Chapter XLVI: Troubles In Persia.—Part IV. 第四十六章 波斯的动乱——第四节
¶
Amidst the glories of the succeeding campaign, Heraclius is almost lost to our eyes, and to those of the Byzantine historians. 91 From the spacious and fruitful plains of Albania, the emperor appears to follow the chain of Hyrcanian Mountains, to descend into the province of Media or Irak, and to carry his victorious arms as far as the royal cities of Casbin and Ispahan, which had never been approached by a Roman conqueror. Alarmed by the danger of his kingdom, the powers of Chosroes were already recalled from the Nile and the Bosphorus, and three formidable armies surrounded, in a distant and hostile land, the camp of the emperor. The Colchian allies prepared to desert his standard; and the fears of the bravest veterans were expressed, rather than concealed, by their desponding silence. “Be not terrified,” said the intrepid Heraclius, “by the multitude of your foes. With the aid of Heaven, one Roman may triumph over a thousand Barbarians. But if we devote our lives for the salvation of our brethren, we shall obtain the crown of martyrdom, and our immortal reward will be liberally paid by God and posterity.” These magnanimous sentiments were supported by the vigor of his actions. He repelled the threefold attack of the Persians, improved the divisions of their chiefs, and, by a well-concerted train of marches, retreats, and successful actions, finally chased them from the field into the fortified cities of Media and Assyria. In the severity of the winter season, Sarbaraza deemed himself secure in the walls of Salban: he was surprised by the activity of Heraclius, who divided his troops, and performed a laborious march in the silence of the night. The flat roofs of the houses were defended with useless valor against the darts and torches of the Romans: the satraps and nobles of Persia, with their wives and children, and the flower of their martial youth, were either slain or made prisoners. The general escaped by a precipitate flight, but his golden armor was the prize of the conqueror; and the soldiers of Heraclius enjoyed the wealth and repose which they had so nobly deserved. On the return of spring, the emperor traversed in seven days the mountains of Curdistan, and passed without resistance the rapid stream of the Tigris. Oppressed by the weight of their spoils and captives, the Roman army halted under the walls of Amida; and Heraclius informed the senate of Constantinople of his safety and success, which they had already felt by the retreat of the besiegers. The bridges of the Euphrates were destroyed by the Persians; but as soon as the emperor had discovered a ford, they hastily retired to defend the banks of the Sarus, 92 in Cilicia. That river, an impetuous torrent, was about three hundred feet broad; the bridge was fortified with strong turrets; and the banks were lined with Barbarian archers. After a bloody conflict, which continued till the evening, the Romans prevailed in the assault; and a Persian of gigantic size was slain and thrown into the Sarus by the hand of the emperor himself. The enemies were dispersed and dismayed; Heraclius pursued his march to Sebaste in Cappadocia; and at the expiration of three years, the same coast of the Euxine applauded his return from a long and victorious expedition. 93
在下一场战役的煌煌武功之中,希拉克略几乎从我们眼前、也从拜占庭史家的笔下消失了。91 依稀可辨的是:皇帝自阿尔巴尼亚辽阔而丰饶的平原出发,似乎沿希尔卡尼亚山脉一路前行,南下进入米底(又称伊拉克)行省,将他所向披靡的军威一直推进到加兹温与伊斯法罕两座王城——罗马的征服者从未有人抵达过那里。库思老惊觉本国危殆,早已把散布在尼罗河与博斯普鲁斯一线的兵力调回;三支劲旅在这遥远的敌国境内,将皇帝的营垒团团围住。科尔基斯的盟军已准备弃他而去;即便最勇猛的老兵也心怀畏惧,那一片颓丧的沉默非但未能将它掩住,反倒把它泄露了出来。无所畏惧的希拉克略说道:“不要因敌众我寡而心生恐惧。有上天相助,一名罗马人足以战胜千名蛮族。纵然我们为拯救同胞而捐躯,也将赢得殉道者的冠冕,上帝与后世必将慷慨地酬报我们,那报偿永世不朽。”这番慷慨激昂的话语,又有雷厉风行的作为为之印证。他击退了波斯人三路来犯,利用其将领之间的不和,凭着一连串精心筹划的进军、后撤与得手之战,终于把敌人逐出旷野,赶进米底与亚述的坚城之中。隆冬时节,萨尔巴拉扎自以为躲在萨尔班城墙之后便可高枕无忧;不料希拉克略行动神速,分兵而进,趁夜色沉寂完成了一次艰苦的行军,令他猝不及防。面对罗马人的箭矢与火把,守军在平顶屋顶上奋勇抵抗,却是徒劳:波斯的总督与贵族,连同他们的妻儿,还有族中那些骁勇善战的青年精锐,不是被杀,就是成了俘虏。那主将仓皇逃脱,他的黄金铠甲却成了胜利者的战利品;希拉克略的将士则尽情享用这以英勇换来、当之无愧的财富与安歇。春回大地,皇帝七日之内翻越库尔德斯坦的群山,未遇抵抗便渡过了底格里斯河的湍急水流。罗马大军因所获战利品与俘虏过多而行动迟滞,遂在阿米达城下驻扎;希拉克略向君士坦丁堡的元老院通报了他平安无恙、屡战屡胜的消息——其实,随着围城之敌的撤退,他们对此早已有所感知。波斯人毁掉了幼发拉底河上的桥梁;可是皇帝一找到浅滩,他们便匆忙撤走,退守奇里乞亚境内萨鲁斯河 92 的两岸。这条河水势汹涌,宽约三百英尺;桥上筑有坚固的塔楼,两岸则密布着蛮族弓手。一场血战直杀到傍晚,罗马人终于强攻得手;皇帝亲手将一名身材魁伟的波斯人斩杀,掷入萨鲁斯河中。敌军溃散丧胆;希拉克略继续行军,直抵卡帕多西亚的塞巴斯特;三年期满,还是那一片黑海之滨,欢呼着迎接他从这场旷日持久、凯歌高奏的远征中归来。93
¶
Instead of skirmishing on the frontier, the two monarchs who disputed the empire of the East aimed their desperate strokes at the heart of their rival. The military force of Persia was wasted by the marches and combats of twenty years, and many of the veterans, who had survived the perils of the sword and the climate, were still detained in the fortresses of Egypt and Syria. But the revenge and ambition of Chosroes exhausted his kingdom; and the new levies of subjects, strangers, and slaves, were divided into three formidable bodies. 94 The first army of fifty thousand men, illustrious by the ornament and title of the golden spears, was destined to march against Heraclius; the second was stationed to prevent his junction with the troops of his brother Theodorus; and the third was commanded to besiege Constantinople, and to second the operations of the chagan, with whom the Persian king had ratified a treaty of alliance and partition. Sarbar, the general of the third army, penetrated through the provinces of Asia to the well-known camp of Chalcedon, and amused himself with the destruction of the sacred and profane buildings of the Asiatic suburbs, while he impatiently waited the arrival of his Scythian friends on the opposite side of the Bosphorus. On the twenty-ninth of June, thirty thousand Barbarians, the vanguard of the Avars, forced the long wall, and drove into the capital a promiscuous crowd of peasants, citizens, and soldiers. Fourscore thousand 95 of his native subjects, and of the vassal tribes of Gepidae, Russians, Bulgarians, and Sclavonians, advanced under the standard of the chagan; a month was spent in marches and negotiations, but the whole city was invested on the thirty-first of July, from the suburbs of Pera and Galata to the Blachernae and seven towers; and the inhabitants descried with terror the flaming signals of the European and Asiatic shores. In the mean while, the magistrates of Constantinople repeatedly strove to purchase the retreat of the chagan; but their deputies were rejected and insulted; and he suffered the patricians to stand before his throne, while the Persian envoys, in silk robes, were seated by his side. “You see,” said the haughty Barbarian, “the proofs of my perfect union with the great king; and his lieutenant is ready to send into my camp a select band of three thousand warriors. Presume no longer to tempt your master with a partial and inadequate ransom: your wealth and your city are the only presents worthy of my acceptance. For yourselves, I shall permit you to depart, each with an under-garment and a shirt; and, at my entreaty, my friend Sarbar will not refuse a passage through his lines. Your absent prince, even now a captive or a fugitive, has left Constantinople to its fate; nor can you escape the arms of the Avars and Persians, unless you could soar into the air like birds, unless like fishes you could dive into the waves.” 96 During ten successive days, the capital was assaulted by the Avars, who had made some progress in the science of attack; they advanced to sap or batter the wall, under the cover of the impenetrable tortoise; their engines discharged a perpetual volley of stones and darts; and twelve lofty towers of wood exalted the combatants to the height of the neighboring ramparts.
