Chapter LX: The Fourth Crusade.—Part III. 第六十章 第四次十字军东征——第三节

But these generous deliverers were unwilling to release their hostage, till they had obtained from his father the payment, or at least the promise, of their recompense. They chose four ambassadors, Matthew of Montmorency, our historian the marshal of Champagne, and two Venetians, to congratulate the emperor. The gates were thrown open on their approach, the streets on both sides were lined with the battle axes of the Danish and English guard: the presence-chamber glittered with gold and jewels, the false substitute of virtue and power: by the side of the blind Isaac his wife was seated, the sister of the king of Hungary: and by her appearance, the noble matrons of Greece were drawn from their domestic retirement, and mingled with the circle of senators and soldiers. The Latins, by the mouth of the marshal, spoke like men conscious of their merits, but who respected the work of their own hands; and the emperor clearly understood, that his son’s engagements with Venice and the pilgrims must be ratified without hesitation or delay. Withdrawing into a private chamber with the empress, a chamberlain, an interpreter, and the four ambassadors, the father of young Alexius inquired with some anxiety into the nature of his stipulations. The submission of the Eastern empire to the pope, the succor of the Holy Land, and a present contribution of two hundred thousand marks of silver.—“These conditions are weighty,” was his prudent reply: “they are hard to accept, and difficult to perform. But no conditions can exceed the measure of your services and deserts.” After this satisfactory assurance, the barons mounted on horseback, and introduced the heir of Constantinople to the city and palace: his youth and marvellous adventures engaged every heart in his favor, and Alexius was solemnly crowned with his father in the dome of St. Sophia. In the first days of his reign, the people, already blessed with the restoration of plenty and peace, was delighted by the joyful catastrophe of the tragedy; and the discontent of the nobles, their regret, and their fears, were covered by the polished surface of pleasure and loyalty The mixture of two discordant nations in the same capital might have been pregnant with mischief and danger; and the suburb of Galata, or Pera, was assigned for the quarters of the French and Venetians. But the liberty of trade and familiar intercourse was allowed between the friendly nations: and each day the pilgrims were tempted by devotion or curiosity to visit the churches and palaces of Constantinople. Their rude minds, insensible perhaps of the finer arts, were astonished by the magnificent scenery: and the poverty of their native towns enhanced the populousness and riches of the first metropolis of Christendom. 68 Descending from his state, young Alexius was prompted by interest and gratitude to repeat his frequent and familiar visits to his Latin allies; and in the freedom of the table, the gay petulance of the French sometimes forgot the emperor of the East. 69 In their most serious conferences, it was agreed, that the reunion of the two churches must be the result of patience and time; but avarice was less tractable than zeal; and a larger sum was instantly disbursed to appease the wants, and silence the importunity, of the crusaders. 70 Alexius was alarmed by the approaching hour of their departure: their absence might have relieved him from the engagement which he was yet incapable of performing; but his friends would have left him, naked and alone, to the caprice and prejudice of a perfidious nation. He wished to bribe their stay, the delay of a year, by undertaking to defray their expense, and to satisfy, in their name, the freight of the Venetian vessels. The offer was agitated in the council of the barons; and, after a repetition of their debates and scruples, a majority of votes again acquiesced in the advice of the doge and the prayer of the young emperor. At the price of sixteen hundred pounds of gold, he prevailed on the marquis of Montferrat to lead him with an army round the provinces of Europe; to establish his authority, and pursue his uncle, while Constantinople was awed by the presence of Baldwin and his confederates of France and Flanders. The expedition was successful: the blind emperor exulted in the success of his arms, and listened to the predictions of his flatterers, that the same Providence which had raised him from the dungeon to the throne, would heal his gout, restore his sight, and watch over the long prosperity of his reign. Yet the mind of the suspicious old man was tormented by the rising glories of his son; nor could his pride conceal from his envy, that, while his own name was pronounced in faint and reluctant acclamations, the royal youth was the theme of spontaneous and universal praise. 71
然而这几位慷慨的救主并不情愿把手中的人质交还,非得先从他父亲那里拿到应得的酬报,或至少讨得一句许诺不可。他们选出四名使节——蒙莫朗西的马太、本书史料所本的香槟元帅(维尔阿杜安),以及两名威尼斯人——前去向皇帝道贺。使节将至,宫门大开,街道两旁列满手持战斧的丹麦与英格兰卫士;觐见大殿金玉辉煌,然此等浮华,不过是德行与权力的虚假替身。双目失明的伊萨克身旁坐着他的妻子,即匈牙利国王之妹;因她临朝,希腊的贵妇们也纷纷走出深闺,与元老、武士同列一堂。拉丁人借元帅之口发言,语气里既自知功劳卓著,又对自己一手扶立的君主保持敬意;皇帝听得明白:其子对威尼斯人与朝圣者所许的种种承诺,必须毫不迟疑、即刻予以追认。这位小阿历克塞之父随即带着皇后、一名内侍、一名译员和这四名使节退入内室,颇为不安地探问儿子究竟许下了怎样的条件。答曰:东部帝国归顺教宗、出兵援助圣地,并即刻缴纳二十万银马克。“这些条件着实沉重,”他谨慎地答道,“既难以接受,也难以履行。然则无论何等条件,都抵不过诸位的功劳与应得之酬。”得此令人满意的保证后,众男爵翻身上马,簇拥着君士坦丁堡的继承人进入都城与皇宫;他年少而经历离奇,赢得众人倾心,阿历克塞遂与其父一同在圣索菲亚大教堂的穹顶之下庄严加冕。他即位之初,百姓已享太平丰足之福,又为这出悲剧竟以喜庆收场而欢欣鼓舞;至于贵族们的不满、悔恨与恐惧,则尽掩于欢愉与效忠的光鲜表象之下。两个互不相容的民族同处一城,本易滋生祸端与危险,于是便将加拉塔(又名佩拉)郊区划作法国人与威尼斯人的驻地。不过两个友邦之间仍准许自由通商、往来亲密;朝圣者们每日或出于虔敬,或出于好奇,纷纷前往观览君士坦丁堡的教堂与宫殿。他们那粗鄙的心灵,对精妙的艺术或许并无感知,却也为这壮丽的景象所震撼;而他们本乡城镇的贫陋,更反衬出这座基督教世界首屈一指的大都会何等繁庶富饶。68 年轻的阿历克塞放下帝王的架子,出于利害与感激,频频而亲昵地造访他的拉丁盟友;在无拘无束的宴席之上,法国人一味轻佻谑浪,有时竟忘了他是东方的皇帝。69 在最郑重的会谈中,双方议定:两个教会的重新合一,须有赖于耐心与时日;然而贪欲比宗教热忱更难驾驭,于是又立刻拨出一大笔款子,以纾解十字军的匮乏、堵住他们纠缠不休的索求。70 他们启程的时辰日近,阿历克塞为之惶惶不安:他们一走,固然可使他从那尚无力履行的承诺中脱身,但那样一来,这些盟友也就撇下他孤立无援、赤手空拳,任凭一个反复无常、心怀成见的民族摆布。他情愿出资挽留他们再逗留一年:由他承担他们的开销,并代他们付清威尼斯船只的租费。这一提议在诸男爵的会议上引起争论;几番反复的辩驳与顾虑之后,多数人再一次听从了总督的劝告与年轻皇帝的恳求。他以一千六百磅黄金为酬,说动蒙费拉托侯爵领兵护他巡行欧洲各行省,以确立自己的权威、追剿他的伯父;与此同时,君士坦丁堡则慑于鲍德温及其法兰西、佛兰德盟友驻留城中的威势。此番出征颇为顺利:双目失明的皇帝为麾下的战功而欢欣,又听信谄佞之徒的预言——那把他从牢狱擢升到宝座的同一位天意,也必将治好他的痛风、复明他的双眼,并护佑他久享太平之治。然而这多疑的老人心里,却为儿子日隆的荣光所折磨;他的骄傲也遮不住他的妒意:每当他自己的名字只换来稀落而勉强的欢呼,那年轻的君主却成了众人由衷而普遍称颂的对象。71
By the recent invasion, the Greeks were awakened from a dream of nine centuries; from the vain presumption that the capital of the Roman empire was impregnable to foreign arms. The strangers of the West had violated the city, and bestowed the sceptre, of Constantine: their Imperial clients soon became as unpopular as themselves: the well-known vices of Isaac were rendered still more contemptible by his infirmities, and the young Alexius was hated as an apostate, who had renounced the manners and religion of his country. His secret covenant with the Latins was divulged or suspected; the people, and especially the clergy, were devoutly attached to their faith and superstition; and every convent, and every shop, resounded with the danger of the church and the tyranny of the pope. 72 An empty treasury could ill supply the demands of regal luxury and foreign extortion: the Greeks refused to avert, by a general tax, the impending evils of servitude and pillage; the oppression of the rich excited a more dangerous and personal resentment; and if the emperor melted the plate, and despoiled the images, of the sanctuary, he seemed to justify the complaints of heresy and sacrilege. During the absence of Marquis Boniface and his Imperial pupil, Constantinople was visited with a calamity which might be justly imputed to the zeal and indiscretion of the Flemish pilgrims. 73 In one of their visits to the city, they were scandalized by the aspect of a mosque or synagogue, in which one God was worshipped, without a partner or a son. Their effectual mode of controversy was to attack the infidels with the sword, and their habitation with fire: but the infidels, and some Christian neighbors, presumed to defend their lives and properties; and the flames which bigotry had kindled, consumed the most orthodox and innocent structures. During eight days and nights, the conflagration spread above a league in front, from the harbor to the Propontis, over the thickest and most populous regions of the city. It is not easy to count the stately churches and palaces that were reduced to a smoking ruin, to value the merchandise that perished in the trading streets, or to number the families that were involved in the common destruction. By this outrage, which the doge and the barons in vain affected to disclaim, the name of the Latins became still more unpopular; and the colony of that nation, above fifteen thousand persons, consulted their safety in a hasty retreat from the city to the protection of their standard in the suburb of Pera. The emperor returned in triumph; but the firmest and most dexterous policy would have been insufficient to steer him through the tempest, which overwhelmed the person and government of that unhappy youth. His own inclination, and his father’s advice, attached him to his benefactors; but Alexius hesitated between gratitude and patriotism, between the fear of his subjects and of his allies. 74 By his feeble and fluctuating conduct he lost the esteem and confidence of both; and, while he invited the marquis of Monferrat to occupy the palace, he suffered the nobles to conspire, and the people to arm, for the deliverance of their country. Regardless of his painful situation, the Latin chiefs repeated their demands, resented his delays, suspected his intentions, and exacted a decisive answer of peace or war. The haughty summons was delivered by three French knights and three Venetian deputies, who girded their swords, mounted their horses, pierced through the angry multitude, and entered, with a fearful countenance, the palace and presence of the Greek emperor. In a peremptory tone, they recapitulated their services and his engagements; and boldly declared, that unless their just claims were fully and immediately satisfied, they should no longer hold him either as a sovereign or a friend. After this defiance, the first that had ever wounded an Imperial ear, they departed without betraying any symptoms of fear; but their escape from a servile palace and a furious city astonished the ambassadors themselves; and their return to the camp was the signal of mutual hostility.
