Chapter LXI: Partition Of The Empire By The French And Venetians.—Part I. 第六十一章 法国人与威尼斯人瓜分帝国——第一节

Partition Of The Empire By The French And Venetians,—Five Latin Emperors Of The Houses Of Flanders And Courtenay.— Their Wars Against The Bulgarians And Greeks.—Weakness And Poverty Of The Latin Empire.—Recovery Of Constantinople By The Greeks.—General Consequences Of The Crusades.
法国人与威尼斯人瓜分帝国——佛兰德与库尔特奈两家族的五位拉丁皇帝——他们与保加利亚人和希腊人的战争——拉丁帝国的衰弱与贫困——希腊人收复君士坦丁堡——十字军东征的总体后果。
After the death of the lawful princes, the French and Venetians, confident of justice and victory, agreed to divide and regulate their future possessions. 1 It was stipulated by treaty, that twelve electors, six of either nation, should be nominated; that a majority should choose the emperor of the East; and that, if the votes were equal, the decision of chance should ascertain the successful candidate. To him, with all the titles and prerogatives of the Byzantine throne, they assigned the two palaces of Boucoleon and Blachernæ, with a fourth part of the Greek monarchy. It was defined that the three remaining portions should be equally shared between the republic of Venice and the barons of France; that each feudatory, with an honorable exception for the doge, should acknowledge and perform the duties of homage and military service to the supreme head of the empire; that the nation which gave an emperor, should resign to their brethren the choice of a patriarch; and that the pilgrims, whatever might be their impatience to visit the Holy Land, should devote another year to the conquest and defence of the Greek provinces. After the conquest of Constantinople by the Latins, the treaty was confirmed and executed; and the first and most important step was the creation of an emperor. The six electors of the French nation were all ecclesiastics, the abbot of Loces, the archbishop elect of Acre in Palestine, and the bishops of Troyes, Soissons, Halberstadt, and Bethlehem, the last of whom exercised in the camp the office of pope’s legate: their profession and knowledge were respectable; and as they could not be the objects, they were best qualified to be the authors of the choice. The six Venetians were the principal servants of the state, and in this list the noble families of Querini and Contarini are still proud to discover their ancestors. The twelve assembled in the chapel of the palace; and after the solemn invocation of the Holy Ghost, they proceeded to deliberate and vote. A just impulse of respect and gratitude prompted them to crown the virtues of the doge; his wisdom had inspired their enterprise; and the most youthful knights might envy and applaud the exploits of blindness and age. But the patriot Dandolo was devoid of all personal ambition, and fully satisfied that he had been judged worthy to reign. His nomination was overruled by the Venetians themselves: his countrymen, and perhaps his friends, 2 represented, with the eloquence of truth, the mischiefs that might arise to national freedom and the common cause, from the union of two incompatible characters, of the first magistrate of a republic and the emperor of the East. The exclusion of the doge left room for the more equal merits of Boniface and Baldwin; and at their names all meaner candidates respectfully withdrew. The marquis of Montferrat was recommended by his mature age and fair reputation, by the choice of the adventurers, and the wishes of the Greeks; nor can I believe that Venice, the mistress of the sea, could be seriously apprehensive of a petty lord at the foot of the Alps. 3 But the count of Flanders was the chief of a wealthy and warlike people: he was valiant, pious, and chaste; in the prime of life, since he was only thirty-two years of age; a descendant of Charlemagne, a cousin of the king of France, and a compeer of the prelates and barons who had yielded with reluctance to the command of a foreigner. Without the chapel, these barons, with the doge and marquis at their head, expected the decision of the twelve electors. It was announced by the bishop of Soissons, in the name of his colleagues: “Ye have sworn to obey the prince whom we should choose: by our unanimous suffrage, Baldwin count of Flanders and Hainault is now your sovereign, and the emperor of the East.” He was saluted with loud applause, and the proclamation was reechoed through the city by the joy of the Latins, and the trembling adulation of the Greeks. Boniface was the first to kiss the hand of his rival, and to raise him on the buckler: and Baldwin was transported to the cathedral, and solemnly invested with the purple buskins. At the end of three weeks he was crowned by the legate, in the vacancy of the patriarch; but the Venetian clergy soon filled the chapter of St. Sophia, seated Thomas Morosini on the ecclesiastical throne, and employed every art to perpetuate in their own nation the honors and benefices of the Greek church. 4 Without delay the successor of Constantine instructed Palestine, France, and Rome, of this memorable revolution. To Palestine he sent, as a trophy, the gates of Constantinople, and the chain of the harbor; 5 and adopted, from the Assise of Jerusalem, the laws or customs best adapted to a French colony and conquest in the East. In his epistles, the natives of France are encouraged to swell that colony, and to secure that conquest, to people a magnificent city and a fertile land, which will reward the labors both of the priest and the soldier. He congratulates the Roman pontiff on the restoration of his authority in the East; invites him to extinguish the Greek schism by his presence in a general council; and implores his blessing and forgiveness for the disobedient pilgrims. Prudence and dignity are blended in the answer of Innocent. 6 In the subversion of the Byzantine empire, he arraigns the vices of man, and adores the providence of God; the conquerors will be absolved or condemned by their future conduct; the validity of their treaty depends on the judgment of St. Peter; but he inculcates their most sacred duty of establishing a just subordination of obedience and tribute, from the Greeks to the Latins, from the magistrate to the clergy, and from the clergy to the pope.
