till he stationed at Gallipoli a fleet of galleys, to command the Hellespont and intercept the Latin succors of Constantinople. While the monarch indulged his passions in a boundless range of injustice and cruelty, he imposed on his soldiers the most rigid laws of modesty and abstinence; and the harvest was peaceably reaped and sold within the precincts of his camp. Provoked by the loose and corrupt administration of justice, he collected in a house the judges and lawyers of his dominions, who expected that in a few moments the fire would be kindled to reduce them to ashes. His ministers trembled in silence: but an Æthiopian buffoon presumed to insinuate the true cause of the evil; and future venality was left without excuse, by annexing an adequate salary to the office of cadhi. 58 The humble title of emir was no longer suitable to the Ottoman greatness; and Bajazet condescended to accept a patent of sultan from the caliphs who served in Egypt under the yoke of the Mamalukes: 59 a last and frivolous homage that was yielded by force to opinion; by the Turkish conquerors to the house of Abbas and the successors of the Arabian prophet. The ambition of the sultan was inflamed by the obligation of deserving this august title; and he turned his arms against the kingdom of Hungary, the perpetual theatre of the Turkish victories and defeats. Sigismond, the Hungarian king, was the son and brother of the emperors of the West: his cause was that of Europe and the church; and, on the report of his danger, the bravest knights of France and Germany were eager to march under his standard and that of the cross. In the battle of Nicopolis, Bajazet defeated a confederate army of a hundred thousand Christians, who had proudly boasted, that if the sky should fall, they could uphold it on their lances. The far greater part were slain or driven into the Danube; and Sigismond, escaping to Constantinople by the river and the Black Sea, returned after a long circuit to his exhausted kingdom. 60 In the pride of victory, Bajazet threatened that he would besiege Buda; that he would subdue the adjacent countries of Germany and Italy, and that he would feed his horse with a bushel of oats on the altar of St. Peter at Rome. His progress was checked, not by the miraculous interposition of the apostle, not by a crusade of the Christian powers, but by a long and painful fit of the gout. The disorders of the moral, are sometimes corrected by those of the physical, world; and an acrimonious humor falling on a single fibre of one man, may prevent or suspend the misery of nations.
巴耶济德是穆拉德之子,也是他的继承者;他的绰号“伊尔德里姆”(Ilderim,义为“闪电”)最能刻画他的性格。这一称号取自他灵魂中那股炽烈的力量,以及他毁灭性进军的迅疾——他大可引以为荣。在他在位的十四年间 56,他始终亲率大军东征西讨,从布尔萨到阿德里安堡,从多瑙河到幼发拉底河;他虽竭力弘扬教法,野心却一视同仁:欧亚两洲的君主,无论信奉基督还是伊斯兰,他都照样出兵征伐。从安卡拉到阿马西亚、埃尔祖鲁姆,安纳托利亚的北部诸地尽皆臣服于他;他夺走了与他并称埃米尔的格尔米扬、卡拉曼、艾登、萨鲁汗诸君的世袭领地;攻占伊科尼乌姆之后,塞尔柱人那古老的王国便在奥斯曼王朝手中重获新生。巴耶济德在欧洲的征服,其迅捷与重大也丝毫不减。他刚把塞尔维亚人和保加利亚人纳入一套正规的臣属之制,便渡过多瑙河,深入摩尔达维亚腹地,去寻觅新的敌人与新的臣民 57。色雷斯、马其顿和色萨利境内凡还依附于希腊帝国的地方,如今都承认了一位土耳其主子;一名曲意逢迎的主教引他穿过温泉关的隘口进入希腊。有一桩奇事值得一提:一位西班牙首领的遗孀,占据着德尔斐神谕的古地,竟以献出自己貌美的女儿来博取他的欢心。土耳其人往来于欧亚之间,一向险象环生、变数难测;直到他在加里波利驻扎起一支桨帆船队,扼守赫勒斯滂海峡,截断拉丁人对君士坦丁堡的援助,情形才有所改观。这位君主纵情于无边无际的不义与残暴,却给自己的士兵定下最严苛的检束与节制之律;庄稼在他营地的范围之内得以平安地收割、买卖。司法废弛、贪腐横行,令他大为光火;他把治下的法官与讼师统统聚拢到一所宅子里,那些人只道顷刻之间便要燃起大火,将他们烧成灰烬。群臣噤若寒蝉,瑟瑟发抖;却有一个埃塞俄比亚小丑,斗胆委婉地道出了这弊病的真正根由。于是朝廷给卡迪一职配上相称的俸禄,此后再有贪墨,便无可推诿了 58。“埃米尔”这一卑微的名号,已经配不上奥斯曼的赫赫声威;于是巴耶济德屈尊,从那些在埃及受马穆鲁克辖制的哈里发手中,接受了一纸苏丹的封诰 59。这是实力向名分作出的最后一次无谓的致敬——是土耳其征服者向阿拔斯家族、向那位阿拉伯先知的继承者所献的敬意。既担上了这个尊号,就得配得上它——这份责任更把苏丹的野心煽得炽旺;他遂挥兵指向匈牙利王国,那里向来是土耳其人胜负交替、屡演不休的舞台。匈牙利国王西吉斯蒙德,父为西方皇帝,兄亦为西方皇帝;他的事业关乎整个欧洲与教会。他遇险的消息一经传开,法国与日耳曼最勇武的骑士便争相请缨,甘愿追随他的旗帜和十字架的旗帜出征。在尼科波利斯一战中,巴耶济德击溃了一支由十万基督徒组成的联军——这些人曾傲然夸口,说纵使天塌下来,他们也能用长矛把它顶住。联军绝大多数不是被杀,就是被赶进多瑙河淹死;西吉斯蒙德则顺河而下、取道黑海逃往君士坦丁堡,兜了一个大圈子,才回到自己那个精疲力竭的王国 60。志得意满之际,巴耶济德扬言要围攻布达,要征服毗邻的日耳曼与意大利,还要在罗马圣彼得的祭坛上,用一斗燕麦喂他的战马。然而,遏止他前进的,既不是那位使徒的神迹显灵,也不是基督教列强的一次十字军东征,而是一场旷日持久、痛楚难当的痛风发作。精神世界的失序,有时竟靠肉体世界的失调来矫正;一股辛烈的病液侵袭到一个人身上的某一根筋络,便可能阻止或延缓千万人的苦难。
Such is the general idea of the Hungarian war; but the disastrous adventure of the French has procured us some memorials which illustrate the victory and character of Bajazet. 61 The duke of Burgundy, sovereign of Flanders, and uncle of Charles the Sixth, yielded to the ardor of his son, John count of Nevers; and the fearless youth was accompanied by four princes, his cousins, and those of the French monarch. Their inexperience was guided by the Sire de Coucy, one of the best and oldest captain of Christendom; 62 but the constable, admiral, and marshal of France 63 commanded an army which did not exceed the number of a thousand knights and squires. 