这场新近的入侵,把希腊人从九百年的迷梦中惊醒——他们一向自负地以为,罗马帝国的都城固若金汤,外敌绝不可破。西方来的异邦人竟亵渎了这座城,还擅自转授了君士坦丁的皇权;他们所扶立的这对皇帝父子,很快便像他们自己一样招人厌恶。伊萨克素来的种种恶德,因其残病更显可鄙;而年少的阿历克塞则被视为背弃故国风俗与信仰的叛教者,为众人所憎恨。他与拉丁人暗中订立的盟约,或已泄露,或遭人怀疑;民众、尤其是教士,对本国的信仰与迷信虔诚不移,家家修院、间间店铺,无不议论纷纷,惊呼教会危殆、教宗暴虐。72 国库空虚,既难支撑宫廷的奢靡,又难应付外邦的勒索;希腊人不肯以普遍征税来免除迫在眉睫的奴役与劫掠之祸,而对富人的横征暴敛,则激起了更危险、更切身的怨恨。皇帝一旦熔毁圣所的金银器皿、剥去圣像的饰物,便无异于坐实了异端与渎神的指控。卜尼法斯侯爵与他那位皇帝门徒不在城中期间,君士坦丁堡遭逢一场灾祸,其罪实可归于佛兰芒朝圣者的狂热与鲁莽。73 一次进城时,他们见到一座清真寺或犹太会堂,其中所奉唯一真神,既无匹偶,亦无子嗣,遂大为愤慨。他们辩论的有效手段,便是以刀剑攻击异教徒、以火焚烧其居所;然而这些异教徒连同若干基督徒邻里,竟敢起而保卫自己的性命与家产。偏执之火一经点燃,反把最正统、最无辜的建筑一并吞噬。大火烧了八昼夜,正面绵延一里格有余,自港口一直烧到普罗庞提斯海,席卷了城中最稠密、人烟最盛的地带。化为焦土残垣的宏伟教堂与宫殿有多少,商街上焚毁的货物值几何,卷入这场浩劫的人家有几户,都已难以计数。这桩暴行,总督与诸男爵虽极力撇清,却是徒劳;拉丁人之名由此愈发为人所恶,城中该族的侨民共一万五千余人,为求自保,仓皇撤出城去,退往佩拉郊区自家旗号的庇护之下。皇帝凯旋而归;然而纵有最坚定、最灵巧的政略,也不足以引领他渡过这场风暴——它终将吞没这位不幸青年的性命与政权。他本人的心意,加上父亲的劝告,都使他倾向于自己的恩人;然而阿历克塞在感恩与爱国之间、在畏惧臣民与畏惧盟友之间犹疑不定。74 他这般软弱摇摆,终致两边的敬重与信任尽失;他一面延请蒙费拉托侯爵入居宫中,一面却听任贵族密谋、百姓起兵,去谋求本国的解放。拉丁人的首领们全然不顾他的窘境,一再重申所求,恼其拖延,疑其居心,逼他就和战二者给出明确答复。这道倨傲的最后通牒,由三名法国骑士与三名威尼斯代表送达;他们佩剑上马,冲过激愤的人群,神色凛然地闯入宫廷,来到希腊皇帝面前。他们以不容置辩的口吻,历数自己的功劳与他的承诺,并大胆宣告:若不将他们正当的要求即刻、如数满足,他们便不再奉他为君主,亦不再视他为朋友。撂下这番挑衅之词——皇家之耳何曾听过如此冒犯——他们扬长而去,毫无惧色;然而能从这奴颜婢膝的宫廷、这怒火中烧的都城全身而退,连使节自己也大感意外。他们一回到营中,双方便正式反目成仇。
Among the Greeks, all authority and wisdom were overborne by the impetuous multitude, who mistook their rage for valor, their numbers for strength, and their fanaticism for the support and inspiration of Heaven. In the eyes of both nations Alexius was false and contemptible; the base and spurious race of the Angeli was rejected with clamorous disdain; and the people of Constantinople encompassed the senate, to demand at their hands a more worthy emperor. To every senator, conspicuous by his birth or dignity, they successively presented the purple: by each senator the deadly garment was repulsed: the contest lasted three days; and we may learn from the historian Nicetas, one of the members of the assembly, that fear and weaknesses were the guardians of their loyalty. A phantom, who vanished in oblivion, was forcibly proclaimed by the crowd: 75 but the author of the tumult, and the leader of the war, was a prince of the house of Ducas; and his common appellation of Alexius must be discriminated by the epithet of Mourzoufle, 76 which in the vulgar idiom expressed the close junction of his black and shaggy eyebrows. At once a patriot and a courtier, the perfidious Mourzoufle, who was not destitute of cunning and courage, opposed the Latins both in speech and action, inflamed the passions and prejudices of the Greeks, and insinuated himself into the favor and confidence of Alexius, who trusted him with the office of great chamberlain, and tinged his buskins with the colors of royalty. At the dead of night, he rushed into the bed-chamber with an affrighted aspect, exclaiming, that the palace was attacked by the people and betrayed by the guards. Starting from his couch, the unsuspecting prince threw himself into the arms of his enemy, who had contrived his escape by a private staircase. But that staircase terminated in a prison: Alexius was seized, stripped, and loaded with chains; and, after tasting some days the bitterness of death, he was poisoned, or strangled, or beaten with clubs, at the command, or in the presence, of the tyrant. The emperor Isaac Angelus soon followed his son to the grave; and Mourzoufle, perhaps, might spare the superfluous crime of hastening the extinction of impotence and blindness.