合法的君主既已死去,法国人与威尼斯人深信正义与胜利都在己方,便议定如何瓜分并料理他们日后的领土。1条约规定:两国各推六名、共十二名选举人;东方皇帝由多数票选出;若票数相等,则以抽签定夺当选之人。当选者除承袭拜占庭皇位的一切名号与特权外,还获授布科莱昂与布拉赫奈两座宫殿,以及希腊君主国四分之一的疆土。又规定:其余四分之三由威尼斯共和国与法国诸男爵均分;唯总督得享荣誉性的豁免,每一位受封者都须向帝国的最高元首行臣属礼、尽军役之责;出皇帝的一方,须把牧首的推选权让与另一方;至于那些朝圣者,无论多么急于前往圣地,都须再拿出一年来征服并守卫希腊各行省。拉丁人攻取君士坦丁堡后,这项条约得到确认并付诸施行;而头一件、也是最要紧的一步,便是拥立一位皇帝。法国一方的六名选举人全是教士:洛切斯修道院院长、巴勒斯坦阿卡的候任大主教,以及特鲁瓦、苏瓦松、哈尔伯施塔特和伯利恒四地的主教——最后这位在军中兼任教宗特使。他们的身份与学识均堪敬重;而正因为他们自身不可能成为当选的对象,才最有资格来做这场推选的操持者。六名威尼斯选举人则是国家的重臣,直到今日,奎里尼与孔塔里尼这两个望族仍以能在名单上找到自家祖先为荣。十二人齐集于宫中礼拜堂,庄严祈求圣灵之后,便着手商议与投票。出于敬重与感激之情,他们本想为总督的德行加冕,这原是合乎情理的冲动:正是他的睿智点燃了这番事业,连最年轻的骑士也不禁艳羡并称颂这位盲眼老者的功业。但一心为国的丹多洛毫无个人野心,能被认为够格称帝,他就已心满意足。否决他这一提名的,恰是威尼斯人自己:他的同胞——或许也是他的友人2——以真理般的雄辩指出:共和国的首席长官与东方皇帝这两种互不相容的身份若集于一身,将给民族的自由和共同的事业带来祸患。总督既被排除,卜尼法斯与鲍德温这两位不相上下的人选便有了余地;他们的名字一出,其余较逊色的候选人都恭敬地退让了。蒙费拉托侯爵年岁老成、名声清白,兼得远征众人的推举与希腊人的属望;而我实在不相信,身为海上霸主的威尼斯,会当真忌惮一个盘踞阿尔卑斯山脚的蕞尔领主。3至于佛兰德伯爵,则是一个富庶而尚武之邦的首领:他勇武、虔诚而洁身自好,正当盛年,年方三十二;又是查理曼的后裔、法国国王的亲眷,与那些勉强屈从于外邦人号令的高级教士和男爵地位相当。礼拜堂外,以总督和侯爵为首的这些男爵,正等候十二名选举人的裁决。苏瓦松主教代表同僚宣布:“你们曾立誓服从我们所选的君主:如今经我们一致投票,佛兰德与埃诺伯爵鲍德温,就是你们的君上、东方的皇帝。”众人以雷动的欢呼向他致意;这一宣告在全城回荡,拉丁人为之欢腾,希腊人则战战兢兢地趋奉逢迎。卜尼法斯率先亲吻这位对手的手,并用盾牌把他高高举起;随后鲍德温被拥入大教堂,庄严地穿上紫色皇靴。三周之后,因牧首之位尚虚,他由教宗特使加冕;但威尼斯的教士很快就填满了圣索菲亚大教堂的议事会,把托马斯·莫罗西尼扶上教会的宝座,并想尽办法要把希腊教会的荣衔与俸禄永远揽在本族手中。4这位君士坦丁的继承者立即把这场值得铭记的巨变通报巴勒斯坦、法国和罗马。他把君士坦丁堡的城门和封锁港口的铁链作为战利品送往巴勒斯坦5;又从《耶路撒冷条例》中采纳了最适合于东方一处法国殖民地与征服地的那些法律或惯例。在他的书信里,他鼓励法国本土的人前来充实这块殖民地、巩固这份征服,去为一座宏丽的都城和一片肥沃的土地充作居民——这片土地足以酬报教士与士兵两方的辛劳。他向罗马教宗道贺,庆其在东方重振权威;邀请教宗亲临一次大公会议,以消弭希腊人的教派分裂;并为那些抗命的朝圣者恳求教宗的祝福与宽恕。英诺森的答复里,审慎与庄重兼而有之。6对于拜占庭帝国之倾覆,他一面斥责人的罪恶,一面崇仰上帝的天意;征服者日后的行为,将决定他们是获赦还是受谴;他们那纸条约是否有效,取决于圣彼得的裁断;但他谆谆告诫,他们最神圣的义务,是确立一种正当的从属秩序——服从与纳贡自希腊人而及于拉丁人,自世俗官长而及于教士,再自教士而及于教宗。
In the division of the Greek provinces, 7 the share of the Venetians was more ample than that of the Latin emperor. No more than one fourth was appropriated to his domain; a clear moiety of the remainder was reserved for Venice; and the other moiety was distributed among the adventurers of France and Lombardy. The venerable Dandolo was proclaimed despot of Romania, and invested after the Greek fashion with the purple buskins. He ended at Constantinople his long and glorious life; and if the prerogative was personal, the title was used by his successors till the middle of the fourteenth century, with the singular, though true, addition of lords of one fourth and a half of the Roman empire. 8 The doge, a slave of state, was seldom permitted to depart from the helm of the republic; but his place was supplied by the bail, or regent, who exercised a supreme jurisdiction over the colony of Venetians: they possessed three of the eight quarters of the city; and his independent tribunal was composed of six judges, four counsellors, two chamberlains two fiscal advocates, and a constable. Their long experience of the Eastern trade enabled them to select their portion with discernment: they had rashly accepted the dominion and defence of Adrianople; but it was the more reasonable aim of their policy to form a chain of factories, and cities, and islands, along the maritime coast, from the neighborhood of Ragusa to the Hellespont and the Bosphorus. The labor and cost of such extensive conquests exhausted their treasury: they abandoned their maxims of government, adopted a feudal system, and contented themselves with the homage of their nobles, 9 for the possessions which these private vassals undertook to reduce and maintain. And thus it was that the family of Sanut acquired the duchy of Naxos, which involved the greatest part of the archipelago. For the price of ten thousand marks, the republic purchased of the marquis of Montferrat the fertile Island of Crete or Candia, with the ruins of a hundred cities; 10 but its improvement was stinted by the proud and narrow spirit of an aristocracy; 11 and the wisest senators would confess that the sea, not the land, was the treasury of St. Mark. In the moiety of the adventurers the marquis Boniface might claim the most liberal reward; and, besides the Isle of Crete, his exclusion from the throne was compensated by the royal title and the provinces beyond the Hellespont. But he prudently exchanged that distant and difficult conquest for the kingdom of Thessalonica Macedonia, twelve days’ journey from the capital, where he might be supported by the neighboring powers of his brother-in-law the king of Hungary. His progress was hailed by the voluntary or reluctant acclamations of the natives; and Greece, the proper and ancient Greece, again received a Latin conqueror, 12 who trod with indifference that classic ground. He viewed with a careless eye the beauties of the valley of Tempe; traversed with a cautious step the straits of Thermopylæ; occupied the unknown cities of Thebes, Athens, and Argos; and assaulted the fortifications of Corinth and Napoli, 13 which resisted his arms. The lots of the Latin pilgrims were regulated by chance, or choice, or subsequent exchange; and they abused, with intemperate joy, their triumph over the lives and fortunes of a great people. After a minute survey of the provinces, they weighed in the scales of avarice the revenue of each district, the advantage of the situation, and the ample or scanty supplies for the maintenance of soldiers and horses. Their presumption claimed and divided the long-lost dependencies of the Roman sceptre: the Nile and Euphrates rolled through their imaginary realms; and happy was the warrior who drew for his prize the palace of the Turkish sultan of Iconium. 