争夺东方霸权的这两位君主,不再满足于边境上的小规模交锋,而是各自朝对方的心腹要害发出致命的一击。波斯的军力在二十年的行军征战中消耗殆尽;许多老兵历经刀剑与恶劣气候的凶险而幸存下来,却仍被牵制在埃及与叙利亚的要塞之中。然而库思老的复仇之念与勃勃野心榨干了他的国力;他从臣民、外邦人和奴隶中新征募的兵员,编成了三支声势浩大的劲旅。94 第一支军队五万人,以“金枪军”的华饰与名号著称,奉命出击希拉克略;第二支驻扎于要冲,阻止他与其弟狄奥多鲁斯的部队会合;第三支则受命围攻君士坦丁堡,并配合可汗的行动——波斯王已与这位可汗缔结了同盟与瓜分之约。第三支军队的主将萨尔巴尔穿越亚细亚诸行省,抵达那座久负盛名的卡尔西顿营地,一面焦躁地等候斯基泰盟友出现在博斯普鲁斯海峡对岸,一面以捣毁亚洲一侧近郊的建筑为乐——神圣的殿宇也好,寻常的屋舍也罢,一概夷为平地。六月二十九日,三万蛮族——阿瓦尔人的前锋——冲破长墙,把农夫、市民、士兵杂沓的人群一齐赶进都城。八万 95 之众——既有可汗本族的臣民,也有格皮德人、罗斯人、保加利亚人、斯拉夫人等附庸部族——在可汗的旗帜下浩荡推进;行军与谈判耗去了一个月,到七月三十一日,整座城已被团团围困,从佩拉、加拉塔的郊区一直到布拉赫奈与七塔一带;城中居民惊恐地望见欧、亚两岸燃起的烽火信号。与此同时,君士坦丁堡的官员一再设法以财货换取可汗退兵;然而他们派去的使节屡遭拒斥与羞辱。可汗让罗马的显贵们站立在他的宝座前,却让身着丝袍的波斯使臣安坐于自己身侧。这傲慢的蛮族说道:“你们看,这便是我与伟大君王亲密无间的凭证;他的副帅随时准备派一支精选的三千勇士入我大营。别再妄想拿区区一点不足挂齿的赎金来打动你们的主子了:你们的全部财富、你们整座城池,才是唯一配得上我收下的礼物。至于你们各人,我准你们离去,每人可带一件内衣、一件衬衫;经我央求,我的朋友萨尔巴尔也不会不放你们从他的防线间通过。你们那位远在他乡的君主,此刻不是阶下囚便是丧家犬,早已把君士坦丁堡撇给命运去摆布了;除非你们能像飞鸟一样腾空而起,除非你们能像游鱼一样潜入波涛,否则休想逃脱阿瓦尔人与波斯人的兵锋。”96 一连十天,阿瓦尔人对都城发起猛攻,他们在攻城之术上已颇有长进:在坚不可破的“龟甲阵”掩护下逼近城墙,挖掘墙基或以撞槌猛击;攻城器械不断抛射如雨的石弹与箭矢;十二座高耸的木塔把攻城者托举到与近旁城垛齐平的高度。
¶
But the senate and people were animated by the spirit of Heraclius, who had detached to their relief a body of twelve thousand cuirassiers; the powers of fire and mechanics were used with superior art and success in the defence of Constantinople; and the galleys, with two and three ranks of oars, commanded the Bosphorus, and rendered the Persians the idle spectators of the defeat of their allies. The Avars were repulsed; a fleet of Sclavonian canoes was destroyed in the harbor; the vassals of the chagan threatened to desert, his provisions were exhausted, and after burning his engines, he gave the signal of a slow and formidable retreat. The devotion of the Romans ascribed this signal deliverance to the Virgin Mary; but the mother of Christ would surely have condemned their inhuman murder of the Persian envoys, who were entitled to the rights of humanity, if they were not protected by the laws of nations. 97
然而元老院与民众受希拉克略的精神所鼓舞——他早已抽调一支一万二千人的铁甲骑兵前来解围;守卫君士坦丁堡之际,火攻之力与器械之巧运用得更为精妙,成效也更为卓著;双层与三层桨座的战船控制了博斯普鲁斯海峡,令波斯人只能袖手旁观,眼睁睁看着他们的盟友吃了败仗。阿瓦尔人被击退;港内一支斯拉夫人的独木舟船队全遭摧毁;可汗的附庸扬言要叛离,他的粮秣也已告罄;于是他焚毁攻城器械,发出信号,缓缓地、然而声势依旧慑人地撤走了。罗马人一片虔诚,把这场非同寻常的获救归功于圣母马利亚;然而基督之母若在天有灵,对他们残忍杀害波斯使臣一事,断然会加以谴责——那些使臣纵然不受万国公法的保护,至少也有权享有做人的基本待遇。97
¶
After the division of his army, Heraclius prudently retired to the banks of the Phasis, from whence he maintained a defensive war against the fifty thousand gold spears of Persia. His anxiety was relieved by the deliverance of Constantinople; his hopes were confirmed by a victory of his brother Theodorus; and to the hostile league of Chosroes with the Avars, the Roman emperor opposed the useful and honorable alliance of the Turks. At his liberal invitation, the horde of Chozars 98 transported their tents from the plains of the Volga to the mountains of Georgia; Heraclius received them in the neighborhood of Teflis, and the khan with his nobles dismounted from their horses, if we may credit the Greeks, and fell prostrate on the ground, to adore the purple of the Caesars. Such voluntary homage and important aid were entitled to the warmest acknowledgments; and the emperor, taking off his own diadem, placed it on the head of the Turkish prince, whom he saluted with a tender embrace and the appellation of son. After a sumptuous banquet, he presented Ziebel with the plate and ornaments, the gold, the gems, and the silk, which had been used at the Imperial table, and, with his own hand, distributed rich jewels and ear-rings to his new allies. In a secret interview, he produced the portrait of his daughter Eudocia, 99 condescended to flatter the Barbarian with the promise of a fair and august bride; obtained an immediate succor of forty thousand horse, and negotiated a strong diversion of the Turkish arms on the side of the Oxus. 100 The Persians, in their turn, retreated with precipitation; in the camp of Edessa, Heraclius reviewed an army of seventy thousand Romans and strangers; and some months were successfully employed in the recovery of the cities of Syria, Mesopotamia and Armenia, whose fortifications had been imperfectly restored. Sarbar still maintained the important station of Chalcedon; but the jealousy of Chosroes, or the artifice of Heraclius, soon alienated the mind of that powerful satrap from the service of his king and country. A messenger was intercepted with a real or fictitious mandate to the cadarigan, or second in command, directing him to send, without delay, to the throne, the head of a guilty or unfortunate general. The despatches were transmitted to Sarbar himself; and as soon as he read the sentence of his own death, he dexterously inserted the names of four hundred officers, assembled a military council, and asked the cadarigan whether he was prepared to execute the commands of their tyrant. The Persians unanimously declared, that Chosroes had forfeited the sceptre; a separate treaty was concluded with the government of Constantinople; and if some considerations of honor or policy restrained Sarbar from joining the standard of Heraclius, the emperor was assured that he might prosecute, without interruption, his designs of victory and peace.