在希腊人这边,一切权威与理智,尽为暴躁的群氓所压倒;他们误把狂怒当作勇武,误把人多当作力强,误把偏执当作上天的扶助与感召。在两个民族眼中,阿历克塞都虚伪可鄙;安格洛斯家族这卑劣而不正的血脉,遭到众口喧腾的鄙弃;君士坦丁堡的民众团团围住元老院,要他们另立一位更配为帝的人。凡门第显赫、地位尊崇的元老,他们都逐一奉上紫袍,然而每一位元老都把这件催命的袍服推拒了。这番推让持续了三天;据身列这场集会的史家尼基塔斯所记,我们得知:正是恐惧与懦弱,守护了他们的这份忠诚。人群硬是拥立了一个幻影般的人物,此人旋即湮没无闻;75 但这场骚乱的主谋、这场战事的统帅,却是杜卡斯家族的一位王公。他也叫阿历克塞,须以“穆尔祖弗勒”这一别号加以区分;76 此名在俚语中,形容他那两道又黑又浓、几乎连成一线的眉毛。这个背信弃义的穆尔祖弗勒,既是爱国者,又是弄臣,颇有几分狡黠与胆略;他言行并举,处处与拉丁人为敌,煽动希腊人的激情与偏见,又逢迎钻营,博得阿历克塞的宠信。阿历克塞遂委他以大内总管之职,并准他的靴履染上皇家的颜色。一日深夜,他神色惊惶地闯入寝宫,高呼宫殿正遭民众攻打、卫兵已然叛变。毫无戒备的年轻君主从榻上惊起,一头扑进仇敌的怀里;那人早已布置好从一道暗梯助他“脱逃”。然而那道暗梯的尽头却是一座牢狱:阿历克塞就此被擒,剥去衣袍,套上镣铐;他饱尝了几日死亡的苦楚,终在这暴君的命令之下、或就在其眼前,或遭毒杀,或被绞死,或以棍棒打死。伊萨克·安格洛斯皇帝不久也随其子入土;对穆尔祖弗勒而言,或许不必再添一桩多余的罪行,去催促一个既衰朽无力又双目失明之人早早了断。
The death of the emperors, and the usurpation of Mourzoufle, had changed the nature of the quarrel. It was no longer the disagreement of allies who overvalued their services, or neglected their obligations: the French and Venetians forgot their complaints against Alexius, dropped a tear on the untimely fate of their companion, and swore revenge against the perfidious nation who had crowned his assassin. Yet the prudent doge was still inclined to negotiate: he asked as a debt, a subsidy, or a fine, fifty thousand pounds of gold, about two millions sterling; nor would the conference have been abruptly broken, if the zeal, or policy, of Mourzoufle had not refused to sacrifice the Greek church to the safety of the state. 77 Amidst the invectives of his foreign and domestic enemies, we may discern, that he was not unworthy of the character which he had assumed, of the public champion: the second siege of Constantinople was far more laborious than the first; the treasury was replenished, and discipline was restored, by a severe inquisition into the abuses of the former reign; and Mourzoufle, an iron mace in his hand, visiting the posts, and affecting the port and aspect of a warrior, was an object of terror to his soldiers, at least, and to his kinsmen. Before and after the death of Alexius, the Greeks made two vigorous and well-conducted attempts to burn the navy in the harbor; but the skill and courage of the Venetians repulsed the fire-ships; and the vagrant flames wasted themselves without injury in the sea. 78 In a nocturnal sally the Greek emperor was vanquished by Henry, brother of the count of Flanders: the advantages of number and surprise aggravated the shame of his defeat: his buckler was found on the field of battle; and the Imperial standard, 79 a divine image of the Virgin, was presented, as a trophy and a relic to the Cistercian monks, the disciples of St. Bernard. Near three months, without excepting the holy season of Lent, were consumed in skirmishes and preparations, before the Latins were ready or resolved for a general assault. The land fortifications had been found impregnable; and the Venetian pilots represented, that, on the shore of the Propontis, the anchorage was unsafe, and the ships must be driven by the current far away to the straits of the Hellespont; a prospect not unpleasing to the reluctant pilgrims, who sought every opportunity of breaking the army. From the harbor, therefore, the assault was determined by the assailants, and expected by the besieged; and the emperor had placed his scarlet pavilions on a neighboring height, to direct and animate the efforts of his troops. A fearless spectator, whose mind could entertain the ideas of pomp and pleasure, might have admired the long array of two embattled armies, which extended above half a league, the one on the ships and galleys, the other on the walls and towers raised above the ordinary level by several stages of wooden turrets. Their first fury was spent in the discharge of darts, stones, and fire, from the engines; but the water was deep; the French were bold; the Venetians were skilful; they approached the walls; and a desperate conflict of swords, spears, and battle-axes, was fought on the trembling bridges that grappled the floating, to the stable, batteries. In more than a hundred places, the assault was urged, and the defence was sustained; till the superiority of ground and numbers finally prevailed, and the Latin trumpets sounded a retreat. On the ensuing days, the attack was renewed with equal vigor, and a similar event; and, in the night, the doge and the barons held a council, apprehensive only for the public danger: not a voice pronounced the words of escape or treaty; and each warrior, according to his temper, embraced the hope of victory, or the assurance of a glorious death. 80 By the experience of the former siege, the Greeks were instructed, but the Latins were animated; and the knowledge that Constantinople might be taken, was of more avail than the local precautions which that knowledge had inspired for its defence. In the third assault, two ships were linked together to double their strength; a strong north wind drove them on the shore; the bishops of Troyes and Soissons led the van; and the auspicious names of the pilgrim and the paradise resounded along the line. 81 The episcopal banners were displayed on the walls; a hundred marks of silver had been promised to the first adventurers; and if their reward was intercepted by death, their names have been immortalized by fame. 811 Four towers were scaled; three gates were burst open; and the French knights, who might tremble on the waves, felt themselves invincible on horseback on the solid ground. Shall I relate that the thousands who guarded the emperor’s person fled on the approach, and before the lance, of a single warrior? Their ignominious flight is attested by their countryman Nicetas: an army of phantoms marched with the French hero, and he was magnified to a giant in the eyes of the Greeks. 82 While the fugitives deserted their posts and cast away their arms, the Latins entered the city under the banners of their leaders: the streets and gates opened for their passage; and either design or accident kindled a third conflagration, which consumed in a few hours the measure of three of the largest cities of France. 83 In the close of evening, the barons checked their troops, and fortified their stations: They were awed by the extent and populousness of the capital, which might yet require the labor of a month, if the churches and palaces were conscious of their internal strength. But in the morning, a suppliant procession, with crosses and images, announced the submission of the Greeks, and deprecated the wrath of the conquerors: the usurper escaped through the golden gate: the palaces of Blachernæ and Boucoleon were occupied by the count of Flanders and the marquis of Montferrat; and the empire, which still bore the name of Constantine, and the title of Roman, was subverted by the arms of the Latin pilgrims. 84
两位皇帝之死,加上穆尔祖弗勒的篡位,已使这场争端的性质为之一变。这已不再是盟友之间的龃龉——不再是一方高估自己的功劳、另一方怠慢自己的义务:法国人与威尼斯人抛开了对阿历克塞的种种埋怨,为这位盟友的横死洒下一掬泪水,誓要向这个为凶手加冕的背信民族复仇。然而审慎的总督仍愿谈判:他以偿债、纳贡或罚金的名义,索要五万磅黄金,约合二百万英镑;若非穆尔祖弗勒或出于热忱、或出于权谋,拒绝为国家的安全而牺牲希腊教会,这场谈判本不致骤然破裂。77 尽管内外仇敌对他百般诋毁,我们仍可看出:他自命为万民的捍卫者,倒也并非徒有其名。第二次围攻君士坦丁堡,远比第一次艰苦;他严查前朝的种种弊政,于是国库重新充盈,纪纲亦得以整肃;穆尔祖弗勒手持铁锤巡视各处哨所,摆出一副武士的气派与神情,至少令他的士兵与亲族望而生畏。在阿历克塞死前与死后,希腊人曾两度奋力而周密地图谋焚毁港内的舰队;但威尼斯人凭其娴熟与勇气击退了火船,那些游荡的火焰在海面上自行耗尽,未伤分毫。78 一次夜袭中,希腊皇帝败于佛兰德伯爵之弟亨利之手;他本占人多与突袭之利,败绩因而更显可耻。他的圆盾遗落在战场上;那面皇家军旗,79 上绘童贞女的神圣画像,被当作战利品兼圣物,献给了圣伯纳德的门徒、熙笃会的修士。前后将近三个月——连神圣的四旬斋期也不例外——都耗在零星交锋与备战之中,拉丁人方才准备停当、下定决心发动总攻。陆上的防御工事已被证明坚不可摧;威尼斯的引航员则禀报说,普罗庞提斯一带的海岸锚地不稳,船只必被水流冲得远远漂向赫勒斯滂海峡——对那些本就勉强参战、一心想借故拆散大军的朝圣者来说,这倒不失为一个称心的前景。于是攻方决意从港口一侧发起进攻,守方也料到了这一点;皇帝已在邻近的高地上支起猩红的营帐,以指挥并激励部众奋战。倘有一位无所畏惧、心中还能存着几分赏心悦目之念的旁观者,或会叹赏这两支列阵对峙的大军延展逾半里格的漫长阵势:一方布于船舰与桨帆船上,另一方守在城墙与塔楼之上——那城塔又叠起数层木制望楼,比寻常高出许多。双方最初的凶猛,都倾泻在弩机投射的标枪、石弹与火焰之中;然而水深浪阔,法国人骁勇,威尼斯人精熟,终于逼近了城墙。一场刀枪斧钺的殊死搏斗,就在那连接船上浮台与城头固台、摇晃不止的吊桥上展开。百余处地方,攻者猛攻,守者力拒,直到地利与人数的优势终占上风,拉丁人的号角这才吹响了退兵之音。此后数日,攻势以同样的猛烈重新发动,结局也大致相同;入夜,总督与诸男爵开会商议,众人所忧唯在共同的危局,无一人开口提及逃遁或议和;每一名战士都各随其性,或抱定必胜的希望,或坦然赴一场光荣的死。80 前一次围攻的经验,教会了希腊人,却也激励了拉丁人;而“君士坦丁堡是可以攻下的”这一认识,其效用胜过了这认识为守城而促成的种种在地防备。第三次强攻时,两艘船被并系在一起以倍增其力;一阵强劲的北风把它们径直吹向岸边,特鲁瓦主教与苏瓦松主教率先冲锋,“朝圣者号”与“乐园号”这两个吉祥的名字沿阵线响彻云霄。81 主教的旗帜插上了城头;先前曾许诺,凡最先攀登的勇士可得一百银马克,纵然他们的奖赏被死亡截断,其名却因声誉而永垂不朽。811 四座塔楼被攀上,三道城门被撞开;法国骑士在波涛上或许还会心惊,一旦跨马立于坚实的地面,便自觉无敌于天下。我该不该说:守卫皇帝的那数千兵士,竟在一名武士单枪匹马逼近、长矛未及之际,便一哄而散?这可耻的溃逃,有他们的同胞尼基塔斯为证:仿佛有一支幽灵之军与这位法兰西勇士并肩而进,在希腊人眼中,他被放大成了一个巨人。82 逃兵们弃守岗位、抛下兵器之际,拉丁人便在各自首领的旗号下开进了城;街道与城门为他们敞开,或出于蓄意、或出于偶然,第三场大火又被点燃,几个钟头之内,便烧掉了相当于法国三座最大城市那么大的一片。83 傍晚时分,诸男爵约束住部队,加固各自的据点:这座都城之广大、人口之稠密令他们心生敬畏,倘若城中的教堂与宫殿都自知尚有内在的实力可恃,只怕还得再费上一个月的工夫。然而到了清晨,一支求恳的队伍抬着十字架与圣像而来,宣告希腊人愿降,恳请征服者息怒:篡位者由金门逃遁而去,布拉赫奈宫与布科莱昂宫分别为佛兰德伯爵与蒙费拉托侯爵所占据;这个仍冠以君士坦丁之名、仍称罗马的帝国,就此为拉丁朝圣者的兵锋所倾覆。84