14 I shall not descend to the pedigree of families and the rent-roll of estates, but I wish to specify that the counts of Blois and St. Pol were invested with the duchy of Nice and the lordship of Demotica: 15 the principal fiefs were held by the service of constable, chamberlain, cup-bearer, butler, and chief cook; and our historian, Jeffrey of Villehardouin, obtained a fair establishment on the banks of the Hebrus, and united the double office of marshal of Champagne and Romania. At the head of his knights and archers, each baron mounted on horseback to secure the possession of his share, and their first efforts were generally successful. But the public force was weakened by their dispersion; and a thousand quarrels must arise under a law, and among men, whose sole umpire was the sword. Within three months after the conquest of Constantinople, the emperor and the king of Thessalonica drew their hostile followers into the field; they were reconciled by the authority of the doge, the advice of the marshal, and the firm freedom of their peers. 16
在瓜分希腊各行省时7,威尼斯人分得的份额比拉丁皇帝还要大。划归皇帝直辖的不过四分之一;余下部分,整整一半留给威尼斯,另一半则分给来自法国和伦巴第的远征之士。德高望重的丹多洛被宣布为罗马尼亚的专制君,并依希腊礼制穿上紫色皇靴。他在君士坦丁堡结束了漫长而辉煌的一生;这份尊荣虽属他个人,其头衔却为后继者沿用到十四世纪中叶,还附加上一个奇特却属实的称号——“罗马帝国四分之一又其半的领主”。8总督身为国家的奴仆,难得获准离开共和国的舵位;于是由“bail”(即摄政或代治官)取代其位,对威尼斯侨民聚居区行使最高司法权:他们占据了全城八个城区中的三个;这位代治官的独立法庭,由六名法官、四名参议、两名内廷司库、两名财政讼务官和一名统帅组成。威尼斯人长期经营东方贸易,故挑选份地时颇具眼光:他们曾一时冒失地接下了阿德里安堡的统辖与防务;但其政策更明智的目标,是沿着海岸线——从拉古萨一带直到赫勒斯滂与博斯普鲁斯海峡——串起一连串商站、城市和岛屿。如此大规模的征服所需的人力与耗费,掏空了他们的国库:于是他们放弃固有的治理准则,改行封建制度,只满足于接受本国贵族的效忠9——由这些私人封臣自行去攻取并守住相应的领地。萨努特家族便是这样取得了纳克索斯公国,其中囊括了爱琴群岛的大部分。共和国以一万马克的价钱,从蒙费拉托侯爵手中买下了肥沃的克里特岛(又名坎迪亚)连同百座城邑的废墟10;但贵族阶层傲慢而狭隘的心性,使该岛的开发受到掣肘11;最明智的元老都会承认:圣马可的财库在海上,而不在陆上。在远征者所分得的那一半里,蒙费拉托侯爵卜尼法斯有资格索取最优厚的酬报;除克里特岛外,他虽无缘帝位,却也得一个王号和赫勒斯滂彼岸的若干行省作为补偿。但他很明智地把那份既遥远又难以到手的征服地,换成了塞萨洛尼卡—马其顿王国——此地距都城有十二天路程,且可仰仗邻近的姻亲、匈牙利国王的势力为后盾。他一路挺进,所到之处当地人或出于自愿、或出于无奈地向他欢呼;于是希腊——那真正而古老的希腊——再度迎来一位拉丁征服者12,此人却漠然踏过这片古典的圣土。他以漫不经心的目光扫过滕比谷的秀色,以谨慎的步伐穿越温泉关隘口,占领了底比斯、雅典、阿尔戈斯这几座已不为人知的城市,又猛攻科林斯与纳波利的工事13——这两处曾抵挡过他的兵锋。拉丁朝圣者各自的份地,或凭抽签,或凭挑选,或凭日后交换而定;他们以过分的狂喜,肆意滥用自己对一个伟大民族的生命与家业所取得的胜利。他们把各行省细细勘察一遍,用贪婪的天平掂量每一区的税收、地势的优劣,以及供养士卒与马匹的物资是丰是薄。他们狂妄地把罗马权杖早已失去的属地也拿来瓜分:尼罗河与幼发拉底河在他们臆想的疆域里流淌;谁若抽到伊科尼乌姆土耳其苏丹的王宫作彩头,便算得意。14我不打算细究各家族的谱系和田产的租册,但愿意点明:布卢瓦伯爵与圣波尔伯爵分别受封尼西亚公国与德莫蒂卡领地15;主要的采邑则须以统帅、内侍、司酒、司膳和御厨之职来承领;而我们的史家、维尔阿杜安的杰弗里,在赫布鲁斯河畔得到一处不错的产业,并身兼香槟与罗马尼亚元帅两职。每位男爵都率领自己的骑士与弓手,跨马前去坐实各自的份地,起初大都得手。但兵力一分散,公共的武力便随之削弱;在一种以刀剑为唯一仲裁者的法度之下、在这样一群人中间,千百桩争端势必层出不穷。攻取君士坦丁堡后不到三个月,皇帝与塞萨洛尼卡国王便各自拉起敌对的随从摆开阵势;后经总督出面弹压、元帅从旁劝解,加之同侪们坚定而直率的调停,双方才言归于好。16
Two fugitives, who had reigned at Constantinople, still asserted the title of emperor; and the subjects of their fallen throne might be moved to pity by the misfortunes of the elder Alexius, or excited to revenge by the spirit of Mourzoufle. A domestic alliance, a common interest, a similar guilt, and the merit of extinguishing his enemies, a brother and a nephew, induced the more recent usurper to unite with the former the relics of his power. Mourzoufle was received with smiles and honors in the camp of his father Alexius; but the wicked can never love, and should rarely trust, their fellow-criminals; he was seized in the bath, deprived of his eyes, stripped of his troops and treasures, and turned out to wander an object of horror and contempt to those who with more propriety could hate, and with more justice could punish, the assassin of the emperor Isaac and his son. As the tyrant, pursued by fear or remorse, was stealing over to Asia, he was seized by the Latins of Constantinople, and condemned, after an open trial, to an ignominious death. His judges debated the mode of his execution, the axe, the wheel, or the stake; and it was resolved that Mourzoufle 17 should ascend the Theodosian column, a pillar of white marble of one hundred and forty-seven feet in height. 18 From the summit he was cast down headlong, and dashed in pieces on the pavement, in the presence of innumerable spectators, who filled the forum of Taurus, and admired the accomplishment of an old prediction, which was explained by this singular event. 19 The fate of Alexius is less tragical: he was sent by the marquis a captive to Italy, and a gift to the king of the Romans; but he had not much to applaud his fortune, if the sentence of imprisonment and exile were changed from a fortress in the Alps to a monastery in Asia. But his daughter, before the national calamity, had been given in marriage to a young hero who continued the succession, and restored the throne, of the Greek princes. 20 The valor of Theodore Lascaris was signalized in the two sieges of Constantinople. After the flight of Mourzoufle, when the Latins were already in the city, he offered himself as their emperor to the soldiers and people; and his ambition, which might be virtuous, was undoubtedly brave. Could he have infused a soul into the multitude, they might have crushed the strangers under their feet: their abject despair refused his aid; and Theodore retired to breathe the air of freedom in Anatolia, beyond the immediate view and pursuit of the conquerors. Under the title, at first of despot, and afterwards of emperor, he drew to his standard the bolder spirits, who were fortified against slavery by the contempt of life; and as every means was lawful for the public safety implored without scruple the alliance of the Turkish sultan Nice, where Theodore established his residence, Prusa and Philadelphia, Smyrna and Ephesus, opened their gates to their deliverer: he derived strength and reputation from his victories, and even from his defeats; and the successor of Constantine preserved a fragment of the empire from the banks of the Mæander to the suburbs of Nicomedia, and at length of Constantinople. Another portion, distant and obscure, was possessed by the lineal heir of the Comneni, a son of the virtuous Manuel, a grandson