631 These splendid names were the source of presumption and the bane of discipline. So many might aspire to command, that none were willing to obey; their national spirit despised both their enemies and their allies; and in the persuasion that Bajazet would fly, or must fall, they began to compute how soon they should visit Constantinople and deliver the holy sepulchre. When their scouts announced the approach of the Turks, the gay and thoughtless youths were at table, already heated with wine; they instantly clasped their armor, mounted their horses, rode full speed to the vanguard, and resented as an affront the advice of Sigismond, which would have deprived them of the right and honor of the foremost attack. The battle of Nicopolis would not have been lost, if the French would have obeyed the prudence of the Hungarians; but it might have been gloriously won, had the Hungarians imitated the valor of the French. They dispersed the first line, consisting of the troops of Asia; forced a rampart of stakes, which had been planted against the cavalry; broke, after a bloody conflict, the Janizaries themselves; and were at length overwhelmed by the numerous squadrons that issued from the woods, and charged on all sides this handful of intrepid warriors. In the speed and secrecy of his march, in the order and evolutions of the battle, his enemies felt and admired the military talents of Bajazet. They accuse his cruelty in the use of victory. After reserving the count of Nevers, and four-and-twenty lords, 632 whose birth and riches were attested by his Latin interpreters, the remainder of the French captives, who had survived the slaughter of the day, were led before his throne; and, as they refused to abjure their faith, were successively beheaded in his presence. The sultan was exasperated by the loss of his bravest Janizaries; and if it be true, that, on the eve of the engagement, the French had massacred their Turkish prisoners, 64 they might impute to themselves the consequences of a just retaliation. 641 A knight, whose life had been spared, was permitted to return to Paris, that he might relate the deplorable tale, and solicit the ransom of the noble captives. In the mean while, the count of Nevers, with the princes and barons of France, were dragged along in the marches of the Turkish camp, exposed as a grateful trophy to the Moslems of Europe and Asia, and strictly confined at Boursa, as often as Bajazet resided in his capital. The sultan was pressed each day to expiate with their blood the blood of his martyrs; but he had pronounced that they should live, and either for mercy or destruction his word was irrevocable. He was assured of their value and importance by the return of the messenger, and the gifts and intercessions of the kings of France and of Cyprus. Lusignan presented him with a gold saltcellar of curious workmanship, and of the price of ten thousand ducats; and Charles the Sixth despatched by the way of Hungary a cast of Norwegian hawks, and six horse-loads of scarlet cloth, of fine linen of Rheims, and of Arras tapestry, representing the battles of the great Alexander. After much delay, the effect of distance rather than of art, Bajazet agreed to accept a ransom of two hundred thousand ducats for the count of Nevers and the surviving princes and barons: the marshal Boucicault, a famous warrior, was of the number of the fortunate; but the admiral of France had been slain in battle; and the constable, with the Sire de Coucy, died in the prison of Boursa. This heavy demand, which was doubled by incidental costs, fell chiefly on the duke of Burgundy, or rather on his Flemish subjects, who were bound by the feudal laws to contribute for the knighthood and captivity of the eldest son of their lord. For the faithful discharge of the debt, some merchants of Genoa gave security to the amount of five times the sum; a lesson to those warlike times, that commerce and credit are the links of the society of nations. It had been stipulated in the treaty, that the French captives should swear never to bear arms against the person of their conqueror; but the ungenerous restraint was abolished by Bajazet himself. “I despise,” said he to the heir of Burgundy, “thy oaths and thy arms. Thou art young, and mayest be ambitious of effacing the disgrace or misfortune of thy first chivalry. Assemble thy powers, proclaim thy design, and be assured that Bajazet will rejoice to meet thee a second time in a field of battle.” Before their departure, they were indulged in the freedom and hospitality of the court of Boursa. The French princes admired the magnificence of the Ottoman, whose hunting and hawking equipage was composed of seven thousand huntsmen and seven thousand falconers. 65 In their presence, and at his command, the belly of one of his chamberlains was cut open, on a complaint against him for drinking the goat’s milk of a poor woman. The strangers were astonished by this act of justice; but it was the justice of a sultan who disdains to balance the weight of evidence, or to measure the degrees of guilt.