分兵之后,希拉克略审慎地退到法西斯河畔,凭此据点对波斯那五万“金枪军”展开防御战。君士坦丁堡的解围令他如释重负;其弟狄奥多鲁斯的一场大捷更坚定了他的希望;面对库思老与阿瓦尔人结成的敌对同盟,这位罗马皇帝则以一份既有实利又不失体面的突厥人盟约与之抗衡。应他慷慨的邀约,可萨部众 98 把营帐从伏尔加河的平原迁到了格鲁吉亚的山间;希拉克略在梯弗利斯附近接见他们;据希腊史家所言——倘若可信的话——可汗率众贵族纷纷下马,匍匐于地,向恺撒的紫袍顶礼膜拜。如此心甘情愿的归顺,加之这般举足轻重的援手,理当报以最热忱的谢意;于是皇帝取下自己的冠冕,戴到这位突厥王子头上,又亲切地拥抱他,唤他一声“吾儿”。盛宴过后,他把御膳桌上用过的金银器皿与饰物、黄金、宝石和丝绸尽数赠予泽贝尔,又亲手把珍贵的珠宝与耳环分发给他的新盟友。在一次密谈中,他取出爱女欧多西娅的画像 99,屈尊以一位美丽而尊贵的新娘相许,笼络这位蛮族首领;由此当即换得四万铁骑的援军,并商定突厥大军在阿姆河一侧发动一场有力的牵制之攻。100 波斯人这一回则仓皇后撤;希拉克略在埃德萨大营检阅了一支由七万罗马人与外邦人组成的大军;数月之间,他顺利收复了叙利亚、美索不达米亚与亚美尼亚的一座座城市,那些城池的防御工事此前仅得草草修复。萨尔巴尔仍据守着卡尔西顿这一要冲;然而不知是库思老的猜忌,还是希拉克略的诡计,很快便使这位权势煊赫的总督离心离德,不愿再为其君主与国家效力。一名信使被截获,随身带着一道敕令——真伪难辨——是发给副帅卡达里甘的,命他即刻把一名有罪(或者说不幸)将领的首级送呈御前。这份公文辗转落到了萨尔巴尔本人手中;他一读出这道置自己于死地的判决,便巧妙地在名单上添入四百名军官的名字,随即召集军事会议,问卡达里甘是否准备执行他们那位暴君的命令。众波斯将领异口同声地宣称:库思老已丧失了执掌王权的资格;他们遂与君士坦丁堡当局单独缔结了一份和约;尽管出于某种荣誉或权谋上的顾虑,萨尔巴尔没有径直投奔希拉克略的旗下,皇帝却已确信:自己尽可放手推进那求胜、求和的种种筹划,不会再受掣肘。
¶
Deprived of his firmest support, and doubtful of the fidelity of his subjects, the greatness of Chosroes was still conspicuous in its ruins. The number of five hundred thousand may be interpreted as an Oriental metaphor, to describe the men and arms, the horses and elephants, that covered Media and Assyria against the invasion of Heraclius. Yet the Romans boldly advanced from the Araxes to the Tigris, and the timid prudence of Rhazates was content to follow them by forced marches through a desolate country, till he received a peremptory mandate to risk the fate of Persia in a decisive battle. Eastward of the Tigris, at the end of the bridge of Mosul, the great Nineveh had formerly been erected: 101 the city, and even the ruins of the city, had long since disappeared; 102 the vacant space afforded a spacious field for the operations of the two armies. But these operations are neglected by the Byzantine historians, and, like the authors of epic poetry and romance, they ascribe the victory, not to the military conduct, but to the personal valor, of their favorite hero. On this memorable day, Heraclius, on his horse Phallas, surpassed the bravest of his warriors: his lip was pierced with a spear; the steed was wounded in the thigh; but he carried his master safe and victorious through the triple phalanx of the Barbarians. In the heat of the action, three valiant chiefs were successively slain by the sword and lance of the emperor: among these was Rhazates himself; he fell like a soldier, but the sight of his head scattered grief and despair through the fainting ranks of the Persians. His armor of pure and massy gold, the shield of one hundred and twenty plates, the sword and belt, the saddle and cuirass, adorned the triumph of Heraclius; and if he had not been faithful to Christ and his mother, the champion of Rome might have offered the fourth opime spoils to the Jupiter of the Capitol. 103 In the battle of Nineveh, which was fiercely fought from daybreak to the eleventh hour, twenty-eight standards, besides those which might be broken or torn, were taken from the Persians; the greatest part of their army was cut in pieces, and the victors, concealing their own loss, passed the night on the field. They acknowledged, that on this occasion it was less difficult to kill than to discomfit the soldiers of Chosroes; amidst the bodies of their friends, no more than two bow-shot from the enemy the remnant of the Persian cavalry stood firm till the seventh hour of the night; about the eighth hour they retired to their unrifled camp, collected their baggage, and dispersed on all sides, from the want of orders rather than of resolution. The diligence of Heraclius was not less admirable in the use of victory; by a march of forty-eight miles in four-and-twenty hours, his vanguard occupied the bridges of the great and the lesser Zab; and the cities and palaces of Assyria were open for the first time to the Romans. By a just gradation of magnificent scenes, they penetrated to the royal seat of Dastagerd, 1031 and, though much of the treasure had been removed, and much had been expended, the remaining wealth appears to have exceeded their hopes, and even to have satiated their avarice. Whatever could not be easily transported, they consumed with fire, that Chosroes might feel the anguish of those wounds which he had so often inflicted on the provinces of the empire: and justice might allow the excuse, if the desolation had been confined to the works of regal luxury, if national hatred, military license, and religious zeal, had not wasted with equal rage the habitations and the temples of the guiltless subject. The recovery of three hundred Roman standards, and the deliverance of the numerous captives of Edessa and Alexandria, reflect a purer glory on the arms of Heraclius. From the palace of Dastagerd, he pursued his march within a few miles of Modain or Ctesiphon, till he was stopped, on the banks of the Arba, by the difficulty of the passage, the rigor of the season, and perhaps the fame of an impregnable capital. The return of the emperor is marked by the modern name of the city of Sherhzour: he fortunately passed Mount Zara, before the snow, which fell incessantly thirty-four days; and the citizens of Gandzca, or Tauris, were compelled to entertain the soldiers and their horses with a hospitable reception. 104
库思老失去了最坚实的依靠,又对臣下的忠诚满腹狐疑,可即便在这一片颓败之中,他昔日的赫赫声威仍旧依稀可辨。所谓五十万之众,或许只能当作一种东方式的夸张,用以形容那铺满米底与亚述、以御希拉克略入侵的人马、军械、战马与象群。然而罗马人还是从阿拉克塞斯河一路勇进到底格里斯河;胆怯而谨慎的拉扎特斯则甘于率军以强行军穿越一片荒芜之地,尾随其后,直到接获一道不容违抗的严令,才肯以一场决战来赌波斯的命运。底格里斯河以东、摩苏尔桥的另一端,昔日曾矗立着伟大的尼尼微城 101;如今这座城,连同它的废墟,早已荡然无存 102;那片空旷之地,恰好为两军的会战提供了宽广的战场。然而拜占庭史家对这场会战的调度只字不提,反倒像那些史诗与传奇的作者一般,把胜利不归于用兵之道,而归于他们所钟爱的英雄的一身勇武。在这值得铭记的一天,希拉克略骑着他的战马法拉斯,其勇武盖过麾下最骁勇的战士:他的嘴唇被长矛刺穿,坐骑的腿也负了伤,那战马却仍驮着主人安然无恙、势如破竹地冲过蛮族的三重方阵。激战正酣之际,三名骁将先后死于皇帝的刀矛之下,其中便有拉扎特斯本人;他像一名战士那样倒下,可他那颗头颅一经示众,悲恸与绝望便在渐渐溃散的波斯阵列间蔓延开来。他那身纯金打造、沉甸甸的铠甲,那面由一百二十块甲片拼成的盾牌,那柄佩剑与腰带,那副马鞍与胸甲,尽数为希拉克略的凯旋增光添彩;倘若他不是那般忠于基督及其圣母,这位罗马的勇士本可将有史以来第四份“殊勋战利品”(opime spoils)献于卡皮托利山的朱庇特神。103 尼尼微一战自破晓激战至第十一个时辰;除去那些被砍断撕碎的,罗马人还从波斯人手中夺得二十八面军旗;波斯军队大部被歼灭殆尽,而胜利者则隐瞒着己方的伤亡,在战场上过了一夜。他们承认:这一回杀死库思老的士兵,反倒比使他们溃乱要来得容易;波斯残余的骑兵伫立在战友的尸首之间,距敌不过两箭之遥,一直坚守到夜里第七个时辰;约在第八个时辰,他们才退回那尚未遭洗劫的营地,收拾起辎重,四散而去——这与其说是因为斗志已失,不如说是因为无人发号施令。希拉克略乘胜追击时的勤勉,同样令人叹服;他的前锋在二十四小时内急行四十八英里,一举占据了大扎布河与小扎布河上的桥梁;亚述的城市与宫殿,第一次向罗马人敞开了大门。沿途壮丽的景象一层胜过一层,他们最终攻入王家行宫达斯塔格尔德 1031;那里的珍宝虽已运走大半,又耗费了许多,剩下的财富却似乎仍超出他们的期望,甚至餍足了他们的贪欲。凡是不便运走的,他们便付之一炬,好让库思老也尝一尝他屡屡加于帝国各行省的那种创痛;假如这场浩劫仅限于那些穷奢极欲的王室建筑,公道或许还容得下这般辩解;无奈民族的仇恨、军中的放纵、宗教的狂热,同样怒火中烧,连无辜百姓的房舍与庙宇也一并毁去了。而收回三百面罗马军旗、解救埃德萨与亚历山大里亚的大批俘虏,则为希拉克略的武功增添了一份更为纯粹的荣光。他从达斯塔格尔德宫继续进军,一直逼近马达因(即泰西封)数英里之内,终因道路难行、天时严酷,或许还慑于这座固若金汤之都城的威名,在阿尔巴河畔停下了脚步。皇帝的归程,可由今名舍赫拉祖尔的那座城市来标记:他侥幸赶在大雪封山之前翻越了扎拉山——那场雪一连下了三十四天不停;甘扎克(即大不里士)的居民则不得不殷勤款待这些士兵,连他们的战马也一并招待。104