of the tyrant Andronicus. His name was Alexius; and the epithet of great 201 was applied perhaps to his stature, rather than to his exploits. By the indulgence of the Angeli, he was appointed governor or duke of Trebizond: 21 211 his birth gave him ambition, the revolution independence; and, without changing his title, he reigned in peace from Sinope to the Phasis, along the coast of the Black Sea. His nameless son and successor 212 is described as the vassal of the sultan, whom he served with two hundred lances: that Comnenian prince was no more than duke of Trebizond, and the title of emperor was first assumed by the pride and envy of the grandson of Alexius. In the West, a third fragment was saved from the common shipwreck by Michael, a bastard of the house of Angeli, who, before the revolution, had been known as a hostage, a soldier, and a rebel. His flight from the camp of the marquis Boniface secured his freedom; by his marriage with the governor’s daughter, he commanded the important place of Durazzo, assumed the title of despot, and founded a strong and conspicuous principality in Epirus, Ætolia, and Thessaly, which have ever been peopled by a warlike race. The Greeks, who had offered their service to their new sovereigns, were excluded by the haughty Latins 22 from all civil and military honors, as a nation born to tremble and obey. Their resentment prompted them to show that they might have been useful friends, since they could be dangerous enemies: their nerves were braced by adversity: whatever was learned or holy, whatever was noble or valiant, rolled away into the independent states of Trebizond, Epirus, and Nice; and a single patrician is marked by the ambiguous praise of attachment and loyalty to the Franks. The vulgar herd of the cities and the country would have gladly submitted to a mild and regular servitude; and the transient disorders of war would have been obliterated by some years of industry and peace. But peace was banished, and industry was crushed, in the disorders of the feudal system. The Roman emperors of Constantinople, if they were endowed with abilities, were armed with power for the protection of their subjects: their laws were wise, and their administration was simple. The Latin throne was filled by a titular prince, the chief, and often the servant, of his licentious confederates; the fiefs of the empire, from a kingdom to a castle, were held and ruled by the sword of the barons; and their discord, poverty, and ignorance, extended the ramifications of tyranny to the most sequestered villages. The Greeks were oppressed by the double weight of the priests, who were invested with temporal power, and of the soldier, who was inflamed by fanatic hatred; and the insuperable bar of religion and language forever separated the stranger and the native. As long as the crusaders were united at Constantinople, the memory of their conquest, and the terror of their arms, imposed silence on the captive land: their dispersion betrayed the smallness of their numbers and the defects of their discipline; and some failures and mischances revealed the secret, that they were not invincible. As the fears of the Greeks abated, their hatred increased. They murdered; they conspired; and before a year of slavery had elapsed, they implored, or accepted, the succor of a Barbarian, whose power they had felt, and whose gratitude they trusted. 23
有两名逃亡者曾在君士坦丁堡称帝,此时仍自称皇帝;那覆灭王朝的臣民,或因年长的阿历克塞的不幸而生怜悯,或因穆尔祖弗勒的气概而萌复仇之念。一桩姻亲之盟、共同的利害、相似的罪愆,再加上他曾为阿历克塞除去两个仇敌——一个兄弟、一个侄儿——的“功劳”,促使这个较晚的篡位者,把自己残存的势力与前者合到一处。穆尔祖弗勒在其岳父阿历克塞的营中受到笑脸相迎与礼遇;然而恶人从不会真心相爱,也理应难以信任其同伙:他在浴室里被擒,剜去双目,兵马与财宝尽遭褫夺,被逐出去四处流浪,成了众人恐惧与鄙夷的对象——而这些人本更有理由憎恨、也更有资格惩处这个谋害伊萨克皇帝父子的凶手。这暴君为恐惧或悔恨所驱,正偷偷渡往亚细亚,却被君士坦丁堡的拉丁人擒获,经公开审判,判处可耻的死刑。审判者就行刑的方式反复争论:是用斧、用车裂之轮,还是用火刑柱;最后议定让穆尔祖弗勒17登上狄奥多西圆柱——那是一根一百四十七英尺高的白色大理石柱。18他从柱顶被一头抛下,摔碎在铺石地面上;无数观众挤满了陶鲁斯广场,目睹这一幕,无不惊叹一则古老的预言竟就此应验——而这桩奇特的事件,也正好为那预言作了注解。19阿历克塞的下场没那么惨:侯爵把他作为俘虏送往意大利,当作礼物献给罗马人的国王;不过他也没多少可庆幸的,若说监禁与流放的判决有什么变化,也不过是把阿尔卑斯山中的一座城堡,换成了亚细亚的一座修道院。但早在这场民族灾难之前,他的女儿就已嫁给了一位年轻的英雄——正是此人延续了希腊诸君的世系,并重建了他们的皇位。20狄奥多尔·拉斯卡里斯的勇武,在君士坦丁堡的两次围城战中显扬于世。穆尔祖弗勒逃走、拉丁人已入城之际,他向军民自荐,愿做他们的皇帝;他这份野心,也许尚属高尚,其勇敢则毋庸置疑。他若能给这群人注入一点血性,他们本可以把外来者踩在脚下;然而他们卑怯地陷于绝望,拒绝了他的援手;狄奥多尔遂退往安纳托利亚,去呼吸自由的空气——那里已在征服者的目光与追击所及之外。他起初称专制君,后来称皇帝,把那些较为大胆、以蔑视生死来抵御奴役的豪杰招到自己旗下;既然凡有利于公众安危的手段皆属正当,他也就毫无顾忌地去恳求土耳其苏丹结盟。狄奥多尔把居所设在尼西亚;尼西亚,还有普鲁萨、费拉德尔菲亚、士麦那与以弗所,都向这位解救者敞开了城门:他不仅从胜利、甚至从失败中都汲取了实力与声望;这位君士坦丁的继承者,就这样保住了帝国的一块残片——从米安德河畔一直延伸到尼科米底亚、最终延伸到君士坦丁堡的近郊。另有一块又偏远又不起眼的地方,落在科穆宁家族的直系继承人手中——他是贤德的曼努埃尔之子、暴君安德罗尼库斯之孙。他名叫阿历克塞;“大”这个称号201,或许是就其身材而言,而非就其功业而言。蒙安格洛斯家族的宽纵,他被任命为特拉比松的总督,即督军21211;他的出身给了他野心,那场变局则给了他独立;他连头衔都未更改,便沿黑海之滨、从锡诺普到法西斯河一带安然而治。他那位不见其名的儿子兼继位者212,据载是苏丹的附庸,率两百骑为苏丹效力:这位科穆宁王朝的君主,不过是特拉比松的督军;“皇帝”这一称号,是阿历克塞之孙出于骄矜与嫉妒才头一个僭用的。在西方,第三块残片则由米海尔从这场共同的覆没中抢救出来——他是安格洛斯家族的一个私生子,在变局之前,先后以人质、士兵和叛党的身份为人所知。他从蒙费拉托侯爵卜尼法斯的营中逃脱,才保住了自由;靠着与总督之女联姻,他掌握了都拉佐这一要地,自称专制君,并在伊庇鲁斯、埃托利亚和色萨利——这几处向来居住着尚武族群的地方——建立起一个强盛而显赫的君主国。希腊人本已向新主子请缨效命,却被高傲的拉丁人22摒于一切文武荣职之外,只当他们是天生只配战栗与顺从的民族。这份怨恨促使他们证明:既然能做危险的敌人,本也可以做有用的朋友;逆境反倒磨砺了他们的筋骨;举凡有学问的、圣洁的、高贵的、勇武的人物,纷纷流向特拉比松、伊庇鲁斯和尼西亚这几个独立邦国;只有一名贵族,因依附并效忠法兰克人而落下一个暧昧的褒名。城乡的芸芸众庶,本乐于驯服于一种温和而有常规的奴役;战争带来的一时动荡,本也能在几年的勤劳与和平中消弭。无奈封建制度的紊乱,既驱走了和平,也扼杀了生产。君士坦丁堡历代罗马皇帝,只要略具才干,便握有足以庇护臣民的权力:他们的法度明智,政令简明。拉丁帝位上坐的却是个徒有虚名的君主,他是那群骄纵盟友的首领,却又往往是他们的仆役;帝国的采邑,大至一国、小至一堡,全凭男爵们的刀剑占据统辖;他们彼此倾轧、既穷且愚,把暴政的枝蔓一直伸到最偏僻的村落。希腊人受着双重的压迫:一重来自手握世俗权柄的教士,一重来自为狂热仇恨所煽的兵丁;而宗教与语言这道无法逾越的壁垒,则永远把外来者与本地人隔开。只要十字军还聚集在君士坦丁堡,征服的记忆与兵威的震慑,就能叫这片被征服的土地噤若寒蝉;可他们一分散,人数之寡、军纪之弛便暴露无遗;几次失利和意外,更泄露了一个秘密:他们并非不可战胜。希腊人的恐惧一旦消退,仇恨便随之高涨。他们行刺,他们密谋;沦为奴役还不满一年,就向一个蛮族求援——或者说,接受了他的援手;这蛮族的威力他们曾亲身领教,其感恩之心他们也信得过。23