Constantinople had been taken by storm; and no restraints, except those of religion and humanity, were imposed on the conquerors by the laws of war. Boniface, marquis of Montferrat, still acted as their general; and the Greeks, who revered his name as that of their future sovereign, were heard to exclaim in a lamentable tone, “Holy marquis-king, have mercy upon us!” His prudence or compassion opened the gates of the city to the fugitives; and he exhorted the soldiers of the cross to spare the lives of their fellow-Christians. The streams of blood that flowed down the pages of Nicetas may be reduced to the slaughter of two thousand of his unresisting countrymen; 85 and the greater part was massacred, not by the strangers, but by the Latins, who had been driven from the city, and who exercised the revenge of a triumphant faction. Yet of these exiles, some were less mindful of injuries than of benefits; and Nicetas himself was indebted for his safety to the generosity of a Venetian merchant. Pope Innocent the Third accuses the pilgrims for respecting, in their lust, neither age nor sex, nor religious profession; and bitterly laments that the deeds of darkness, fornication, adultery, and incest, were perpetrated in open day; and that noble matrons and holy nuns were polluted by the grooms and peasants of the Catholic camp. 86 It is indeed probable that the license of victory prompted and covered a multitude of sins: but it is certain, that the capital of the East contained a stock of venal or willing beauty, sufficient to satiate the desires of twenty thousand pilgrims; and female prisoners were no longer subject to the right or abuse of domestic slavery. The marquis of Montferrat was the patron of discipline and decency; the count of Flanders was the mirror of chastity: they had forbidden, under pain of death, the rape of married women, or virgins, or nuns; and the proclamation was sometimes invoked by the vanquished 87 and respected by the victors. Their cruelty and lust were moderated by the authority of the chiefs, and feelings of the soldiers; for we are no longer describing an irruption of the northern savages; and however ferocious they might still appear, time, policy, and religion had civilized the manners of the French, and still more of the Italians. But a free scope was allowed to their avarice, which was glutted, even in the holy week, by the pillage of Constantinople. The right of victory, unshackled by any promise or treaty, had confiscated the public and private wealth of the Greeks; and every hand, according to its size and strength, might lawfully execute the sentence and seize the forfeiture. A portable and universal standard of exchange was found in the coined and uncoined metals of gold and silver, which each captor, at home or abroad, might convert into the possessions most suitable to his temper and situation. Of the treasures, which trade and luxury had accumulated, the silks, velvets, furs, the gems, spices, and rich movables, were the most precious, as they could not be procured for money in the ruder countries of Europe. An order of rapine was instituted; nor was the share of each individual abandoned to industry or chance. Under the tremendous penalties of perjury, excommunication, and death, the Latins were bound to deliver their plunder into the common stock: three churches were selected for the deposit and distribution of the spoil: a single share was allotted to a foot-soldier; two for a sergeant on horseback; four to a knight; and larger proportions according to the rank and merit of the barons and princes. For violating this sacred engagement, a knight belonging to the count of St. Paul was hanged with his shield and coat of arms round his neck; his example might render similar offenders more artful and discreet; but avarice was more powerful than fear; and it is generally believed that the secret far exceeded the acknowledged plunder. Yet the magnitude of the prize surpassed the largest scale of experience or expectation. 88 After the whole had been equally divided between the French and Venetians, fifty thousand marks were deducted to satisfy the debts of the former and the demands of the latter. The residue of the French amounted to four hundred thousand marks of silver, 89 about eight hundred thousand pounds sterling; nor can I better appreciate the value of that sum in the public and private transactions of the age, than by defining it as seven times the annual revenue of the kingdom of England. 90
君士坦丁堡系强攻而下;依战争的惯例,加于征服者身上的约束,除宗教与人道之外,别无其他。蒙费拉托侯爵卜尼法斯仍任统帅之职;希腊人把他的名字奉为未来君主之名而心怀敬畏,只听他们以哀恳的声调呼喊:“神圣的侯爵王啊,可怜可怜我们吧!”他或出于审慎,或出于恻隐,为逃亡者敞开了城门,并劝诫十字军将士饶恕这些同为基督徒之人的性命。在尼基塔斯笔下汩汩流淌的血河,归结起来,其实是两千名毫无抵抗的同胞遭到屠杀;85 而其中大半并非死于外来异邦人之手,倒是死于那些先前被逐出城、如今作为得胜一方大肆复仇的拉丁人之手。不过这些流亡者中,也有人念恩多于记仇;尼基塔斯本人得以保全,便有赖于一位威尼斯商人的慷慨。教宗英诺森三世斥责这些朝圣者:他们纵欲之际,无论老幼、不分男女、不顾其宗教身份,一概不加尊重;他痛心疾首地哀叹,那些见不得人的勾当——私通、通奸、乱伦——竟在光天化日之下公然行之,高贵的贵妇与圣洁的修女,竟遭拉丁军营里的马夫与农汉玷污。86 胜利带来的放纵,诚然极可能既怂恿、又遮掩了无数的罪孽;但可以肯定的是:这座东方之都本就不乏可以买卖、或自愿投怀的美色,足以餍足两万名朝圣者的欲望;何况被俘的妇女,也不复沦为家奴,任人依法占用或横加蹂躏。蒙费拉托侯爵是纪律与体面的表率,佛兰德伯爵则是贞洁的楷模:他们曾下令,凡强暴已婚妇人、处女或修女者一律处死;这道号令,败者有时也援引来求助,87 胜者也确曾对它有所顾忌。首领们的威权,加上士兵们尚存的良知,使他们的残暴与淫欲有所收敛;因为我们此刻所述的,已不再是北方野蛮人的一次侵袭——无论他们看上去仍如何凶悍,时间、政略与宗教毕竟已使法国人、更使意大利人的习俗趋于开化。然而对于他们的贪欲,却是听之任之;纵在圣周之内,这贪欲也靠着劫掠君士坦丁堡而饱餍无度。胜利者的权利,不受任何承诺或条约的羁绊,早已把希腊人的公私财富一概充公;于是人人皆可依其手之大小、力之强弱,合法地执行这道判决、攫取这份充公之物。金银这类或已铸币、或未铸币的金属,成了便于携带、通行四方的交易标准;无论在本乡还是异域,每个掠得者都能把它换成最合自己心性与处境的产业。在商贸与奢华所积聚的诸般财宝中,丝绸、天鹅绒、皮裘、珠宝、香料以及贵重的动产最为珍贵,因为在较为鄙陋的欧洲各国,纵有钱也买它们不到。他们竟为劫掠立下了章程,每个人所得的份额,并不任凭各自的手脚或运气去定:在伪誓、逐出教门与死刑这三重可怖的刑罚约束下,拉丁人须将劫得之物一律缴入公库;他们选定三座教堂,用以存放并分配这些赃物——步卒分得一份,骑马的军士分得两份,骑士分得四份,至于诸男爵与王公,则按其位阶与功劳分得更大的比例。圣波尔伯爵麾下一名骑士因违犯这神圣的约定,被人在颈上挂着他的盾牌与纹章绞死;他的下场,或许只教同类的违犯者更加机巧谨慎罢了。贪欲毕竟胜过畏惧,人们普遍相信,私藏的赃物远远超过了呈报的那一部分。然而这笔战利品之巨,仍超出了以往一切经验或指望所能衡量的极限。88 全部赃物在法国人与威尼斯人之间均分之后,又扣出五万马克,以偿前者的欠债、足后者的索求。法国人所余,尚达四十万银马克,89 约合八十万英镑;要衡量这笔款项在当时公私交易中的分量,我想不出比这更好的说法:它相当于英格兰王国岁入的七倍。90
In this great revolution we enjoy the singular felicity of comparing the narratives of Villehardouin and Nicetas, the opposite feelings of the marshal of Champagne and the Byzantine senator. 91 At the first view it should seem that the wealth of Constantinople was only transferred from one nation to another; and that the loss and sorrow of the Greeks is exactly balanced by the joy and advantage of the Latins. But in the miserable account of war, the gain is never equivalent to the loss, the pleasure to the pain; the smiles of the Latins were transient and fallacious; the Greeks forever wept over the ruins of their country; and their real calamities were aggravated by sacrilege and mockery. What benefits accrued to the conquerors from the three fires which annihilated so vast a portion of the buildings and riches of the city? What a stock of such things, as could neither be used nor transported, was maliciously or wantonly destroyed! How much treasure was idly wasted in gaming, debauchery, and riot! And what precious objects were bartered for a vile price by the impatience or ignorance of the soldiers, whose reward was stolen by the base industry of the last of the Greeks! These alone, who had nothing to lose, might derive some profit from the revolution; but the misery of the upper ranks of society is strongly painted in the personal adventures of Nicetas himself. His stately palace had been reduced to ashes in the second conflagration; and the senator, with his family and friends, found an obscure shelter in another house which he possessed near the church of St. Sophia. It was the door of this mean habitation that his friend, the Venetian merchant, guarded in the disguise of a soldier, till Nicetas could save, by a precipitate flight, the relics of his fortune and the chastity of his daughter. In a cold, wintry season, these fugitives, nursed in the lap of prosperity, departed on foot; his wife was with child; the desertion of their slaves compelled them to carry their baggage on their own shoulders; and their women, whom they placed in the centre, were exhorted to conceal their beauty with dirt, instead of adorning it with paint and jewels Every step was exposed to insult and danger: the threats of the strangers were less painful than the taunts of the plebeians, with whom they were now levelled; nor did the exiles breathe in safety till their mournful pilgrimage was concluded at Selymbria, above forty miles from the capital. On the way they overtook the patriarch, without attendance and almost without apparel, riding on an ass, and reduced to a state of apostolical poverty, which, had it been voluntary, might perhaps have been meritorious. In the mean while, his desolate churches were profaned by the licentiousness and party zeal of the Latins. After stripping the gems and pearls, they converted the chalices into drinking-cups; their tables, on which they gamed and feasted, were covered with the pictures of Christ and the saints; and they trampled under foot the most venerable objects of the Christian worship. In the cathedral of St. Sophia, the ample veil of the sanctuary was rent asunder for the sake of the golden fringe; and the altar, a monument of art and riches, was broken in pieces and shared among the captors. Their mules and horses were laden with the wrought silver and gilt carvings, which they tore down from the doors and pulpit; and if the beasts stumbled under the burden, they were stabbed by their impatient drivers, and the holy pavement streamed with their impure blood. A prostitute was seated on the throne of the patriarch; and that daughter of Belial, as she is styled, sung and danced in the church, to ridicule the hymns and processions of the Orientals. Nor were the repositories of the royal dead secure from violation: in the church of the Apostles, the tombs of the emperors were rifled; and it is said, that after six centuries the corpse of Justinian was found without any signs of decay or putrefaction. In the streets, the French and Flemings clothed themselves and their horses in painted robes and flowing head-dresses of linen; and the coarse intemperance of their feasts 92 insulted the splendid sobriety of the East. To expose the arms of a people of scribes and scholars, they affected to display a pen, an inkhorn, and a sheet of paper, without discerning that the instruments of science and valor were alike feeble and useless in the hands of the modern Greeks.