匈牙利战事的大致情形便是如此;不过,法国人那场灾难性的冒险,倒为我们留下了若干史料,得以映照出巴耶济德这场胜利及其为人 61。勃艮第公爵身兼佛兰德领主,又是查理六世的叔父;他拗不过儿子讷韦尔伯爵约翰那股热望,只得应允。这位无所畏惧的少年,由四位亲王陪同出征——他们既是他的堂表兄弟,也是法王的堂表兄弟。他们全无战阵经验,由库西领主从旁指点——此人是基督教世界最出色、也最年长的将领之一 62;而法国的统帅、海军统帅与元帅 63 所统率的军队,骑士与扈从加在一起也不过一千人 631。这一个个显赫的名号,既是狂妄自负的根源,又是军纪的祸害。有资格争当统帅的人如此之多,以致没有一个人肯听命;他们那股民族傲气,既瞧不起敌人,也瞧不起盟友;他们一口咬定巴耶济德不是望风而逃,就是必遭覆灭,于是开始盘算:还要多久才能一游君士坦丁堡,把圣墓收复回来。侦骑来报,说土耳其人已经逼近,这群兴高采烈、无所顾忌的年轻人正在席间畅饮,已有几分醉意;他们当即披挂上马,纵马飞奔至前锋,还把西吉斯蒙德的劝告当成一种侮辱——因为照那劝告行事,他们便要失去打头阵的权利与荣耀。尼科波利斯这一仗,本不至于败北——只要法国人肯听从匈牙利人的持重之策;反过来,这一仗本也可以打得辉煌大胜——只要匈牙利人能效法法国人的勇猛。他们冲散了由亚洲部队组成的第一道阵线,强行突破了那道专为阻挡骑兵而设的木栅,又经一场血战击溃了耶尼切里本部;最终,无数骑兵队从林中涌出,四面八方向这一小撮无畏的勇士发起冲锋,将他们淹没。无论是进军的神速与隐秘,还是列阵与调度的井然有序,都让敌人对巴耶济德的军事才干既亲身领教,又由衷叹服。只是他们谴责他在胜利之后行事的残忍。他留下了讷韦尔伯爵和二十四位贵族 632——这些人的出身与财富都经他的拉丁语译员一一证实;其余熬过当天厮杀而幸存的法国俘虏,则被押到他的宝座之前;由于他们拒绝背弃自己的信仰,便当着他的面被一个接一个地斩首。苏丹因痛失麾下最勇猛的耶尼切里而勃然大怒;倘若那传闻属实——即开战前夜,法国人曾屠杀了他们手中的土耳其俘虏 64——那么这一正当报复所招致的后果,他们便只能怪自己了 641。有一名骑士侥幸得以活命,获准返回巴黎,去讲述这桩可悲的遭遇,并为那些贵族俘虏筹措赎金。与此同时,讷韦尔伯爵连同法国的诸位亲王与男爵,被拖着随土耳其军营辗转各地,充作一件令欧亚两洲穆斯林引以为快的战利品示众;每逢巴耶济德驻跸都城,他们便被严密囚禁在布尔萨。每天都有人催促苏丹,要用这些人的血来偿还他那些殉道者的血;但他既已发话说要留他们活命,那么无论是开恩还是行诛,他的话都断无更改之理。那名信使的归来,加上法国国王与塞浦路斯国王送来的礼物和从中的斡旋,都让他确信这些俘虏身价不菲、分量不轻。吕西尼昂送给他一只做工精巧的黄金盐盒,价值一万杜卡特;查理六世则取道匈牙利,送来一组挪威猎鹰、六驮猩红呢绒、兰斯出产的细麻布,以及绘有亚历山大大帝历次战役的阿拉斯挂毯。几经拖延——这拖延与其说出于讨价还价的手腕,不如说是路途遥远所致——巴耶济德终于同意,为讷韦尔伯爵及幸存的亲王、男爵们收取二十万杜卡特的赎金。名将布西科元帅名列这批幸运者之中;法国海军统帅却已战死沙场;至于统帅本人,则与库西领主一同死在了布尔萨的牢狱里。这笔沉重的索求,再加上种种额外开销,数目又翻了一番,主要落在了勃艮第公爵头上,或者不如说落在他的佛兰芒臣民头上——按照封建法律,领主长子的受封与被俘,臣民负有出资分担之责。为确保这笔债务如数偿清,几位热那亚商人出面担保,担保之额竟高达赎金的五倍;这给那个尚武的时代上了一课:商业与信用,正是维系各国社会的纽带。条约本来规定,法国俘虏须立誓:此生永不再对征服他们的这个人动武;然而,正是巴耶济德本人取消了这一小家子气的约束。他对勃艮第的继承人说道:“你的誓言、你的刀剑,我都不放在眼里。你还年轻,或许一心想洗刷初次出征所蒙的耻辱与不幸。那就集结你的兵马,昭告你的意图吧——尽管放心,巴耶济德巴不得在战场上与你再会一次。”临行之前,布尔萨的宫廷对他们优礼有加,任其自由往来,殷勤款待。法国的亲王们惊叹于这位奥斯曼君主的豪奢:单是他狩猎与放鹰的随扈,就有七千名猎手和七千名鹰师 65。当着他们的面,他下令剖开自己一名内侍的肚子——只因有人告发此人喝了一个穷苦妇人的羊奶。这些异邦人被这种“正义”之举惊得目瞪口呆;然而这终究是苏丹式的正义——他懒得去权衡证据的分量,也不屑于掂量罪责的轻重。
After his enfranchisement from an oppressive guardian, John Palæologus remained thirty-six years, the helpless, and, as it should seem, the careless spectator of the public ruin. 66 Love, or rather lust, was his only vigorous passion; and in the embraces of the wives and virgins of the city, the Turkish slave forgot the dishonor of the emperor of the Romans Andronicus, his eldest son, had formed, at Adrianople, an intimate and guilty friendship with Sauzes, the son of Amurath; and the two youths conspired against the authority and lives of their parents. The presence of Amurath in Europe soon discovered and dissipated their rash counsels; and, after depriving Sauzes of his sight, the Ottoman threatened his vassal with the treatment of an accomplice and an enemy, unless he inflicted a similar punishment on his own son. Palæologus trembled and obeyed; and a cruel precaution involved in the same sentence the childhood and innocence of John, the son of the criminal. But the operation was so mildly, or so unskilfully, performed, that the one retained the sight of an eye, and the other was afflicted only with the infirmity of squinting. Thus excluded from the succession, the two princes were confined in the tower of Anema; and the piety of Manuel, the second son of the reigning monarch, was rewarded with the gift of the Imperial crown. But at the end of two years, the turbulence of the Latins and the levity of the Greeks, produced a revolution; 661 and the two emperors were buried in the tower from whence the two prisoners were exalted to the throne. Another period