The Latin conquerors had been saluted with a solemn and early embassy from John, or Joannice, or Calo-John, the revolted chief of the Bulgarians and Walachians. He deemed himself their brother, as the votary of the Roman pontiff, from whom he had received the regal title and a holy banner; and in the subversion of the Greek monarchy, he might aspire to the name of their friend and accomplice. But Calo-John was astonished to find, that the Count of Flanders had assumed the pomp and pride of the successors of Constantine; and his ambassadors were dismissed with a haughty message, that the rebel must deserve a pardon, by touching with his forehead the footstool of the Imperial throne. His resentment 24 would have exhaled in acts of violence and blood: his cooler policy watched the rising discontent of the Greeks; affected a tender concern for their sufferings; and promised, that their first struggles for freedom should be supported by his person and kingdom. The conspiracy was propagated by national hatred, the firmest band of association and secrecy: the Greeks were impatient to sheathe their daggers in the breasts of the victorious strangers; but the execution was prudently delayed, till Henry, the emperor’s brother, had transported the flower of his troops beyond the Hellespont. Most of the towns and villages of Thrace were true to the moment and the signal; and the Latins, without arms or suspicion, were slaughtered by the vile and merciless revenge of their slaves. From Demotica, the first scene of the massacre, the surviving vassals of the count of St. Pol escaped to Adrianople; but the French and Venetians, who occupied that city, were slain or expelled by the furious multitude: the garrisons that could effect their retreat fell back on each other towards the metropolis; and the fortresses, that separately stood against the rebels, were ignorant of each other’s and of their sovereign’s fate. The voice of fame and fear announced the revolt of the Greeks and the rapid approach of their Bulgarian ally; and Calo-John, not depending on the forces of his own kingdom, had drawn from the Scythian wilderness a body of fourteen thousand Comans, who drank, as it was said, the blood of their captives, and sacrificed the Christians on the altars of their gods. 25
拉丁征服者早先曾接到一个隆重的使团,来自约翰——又名约安尼采,或卡洛扬——保加利亚人与瓦拉几亚人的叛乱首领。他自认与他们是弟兄,因为他同是罗马教宗的信徒,还从教宗手中领受了王号和一面圣旗;在颠覆希腊君主国这桩事上,他满可以指望得到“他们的朋友与同谋”这一名分。不料卡洛扬却惊讶地发现,佛兰德伯爵已摆出君士坦丁继承者那副煊赫而傲慢的架势;他的使臣被倨傲地打发回来,只带回一句话:叛贼要想配得上一纸赦免,须以额头触碰御座的脚凳。他的愤恨24本会化作暴烈与流血;但更冷静的算计,使他静观希腊人日益高涨的不满,佯装对其苦难深表关切,并许诺:他们一旦为自由奋起,他必以自身与举国之力相援。阴谋借着民族仇恨蔓延开来——这仇恨正是结盟与守密最牢固的纽带;希腊人恨不得立刻把匕首捅进那些得胜异邦人的胸膛;但动手之期被谨慎地推迟,直到皇帝之弟亨利率其精锐渡过赫勒斯滂。色雷斯大多数城镇村庄都按约定的时刻与信号起事;拉丁人既无戒备、也未携兵器,惨遭其奴仆卑劣而无情的复仇屠戮。屠杀最先发生在德莫蒂卡;圣波尔伯爵麾下侥幸生还的封臣逃往阿德里安堡;但驻守该城的法国人与威尼斯人,不是被暴怒的群众杀死,便是被逐出城去;那些得以脱身的守军彼此靠拢,向都城退却;而各自据守、抵御叛军的堡垒,既不知彼此的下场,也不知君主的命运。流言与恐惧一齐传报:希腊人已反,其保加利亚盟友正迅速逼近;卡洛扬不专恃本国的兵力,还从斯基泰荒原调来一万四千库曼人——据说这些人饮俘虏之血,并将基督徒宰杀,献祭于自己神祇的祭坛。25
Alarmed by this sudden and growing danger, the emperor despatched a swift messenger to recall Count Henry and his troops; and had Baldwin expected the return of his gallant brother, with a supply of twenty thousand Armenians, he might have encountered the invader with equal numbers and a decisive superiority of arms and discipline. But the spirit of chivalry could seldom discriminate caution from cowardice; and the emperor took the field with a hundred and forty knights, and their train of archers and sergeants. The marshal, who dissuaded and obeyed, led the vanguard in their march to Adrianople; the main body was commanded by the count of Blois; the aged doge of Venice followed with the rear; and their scanty numbers were increased from all sides by the fugitive Latins. They undertook to besiege the rebels of Adrianople; and such was the pious tendency of the crusades that they employed the holy week in pillaging the country for their subsistence, and in framing engines for the destruction of their fellow-Christians. But the Latins were soon interrupted and alarmed by the light cavalry of the Comans, who boldly skirmished to the edge of their imperfect lines: and a proclamation was issued by the marshal of Romania, that, on the trumpet’s sound, the cavalry should mount and form; but that none, under pain of death, should abandon themselves to a desultory and dangerous pursuit. This wise injunction was first disobeyed by the count of Blois, who involved the emperor in his rashness and ruin. The Comans, of the Parthian or Tartar school, fled before their first charge; but after a career of two leagues, when the knights and their horses were almost breathless, they suddenly turned, rallied, and encompassed the heavy squadrons of the Franks. The count was slain on the field; the emperor was made prisoner; and if the one disdained to fly, if the other refused to yield, their personal bravery made a poor atonement for their ignorance, or neglect, of the duties of a general. 26
这突如其来又不断加剧的危险令皇帝惊惶,他急遣快使去召回亨利伯爵及其部队;鲍德温若肯等到骁勇的弟弟归来,再添上两万亚美尼亚援军,本可以对等的兵力、并凭借武备与军纪上的决定性优势,迎击入侵者。但骑士的血性往往分不清审慎与怯懦;于是皇帝只带了一百四十名骑士,连同随行的弓手与军士便出征了。那位元帅虽力谏而终究从命,率前锋向阿德里安堡进发;中军由布卢瓦伯爵统领;年迈的威尼斯总督殿后;逃亡的拉丁人又从四面汇入,稍稍增添了他们单薄的兵力。他们着手围攻阿德里安堡的叛军;而十字军的“虔诚”竟至于此:他们把整个圣周都耗在这些事上:劫掠乡野以充军食,赶造攻城器械去毁灭同为基督徒的人。但库曼人的轻骑很快打断并惊动了拉丁人,大胆地一路袭扰到其尚未完备的阵线边缘;罗马尼亚元帅于是下令:号角一响,骑兵即上马列阵;但凡擅自陷入散乱而危险的追逐者,一律处死。头一个违抗这道明智军令的,正是布卢瓦伯爵,他的鲁莽把皇帝也一并拖入了覆灭。深谙帕提亚或鞑靼战法的库曼人,一经首番冲锋便掉头佯退;但奔出两里格之后,待骑士连人带马都几乎喘不上气,他们忽又回身、重整队形,把法兰克人的重甲骑队团团围住。伯爵阵亡于沙场,皇帝则做了俘虏;纵然一个不屑逃走、一个拒不投降,他们个人的勇武,也难以抵偿其身为统帅对职责的无知或疏忽。26

Notes 注释

1
See the original treaty of partition, in the Venetian Chronicle of Andrew Dandolo, p. 326—330, and the subsequent election in Ville hardouin, No. 136—140, with Ducange in his Observations, and the book of his Histoire de Constantinople sous l’Empire des François.