在这场大变局中,我们享有一种难得的幸运:得以对照维尔阿杜安与尼基塔斯两人的记述——香槟元帅与拜占庭元老截然相反的感受。91 乍看之下,似乎君士坦丁堡的财富不过是从一个民族转到了另一个民族手中,希腊人的损失与悲伤,恰恰被拉丁人的欢欣与获益抵平。然而在战争这本悲惨的账簿上,所得从来抵不上所失,欢愉也从来抵不上痛苦:拉丁人的笑容既短暂又虚妄,希腊人却为故国的废墟永远哭泣,而渎神与嘲弄,更使他们实实在在的灾祸雪上加霜。那三场大火,把城中如此庞大的一部分建筑与财富化为乌有,征服者又从中得到了什么好处?又有多少既不能用、又搬不走的东西,被恶意或恣意地毁掉!又有多少财宝,在赌博、纵酒与胡闹中白白挥霍!又有多少珍宝,因士兵的急躁或无知而被贱价换出,其应得之利,反被那帮末世希腊人以卑劣的钻营偷去!唯有那些一无可失之人,或许还能从这场变乱中捞得些许好处;至于上层社会的苦难,则在尼基塔斯本人的亲身遭遇中刻画得淋漓尽致。他那座巍峨的府邸已在第二场大火中化为灰烬,这位元老只得携家人与亲友,躲进他在圣索菲亚大教堂附近另置的一所宅子里暂求栖身。正是这处简陋居所的门口,由他那位威尼斯商人朋友假扮士兵守着,直到尼基塔斯得以仓皇出逃,保全了残余的家财与女儿的贞操。时值严冬,这几个在富贵中娇养惯了的逃亡者只得徒步上路;他的妻子还身怀有孕,奴仆尽皆逃散,逼得他们只好自己肩挑行囊;他们把妇女们护在队伍中间,叮嘱她们莫再以脂粉珠翠妆点姿容,倒要以尘垢遮掩美貌。每走一步都难免受辱遇险:异邦人的恐吓固然可怕,却还不及那些平民的讥嘲叫人难堪——他们如今竟与这些平民沦为同等。直到这场凄惨的跋涉在距都城四十余英里的塞林布里亚告一段落,这些流亡者才得以安然喘息。途中他们追上了牧首:他既无随从,几乎连衣衫都没有,骑着一头驴子,已然沦落到使徒般的赤贫——这份清贫倘若出于自愿,或许还算得上一桩功德。与此同时,他那些荒废的教堂,正遭拉丁人的淫佚与党派狂热所亵渎。他们剥去宝石珍珠之后,便把圣餐杯改作了酒盅;他们赌博宴饮的桌案上,铺着基督与圣徒的画像;基督教信仰中最可敬的圣物,也被他们踩在脚下。在圣索菲亚大教堂里,圣所那幅宽大的帷幔,为了那道金穗而被撕成两半;那座祭坛本是艺术与财富的丰碑,也被砸得粉碎,为掠夺者所瓜分。他们从门扉与讲坛上扯下錾银与镀金的雕饰,驮满了骡马;牲口若在重负下失蹄,便被不耐烦的驱赶者一刀捅死,圣洁的地面上淌满了它们污秽的血。一名娼妓竟被扶上牧首的宝座;这个被称作“彼列之女”的女人,在教堂里又歌又舞,以此嘲弄东方人的圣咏与列队礼仪。就连安放历代帝王遗骸的陵寝也未能免于亵渎:在使徒教堂里,诸帝的坟墓被人洗劫一空;据说历经六百年,查士丁尼的遗体被发现时,竟毫无腐朽溃烂的迹象。街头巷尾,法国人与佛兰芒人给自己和坐骑披上彩绘的袍子,戴上飘垂的亚麻头巾;他们宴饮时那副粗野无度的模样,简直是对东方那种华美而有节的风范的侮辱。92 为了讥讽这个尽是文书与学者的民族,他们故意招摇地举起一支笔、一个墨水角、一张纸,当作这民族的“兵器”示众,殊不知在当今希腊人手里,无论是治学的工具还是尚武的兵器,一概同样孱弱无用。
Their reputation and their language encouraged them, however, to despise the ignorance and to overlook the progress of the Latins. 93 In the love of the arts, the national difference was still more obvious and real; the Greeks preserved with reverence the works of their ancestors, which they could not imitate; and, in the destruction of the statues of Constantinople, we are provoked to join in the complaints and invectives of the Byzantine historian. 94 We have seen how the rising city was adorned by the vanity and despotism of the Imperial founder: in the ruins of paganism, some gods and heroes were saved from the axe of superstition; and the forum and hippodrome were dignified with the relics of a better age. Several of these are described by Nicetas, 95 in a florid and affected style; and from his descriptions I shall select some interesting particulars. 1. The victorious charioteers were cast in bronze, at their own or the public charge, and fitly placed in the hippodrome: they stood aloft in their chariots, wheeling round the goal: the spectators could admire their attitude, and judge of the resemblance; and of these figures, the most perfect might have been transported from the Olympic stadium. 2. The sphinx, river-horse, and crocodile, denote the climate and manufacture of Egypt and the spoils of that ancient province. 3. The she-wolf suckling Romulus and Remus, a subject alike pleasing to the old and the new Romans, but which could really be treated before the decline of the Greek sculpture. 4. An eagle holding and tearing a serpent in his talons, a domestic monument of the Byzantines, which they ascribed, not to a human artist, but to the magic power of the philosopher Apollonius, who, by this talisman, delivered the city from such venomous reptiles. 5. An ass and his driver, which were erected by Augustus in his colony of Nicopolis, to commemorate a verbal omen of the victory of Actium. 6. An equestrian statue which passed, in the vulgar opinion, for Joshua, the Jewish conqueror, stretching out his hand to stop the course of the descending sun. A more classical tradition recognized the figures of Bellerophon and Pegasus; and the free attitude of the steed seemed to mark that he trod on air, rather than on the earth. 7. A square and lofty obelisk of brass; the sides were embossed with a variety of picturesque and rural scenes, birds singing; rustics laboring, or playing on their pipes; sheep bleating; lambs skipping; the sea, and a scene of fish and fishing; little naked cupids laughing, playing, and pelting each other with apples; and, on the summit, a female figure, turning with the slightest breath, and thence denominated the wind’s attendant. 8. The Phrygian shepherd presenting to Venus the prize of beauty, the apple of discord. 9. The incomparable statue of Helen, which is delineated by Nicetas in the words of admiration and love: her well-turned feet, snowy arms, rosy lips, bewitching smiles, swimming eyes, arched eyebrows, the harmony of her shape, the lightness of her drapery, and her flowing locks that waved in the wind; a beauty that might have moved her Barbarian destroyers to pity and remorse. 10. The manly or divine form of Hercules, 96 as he was restored to life by the masterhand of Lysippus; of such magnitude, that his thumb was equal to his waist, his leg to the stature, of a common man: 97 his chest ample, his shoulders broad, his limbs strong and muscular, his hair curled, his aspect commanding. Without his bow, or quiver, or club, his lion’s skin carelessly thrown over him, he was seated on an osier basket, his right leg and arm stretched to the utmost, his left knee bent, and supporting his elbow, his head reclining on his left hand, his countenance indignant and pensive. 11. A colossal statue of Juno, which had once adorned her temple of Samos, the enormous head by four yoke of oxen was laboriously drawn to the palace. 12. Another colossus, of Pallas or Minerva, thirty feet in height, and representing with admirable spirit the attributes and character of the martial maid. Before we accuse the Latins, it is just to remark, that this Pallas was destroyed after the first siege, by the fear and superstition of the Greeks themselves. 