of two years afforded Palæologus and Manuel the means of escape: it was contrived by the magic or subtlety of a monk, who was alternately named the angel or the devil: they fled to Scutari; their adherents armed in their cause; and the two Byzantine factions displayed the ambition and animosity with which Cæsar and Pompey had disputed the empire of the world. The Roman world was now contracted to a corner of Thrace, between the Propontis and the Black Sea, about fifty miles in length and thirty in breadth; a space of ground not more extensive than the lesser principalities of Germany or Italy, if the remains of Constantinople had not still represented the wealth and populousness of a kingdom. To restore the public peace, it was found necessary to divide this fragment of the empire; and while Palæologus and Manuel were left in possession of the capital, almost all that lay without the walls was ceded to the blind princes, who fixed their residence at Rhodosto and Selybria. In the tranquil slumber of royalty, the passions of John Palæologus survived his reason and his strength: he deprived his favorite and heir of a blooming princess of Trebizond; and while the feeble emperor labored to consummate his nuptials, Manuel, with a hundred of the noblest Greeks, was sent on a peremptory summons to the Ottoman porte. They served with honor in the wars of Bajazet; but a plan of fortifying Constantinople excited his jealousy: he threatened their lives; the new works were instantly demolished; and we shall bestow a praise, perhaps above the merit of Palæologus, if we impute this last humiliation as the cause of his death.
约翰·帕莱奥洛戈斯摆脱了那位专横的监护人之后,又活了三十六年;在这漫长岁月里,他眼睁睁看着国事崩坏,既无力回天,看上去也漠不关心 66。情爱——或者更确切地说,情欲——是他唯一还算旺盛的激情;在都城那些人妻与处女的怀抱里,这个土耳其人的奴仆忘却了身为堂堂罗马人皇帝的耻辱。他的长子安德罗尼库斯,在阿德里安堡与穆拉德之子绍泽斯结下了亲密而不轨的友谊;两个年轻人合谋反对各自父亲的权威,甚至图谋其性命。穆拉德恰在欧洲,很快便识破并挫败了他们这轻率的图谋;他弄瞎了绍泽斯的双眼,随后又威胁他的附庸:除非对自己的儿子施以同样的刑罚,否则便要把他当作同谋与仇敌来处置。帕莱奥洛戈斯战战兢兢,只得从命;出于一种残忍的防范,同一道判决还株连了罪人之子约翰——一个天真无辜的孩子。但行刑时或是手下留情,或是手法拙劣,结果一人保住了一只眼睛的视力,另一人也只落下了斜视的毛病。这父子二人就此被排除出继承序列,囚禁于阿内马斯塔中;而在位君主的次子曼努埃尔,则因恭顺孝敬而获赐帝国的皇冠。然而两年之后,拉丁人的骚乱与希腊人的轻浮共同酿成一场政变 661:原先的两位皇帝被囚入那座塔楼,两名囚徒却从塔中被抬上了帝位。又过了两年,帕莱奥洛戈斯与曼努埃尔得到了脱身的机会:这是靠一名僧侣的法术——或者说诡计——谋划成的,此人时而被称作天使,时而被称作魔鬼。他们逃往斯库塔里,党羽纷纷为其举兵;拜占庭的这两派,把当年恺撒与庞培争夺天下时的那种野心与仇恨,又演了一遍。此时的罗马世界,已萎缩到色雷斯的一隅,夹在普罗庞提斯海与黑海之间,长约五十英里、宽约三十英里;这片土地并不比日耳曼或意大利那些较小的公国更为广阔——所幸君士坦丁堡的残躯,仍旧撑起着一个王国的富庶与人烟。为了恢复天下太平,人们发现只能把帝国这最后一块残片再行瓜分:帕莱奥洛戈斯与曼努埃尔保有都城,而城墙之外几乎所有的土地,都割让给了那两位失明的亲王,他们便把居所定在罗多斯托与塞林布里亚。在帝王那安逸的酣眠之中,约翰·帕莱奥洛戈斯的情欲比他的理智和体力都活得更久:他从自己所宠爱的继承人手中,夺走了一位正当妙龄的特拉比松公主;正当这位孱弱的皇帝勉力想圆房完婚之际,一道不容违抗的召唤,把曼努埃尔连同一百名最尊贵的希腊人一并召往奥斯曼朝廷。他们在巴耶济德的历次战争中效力,颇有战功;但一项加固君士坦丁堡城防的计划,却激起了巴耶济德的猜忌:他扬言要取他们性命,那些新筑的工事随即被拆毁。倘若我们把这最后一桩屈辱当作帕莱奥洛戈斯的死因,那大概是给了他一份超出其应得的褒奖。
The earliest intelligence of that event was communicated to Manuel, who escaped with speed and secrecy from the palace of Boursa to the Byzantine throne. Bajazet affected a proud indifference at the loss of this valuable pledge; and while he pursued his conquests in Europe and Asia, he left the emperor to struggle with his blind cousin John of Selybria, who, in eight years of civil war, asserted his right of primogeniture. At length, the ambition of the victorious sultan pointed to the conquest of Constantinople; but he listened to the advice of his vizier, who represented that such an enterprise might unite the powers of Christendom in a second and more formidable crusade. His epistle to the emperor was conceived in these words: “By the divine clemency, our invincible cimeter has reduced to our obedience almost all Asia, with many and large countries in Europe, excepting only the city of Constantinople; for beyond the walls thou hast nothing left. Resign that city; stipulate thy reward; or tremble, for thyself and thy unhappy people, at the consequences of a rash refusal.” But his ambassadors were instructed to soften their tone, and to propose a treaty, which was subscribed with submission and gratitude. A truce of ten years was purchased by an annual tribute of thirty thousand crowns of gold; the Greeks deplored the public toleration of the law of Mahomet, and Bajazet enjoyed the glory of establishing a Turkish cadhi, and founding a royal mosque in the metropolis of the Eastern church. 67 Yet this truce was soon violated by the restless sultan: in the cause of the prince of Selybria, the lawful emperor, an army of Ottomans again threatened Constantinople; and the distress of Manuel implored the protection of the king of France. His plaintive embassy obtained much pity and some relief; and the conduct of the succor was intrusted to the marshal Boucicault, 68 whose religious chivalry was inflamed by the desire of revenging his captivity on the infidels. He sailed with four ships of war, from Aiguesmortes to the Hellespont; forced the passage, which was guarded by seventeen Turkish galleys; landed at Constantinople a supply of six hundred men-at-arms and sixteen hundred archers; and reviewed them in the adjacent plain, without condescending to number or array the multitude of Greeks. By his presence, the blockade was raised both by sea and land; the flying squadrons of Bajazet were driven to a more respectful distance; and several castles in Europe and Asia were stormed by the emperor and the marshal, who fought with equal valor by each other’s side. But the Ottomans soon returned with an increase of numbers; and the intrepid Boucicault, after a year’s struggle, resolved to evacuate a country which could no longer afford either pay or provisions for his soldiers. The marshal offered to conduct Manuel to the French court, where he might solicit in person a supply of men and money; and advised, in the mean while, that, to extinguish all domestic discord, he should leave his blind competitor on the throne. The proposal was embraced: the prince of Selybria was introduced to the capital; and such was the public misery, that the lot of the exile seemed more fortunate than that of the sovereign. Instead of applauding the success of his vassal, the Turkish sultan claimed the city as his own; and on the refusal of the emperor John, Constantinople was more closely pressed by the calamities of war and famine. Against such an enemy prayers and resistance were alike unavailing; and the savage would have devoured his prey, if, in the fatal moment, he had not been overthrown by another savage stronger than himself. By the victory of Timour or Tamerlane, the fall of Constantinople was delayed about fifty years; and this important, though accidental, service may justly introduce the life and character of the Mogul conqueror.