关于瓜分帝国的原始条约,见安德烈·丹多洛的《威尼斯编年史》(Venetian Chronicle)第326—330页;随后的选举,见维尔阿杜安,No. 136—140,并参杜康热的《考订》(Observations),及其《法兰克人治下的君士坦丁堡史》(Histoire de Constantinople sous l’Empire des François)一书。
2
After mentioning the nomination of the doge by a French elector his kinsman Andrew Dandolo approves his exclusion, quidam Venetorum fidelis et nobilis senex, usus oratione satis probabili, &c., which has been embroidered by modern writers from Blondus to Le Beau.
一名法国选举人提名了总督;随后,与总督有亲的安德烈·丹多洛却赞同将他排除,引“quidam Venetorum fidelis et nobilis senex, usus oratione satis probabili”(某位忠诚而高贵的威尼斯长者,作了一番相当在理的陈说)等语——此说自布隆杜斯以至勒博,历经近代作家的润饰增华。
3
Nicetas, (p. 384,) with the vain ignorance of a Greek, describes the marquis of Montferrat as a maritime power. Dampardian de oikeisqai paralion. Was he deceived by the Byzantine theme of Lombardy which extended along the coast of Calabria?
尼基塔斯(第384页)带着希腊人那种虚妄的无知,把蒙费拉托侯爵说成一个海上强权,“Dampardian de oikeisqai paralion”。莫非他是被那个沿卡拉布里亚海岸延伸的拜占庭伦巴第军区给蒙骗了?
4
They exacted an oath from Thomas Morosini to appoint no canons of St. Sophia the lawful electors, except Venetians who had lived ten years at Venice, &c. But the foreign clergy was envious, the pope disapproved this national monopoly, and of the six Latin patriarchs of Constantinople, only the first and the last were Venetians.
他们迫使托马斯·莫罗西尼立誓:除在威尼斯居住满十年的威尼斯人外,不得任命任何人为圣索菲亚的议事司铎(即合法的选举人),云云。但外邦教士心怀妒忌,教宗也不赞成这种由本族独占的做法;君士坦丁堡先后六位拉丁牧首中,只有头一位和末一位是威尼斯人。
5
Nicetas, p. 383.
尼基塔斯,第383页。
6
The Epistles of Innocent III. are a rich fund for the ecclesiastical and civil institution of the Latin empire of Constantinople; and the most important of these epistles (of which the collection in 2 vols. in folio is published by Stephen Baluze) are inserted in his Gesta, in Muratori, Script. Rerum Italicarum, tom. iii. p. l. c. 94—105.
英诺森三世的书信集,是研究君士坦丁堡拉丁帝国教会与民政建制的丰富宝库;其中最重要的几封(其汇编由斯蒂芬·巴吕兹刊为两卷对开本),收入其《行传》(Gesta),见穆拉托里《意大利史料汇编》(Script. Rerum Italicarum),tom. iii. p. l. c. 94—105。
7
In the treaty of partition, most of the names are corrupted by the scribes: they might be restored, and a good map, suited to the last age of the Byzantine empire, would be an improvement of geography. But, alas D’Anville is no more!
在瓜分条约里,大多数地名都被抄写者弄讹了:这些名字本可复原,若能绘出一幅切合拜占庭帝国末世的好地图,将是地理学的一大进益。可叹当维尔已不在人世!
8
Their style was dominus quartæ partis et dimidiæ imperii Romani, till Giovanni Dolfino, who was elected doge in the year of 1356, (Sanuto, p. 530, 641.) For the government of Constantinople, see Ducange, Histoire de C. P. i. 37.
他们的头衔是“dominus quartæ partis et dimidiæ imperii Romani”(罗马帝国四分之一又其半的领主),一直沿用到1356年当选总督的乔瓦尼·多尔芬为止(萨努托,第530、641页)。关于君士坦丁堡的政制,见杜康热《君士坦丁堡史》(Histoire de C. P.)卷一,37。
9
Ducange (Hist. de C. P. ii. 6) has marked the conquests made by the state or nobles of Venice of the Islands of Candia, Corfu, Cephalonia, Zante, Naxos, Paros, Melos, Andros, Mycone, Syro, Cea, and Lemnos.
杜康热(《君士坦丁堡史》卷二,6)胪列了威尼斯共和国或其贵族所征服的各岛:坎迪亚、科孚、凯法利尼亚、赞特、纳克索斯、帕罗斯、米洛斯、安德罗斯、米科诺斯、锡罗斯、凯阿和利姆诺斯。
10
Boniface sold the Isle of Candia, August 12, A.D. 1204. See the act in Sanuto, p. 533: but I cannot understand how it could be his mother’s portion, or how she could be the daughter of an emperor Alexius.
卜尼法斯于公元1204年8月12日卖出坎迪亚岛。此文书见萨努托,第533页;但我不明白它何以会是他母亲的份产,她又怎么会是某位阿历克塞皇帝的女儿。
11
In the year 1212, the doge Peter Zani sent a colony to Candia, drawn from every quarter of Venice. But in their savage manners and frequent rebellions, the Candiots may be compared to the Corsicans under the yoke of Genoa; and when I compare the accounts of Belon and Tournefort, I cannot discern much difference between the Venetian and the Turkish island.
1212年,总督彼得罗·齐亚尼从威尼斯各区抽调人员,向坎迪亚派去一批殖民者。但就其粗野的习性与频繁的叛乱而言,坎迪亚人堪比热那亚桎梏下的科西嘉人;而我把贝隆与图尔内福尔的记述两相对照,实在看不出威尼斯治下的岛与土耳其治下的岛有多大分别。
12
Villehardouin (No. 159, 160, 173—177) and Nicetas (p. 387—394) describe the expedition into Greece of the marquis Boniface. The Choniate might derive his information from his brother Michael, archbishop of Athens, whom he paints as an orator, a statesman, and a saint. His encomium of Athens, and the description of Tempe, should be published from the Bodleian MS. of Nicetas, (Fabric. Bibliot. Græc. tom. vi. p. 405,) and would have deserved Mr. Harris’s inquiries.
维尔阿杜安(No. 159、160、173—177)与尼基塔斯(第387—394页)记述了蒙费拉托侯爵卜尼法斯远征希腊之事。这位霍尼亚特斯或许是从其兄——雅典大主教米海尔——那里得来的消息,他把这位兄长描绘成雄辩家、政治家兼圣徒。他对雅典的颂词和对滕比的描写,理应据尼基塔斯的博德利图书馆抄本(Fabric. Bibliot. Græc. tom. vi. p. 405)刊布出来,也本值得哈里斯先生一究。
13
Napoli de Romania, or Nauplia, the ancient seaport of Argos, is still a place of strength and consideration, situate on a rocky peninsula, with a good harbor, (Chandler’s Travels into Greece, p. 227.)
罗马尼亚的纳波利,即纳夫普利亚,阿尔戈斯的古港,至今仍是一处坚固而可观的要地,坐落在一个多岩的半岛上,港湾良好(钱德勒《希腊游记》,第227页)。
14
I have softened the expression of Nicetas, who strives to expose the presumption of the Franks. See the Rebus post C. P. expugnatam, p. 375—384.