¶
When the ambition of Chosroes was reduced to the defence of his hereditary kingdom, the love of glory, or even the sense of shame, should have urged him to meet his rival in the field. In the battle of Nineveh, his courage might have taught the Persians to vanquish, or he might have fallen with honor by the lance of a Roman emperor. The successor of Cyrus chose rather, at a secure distance, to expect the event, to assemble the relics of the defeat, and to retire, by measured steps, before the march of Heraclius, till he beheld with a sigh the once loved mansions of Dastagerd. Both his friends and enemies were persuaded, that it was the intention of Chosroes to bury himself under the ruins of the city and palace: and as both might have been equally adverse to his flight, the monarch of Asia, with Sira, 1041 and three concubines, escaped through a hole in the wall nine days before the arrival of the Romans. The slow and stately procession in which he showed himself to the prostrate crowd, was changed to a rapid and secret journey; and the first evening he lodged in the cottage of a peasant, whose humble door would scarcely give admittance to the great king. 105 His superstition was subdued by fear: on the third day, he entered with joy the fortifications of Ctesiphon; yet he still doubted of his safety till he had opposed the River Tigris to the pursuit of the Romans. The discovery of his flight agitated with terror and tumult the palace, the city, and the camp of Dastagerd: the satraps hesitated whether they had most to fear from their sovereign or the enemy; and the females of the harem were astonished and pleased by the sight of mankind, till the jealous husband of three thousand wives again confined them to a more distant castle. At his command, the army of Dastagerd retreated to a new camp: the front was covered by the Arba, and a line of two hundred elephants; the troops of the more distant provinces successively arrived, and the vilest domestics of the king and satraps were enrolled for the last defence of the throne. It was still in the power of Chosroes to obtain a reasonable peace; and he was repeatedly pressed by the messengers of Heraclius to spare the blood of his subjects, and to relieve a humane conqueror from the painful duty of carrying fire and sword through the fairest countries of Asia. But the pride of the Persian had not yet sunk to the level of his fortune; he derived a momentary confidence from the retreat of the emperor; he wept with impotent rage over the ruins of his Assyrian palaces, and disregarded too long the rising murmurs of the nation, who complained that their lives and fortunes were sacrificed to the obstinacy of an old man. That unhappy old man was himself tortured with the sharpest pains both of mind and body; and, in the consciousness of his approaching end, he resolved to fix the tiara on the head of Merdaza, the most favored of his sons. But the will of Chosroes was no longer revered, and Siroes, 1051 who gloried in the rank and merit of his mother Sira, had conspired with the malcontents to assert and anticipate the rights of primogeniture. 106 Twenty-two satraps (they styled themselves patriots) were tempted by the wealth and honors of a new reign: to the soldiers, the heir of Chosroes promised an increase of pay; to the Christians, the free exercise of their religion; to the captives, liberty and rewards; and to the nation, instant peace and the reduction of taxes. It was determined by the conspirators, that Siroes, with the ensigns of royalty, should appear in the camp; and if the enterprise should fail, his escape was contrived to the Imperial court. But the new monarch was saluted with unanimous acclamations; the flight of Chosroes (yet where could he have fled?) was rudely arrested, eighteen sons were massacred 1061 before his face, and he was thrown into a dungeon, where he expired on the fifth day. The Greeks and modern Persians minutely describe how Chosroes was insulted, and famished, and tortured, by the command of an inhuman son, who so far surpassed the example of his father: but at the time of his death, what tongue would relate the story of the parricide? what eye could penetrate into the tower of darkness? According to the faith and mercy of his Christian enemies, he sunk without hope into a still deeper abyss; 107 and it will not be denied, that tyrants of every age and sect are the best entitled to such infernal abodes. The glory of the house of Sassan ended with the life of Chosroes: his unnatural son enjoyed only eight months the fruit of his crimes: and in the space of four years, the regal title was assumed by nine candidates, who disputed, with the sword or dagger, the fragments of an exhausted monarchy. Every province, and each city of Persia, was the scene of independence, of discord, and of blood; and the state of anarchy prevailed about eight years longer, 1071 till the factions were silenced and united under the common yoke of the Arabian caliphs. 108