这一消息最先传到曼努埃尔耳中;他迅疾而隐秘地从布尔萨的宫殿脱身,登上了拜占庭的皇位。失去这样一件宝贵的人质,巴耶济德却故作骄矜,佯装毫不在意;他一面在欧亚两洲继续征伐,一面听任这位皇帝去跟他那失明的侄儿、塞林布里亚的约翰缠斗——后者在长达八年的内战中,一直主张自己的长子继承权。终于,这位百战百胜的苏丹把野心指向了君士坦丁堡;但他听从了维齐尔的劝告——维齐尔进言道:这样一桩大举,也许会把基督教世界的各方势力联合起来,掀起第二次、而且声势更为浩大的十字军东征。他致皇帝的信中写道:“承蒙天恩,我战无不胜的弯刀已使几乎整个亚洲,连同欧洲许多辽阔的国土,尽皆臣服于我,唯独剩下君士坦丁堡这一座城;因为城墙之外,你已一无所有。交出这座城,谈妥你应得的酬报吧;否则,就为你自己、也为你那不幸的子民,去战栗着承受贸然拒绝的后果吧。”不过,他的使节奉命把口气放缓,转而提出了一项条约;皇帝则怀着臣服与感激之情,在上面签了字。一纸十年休战,是用每年三万金克朗的贡赋换来的;希腊人痛心于公开容忍穆罕默德的教法,巴耶济德却尽享荣耀:他在东方教会的这座大都里设立了一位土耳其卡迪,还兴建了一座御用清真寺 67。然而这纸休战协定,很快就被这位不甘安分的苏丹撕毁了:他打着塞林布里亚亲王——那位合法皇帝——的旗号,再度派奥斯曼大军兵临君士坦丁堡城下;走投无路的曼努埃尔,只得恳请法国国王庇护。他那哀婉动人的使团,博得了满腔同情,也换来了些许实际的救助;这支援军交由布西科元帅统领 68——这位骑士满怀宗教热忱,一心想找异教徒报当年被俘之仇,这份渴望在他胸中烧得炽烈。他率四艘战船,从艾格莫尔特出发驶向赫勒斯滂海峡;强行冲过由十七艘土耳其桨帆船把守的水道;在君士坦丁堡登陆,送去六百名披甲武士与一千六百名弓箭手的援兵,并在近旁的平原上检阅了这支队伍——至于那一大群希腊人,他却不屑于去清点人数或列队。有他坐镇,水陆两路的封锁随之解除;巴耶济德那些四处游弋的骑队,被逼退到更远、更不敢造次的距离之外;皇帝与元帅并肩作战,同样英勇,一连攻克了欧亚两洲的好几座城堡。但奥斯曼人很快便卷土重来,兵力更盛;无畏的布西科苦撑一年之后,终于决意撤离这片国土——它再也拿不出军饷和给养来供养他的士兵了。元帅提议由自己护送曼努埃尔前往法国宫廷,好让他亲自去请求增派人马、增拨钱款;同时又劝他:为了平息一切内部纷争,不妨把帝位留给他那位失明的对手。这一提议获得采纳:塞林布里亚亲王被迎入都城;而当时民生之凋敝,竟使得出亡在外者的境遇,看上去反倒比在位君主更为幸运。这位土耳其苏丹非但不为自己附庸的得势而欣喜,反倒把这座城据为己有;约翰皇帝一口回绝,君士坦丁堡便被战祸与饥荒逼得更紧了。面对这样一个敌人,祈祷也好,抵抗也罢,都同样无济于事;这头蛮兽本已要将猎物一口吞下,幸而在这生死攸关的一刻,另一头比他更强悍的蛮兽把他掀翻在地。帖木儿(Timour,又作 Tamerlane)的这场胜利,使君士坦丁堡的陷落推迟了约莫五十年;这桩虽属偶然、却意义重大的功劳,正好可以引出这位蒙古征服者的生平与为人。

Notes 注释

52
After the conclusion of Cantacuzene and Gregoras, there follows a dark interval of a hundred years. George Phranza, Michael Ducas, and Laonicus Chalcondyles, all three wrote after the taking of Constantinople.
坎塔库泽努斯与格列高拉斯的著述收尾之后,便是一段长达百年的晦暗空白。乔治·斯弗朗齐斯、米哈伊尔·杜卡斯与拉奥尼库斯·哈尔科孔迪利斯三人,都是在君士坦丁堡陷落之后才动笔写史的。
53
See Cantemir, p. 37—41, with his own large and curious annotations.
参见坎特米尔,p. 37—41,及其本人详尽而有趣的注释。
54
White and black face are common and proverbial expressions of praise and reproach in the Turkish language. Hic niger est, hunc tu Romane caveto, was likewise a Latin sentence.
在土耳其语中,“白脸”与“黑脸”是褒扬与责难的常见谚语式说法。拉丁文里也有一句话:Hic niger est, hunc tu Romane caveto(此人心黑,罗马人啊,你可要提防他)。
541
According to Von Hammer. vol. i. p. 90, Gibbon and the European writers assign too late a date to this enrolment of the Janizaries. It took place not in the reign of Amurath, but in that of his predecessor Orchan.—M.
据冯·哈默(vol. i. p. 90)所言,吉本与欧洲诸作者把耶尼切里编建的年代定得过晚。此事并非发生在穆拉德治下,而是在他的前任奥尔汗在位之时。—M
542
Ducas has related this as a deliberate act of self-devotion on the part of a Servian noble who pretended to desert, and stabbed Amurath during a conference which he had requested. The Italian translator of Ducas, published by Bekker in the new edition of the Byzantines, has still further heightened the romance. See likewise in Von Hammer (Osmanische Geschichte, vol. i. p. 138) the popular Servian account, which resembles that of Ducas, and may have been the source of that of his Italian translator. The Turkish account agrees more nearly with Gibbon; but the Servian, (Milosch Kohilovisch) while he lay among the heap of the dead, pretended to have some secret to impart to Amurath, and stabbed him while he leaned over to listen.—M.
杜卡斯把这件事记述为一位塞尔维亚贵族蓄意的自我献身之举:此人佯装叛逃,主动请求会谈,趁机在会谈中刺杀了穆拉德。杜卡斯的意大利文译者——其译本收入贝克尔新编的《拜占庭史家丛书》——更是把这段传奇渲染得愈发离奇。另可参看冯·哈默(Osmanische Geschichte, vol. i. p. 138)所载流传甚广的塞尔维亚说法,它与杜卡斯的记述相近,或许正是其意大利文译者所本。土耳其方面的说法与吉本更为吻合;但据塞尔维亚人的讲法,那名刺客(米洛什·科希洛维奇)躺在死尸堆里,佯称有秘密要禀报穆拉德,趁穆拉德俯身倾听之际将他刺死。—M
55
See the life and death of Morad, or Amurath I., in Cantemir, (p 33—45,) the first book of Chalcondyles, and the Annales Turcici of Leunclavius. According to another story, the sultan was stabbed by a Croat in his tent; and this accident was alleged to Busbequius (Epist i. p. 98) as an excuse for the unworthy precaution of pinioning, as if were, between two attendants, an ambassador’s arms, when he is introduced to the royal presence.