我对尼基塔斯的措辞作了缓和处理,他极力想揭露法兰克人的僭妄。见其 Rebus post C. P. expugnatam(《君士坦丁堡陷落之后》),第375—384页。
15
A city surrounded by the River Hebrus, and six leagues to the south of Adrianople, received from its double wall the Greek name of Didymoteichos, insensibly corrupted into Demotica and Dimot. I have preferred the more convenient and modern appellation of Demotica. This place was the last Turkish residence of Charles XII.
有一座城为赫布鲁斯河所环绕,在阿德里安堡以南六里格,因其双重城墙而得希腊名“狄迪莫蒂霍斯”(Didymoteichos),日久讹变为“德莫蒂卡”和“迪莫特”。我采用了更便当、更今用的名称“德莫蒂卡”。此地是查理十二世在土耳其境内最后的驻跸之所。
16
Their quarrel is told by Villehardouin (No. 146—158) with the spirit of freedom. The merit and reputation of the marshal are so acknowledged by the Greek historian (p. 387) mega para touV tvn Dauinwn dunamenou strateumasi: unlike some modern heroes, whose exploits are only visible in their own memoirs. * Note: William de Champlite, brother of the count of Dijon, assumed the title of Prince of Achaia: on the death of his brother, he returned, with regret, to France, to assume his paternal inheritance, and left Villehardouin his “bailli,” on condition that if he did not return within a year Villehardouin was to retain an investiture. Brosset’s Add. to Le Beau, vol. xvii. p. 200. M. Brosset adds, from the Greek chronicler edited by M. Buchon, the somewhat unknightly trick by which Villehardouin disembarrassed himself from the troublesome claim of Robert, the cousin of the count of Dijon. to the succession. He contrived that Robert should arrive just fifteen days too late; and with the general concurrence of the assembled knights was himself invested with the principality. Ibid. p. 283. M.
维尔阿杜安(No. 146—158)以自由之笔记述了他们的争执。那位元帅的功绩与声望,连希腊史家也予以承认(第387页):“mega para touV tvn Dauinwn dunamenou strateumasi”——不像某些近代英雄,其功业只在自己的回忆录里才看得见。* 编者按:第戎伯爵之弟威廉·德·尚普利特自称亚该亚亲王;其兄死后,他抱憾返回法国承袭父业,留下维尔阿杜安做他的“bailli”(代治官),条件是他若一年之内不归,维尔阿杜安便可保有该封地的授职。见布罗塞为勒博著作所作的《补编》,卷十七,第200页。布罗塞先生又据布雄先生所编的希腊编年史家补述:维尔阿杜安用了一个不甚合乎骑士之道的手段,摆脱了第戎伯爵之堂弟罗伯特对继承权的纠缠。他设法让罗伯特恰好迟到十五天;于是在与会骑士的普遍赞同下,自己受封为该亲王国之主。同上,第283页。—M
17
See the fate of Mourzoufle in Nicetas, (p. 393,) Villehardouin, (No. 141—145, 163,) and Guntherus, (c. 20, 21.) Neither the marshal nor the monk afford a grain of pity for a tyrant or rebel, whose punishment, however, was more unexampled than his crime.
穆尔祖弗勒的下场,见尼基塔斯(第393页)、维尔阿杜安(No. 141—145、163)和贡特尔(c. 20, 21)。无论是那位元帅还是那位修士,对这个暴君兼叛贼都不施一丝怜悯;然而他所受的刑罚,比他的罪行还要罕见。
18
The column of Arcadius, which represents in basso relievo his victories, or those of his father Theodosius, is still extant at Constantinople. It is described and measured, Gyllius, (Topograph. iv. 7,) Banduri, (ad l. i. Antiquit. C. P. p. 507, &c.,) and Tournefort, (Voyage du Levant, tom. ii. lettre xii. p. 231.) (Compare Wilken, note, vol. v p. 388.—M.)
阿卡狄乌斯圆柱,以浅浮雕表现他本人或其父狄奥多西的历次胜利,至今仍存于君士坦丁堡。对它的描述与测量,见吉利乌斯(Topograph. iv. 7)、班杜里(ad l. i. Antiquit. C. P. p. 507, &c.)和图尔内福尔(Voyage du Levant, tom. ii. lettre xii. p. 231)。(参较维尔肯的注释,卷五,第388页。—M)
19
The nonsense of Gunther and the modern Greeks concerning this columna fatidica, is unworthy of notice; but it is singular enough, that fifty years before the Latin conquest, the poet Tzetzes, (Chiliad, ix. 277) relates the dream of a matron, who saw an army in the forum, and a man sitting on the column, clapping his hands, and uttering a loud exclamation. * Note: We read in the “Chronicle of the Conquest of Constantinople, and of the Establishment of the French in the Morea,” translated by J A Buchon, Paris, 1825, p. 64 that Leo VI., called the Philosopher, had prophesied that a perfidious emperor should be precipitated from the top of this column. The crusaders considered themselves under an obligation to fulfil this prophecy. Brosset, note on Le Beau, vol. xvii. p. 180. M Brosset announces that a complete edition of this work, of which the original Greek of the first book only has been published by M. Buchon in preparation, to form part of the new series of the Byzantine historian.—M.
贡特尔与近代希腊人关于这根columna fatidica(预言之柱)的胡言,不值一提;但颇为奇特的是,在拉丁人征服前五十年,诗人策泽斯(Chiliad, ix. 277)就记述过一位主妇的梦:她梦见广场上有一支军队,一个人坐在柱顶,拍着手,高声呼喊。* 编者按:在 J. A. 布雄所译《君士坦丁堡征服及法国人立足摩里亚纪事》(Chronicle of the Conquest of Constantinople, and of the Establishment of the French in the Morea,Paris, 1825,第64页)中,我们读到:绰号“哲学家”的利奥六世曾预言,一位背信的皇帝将从此柱顶被抛下。十字军自认有义务应验这一预言。见布罗塞为勒博著作所作的注释,卷十七,第180页。布罗塞先生宣称,这部著作的完整版本正在筹备中(其第一卷的希腊原文已由布雄先生刊布),将编入拜占庭史家新丛书之列。—M
20
The dynasties of Nice, Trebizond, and Epirus (of which Nicetas saw the origin without much pleasure or hope) are learnedly explored, and clearly represented, in the Familiæ Byzantinæ of Ducange.
尼西亚、特拉比松和伊庇鲁斯诸王朝(尼基塔斯目睹其起源时,并无多少欣喜或希望),在杜康热的《拜占庭家系》(Familiæ Byzantinæ)中有博学的考订与清晰的呈现。
201
This was a title, not a personal appellation. Joinville speaks of the “Grant Comnenie, et sire de Traffezzontes.” Fallmerayer, p. 82.—M.
这是一个头衔,而非个人的称号。茹安维尔提到“Grant Comnenie, et sire de Traffezzontes”(大科穆宁,特拉比松之主)。法尔梅拉耶尔,第82页。—M
21
Except some facts in Pachymer and Nicephorus Gregoras, which will hereafter be used, the Byzantine writers disdain to speak of the empire of Trebizond, or principality of the Lazi; and among the Latins, it is conspicuous only in the romancers of the xivth or xvth centuries. Yet the indefatigable Ducange has dug out (Fam. Byz. p. 192) two authentic passages in Vincent of Beauvais (l. xxxi. c. 144) and the prothonotary Ogerius, (apud Wading, A.D. 1279, No. 4.)