当库思老的雄图大略沦落到只能守护祖传王国的地步时,无论是对荣耀的渴慕,抑或仅仅是羞耻之心,都本该驱使他亲上战阵,与对手一决。在尼尼微一战中,他的勇气或许能教波斯人转败为胜,又或许他本可光荣地死于一位罗马皇帝的长矛之下。这位居鲁士的后嗣却宁愿远远躲在安全之处静候战局,收拢败军残部,在希拉克略的进军面前步步后撤,直到他一声长叹,重又望见了昔日心爱的达斯塔格尔德行宫。无论友敌,都深信库思老意在与城池和宫殿的废墟同归于尽;而两边恐怕也同样不愿见他逃走,于是这位亚洲的君主赶在罗马人抵达的九天之前,带着西拉 1041 与三名妃嫔,从墙上的一个洞口逃了出去。从前他在匍匐叩拜的臣民面前,总以缓慢而威严的仪仗现身,如今却换成了一场仓促而隐秘的奔逃;头一天夜里,他便投宿在一户农家的茅舍,那扇低矮的柴门几乎容不下这位伟大君王进去。105 恐惧压倒了他的迷信;第三天,他欣喜地进入泰西封的防御工事之内;可是直到他把底格里斯河横亘在自己与罗马追兵之间,仍对自身的安危疑虑难消。他出逃的消息一经败露,达斯塔格尔德的宫廷、城池与军营顿时陷入一片惊恐与骚乱:众总督踌躇不定,不知究竟是自己的君主更可怕,还是敌人更可怕;后宫的女眷们乍见外面的男子,又惊又喜,直到这位坐拥三千妻妾、醋意十足的丈夫又把她们幽禁到一座更为偏远的城堡里去。遵他之命,达斯塔格尔德的军队退往一处新营地扎下;营前有阿尔巴河为屏障,还有二百头战象一字排开;更遥远各行省的部队也陆续赶到,甚至连国王与总督们最卑贱的仆役,也被征召入伍,为王位作最后的守卫。此时库思老仍有力量换取一份合乎情理的和约;希拉克略的使者也一再敦促他爱惜臣民的血肉,好让一位宅心仁厚的征服者不必再背负那沉重的使命——将战火与刀兵带进亚洲最富饶的国土。然而这波斯人的骄矜,尚未跌落到与他的境遇相称的地步;皇帝的撤退,让他生出片刻的自信;他对着亚述宫殿的废墟徒然含恨落泪,却太久地无视举国日渐高涨的怨声——人们抱怨自己的性命与家财,都白白葬送在一个老头子的顽固之上。而那不幸的老人自己,也正饱受身心两方面最剧烈的煎熬;自知大限将至,他决意把王冠戴到他最宠爱的儿子梅尔达扎头上。然而库思老的意旨已无人敬奉;西罗伊斯 1051 素以其母西拉的身份与功德为荣,早已与那些心怀不满者密谋,要抢先伸张长子的继承之权。106 二十二名总督(他们自诩为爱国志士)受新朝的财富与荣宠所诱惑;库思老的这位继承人向士兵许诺加饷,向基督徒许诺信仰自由,向俘虏许诺释放与赏赐,向全国上下许诺立即议和、减轻赋税。密谋者们议定:由西罗伊斯佩带王权的徽记现身军营;万一事败,便安排他逃往罗马皇帝的宫廷。然而众人异口同声,向新君欢呼致敬;库思老想要出逃(可他又能逃往何处呢?),却被粗暴地拦下,十八个儿子当着他的面惨遭屠戮 1061,他自己则被投入地牢,第五天便气绝身亡。希腊人与近世的波斯人都不厌其详地描述:库思老如何在一个毫无人性的儿子的命令下备受凌辱、忍饥挨饿、饱受折磨——这儿子的狠毒,远远超过了他父亲当年的所作所为;然而在他咽气的那一刻,又有哪一张嘴肯来讲述这弑父的故事?又有哪一双眼睛能窥入那座黑暗之塔?依照他那些基督徒仇敌的信条与“慈悲”,他万劫不复地坠入了一处更深的地狱 107;而人们也不会否认:无论哪个时代、哪个教派的暴君,都最有资格住进这般幽冥的居所。萨珊王朝的荣光随库思老的性命一同终结;他那忤逆的儿子,只享用了八个月自己罪行的果实;短短四年之间,先后有九人自立为王,各持刀剑匕首,争夺一个业已油尽灯枯的王国的残骸。波斯的每一个行省、每一座城市,都成了各自称雄、彼此倾轧、血流成河的舞台;这般无政府的乱局又持续了约莫八年 1071,直到各派系尽皆噤声,一同被套上阿拉伯哈里发这副共同的枷锁。108
¶
As soon as the mountains became passable, the emperor received the welcome news of the success of the conspiracy, the death of Chosroes, and the elevation of his eldest son to the throne of Persia. The authors of the revolution, eager to display their merits in the court or camp of Tauris, preceded the ambassadors of Siroes, who delivered the letters of their master to his brother the emperor of the Romans. 109 In the language of the usurpers of every age, he imputes his own crimes to the Deity, and, without degrading his equal majesty, he offers to reconcile the long discord of the two nations, by a treaty of peace and alliance more durable than brass or iron. The conditions of the treaty were easily defined and faithfully executed. In the recovery of the standards and prisoners which had fallen into the hands of the Persians, the emperor imitated the example of Augustus: their care of the national dignity was celebrated by the poets of the times, but the decay of genius may be measured by the distance between Horace and George of Pisidia: the subjects and brethren of Heraclius were redeemed from persecution, slavery, and exile; but, instead of the Roman eagles, the true wood of the holy cross was restored to the importunate demands of the successor of Constantine. The victor was not ambitious of enlarging the weakness of the empire; the son of Chosroes abandoned without regret the conquests of his father; the Persians who evacuated the cities of Syria and Egypt were honorably conducted to the frontier, and a war which had wounded the vitals of the two monarchies, produced no change in their external and relative situation. The return of Heraclius from Tauris to Constantinople was a perpetual triumph; and after the exploits of six glorious campaigns, he peaceably enjoyed the Sabbath of his toils. After a long impatience, the senate, the clergy, and the people, went forth to meet their hero, with tears and acclamations, with olive branches and innumerable lamps; he entered the capital in a chariot drawn by four elephants; and as soon as the emperor could disengage himself from the tumult of public joy, he tasted more genuine satisfaction in the embraces of his mother and his son. 110
山路一通行,皇帝便接到了令人欣喜的消息:那场密谋已然得手,库思老已死,其长子登上了波斯的王位。这场政变的发动者们急于在大不里士的宫廷或军营中夸耀自己的功劳,抢在西罗伊斯的使臣之前赶到;那些使臣把他们主上的书信,呈递给他的兄弟、罗马人的皇帝。109 他用历代篡位者惯用的口吻,把自己的罪行推诿给神明,又在丝毫无损于自己那份对等尊荣的同时,提议缔结一纸比铜铁还要经久的和平同盟之约,来化解两国长久的宿怨。和约的条款拟定得毫不费力,履行起来也一丝不苟。在追回落入波斯人之手的军旗与俘虏这件事上,皇帝效法了奥古斯都的先例;他们对民族尊严的这份看重,博得了当世诗人的传颂;然而才华的衰落程度,只消量一量贺拉斯与皮西迪亚的乔治之间的差距,便可知晓。希拉克略的臣民与教中弟兄,都从迫害、奴役与流放中被赎了回来;而应这位君士坦丁继承者一再的恳求,波斯归还的不是罗马的鹰旗,却是那真十字架的圣木。胜利者并不贪图扩张这已然虚弱的帝国的疆土;库思老之子毫不吝惜地放弃了他父亲的征服所得;撤出叙利亚与埃及各城的波斯人,被体面地护送到边境;这场伤及两国元气的战争,竟未使双方对外的态势与彼此的相对格局有丝毫改变。希拉克略自大不里士回返君士坦丁堡的一路,宛如一场绵延不绝的凯旋;六场辉煌战役的赫赫功业之后,他得以安然享受这一番辛劳之后的安息。元老、教士与民众望眼欲穿已久,此刻纷纷出城迎接他们的英雄,一路含泪欢呼,手持橄榄枝与数不清的灯烛;他乘着一辆由四头大象牵引的战车驶入都城;而这位皇帝一从万众欢腾的喧嚣中脱身,便在母亲与儿子的拥抱之中,尝到了更为真切的满足。110
¶
The succeeding year was illustrated by a triumph of a very different kind, the restitution of the true cross to the holy sepulchre. Heraclius performed in person the pilgrimage of Jerusalem, the identity of the relic was verified by the discreet patriarch, 111 and this august ceremony has been commemorated by the annual festival of the exaltation of the cross. Before the emperor presumed to tread the consecrated ground, he was instructed to strip himself of the diadem and purple, the pomp and vanity of the world: but in the judgment of his clergy, the persecution of the Jews was more easily reconciled with the precepts of the gospel. 1113 He again ascended his throne to receive the congratulations of the ambassadors of France and India: and the fame of Moses, Alexander, and Hercules, 112 was eclipsed in the popular estimation, by the superior merit and glory of the great Heraclius. Yet the deliverer of the East was indigent and feeble. Of the Persian spoils, the most valuable portion had been expended in the war, distributed to the soldiers, or buried, by an unlucky tempest, in the waves of the Euxine. The conscience of the emperor was oppressed by the obligation of restoring the wealth of the clergy, which he had borrowed for their own defence: a perpetual fund was required to satisfy these inexorable creditors; the provinces, already wasted by the arms and avarice of the Persians, were compelled to a second payment of the same taxes; and the arrears of a simple citizen, the treasurer of Damascus, were commuted to a fine of one hundred thousand pieces of gold. The loss of two hundred thousand soldiers 113 who had fallen by the sword, was of less fatal importance than the decay of arts, agriculture, and population, in this long and destructive war: and although a victorious army had been formed under the standard of Heraclius, the unnatural effort appears to have exhausted rather than exercised their strength. While the emperor triumphed at Constantinople or Jerusalem, an obscure town on the confines of Syria was pillaged by the Saracens, and they cut in pieces some troops who advanced to its relief; an ordinary and trifling occurrence, had it not been the prelude of a mighty revolution. These robbers were the apostles of Mahomet; their fanatic valor had emerged from the desert; and in the last eight years of his reign, Heraclius lost to the Arabs the same provinces which he had rescued from the Persians.