98 The other statues of brass which I have enumerated were broken and melted by the unfeeling avarice of the crusaders: the cost and labor were consumed in a moment; the soul of genius evaporated in smoke; and the remnant of base metal was coined into money for the payment of the troops. Bronze is not the most durable of monuments: from the marble forms of Phidias and Praxiteles, the Latins might turn aside with stupid contempt; 99 but unless they were crushed by some accidental injury, those useless stones stood secure on their pedestals. 100 The most enlightened of the strangers, above the gross and sensual pursuits of their countrymen, more piously exercised the right of conquest in the search and seizure of the relics of the saints. 101 Immense was the supply of heads and bones, crosses and images, that were scattered by this revolution over the churches of Europe; and such was the increase of pilgrimage and oblation, that no branch, perhaps, of more lucrative plunder was imported from the East. 102 Of the writings of antiquity, many that still existed in the twelfth century, are now lost. But the pilgrims were not solicitous to save or transport the volumes of an unknown tongue: the perishable substance of paper or parchment can only be preserved by the multiplicity of copies; the literature of the Greeks had almost centred in the metropolis; and, without computing the extent of our loss, we may drop a tear over the libraries that have perished in the triple fire of Constantinople. 103
尽管如此,希腊人凭着自己的声望与语言,仍旧鄙夷拉丁人的无知,无视其进步。93 而在对艺术的热爱上,两个民族的差异更是显而易见、确凿无疑:希腊人满怀敬意地保存着先人的杰作,尽管他们自己已无从仿效;目睹君士坦丁堡的雕像惨遭毁弃,我们不禁要与这位拜占庭史家一同悲叹、一同痛斥。94 我们已经看到,这座新兴之城当年如何靠着开国皇帝的虚荣与专断而装点得富丽堂皇:在异教崩塌的废墟之中,若干神祇与英雄的塑像躲过了迷信之斧,广场与竞技场遂因这些出自更美好时代的遗珍而增色生辉。其中数件,尼基塔斯曾以辞藻华丽而做作的笔调加以描摹;95 我将从他的描述里择取若干有趣的细节。其一,那些夺魁的驭手,或自费、或由公家出资,被铸成青铜像,恰如其分地安置在竞技场中:他们高高地立在战车之上,绕着终点标柱回旋;观者既可赞叹其姿态,又可品评其肖似与否;这些塑像中最精美的几尊,兴许就是从奥林匹亚赛场搬运而来的。其二,斯芬克斯、河马与鳄鱼,标示着埃及的风土物产,也是这古老行省的战利品。其三,哺育罗慕路斯与雷穆斯的母狼——这题材无论罗马人还是罗马人都同样喜爱,然而唯有在希腊雕塑衰落之前,才当真雕琢得出来。其四,一只鹰以利爪擒住并撕扯着一条蛇——这是拜占庭本地的纪念物,他们认为它并非出自哪位人间工匠之手,而是哲人阿波罗尼乌斯的法力所造;靠着这道护符,他为这座城驱除了此类毒虫。其五,一头驴与它的赶驴人,乃奥古斯都在其殖民城市尼科波利斯所立,用以纪念亚克兴大捷之前那则应验于言语的吉兆。其六,一尊骑马像,俗众以为是犹太征服者约书亚,正伸手令西沉的太阳停住运行;而较有古典渊源的说法,则认出这是柏勒洛丰与飞马佩加索斯,那骏马姿态奔放,仿佛踏的是空气,而非大地。其七,一座方形而高耸的黄铜方尖碑,四面浮雕着种种如画的田园景致:鸟儿啼鸣,村夫或劳作、或吹奏牧笛,绵羊咩咩,羔羊蹦跳;还有大海,以及一幅捕鱼图;一群赤身的小丘比特欢笑嬉戏,互掷苹果为乐;碑顶则立着一尊女子像,微风一拂便随之转动,因而得名“候风者”。其八,弗里吉亚牧人正把那枚象征美貌之冠、引发纷争的金苹果献给维纳斯。其九,海伦那尊举世无双的塑像,尼基塔斯以倾慕与爱恋之辞加以描摹:她玉足纤巧,皓臂如雪,唇若含丹,笑靥迷人,明眸流转,蛾眉弯弯,身姿匀称和谐,衣袂轻盈,鬈发飘垂、随风轻扬;如此美色,本该令那些蛮族毁像者也为之动容,生出怜悯与悔意。其十,赫拉克勒斯那雄健而近乎神明的身姿,出自利西波斯的巨匠妙手,宛如被重新赋予了生命;96 其像之巨,拇指便抵得上常人的腰围,一条腿便抵得上常人的身高:97 他胸膛宽阔,双肩魁伟,四肢强健多肌,须发卷曲,神情威严;他没带弓、没带箭囊、也没带棍棒,只把那张狮皮随意披在身上,坐在一只柳条筐上,右腿右臂极力伸展,左膝屈起、撑住手肘,头斜倚在左手上,面容既愤懑又沉郁。其十一,一尊朱诺的巨像,昔日曾装点她在萨摩斯的神庙;单是那硕大的头颅,就动用四轭牛才费力地拖运到宫中。其十二,另一尊巨像,为帕拉斯(即密涅瓦),高三十英尺,把这位尚武女神的品格与神韵表现得气韵生动、令人叹服。在责怪拉丁人之前,我们理当指出:这尊帕拉斯像,其实是在第一次围城之后,被希腊人自己出于恐惧与迷信而毁掉的。98 我所列举的其余那些青铜像,则都被十字军无情的贪欲砸碎熔化了:无数的耗费与心血顷刻之间化为乌有,天才的灵魂随青烟散尽,剩下的那点贱金属,则被铸成钱币,用来给军队发饷。青铜并非最经久的纪念物:面对菲狄亚斯与普拉克西特利斯的大理石雕像,拉丁人尽可以愚蠢而轻蔑地掉头不顾,99 但只要不是被什么意外撞坏,这些“无用的石头”倒还能安然立在各自的底座上。100 这些异邦人中较为开明者,不屑于同胞那种粗鄙而耽于声色的追逐,倒以更虔诚的方式行使征服之权:四处搜寻、攫取圣徒的圣骸遗物。101 借着这场变乱,无数的头颅与骸骨、十字架与圣像,被播散到欧洲各地的教堂之中;由此引来的朝觐与奉献大增,以致从东方运回的各类赃物中,恐怕再没有哪一类比这更有利可图了。102 古代的典籍,有许多在十二世纪尚存,如今都已散佚。但朝圣者们并不热心去抢救或搬运那些用他们不通的语言写成的卷帙;纸张或羊皮这类易朽之物,唯有靠抄本众多才能得以留存,而希腊人的文献几乎尽萃于这座都城;纵然无从估量我们究竟损失了多少,也足以为那些葬身于君士坦丁堡三场大火的藏书洒一掬泪。103

Notes 注释

68
Compare, in the rude energy of Villehardouin, (No. 66, 100,) the inside and outside views of Constantinople, and their impression on the minds of the pilgrims: cette ville (says he) que de toutes les autres ere souveraine. See the parallel passages of Fulcherius Carnotensis, Hist. Hierosol. l. i. c. 4, and Will. Tyr. ii. 3, xx. 26.
试比较维尔阿杜安笔下那股粗犷的笔力(第66、100节)所写君士坦丁堡城内城外的景象,以及它在朝圣者心中留下的印象:cette ville(他说)que de toutes les autres ere souveraine(此城为万城之尊)。另见与之相仿的记述:Fulcherius Carnotensis, Hist. Hierosol. l. i. c. 4,以及 Will. Tyr. ii. 3, xx. 26。
69
As they played at dice, the Latins took off his diadem, and clapped on his head a woollen or hairy cap, to megaloprepeV kai pagkleiston katerrupainen onoma, (Nicetas, p. 358.) If these merry companions were Venetians, it was the insolence of trade and a commonwealth.
他们掷骰取乐时,拉丁人竟摘下他的冠冕,在他头上扣了一顶羊毛或毛皮的帽子,to megaloprepeV kai pagkleiston katerrupainen onoma(玷污了他那尊贵而显赫之名,Nicetas, p. 358)。倘若这几个寻欢的家伙是威尼斯人,那便是商贾与共和之邦的傲慢无礼了。
70
Villehardouin, No. 101. Dandolo, p. 322. The doge affirms, that the Venetians were paid more slowly than the French; but he owns, that the histories of the two nations differed on that subject. Had he read Villehardouin? The Greeks complained, however, good totius Græciæ opes transtulisset, (Gunther, Hist. C. P. c 13) See the lamentations and invectives of Nicetas, (p. 355.)
Villehardouin, No. 101。Dandolo, p. 322。这位总督声称,威尼斯人比法国人拿到款项要慢;但他也承认,两国的史书在此事上说法不一。莫非他读过维尔阿杜安的记述?不过希腊人抱怨说,good totius Græciæ opes transtulisset(把全希腊的财富都搬走了,Gunther, Hist. C. P. c 13)。参见尼基塔斯的哀叹与痛斥(p. 355)。
71
The reign of Alexius Comnenus occupies three books in Nicetas, p. 291—352. The short restoration of Isaac and his son is despatched in five chapters, p. 352—362.
阿历克塞·科穆宁一朝,在尼基塔斯书中占了三卷(p. 291—352)。伊萨克父子那短暂的复位,则以五章草草交代(p. 352—362)。
72
When Nicetas reproaches Alexius for his impious league, he bestows the harshest names on the pope’s new religion, meizon kai atopwtaton... parektrophn pistewV... tvn tou Papa pronomiwn kainismon,... metaqesin te kai metapoihsin tvn palaivn 'RwmaioiV?eqvn, (p. 348.) Such was the sincere language of every Greek to the last gasp of the empire.