除帕希梅雷斯与尼基弗鲁斯·格列高拉斯书中若干日后会用到的史实外,拜占庭作家都不屑提及特拉比松帝国,或曰拉齐人的君主国;在拉丁人中,它也只在十四、十五世纪的传奇作家笔下才显眼。然而孜孜不倦的杜康热还是发掘出(Fam. Byz. p. 192)两段可靠的记载:一见于博韦的樊尚(l. xxxi. c. 144),一见于首席公证官奥杰里乌斯(转引自韦丁,公元1279年,No. 4)。
211
On the revolutions of Trebizond under the later empire down to this period, see Fallmerayer, Geschichte des Kaiserthums von Trapezunt, ch. iii. The wife of Manuel fled with her infant sons and her treasure from the relentless enmity of Isaac Angelus. Fallmerayer conjectures that her arrival enabled the Greeks of that region to make head against the formidable Thamar, the Georgian queen of Teflis, p. 42. They gradually formed a dominion on the banks of the Phasis, which the distracted government of the Angeli neglected or were unable to suppress. On the capture of Constantinople by the Latins, Alexius was joined by many noble fugitives from Constantinople. He had always retained the names of Cæsar and BasileuV. He now fixed the seat of his empire at Trebizond; but he had never abandoned his pretensions to the Byzantine throne, ch. iii. Fallmerayer appears to make out a triumphant case as to the assumption of the royal title by Alexius the First. Since the publication of M. Fallmerayer’s work, (München, 1827,) M. Tafel has published, at the end of the opuscula of Eustathius, a curious chronicle of Trebizond by Michael Panaretas, (Frankfort, 1832.) It gives the succession of the emperors, and some other curious circumstances of their wars with the several Mahometan powers.—M.
关于后期帝国直至此时特拉比松的历次变革,见法尔梅拉耶尔《特拉比松帝国史》(Geschichte des Kaiserthums von Trapezunt),第三章。曼努埃尔之妻为躲避伊萨克·安格洛斯的无情仇视,携幼子与财宝出逃。法尔梅拉耶尔推测,正因她的到来,那一带的希腊人才得以抵御梯弗利斯那位可畏的格鲁吉亚女王塔玛尔(第42页)。他们逐渐在法西斯河畔形成一方势力,而焦头烂额的安格洛斯朝廷对此或是无暇顾及,或是无力镇压。君士坦丁堡被拉丁人攻陷后,许多出身高贵的逃亡者从君士坦丁堡投奔阿历克塞。他一向保有“恺撒”与“巴西琉斯”(BasileuV)的名号,此时把帝都定在特拉比松;但他从未放弃对拜占庭皇位的要求(第三章)。就阿历克塞一世僭用王号一事,法尔梅拉耶尔似乎论证得十分有力。自法尔梅拉耶尔此书出版(慕尼黑,1827年)以来,塔费尔又在欧斯塔提乌斯短论集的末尾,刊布了米海尔·帕纳雷托斯所撰的一部奇特的特拉比松编年史(法兰克福,1832年)。书中列出诸帝的世系,以及他们与几个伊斯兰强权交战的一些奇特情形。—M
212
The successor of Alexius was his son-in-law Andronicus I., of the Comnenian family, surnamed Gidon. There were five successions between Alexius and John, according to Fallmerayer, p. 103. The troops of Trebizond fought in the army of Dschelaleddin, the Karismian, against Alaleddin, the Seljukian sultan of Roum, but as allies rather than vassals, p. 107. It was after the defeat of Dschelaleddin that they furnished their contingent to Alai-eddin. Fallmerayer struggles in vain to mitigate this mark of the subjection of the Comneni to the sultan. p. 116.—M.
阿历克塞的继位者是他的女婿安德罗尼库斯一世,出自科穆宁家族,绰号“吉东”。据法尔梅拉耶尔(第103页),阿历克塞与约翰之间共历五代。特拉比松的军队曾在花剌子模人札兰丁的麾下,与鲁姆的塞尔柱苏丹阿拉丁作战,但身份是盟友而非附庸(第107页)。正是在札兰丁败北之后,他们才向阿拉丁提供了一支分遣队。法尔梅拉耶尔徒然力图淡化科穆宁家族臣服于苏丹这一标记(第116页)。—M
22
The portrait of the French Latins is drawn in Nicetas by the hand of prejudice and resentment: ouden tvn allwn eqnvn eiV ''AreoV?rga parasumbeblhsqai sjisin hneiconto all’ oude tiV tvn caritwn h tvn?mousvn para toiV barbaroiV toutoiV epexenizeto, kai para touto oimai thn jusin hsan anhmeroi, kai ton xolon eixon tou logou prstreconta. [P. 791 Ed. Bek.
尼基塔斯以偏见与怨恨之手,勾勒出法国拉丁人的一幅画像:ouden tvn allwn eqnvn eiV ''AreoV?rga parasumbeblhsqai sjisin hneiconto all’ oude tiV tvn caritwn h tvn?mousvn para toiV barbaroiV toutoiV epexenizeto, kai para touto oimai thn jusin hsan anhmeroi, kai ton xolon eixon tou logou prstreconta.(贝克尔本第791页。)
23
I here begin to use, with freedom and confidence, the eight books of the Histoire de C. P. sous l’Empire des François, which Ducange has given as a supplement to Villehardouin; and which, in a barbarous style, deserves the praise of an original and classic work.
从这里起,我开始放手而放心地使用《法兰克人治下的君士坦丁堡史》(Histoire de C. P. sous l’Empire des François)那八卷书——杜康热把它作为维尔阿杜安的补编;此书虽文笔粗陋,却当得起“原创而经典之作”的美誉。
24
In Calo-John’s answer to the pope we may find his claims and complaints, (Gesta Innocent III. c. 108, 109:) he was cherished at Rome as the prodigal son.
卡洛扬答复教宗的信中,可见其主张与不满(Gesta Innocent III. c. 108, 109);在罗马,他被当作回头的浪子而备受眷顾。
25
The Comans were a Tartar or Turkman horde, which encamped in the xiith and xiiith centuries on the verge of Moldavia. The greater part were pagans, but some were Mahometans, and the whole horde was converted to Christianity (A.D. 1370) by Lewis, king of Hungary.
库曼人是一个鞑靼或土库曼部落,十二、十三世纪时游牧扎营于摩尔达维亚边缘。他们大多是异教徒,也有一些是穆斯林;整个部落于公元1370年由匈牙利国王路易受洗归入基督教。
26
Nicetas, from ignorance or malice, imputes the defeat to the cowardice of Dandolo, (p. 383;) but Villehardouin shares his own glory with his venerable friend, qui viels home ére et gote ne veoit, mais mult ére sages et preus et vigueros, (No. 193.) * Note: Gibbon appears to me to have misapprehended the passage of Nicetas. He says, “that principal and subtlest mischief. that primary cause of all the horrible miseries suffered by the Romans,” i. e. the Byzantines. It is an effusion of malicious triumph against the Venetians, to whom he always ascribes the capture of Constantinople.—M.
尼基塔斯或出于无知或出于恶意,把这场败仗归咎于丹多洛的怯懦(第383页);但维尔阿杜安却与他这位可敬的老友共享荣光——“qui viels home ére et gote ne veoit, mais mult ére sages et preus et vigueros”(此人年事已高、目已失明,却极有智谋、英勇而精力充沛),No. 193。* 编者按:依我看,吉本误解了尼基塔斯那一段。他(尼基塔斯)称丹多洛是“那罪魁而最狡狯的祸首,是罗马人(即拜占庭人)所受一切可怕苦难的元凶”。这是针对威尼斯人而发的一通幸灾乐祸之词——尼基塔斯总把君士坦丁堡的陷落归咎于威尼斯人。—M