翌年,又有一场性质迥异的盛典为之增辉——将真十字架归还于圣墓。希拉克略亲往耶路撒冷朝圣,圣物的真伪由审慎的牧首一一验明 111;这场庄严的仪典,后世以每年一度的十字架崇荣节来纪念。皇帝在踏上这片圣地之前,被告诫须先卸下冠冕与紫袍,摒弃尘世的浮华与虚荣;可是在他那些教士看来,迫害犹太人一事,反倒更容易与福音的教诲相调和。1113 他重登宝座,接受法兰克与印度使节的道贺;在民众心目中,摩西、亚历山大与赫拉克勒斯的声名 112,都被伟大的希拉克略那更为卓越的功勋与荣耀盖过了。然而这位东方的拯救者,却是既贫且弱。从波斯掠来的战利品,最珍贵的一部分或已耗于战事,或已分给士兵,或因一场不测的风暴而葬身于黑海的波涛之中。皇帝良心难安,因为他还欠着一笔债——当初为保卫教会而向教士们借来的财物,如今须得归还;要打发这些毫不通融的债主,非有一笔源源不断的款项不可;各行省本已被波斯人的刀兵与贪婪蹂躏一空,如今却被迫把同样的赋税再缴纳一遍;就连一介平民、大马士革那位司库所欠的税款,也被折成了十万枚金币的罚金。二十万士兵殁于刀剑之下 113,其损失之惨,尚不及这场旷日持久、破坏无穷的战争所致的另一重恶果——技艺、农耕与人口的凋敝;尽管希拉克略麾下已练就一支常胜之师,这种竭泽而渔式的举国之力,看来非但没有增强他们的实力,反倒把它耗尽了。正当皇帝在君士坦丁堡或耶路撒冷欢庆凯旋之际,叙利亚边陲一座无名小镇却遭萨拉森人劫掠,他们还把几支前来解围的部队砍杀殆尽;这本是一桩寻常而微不足道的小事,倘若它不是一场惊天动地的大变革的前奏的话。这些强盗,正是穆罕默德的门徒;他们那股狂热的勇武,从沙漠深处喷薄而出;而在希拉克略统治的最后八年里,他从波斯人手中夺回的那些行省,又尽数丧失给了阿拉伯人。
Notes 注释
91
↩
I cannot find, and (what is much more,) M. D’Anville does not attempt to seek, the Salban, Tarantum, territory of the Huns, &c., mentioned by Theophanes, (p. 260-262.) Eutychius, (Annal. tom. ii. p. 231, 232,) an insufficient author, names Asphahan; and Casbin is most probably the city of Sapor. Ispahan is twenty-four days’ journey from Tauris, and Casbin half way between, them (Voyages de Tavernier, tom. i. p. 63—82.)
塞奥法尼斯(p. 260-262)提到的萨尔班、塔兰图姆、匈人领地等地,我遍寻不获;更值得一提的是,当维尔先生也根本没有去查考。欧提基乌斯(Annal. tom. ii. p. 231, 232)是位不足凭信的作者,他给出的名字是阿斯法罕;而加兹温极可能便是沙普尔城。伊斯法罕距大不里士有二十四天路程,加兹温恰在两者之间(Voyages de Tavernier, tom. i. p. 63—82)。
92
↩
At ten parasangs from Tarsus, the army of the younger Cyrus passed the Sarus, three plethra in breadth: the Pyramus, a stadium in breadth, ran five parasangs farther to the east, (Xenophon, Anabas. l. i. p 33, 34.) Note: Now the Sihan.—M.
小居鲁士的军队在距塔尔苏斯十帕拉桑处渡过萨鲁斯河,河宽三普勒特隆;再往东五帕拉桑,是宽一斯塔迪翁的皮拉摩斯河(Xenophon, Anabas. l. i. p 33, 34)。编者按:即今锡汉河。—M
93
↩
George of Pisidia (Bell. Abaricum, 246—265, p. 49) celebrates with truth the persevering courage of the three campaigns against the Persians.
皮西迪亚的乔治(Bell. Abaricum, 246—265, p. 49)如实颂扬了对波斯的三场战役中那始终不渝的勇气。
94
↩
Petavius (Annotationes ad Nicephorum, p. 62, 63, 64) discriminates the names and actions of five Persian generals who were successively sent against Heraclius.
佩塔维乌斯(Annotationes ad Nicephorum, p. 62, 63, 64)辨析了先后奉派征讨希拉克略的五位波斯将领各自的姓名与事迹。
95
↩
This number of eight myriads is specified by George of Pisidia, (Bell. Abar. 219.) The poet (50—88) clearly indicates that the old chagan lived till the reign of Heraclius, and that his son and successor was born of a foreign mother. Yet Foggini (Annotat. p. 57) has given another interpretation to this passage.
八万这个数字,由皮西迪亚的乔治明确给出(Bell. Abar. 219)。这位诗人(50—88 行)清楚地表明:老可汗一直活到希拉克略在位之时,而继位的儿子则是一位外邦母亲所生。不过福吉尼(Annotat. p. 57)对这一段另有一番解释。
96
↩
A bird, a frog, a mouse, and five arrows, had been the present of the Scythian king to Darius, (Herodot. l. iv. c. 131, 132.) Substituez une lettre a ces signes (says Rousseau, with much good taste) plus elle sera menacante moins elle effrayera; ce ne sera qu’une fanfarronade dont Darius n’eut fait que rire, (Emile, tom. iii. p. 146.) Yet I much question whether the senate and people of Constantinople laughed at this message of the chagan.
斯基泰王当年送给大流士的礼物,是一只鸟、一只蛙、一只鼠和五支箭(Herodot. l. iv. c. 131, 132)。卢梭颇具见识地说:Substituez une lettre à ces signes plus elle sera menaçante moins elle effrayera; ce ne sera qu’une fanfaronnade dont Darius n’eût fait que rire(意谓:若以一封书信取代这些实物符号,其辞越是咄咄逼人,反倒越不令人畏惧,不过是一通虚张声势的大话,只会惹得大流士发笑罢了)(Emile, tom. iii. p. 146)。不过,我十分怀疑君士坦丁堡的元老与民众,是否真会对可汗这番口信一笑置之。
97
↩
The Paschal Chronicle (p. 392—397) gives a minute and authentic narrative of the siege and deliverance of Constantinople Theophanes (p. 264) adds some circumstances; and a faint light may be obtained from the smoke of George of Pisidia, who has composed a poem (de Bello Abarico, p. 45—54) to commemorate this auspicious event.