关于穆拉德(即穆拉德一世)的生平与死状,参见坎特米尔(p. 33—45)、哈尔科孔迪利斯著作的第一卷,以及莱恩克拉维乌斯的《土耳其编年史》(Annales Turcici)。另有一说,称这位苏丹是在自己帐中被一名克罗地亚人刺死的;有人曾把这桩变故讲给布斯贝基乌斯听(Epist. i. p. 98),用以解释那道有失体面的防范措施——即使节被引见到君主面前时,双臂要被两名侍从像捆绑似的一左一右夹住。
56
The reign of Bajazet I., or Ilderim Bayazid, is contained in Cantemir, (p. 46,) the iid book of Chalcondyles, and the Annales Turcici. The surname of Ilderim, or lightning, is an example, that the conquerors and poets of every age have felt the truth of a system which derives the sublime from the principle of terror.
巴耶济德一世(又称伊尔德里姆·巴耶济德)的统治,记载于坎特米尔(p. 46)、哈尔科孔迪利斯著作的第二卷,以及《土耳其编年史》中。“伊尔德里姆”这一绰号,义为“闪电”,恰可佐证:历代的征服者与诗人都切身感受到一条道理的真确——崇高之感,正源于恐怖这一根源。
57
Cantemir, who celebrates the victories of the great Stephen over the Turks, (p. 47,) had composed the ancient and modern state of his principality of Moldavia, which has been long promised, and is still unpublished.
坎特米尔盛赞伟大的斯特凡大公屡次战胜土耳其人(p. 47);他还写过一部关于自己那摩尔达维亚公国古今状况的著作,此书久经预告,却至今仍未刊行。
58
Leunclav. Annal. Turcici, p. 318, 319. The venality of the cadhis has long been an object of scandal and satire; and if we distrust the observations of our travellers, we may consult the feeling of the Turks themselves, (D’Herbelot, Bibliot. Orientale, p. 216, 217, 229, 230.)
Leunclav. Annal. Turcici, p. 318, 319。卡迪们的贪墨受贿,长久以来一直是丑闻与讽刺的话柄;倘若我们不信旅行者们的见闻,也不妨去体察土耳其人自己的感受(D’Herbelot, Bibliot. Orientale, p. 216, 217, 229, 230)。
59
The fact, which is attested by the Arabic history of Ben Schounah, a contemporary Syrian, (De Guignes Hist. des Huns. tom. iv. p. 336.) destroys the testimony of Saad Effendi and Cantemir, (p. 14, 15,) of the election of Othman to the dignity of sultan.
这一事实,有与之同时代的叙利亚人本·舒纳所著的阿拉伯文史书为证(De Guignes, Hist. des Huns, tom. iv. p. 336),它推翻了萨阿德·埃芬迪与坎特米尔(p. 14, 15)关于奥斯曼当选苏丹尊位的说法。
60
See the Decades Rerum Hungaricarum (Dec. iii. l. ii. p. 379) of Bonfinius, an Italian, who, in the xvth century, was invited into Hungary to compose an eloquent history of that kingdom. Yet, if it be extant and accessible, I should give the preference to some homely chronicle of the time and country.
参见邦菲尼乌斯的《匈牙利史十卷集》(Decades Rerum Hungaricarum, Dec. iii. l. ii. p. 379);此人是意大利人,于十五世纪应邀前往匈牙利,为该王国撰写一部辞采华美的史书。不过,倘若真有一部出自当时当地、质朴无华的编年史存世且可寻得,我倒宁愿采信那样的著作。
61
I should not complain of the labor of this work, if my materials were always derived from such books as the chronicle of honest Froissard, (vol. iv. c. 67, 72, 74, 79—83, 85, 87, 89,) who read little, inquired much, and believed all. The original Mémoires of the Maréchal de Boucicault (Partie i. c. 22—28) add some facts, but they are dry and deficient, if compared with the pleasant garrulity of Froissard.
倘若我的材料总能取自像老实人傅华萨那部编年史一类的书(vol. iv. c. 67, 72, 74, 79—83, 85, 87, 89),我便不会抱怨这项工作的辛劳了——此人读书不多,探问却勤,且有闻必信。布西科元帅的原始《回忆录》(Mémoires, Partie i. c. 22—28)补充了若干史实,但若与傅华萨那令人愉悦的絮叨相比,就显得枯燥而单薄了。
62
An accurate Memoir on the Life of Enguerrand VII., Sire de Coucy, has been given by the Baron de Zurlauben, (Hist. de l’Académie des Inscriptions, tom. xxv.) His rank and possessions were equally considerable in France and England; and, in 1375, he led an army of adventurers into Switzerland, to recover a large patrimony which he claimed in right of his grandmother, the daughter of the emperor Albert I. of Austria, (Sinner, Voyage dans la Suisse Occidentale, tom. i. p. 118—124.)
楚劳本男爵为库西领主恩盖朗七世的生平写过一部翔实的传略(Hist. de l’Académie des Inscriptions, tom. xxv)。此人的爵位与领地,在法国和英格兰都同样可观;1375年,他曾率一支冒险者组成的军队开进瑞士,去索回一大笔祖产——他自称凭其祖母之权有权继承,那祖母乃奥地利皇帝阿尔伯特一世之女(Sinner, Voyage dans la Suisse Occidentale, tom. i. p. 118—124)。
63
That military office, so respectable at present, was still more conspicuous when it was divided between two persons, (Daniel, Hist. de la Milice Françoise, tom. ii. p. 5.) One of these, the marshal of the crusade, was the famous Boucicault, who afterwards defended Constantinople, governed Genoa, invaded the coast of Asia, and died in the field of Azincour.