尼基塔斯谴责阿历克塞订立这渎神之盟时,对教宗的“新宗教”极尽恶语:meizon kai atopwtaton... parektrophn pistewV... tvn tou Papa pronomiwn kainismon,... metaqesin te kai metapoihsin tvn palaivn 'RwmaioiV?eqvn(p. 348)。直到帝国咽下最后一口气,每一个希腊人说的都是这般真心话。
73
Nicetas (p. 355) is positive in the charge, and specifies the Flemings, (FlamioneV,) though he is wrong in supposing it an ancient name. Villehardouin (No. 107) exculpates the barons, and is ignorant (perhaps affectedly ignorant) of the names of the guilty.
尼基塔斯(p. 355)言之凿凿地提出这项指控,还点明是佛兰芒人(FlamioneV),尽管他误以为这是个古老的族名。维尔阿杜安(第107节)则替诸男爵开脱,声称不知肇事者的姓名(或许是佯装不知)。
74
Compare the suspicions and complaints of Nicetas (p. 359—362) with the blunt charges of Baldwin of Flanders, (Gesta Innocent III. c. 92, p. 534,) cum patriarcha et mole nobilium, nobis promises perjurus et mendax.
试将尼基塔斯的猜疑与抱怨(p. 359—362),同佛兰德的鲍德温直言不讳的指控相比照(Gesta Innocent III. c. 92, p. 534):cum patriarcha et mole nobilium, nobis promises perjurus et mendax(他伙同牧首与一大批贵族,背弃对我们的许诺,成了背誓的骗子)。
75
His name was Nicholas Canabus: he deserved the praise of Nicetas and the vengeance of Mourzoufle, (p. 362.)
此人名叫尼古拉·卡纳布斯:他既配得尼基塔斯的称许,也招来了穆尔祖弗勒的报复(p. 362)。
76
Villehardouin (No. 116) speaks of him as a favorite, without knowing that he was a prince of the blood, Angelus and Ducas. Ducange, who pries into every corner, believes him to be the son of Isaac Ducas Sebastocrator, and second cousin of young Alexius.
维尔阿杜安(第116节)只把他当作一个宠臣来说,并不知道他是皇族血脉,出自安格洛斯杜卡斯两大家族。杜康热事事都要刨根问底,他认定此人是伊萨克·杜卡斯·塞巴斯托克拉托尔之子,是小阿历克塞的再从兄弟。
77
This negotiation, probable in itself, and attested by Nicetas, (p 65,) is omitted as scandalous by the delicacy of Dandolo and Villehardouin. * Note: Wilken places it before the death of Alexius, vol. v. p. 276.—M.
这场谈判,其事本身可信,且有尼基塔斯为证(p. 65),却因丹多洛与维尔阿杜安顾及体面、觉其不堪而略去未记。*编者按:维尔肯将此事系于阿历克塞死前,见 vol. v. p. 276。—M
78
Baldwin mentions both attempts to fire the fleet, (Gest. c. 92, p. 534, 535;) Villehardouin, (No. 113—15) only describes the first. It is remarkable that neither of these warriors observe any peculiar properties in the Greek fire.
鲍德温提到了两次纵火焚舰的图谋(Gest. c. 92, p. 534, 535);维尔阿杜安(第113—115节)则只记述了头一次。值得注意的是,这两位武人都没有注意到希腊火有什么特异的性质。
79
Ducange (No. 119) pours forth a torrent of learning on the Gonfanon Imperial. This banner of the Virgin is shown at Venice as a trophy and relic: if it be genuine the pious doge must have cheated the monks of Citeaux.
杜康热(第119节)就 Gonfanon Imperial(御用军旗)滔滔不绝地大掉书袋。这面绘有童贞女的军旗,如今在威尼斯作为战利品兼圣物展示:倘若它当真是原物,那位虔诚的总督必是把熙笃修道院的修士们给骗了。
80
Villehardouin (No. 126) confesses, that mult ere grant peril; and Guntherus (Hist. C. P. c. 13) affirms, that nulla spes victoriæ arridere poterat. Yet the knight despises those who thought of flight, and the monk praises his countrymen who were resolved on death.
维尔阿杜安(第126节)坦承 mult ere grant peril(当时凶险万分);贡特尔(Hist. C. P. c. 13)则断言 nulla spes victoriæ arridere poterat(毫无胜算可言)。然而那位骑士鄙夷凡有逃遁之念者,那位修士则称颂决心赴死的同胞。
81
Baldwin, and all the writers, honor the names of these two galleys, felici auspicio.
鲍德温以及所有记述者,都以 felici auspicio(吉兆昭昭)之辞,颂扬这两艘桨帆船的名字。
811
Pietro Alberti, a Venetian noble and Andrew d’Amboise a French knight.—M.
彼得罗·阿尔贝蒂,一位威尼斯贵族;昂布瓦兹的安德烈,一位法国骑士。—M
82
With an allusion to Homer, Nicetas calls him enneorguioV, nine orgyæ, or eighteen yards high, a stature which would, indeed, have excused the terror of the Greek. On this occasion, the historian seems fonder of the marvellous than of his country, or perhaps of truth. Baldwin exclaims in the words of the psalmist, persequitur unus ex nobis centum alienos.
尼基塔斯借用荷马的典故,称他为 enneorguioV,即九奥古亚、约十八码高——身量若真如此,希腊人的惊惧倒也情有可原。在这件事上,这位史家似乎更爱离奇之谈,而非顾惜本国的颜面,或许也顾不上真相了。鲍德温则援用《诗篇》作者的话惊叹道:persequitur unus ex nobis centum alienos(我们一人追赶敌方百人)。
83
Villehardouin (No. 130) is again ignorant of the authors of this more legitimate fire, which is ascribed by Gunther to a quidam comes Teutonicus, (c. 14.) They seem ashamed, the incendiaries!
维尔阿杜安(第130节)对这一场较为“名正言顺”的大火,又一次不知纵火者为谁;贡特尔(c. 14)则把它归于 quidam comes Teutonicus(某位条顿伯爵)。这些纵火之人,看来是自觉羞愧了!
84
For the second siege and conquest of Constantinople, see Villehardouin (No. 113—132,) Baldwin’s iid Epistle to Innocent III., (Gesta c. 92, p. 534—537,) with the whole reign of Mourzoufle, in Nicetas, (p 363—375;) and borrowed some hints from Dandolo (Chron. Venet. p. 323—330) and Gunther, (Hist. C. P. c. 14—18,) who added the decorations of prophecy and vision. The former produces an oracle of the Erythræan sibyl, of a great armament on the Adriatic, under a blind chief, against Byzantium, &c. Cœurious enough, were the prediction anterior to the fact.
关于第二次围攻并攻陷君士坦丁堡,见维尔阿杜安(第113—132节)、鲍德温致英诺森三世的第二封书信(Gesta c. 92, p. 534—537),以及尼基塔斯所记穆尔祖弗勒在位的全过程(p. 363—375);我还从丹多洛(Chron. Venet. p. 323—330)与贡特尔(Hist. C. P. c. 14—18)处采撷了若干线索,这两人还添上了预言与异象之类的点缀。前者引出一则厄律特拉的西比拉的神谕,说亚得里亚海上将有一支大军,由一位盲眼统帅率领,直指拜占庭云云。倘若这预言果真早于事实,倒也够稀奇的了。
85
Ceciderunt tamen eâ die civium quasi duo millia, &c., (Gunther, c. 18.) Arithmetic is an excellent touchstone to try the amplifications of passion and rhetoric.
Ceciderunt tamen eâ die civium quasi duo millia, &c.(那一天约有两千市民倒下,Gunther, c. 18)。要检验激情与辞令的夸张之词,算术真是一块绝好的试金石。
86
Quidam (says Innocent III., Gesta, c. 94, p. 538) nec religioni, nec ætati, nec sexui pepercerunt: sed fornicationes, adulteria, et incestus in oculis omnium exercentes, non solûm maritatas et viduas, sed et matronas et virgines Deoque dicatas, exposuerunt spurcitiis garcionum. Villehardouin takes no notice of these common incidents.
Quidam(英诺森三世语,Gesta, c. 94, p. 538)nec religioni, nec ætati, nec sexui pepercerunt: sed fornicationes, adulteria, et incestus in oculis omnium exercentes, non solûm maritatas et viduas, sed et matronas et virgines Deoque dicatas, exposuerunt spurcitiis garcionum(有些人无论宗教、年龄、性别一概不加顾惜:当众行淫、通奸、乱伦,不仅是已婚妇人与寡妇,连贵妇与献身于上帝的贞女,也被他们暴露给马夫们去糟蹋)。维尔阿杜安对这类寻常的勾当只字不提。
87
Nicetas saved, and afterwards married, a noble virgin, (p. 380,) whom a soldier, eti martusi polloiV onhdon epibrimwmenoV, had almost violated in spite of the entolai, entalmata eu gegonotwn.
尼基塔斯救下了一名出身高贵的处女,后来还娶了她(p. 380);此前有个士兵,eti martusi polloiV onhdon epibrimwmenoV(当着众多见证者的面公然施暴逞凶),几乎将她奸污,全不顾那些 entolai, entalmata eu gegonotwn(业已颁布的禁令)。
88
Of the general mass of wealth, Gunther observes, ut de pauperibus et advenis cives ditissimi redderentur, (Hist. C. P. c. 18; (Villehardouin, (No. 132,) that since the creation, ne fu tant gaaignié dans une ville; Baldwin, (Gesta, c. 92,) ut tantum tota non videatur possidere Latinitas.