《复活节编年史》(p. 392—397)对君士坦丁堡遭围与获救一事,作了详尽而可信的记述;塞奥法尼斯(p. 264)补充了若干情节;此外,从皮西迪亚的乔治那缭绕的烟雾中,也能觅得一丝微光——他曾作诗一首(de Bello Abarico, p. 45—54),以纪念这桩吉祥之事。
98
↩
The power of the Chozars prevailed in the viith, viiith, and ixth centuries. They were known to the Greeks, the Arabs, and under the name of Kosa, to the Chinese themselves. De Guignes, Hist. des Huns, tom. ii. part ii. p. 507—509. * Note: Moses of Chorene speaks of an invasion of Armenia by the Khazars in the second century, l. ii. c. 62. M. St. Martin suspects them to be the same with the Hunnish nation of the Acatires or Agazzires. They are called by the Greek historians Eastern Turks; like the Madjars and other Hunnish or Finnish tribes, they had probably received some admixture from the genuine Turkish races. Ibn. Hankal (Oriental Geography) says that their language was like the Bulgarian, and considers them a people of Finnish or Hunnish race. Klaproth, Tabl. Hist. p. 268-273. Abel Remusat, Rech. sur les Langues Tartares, tom. i. p. 315, 316. St. Martin, vol. xi. p. 115.—M
可萨人的势力盛于七、八、九三个世纪。希腊人、阿拉伯人都知道他们,中国人也以“Kosa(可萨)”之名知晓他们。见 De Guignes, Hist. des Huns, tom. ii. part ii. p. 507—509。编者按:科列纳齐的摩西提到,二世纪时可萨人曾入侵亚美尼亚(l. ii. c. 62)。圣马丁疑心他们即匈人一支阿卡齐尔人(Acatires,又作 Agazzires)。希腊史家称他们为东突厥人;与马扎尔人及其他匈人或芬人部族一样,他们很可能混入了几分纯正的突厥血统。伊本·豪卡勒(《东方地理志》)说他们的语言近似保加利亚语,认为他们是芬人或匈人一系的民族。参见 Klaproth, Tabl. Hist. p. 268-273;Abel Remusat, Rech. sur les Langues Tartares, tom. i. p. 315, 316;St. Martin, vol. xi. p. 115。—M
99
↩
Epiphania, or Eudocia, the only daughter of Heraclius and his first wife Eudocia, was born at Constantinople on the 7th of July, A.D. 611, baptized the 15th of August, and crowned (in the oratory of St. Stephen in the palace) the 4th of October of the same year. At this time she was about fifteen. Eudocia was afterwards sent to her Turkish husband, but the news of his death stopped her journey, and prevented the consummation, (Ducange, Familiae Byzantin. p. 118.)
埃皮法尼亚,又名欧多西娅,是希拉克略与其元配欧多西娅所生的独女,公元 611 年 7 月 7 日生于君士坦丁堡,8 月 15 日受洗,同年 10 月 4 日加冕(典礼在皇宫内圣司提反的礼拜堂举行)。此时她约十五岁。欧多西娅后来被送往突厥夫君处,途中却传来夫君的死讯,行程遂告中止,婚事也未能圆房(Ducange, Familiae Byzantin. p. 118)。
100
↩
Elmcain (Hist. Saracen. p. 13—16) gives some curious and probable facts; but his numbers are rather too high—300,000 Romans assembled at Edessa—500,000 Persians killed at Nineveh. The abatement of a cipher is scarcely enough to restore his sanity
埃尔马金(Hist. Saracen. p. 13—16)提供了一些奇特而大抵可信的史实,但他给出的数字未免太高——三十万罗马人集结于埃德萨,五十万波斯人殒命于尼尼微。就算把末位的零抹掉一个,也几乎不足以让他恢复清醒。
101
↩
Ctesias (apud Didor. Sicul. tom. i. l. ii. p. 115, edit. Wesseling) assigns 480 stadia (perhaps only 32 miles) for the circumference of Nineveh. Jonas talks of three days’ journey: the 120,000 persons described by the prophet as incapable of discerning their right hand from their left, may afford about 700,000 persons of all ages for the inhabitants of that ancient capital, (Goguet, Origines des Loix, &c., tom. iii. part i. p. 92, 93,) which ceased to exist 600 years before Christ. The western suburb still subsisted, and is mentioned under the name of Mosul in the first age of the Arabian khalifs.
克特西亚斯(转引自 Didor. Sicul. tom. i. l. ii. p. 115,韦塞林校订本)称尼尼微周长四百八十斯塔迪翁(或许只合三十二英里)。约拿则说要走三天的路程;先知笔下那十二万分不清左右手的人,或可推算出这座古都各年龄段的居民约有七十万(Goguet, Origines des Loix, &c., tom. iii. part i. p. 92, 93)。此城在公元前六百年便不复存在。其西郊仍幸存下来,在阿拉伯哈里发的最初年代,人们以“摩苏尔”之名提及它。
102
↩
Niebuhr (Voyage en Arabie, &c., tom. ii. p. 286) passed over Nineveh without perceiving it. He mistook for a ridge of hills the old rampart of brick or earth. It is said to have been 100 feet high, flanked with 1500 towers, each of the height of 200 feet.
尼布尔(Voyage en Arabie, &c., tom. ii. p. 286)曾途经尼尼微却浑然不觉。他把那道砖土筑成的古城墙错当成了一列丘冈。据说这城墙高一百英尺,两侧列有一千五百座塔楼,每座高二百英尺。
103
↩
Rex regia arma fero (says Romulus, in the first consecration).... bina postea (continues Livy, i. 10) inter tot bella, opima parta sunt spolia, adeo rara ejus fortuna decoris. If Varro (apud Pomp Festum, p. 306, edit. Dacier) could justify his liberality in granting the opime spoils even to a common soldier who had slain the king or general of the enemy, the honor would have been much more cheap and common
“Rex regia arma fero”(罗慕路斯在首次奉献时如是说,意谓:“我乃国王,献上国王的武器”)……“bina postea inter tot bella, opima parta sunt spolia, adeo rara ejus fortuna decoris”(李维续道,见 i. 10,意谓:此后在如此众多的战争中,仅有两次赢得“殊勋战利品”,可见这份殊荣何其罕见)。倘若瓦罗(转引自 Pomp Festum, p. 306,达西耶校订本)竟能为这般慷慨之举辩护——把“殊勋战利品”的荣誉甚至授予某个杀死敌国国王或主将的普通士兵——那么这份殊荣未免也太廉价、太寻常了。
1031
↩
Macdonald Kinneir places Dastagerd at Kasr e Shirin, the palace of Sira on the banks of the Diala between Holwan and Kanabee. Kinnets Geograph. Mem. p. 306.—M.
麦克唐纳·基尼尔把达斯塔格尔德的位置定在卡斯尔-希林(Kasr e Shirin),即西拉的宫殿,坐落于胡尔万与卡纳贝之间迪亚拉河的岸边。见 Kinnets Geograph. Mem. p. 306。—M
104
↩
In describing this last expedition of Heraclius, the facts, the places, and the dates of Theophanes (p. 265—271) are so accurate and authentic, that he must have followed the original letters of the emperor, of which the Paschal Chronicle has preserved (p. 398—402) a very curious specimen.