元帅这一军职,如今已颇受敬重,而当年由两人分掌之时,更是显赫(Daniel, Hist. de la Milice Françoise, tom. ii. p. 5)。其中一位,即这次十字军的元帅,便是那位著名的布西科;他后来守卫过君士坦丁堡,治理过热那亚,进犯过亚洲海岸,最终阵亡于阿金库尔战场。
631
Daru, Hist. de Venice, vol. ii. p. 104, makes the whole French army amount to 10,000 men, of whom 1000 were knights. The curious volume of Schiltberger, a German of Munich, who was taken prisoner in the battle, (edit. Munich, 1813,) and which V. Hammer receives as authentic, gives the whole number at 6000. See Schiltberger. Reise in dem Orient. and V. Hammer, note, p. 610.—M.
达吕在《威尼斯史》(Hist. de Venice, vol. ii. p. 104)中,把法军总数定为一万人,其中一千人为骑士。慕尼黑人席尔特贝格尔在此役中被俘,他那部奇特的著作(慕尼黑1813年版)——冯·哈默视之为可信——则把总数记作六千人。参见 Schiltberger, Reise in dem Orient 及冯·哈默的注释,p. 610。—M
632
According to Schiltberger there were only twelve French lords granted to the prayer of the “duke of Burgundy,” and “Herr Stephan Synther, and Johann von Bodem.” Schiltberger, p. 13.—M.
据席尔特贝格尔所记,应“勃艮第公爵”之请而获赦免的法国贵族只有十二位,此外还有“施特凡·辛特尔先生与约翰·冯·博登”。Schiltberger, p. 13。—M
64
For this odious fact, the Abbé de Vertot quotes the Hist. Anonyme de St. Denys, l. xvi. c. 10, 11. (Ordre de Malthe, tom. ii. p. 310.)
关于这桩可憎的事实,韦尔托神父引证了《圣但尼匿名史》(Hist. Anonyme de St. Denys, l. xvi. c. 10, 11)(见 Ordre de Malthe, tom. ii. p. 310)。
641
See Schiltberger’s very graphic account of the massacre. He was led out to be slaughtered in cold blood with the rest f the Christian prisoners, amounting to 10,000. He was spared at the intercession of the son of Bajazet, with a few others, on account of their extreme youth. No one under 20 years of age was put to death. The “duke of Burgundy” was obliged to be a spectator of this butchery which lasted from early in the morning till four o’clock, P. M. It ceased only at the supplication of the leaders of Bajazet’s army. Schiltberger, p. 14.—M.
参看席尔特贝格尔对这场屠杀极为生动的记述。他与其余基督徒俘虏——总数达一万人——一同被押出去,遭冷血屠戮。因为年纪太轻,他和另外几人蒙巴耶济德之子求情才得以幸免。凡不满20岁者,都免于一死。“勃艮第公爵”被迫目睹了这场屠戮,它从清晨一直持续到下午四点,直到巴耶济德军中的众将领苦苦求告,才告停止。Schiltberger, p. 14。—M
65
Sherefeddin Ali (Hist. de Timour Bec, l. v. c. 13) allows Bajazet a round number of 12,000 officers and servants of the chase. A part of his spoils was afterwards displayed in a hunting-match of Timour, l. hounds with satin housings; 2. leopards with collars set with jewels; 3. Grecian greyhounds; and 4, dogs from Europe, as strong as African lions, (idem, l. vi. c. 15.) Bajazet was particularly fond of flying his hawks at cranes, (Chalcondyles, l. ii. p. 85.)
沙拉夫丁·阿里(Hist. de Timour Bec, l. v. c. 13)给巴耶济德凑了个整数,说他掌管狩猎的官吏与仆役共有一万二千人。他的一部分战利品,后来在帖木儿的一次围猎中被展示出来:一、披着缎面披挂的猎犬;二、戴着镶宝石项圈的豹子;三、希腊灵缇;四、来自欧洲、强壮如非洲雄狮的猛犬(同上,l. vi. c. 15)。巴耶济德尤其喜爱放鹰去搏击仙鹤(Chalcondyles, l. ii. p. 85)。
66
For the reigns of John Palæologus and his son Manuel, from 1354 to 1402, see Ducas, c. 9—15, Phranza, l. i. c. 16—21, and the ist and iid books of Chalcondyles, whose proper subject is drowned in a sea of episode.
关于约翰·帕莱奥洛戈斯及其子曼努埃尔自1354年至1402年的统治,参见杜卡斯,c. 9—15;斯弗朗齐斯,l. i. c. 16—21;以及哈尔科孔迪利斯著作的第一、第二卷——只是其本题被淹没在了汪洋般的枝节插叙之中。
661
According to Von Hammer it was the power of Bajazet, vol. i. p. 218.
据冯·哈默所言,促成此事的乃是巴耶济德的势力(vol. i. p. 218)。
67
Cantemir, p. 50—53. Of the Greeks, Ducas alone (c. 13, 15) acknowledges the Turkish cadhi at Constantinople. Yet even Ducas dissembles the mosque.
坎特米尔,p. 50—53。希腊史家之中,唯有杜卡斯(c. 13, 15)承认君士坦丁堡设有土耳其卡迪;然而即便是杜卡斯,也对那座清真寺讳莫如深。
68
Mémoires du bon Messire Jean le Maingre, dit Boucicault, Maréchal de France, partie ire c. 30, 35.
Mémoires du bon Messire Jean le Maingre, dit Boucicault, Maréchal de France, partie ire c. 30, 35.