论及这笔财富的总量,贡特尔说,ut de pauperibus et advenis cives ditissimi redderentur(穷人与外来客竟一变而为最富有的市民,Hist. C. P. c. 18);维尔阿杜安(第132节)说,自创世以来,ne fu tant gaaignié dans une ville(从未有一座城里掳获过这么多财富);鲍德温(Gesta, c. 92)则说,ut tantum tota non videatur possidere Latinitas(其数之巨,仿佛整个拉丁世界所拥有的也不及于此)。
89
Villehardouin, No. 133—135. Instead of 400,000, there is a various reading of 500,000. The Venetians had offered to take the whole booty, and to give 400 marks to each knight, 200 to each priest and horseman, and 100 to each foot-soldier: they would have been great losers, (Le Beau, Hist. du. Bas Empire tom. xx. p. 506. I know not from whence.)
Villehardouin, No. 133—135。40万一说,另有异文作50万。威尼斯人曾提议将全部战利品尽归己有,而给每名骑士400马克、每名教士与骑手200马克、每名步卒100马克:如此一来,他们可要大亏一笔(勒博,Hist. du. Bas Empire tom. xx. p. 506。我不知其出处)。
90
At the council of Lyons (A.D. 1245) the English ambassadors stated the revenue of the crown as below that of the foreign clergy, which amounted to 60,000 marks a year, (Matthew Paris, p. 451 Hume’s Hist. of England, vol. ii. p. 170.)
在里昂公会议上(公元 1245 年),英格兰使节陈称,王室的岁入尚不及外国教士的收入,后者每年高达六万马克(马修·帕里斯,p. 451;休谟《英格兰史》vol. ii. p. 170)。
91
The disorders of the sack of Constantinople, and his own adventures, are feelingly described by Nicetas, p. 367—369, and in the Status Urb. C. P. p. 375—384. His complaints, even of sacrilege, are justified by Innocent III., (Gesta, c. 92;) but Villehardouin does not betray a symptom of pity or remorse.
君士坦丁堡陷落时的种种乱象,以及他自己的遭遇,尼基塔斯都动情地作了描述,见 p. 367—369,及 Status Urb. C. P. p. 375—384。他的种种控诉——甚至包括渎神之罪——都由英诺森三世(Gesta, c. 92)所证实;而维尔阿杜安却丝毫不流露怜悯或悔恨之意。
92
If I rightly apprehend the Greek of Nicetas’s receipts, their favorite dishes were boiled buttocks of beef, salt pork and peas, and soup made of garlic and sharp or sour herbs, (p. 382.)
若我没有误解尼基塔斯所记食谱里的希腊文,他们最爱的菜肴是水煮牛臀肉、咸猪肉配豌豆,以及用大蒜和辛辣或酸苦香草熬成的汤(p. 382)。
93
Nicetas uses very harsh expressions, par agrammatoiV BarbaroiV, kai teleon analfabhtoiV, (Fragment, apud Fabric. Bibliot. Græc. tom. vi. p. 414.) This reproach, it is true, applies most strongly to their ignorance of Greek and of Homer. In their own language, the Latins of the xiith and xiiith centuries were not destitute of literature. See Harris’s Philological Inquiries, p. iii. c. 9, 10, 11.
尼基塔斯用了极为刻薄的字眼:par agrammatoiV BarbaroiV, kai teleon analfabhtoiV(不通文墨、全然目不识丁的蛮族,Fragment, apud Fabric. Bibliot. Græc. tom. vi. p. 414)。诚然,这一斥责最切中的,是他们对希腊文与荷马的无知。至于用他们自己的语言,十二、十三世纪的拉丁人倒也并非全无文学可言。参见哈里斯《语文探究》(Philological Inquiries), p. iii. c. 9, 10, 11。
94
Nicetas was of Chonæ in Phrygia, (the old Colossæ of St. Paul:) he raised himself to the honors of senator, judge of the veil, and great logothete; beheld the fall of the empire, retired to Nice, and composed an elaborate history from the death of Alexius Comnenus to the reign of Henry.
尼基塔斯是弗里吉亚霍纳人(即圣保罗当年的歌罗西):他一路擢升,先后荣任元老、帷幕法官与大总长;亲眼目睹了帝国的覆亡,退隐于尼西亚,写下一部详尽的史书,起自阿历克塞·科穆宁之死,讫于亨利在位之时。
95
A manuscript of Nicetas in the Bodleian library contains this curious fragment on the statues of Constantinople, which fraud, or shame, or rather carelessness, has dropped in the common editions. It is published by Fabricius, (Bibliot. Græc. tom. vi. p. 405—416,) and immoderately praised by the late ingenious Mr. Harris of Salisbury, (Philological Inquiries, p. iii. c. 5, p. 301—312.)
博德利图书馆藏有一部尼基塔斯的手稿,其中这段关于君士坦丁堡诸雕像的奇文,在通行诸版本里,或因作伪、或因羞惭、或不如说因疏忽而被删落了。它由法布里丘斯刊布(Bibliot. Græc. tom. vi. p. 405—416),并受到已故才思敏捷的索尔兹伯里的哈里斯先生的过度推崇(Philological Inquiries, p. iii. c. 5, p. 301—312)。
96
To illustrate the statue of Hercules, Mr. Harris quotes a Greek epigram, and engraves a beautiful gem, which does not, however, copy the attitude of the statue: in the latter, Hercules had not his club, and his right leg and arm were extended.
为了给赫拉克勒斯像作注解,哈里斯先生引了一首希腊铭辞,还镌刻了一枚精美的宝石图;不过那图并未照搬雕像的姿态:在雕像上,赫拉克勒斯并未持棍棒,且右腿右臂都是伸展的。
97
I transcribe these proportions, which appear to me inconsistent with each other; and may possibly show, that the boasted taste of Nicetas was no more than affectation and vanity.
我照录了这些比例,在我看来它们彼此并不相合;这或许恰好说明,尼基塔斯那被人称道的鉴赏力,不过是矫饰与虚荣罢了。
98
Nicetas in Isaaco Angelo et Alexio, c. 3, p. 359. The Latin editor very properly observes, that the historian, in his bombast style, produces ex pulice elephantem.
Nicetas in Isaaco Angelo et Alexio, c. 3, p. 359。那位拉丁文编者说得很中肯:这位史家以其浮夸的笔调,硬是 ex pulice elephantem(把一只跳蚤说成了一头大象,小题大做)。
99
In two passages of Nicetas (edit. Paris, p. 360. Fabric. p. 408) the Latins are branded with the lively reproach of oi tou kalou anerastoi barbaroi, and their avarice of brass is clearly expressed. Yet the Venetians had the merit of removing four bronze horses from Constantinople to the place of St. Mark, (Sanuto, Vite del Dogi, in Muratori, Script. Rerum Italicarum, tom. xxii. p. 534.)
尼基塔斯有两处(edit. Paris, p. 360;Fabric. p. 408)以生动的斥语给拉丁人打上烙印:oi tou kalou anerastoi barbaroi(不懂欣赏美的蛮族),把他们贪图青铜的心思刻画得清清楚楚。不过威尼斯人倒有一功:他们把四匹青铜马从君士坦丁堡运到了圣马可广场(Sanuto, Vite del Dogi, in Muratori, Script. Rerum Italicarum, tom. xxii. p. 534)。
100
Winckelman, Hist. de l’Art. tom. iii. p. 269, 270.
温克尔曼,Hist. de l'Art. tom. iii. p. 269, 270。
101
See the pious robbery of the abbot Martin, who transferred a rich cargo to his monastery of Paris, diocese of Basil, (Gunther, Hist. C. P. c. 19, 23, 24.) Yet in secreting this booty, the saint incurred an excommunication, and perhaps broke his oath. (Compare Wilken vol. v. p. 308.—M.)
参看马丁修道院长那桩“虔诚的盗窃”:他把满满一船财货运往他在巴黎(属巴塞尔教区)的修道院(Gunther, Hist. C. P. c. 19, 23, 24)。然而这位圣者私藏赃物,反招来一纸逐出教门的处分,或许还违背了自己的誓言。(试比较维尔肯 vol. v. p. 308。—M)
102
Fleury, Hist. Eccles tom. xvi. p. 139—145.
Fleury, Hist. Eccles tom. xvi. p. 139—145。
103
I shall conclude this chapter with the notice of a modern history, which illustrates the taking of Constantinople by the Latins; but which has fallen somewhat late into my hands. Paolo Ramusio, the son of the compiler of Voyages, was directed by the senate of Venice to write the history of the conquest: and this order, which he received in his youth, he executed in a mature age, by an elegant Latin work, de Bello Constantinopolitano et Imperatoribus Comnenis per Gallos et Venetos restitutis, (Venet. 1635, in folio.) Ramusio, or Rhamnusus, transcribes and translates, sequitur ad unguem, a MS. of Villehardouin, which he possessed; but he enriches his narrative with Greek and Latin materials, and we are indebted to him for a correct state of the fleet, the names of the fifty Venetian nobles who commanded the galleys of the republic, and the patriot opposition of Pantaleon Barbus to the choice of the doge for emperor.
我将以介绍一部近人所著的史书来结束本章;此书阐明了拉丁人攻占君士坦丁堡的经过,只是落到我手里稍嫌晚了些。保罗·拉穆西奥,即《航海志》编者之子,奉威尼斯元老院之命撰写这场征服的历史:这桩差事他少年时受命,直到壮年才完成,写成一部文笔优雅的拉丁文著作,de Bello Constantinopolitano et Imperatoribus Comnenis per Gallos et Venetos restitutis(Venet. 1635,对开本)。拉穆西奥(又作 Rhamnusus)把他所藏的一部维尔阿杜安手稿逐字誊录并译出,sequitur ad unguem(丝毫不差地照录);但他又以希腊文与拉丁文的材料充实其叙述,多亏了他,我们才得以确知舰队的实况、指挥共和国桨帆船的五十位威尼斯贵族的姓名,以及潘塔莱昂·巴尔布斯出于爱国而反对选立总督为帝一事。