在描述希拉克略这最后一次远征时,塞奥法尼斯(p. 265—271)所记的史实、地点与日期都如此准确可靠,以致他必定依据了皇帝亲笔书信的原件;这些书信,《复活节编年史》尚保存了一份极为奇特的样本(p. 398—402)。
1041
↩
The Schirin of Persian poetry. The love of Chosru and Schirin rivals in Persian romance that of Joseph with Zuleika the wife of Potiphar, of Solomon with the queen of Sheba, and that of Mejnoun and Leila. The number of Persian poems on the subject may be seen in M. von Hammer’s preface to his poem of Schirin.—M
即波斯诗歌中的希林(Schirin)。库思老与希林的爱情,在波斯传奇中堪与约瑟和波提乏之妻祖莱卡、所罗门与示巴女王、以及玛季农与莱伊拉的爱情故事相媲美。有关此题材的波斯诗篇之多,可参看冯·哈默为其《希林》一诗所作的序言。—M
105
↩
The words of Theophanes are remarkable. Young princes who discover a propensity to war should repeatedly transcribe and translate such salutary texts.
塞奥法尼斯的这段话发人深省。凡显露出好战倾向的年轻王子,都应把这类有益的文字反复抄写、反复翻译。
1051
↩
His name was Kabad (as appears from an official letter in the Paschal Chronicle, p. 402.) St. Martin considers the name Siroes, Schirquieh of Schirwey, derived from the word schir, royal. St. Martin, xi. 153.—M.
他的本名是卡瓦德(据《复活节编年史》第 402 页所载的一封官方书信可知)。圣马丁认为“西罗伊斯”这个名字,即 Schirquieh 或 Schirwey,源自意为“王室的”的 schir 一词。见 St. Martin, xi. 153。—M
106
↩
The authentic narrative of the fall of Chosroes is contained in the letter of Heraclius (Chron. Paschal. p. 398) and the history of Theophanes, (p. 271.)
关于库思老覆灭的可信记述,见于希拉克略的书信(Chron. Paschal. p. 398)与塞奥法尼斯的史书(p. 271)。
1061
↩
According to Le Beau, this massacre was perpetrated at Mahuza in Babylonia, not in the presence of Chosroes. The Syrian historian, Thomas of Maraga, gives Chosroes twenty-four sons; Mirkhond, (translated by De Sacy,) fifteen; the inedited Modjmel-alte-warikh, agreeing with Gibbon, eighteen, with their names. Le Beau and St. Martin, xi. 146.—M.
据勒博所言,这场屠杀是在巴比伦尼亚的马胡扎进行的,并非当着库思老的面。叙利亚史家马拉加的托马斯说库思老有二十四个儿子;米尔洪德(德萨西译本)说是十五个;尚未刊行的 Modjmel-alte-warikh 则与吉本一致,说是十八个,并一一列出了他们的名字。见 Le Beau and St. Martin, xi. 146。—M
107
↩
On the first rumor of the death of Chosroes, an Heracliad in two cantos was instantly published at Constantinople by George of Pisidia, (p. 97—105.) A priest and a poet might very properly exult in the damnation of the public enemy but such mean revenge is unworthy of a king and a conqueror; and I am sorry to find so much black superstition in the letter of Heraclius: he almost applauds the parricide of Siroes as an act of piety and justice. * Note: The Mahometans show no more charity towards the memory of Chosroes or Khoosroo Purveez. All his reverses are ascribed to the just indignation of God, upon a monarch who had dared, with impious and accursed hands, to tear the letter of the Holy Prophet Mahomed. Compare note, p. 231.—M.
库思老死讯初传,皮西迪亚的乔治便立即在君士坦丁堡发表了一部分两卷的《希拉克略颂》(p. 97—105)。一位教士兼诗人,为公敌的堕入地狱而欢欣鼓舞,原也无可厚非;然而这般卑劣的报复,却有辱一位国王与征服者的身份。令我遗憾的是,希拉克略的书信中竟充满如此阴森的迷信:他几乎把西罗伊斯的弑父之举,赞许为一桩虔诚而公道的行为。编者按:穆斯林对库思老(即库思老·帕尔维兹)的追念,也丝毫不见宽厚。他的一切挫败,都被归结为上帝的公义震怒——因为这位君主竟敢以渎神而可诅咒的双手,撕毁圣先知穆罕默德的书信。可与第 231 页的注释相参看。—M
1071
↩
Yet Gibbon himself places the flight and death of Yesdegird Ill., the last king of Persia, in 651. The famous era of Yesdegird dates from his accession, June 16 632.—M.
然而吉本本人把波斯末代国王伊嗣俟三世的出逃与死亡定在 651 年。著名的伊嗣俟纪元,则以他即位之日、即 632 年 6 月 16 日为起点。—M
108
↩
The best Oriental accounts of this last period of the Sassanian kings are found in Eutychius, (Annal. tom. ii. p. 251—256,) who dissembles the parricide of Siroes, D’Herbelot (Bibliotheque Orientale, p. 789,) and Assemanni, (Bibliothec. Oriental. tom. iii. p. 415—420.)
关于萨珊列王这最后一段历史,最好的东方记载见于欧提基乌斯(Annal. tom. ii. p. 251—256)——他对西罗伊斯的弑父之罪讳莫如深——以及埃尔布洛(Bibliotheque Orientale, p. 789)和阿塞马尼(Bibliothec. Oriental. tom. iii. p. 415—420)。
109
↩
The letter of Siroes in the Paschal Chronicle (p. 402) unfortunately ends before he proceeds to business. The treaty appears in its execution in the histories of Theophanes and Nicephorus. * Note: M. Mai. Script. Vet. Nova Collectio, vol. i. P. 2, p. 223, has added some lines, but no clear sense can be made out of the fragment.—M.
西罗伊斯的这封信见于《复活节编年史》(p. 402),可惜还没谈到正事便戛然而止。和约的具体履行,则见于塞奥法尼斯与尼基弗鲁斯的史书。编者按:迈(M. Mai)在 Script. Vet. Nova Collectio, vol. i. P. 2, p. 223 中补入了若干行文字,但从这残篇里理不出什么明白的意思。—M
110
↩
The burden of Corneille’s song, “Montrez Heraclius au peuple qui l’attend,” is much better suited to the present occasion. See his triumph in Theophanes (p. 272, 273) and Nicephorus, (p. 15, 16.) The life of the mother and tenderness of the son are attested by George of Pisidia, (Bell. Abar. 255, &c., p. 49.) The metaphor of the Sabbath is used somewhat profanely by these Byzantine Christians.
高乃依歌中那句叠唱“Montrez Heraclius au peuple qui l’attend”(意谓:“把希拉克略指给翘首以待的民众看吧”),倒是更契合眼下的情景。他凯旋的情形见于塞奥法尼斯(p. 272, 273)与尼基弗鲁斯(p. 15, 16)。母亲尚在人世、儿子情深孝顺,则有皮西迪亚的乔治为证(Bell. Abar. 255, &c., p. 49)。至于“安息日”这个比喻,这些拜占庭的基督徒用得未免有些亵渎。
111
↩
See Baronius, (Annal. Eccles. A.D. 628, No. 1-4,) Eutychius, (Annal. tom. ii. p. 240—248,) Nicephorus, (Brev. p. 15.) The seals of the case had never been broken; and this preservation of the cross is ascribed (under God) to the devotion of Queen Sira.
参见 Baronius, Annal. Eccles. A.D. 628, No. 1-4;Eutychius, Annal. tom. ii. p. 240—248;Nicephorus, Brev. p. 15。圣物匣上的封印从未开启过;十字架能够保全,(仅次于上帝之功,)应归功于王后西拉的虔诚。
1113
↩
If the clergy imposed upon the kneeling and penitent emperor the persecution of the Jews, it must be acknowledge that provocation was not wanting; for how many of them had been eye-witnesses of, perhaps sufferers in, the horrible atrocities committed on the capture of the city! Yet we have no authentic account of great severities exercised by Heraclius. The law of Hadrian was reenacted, which prohibited the Jews from approaching within three miles of the city—a law, which, in the present exasperated state of the Christians, might be a measure of security of mercy, rather than of oppression. Milman, Hist. of the Jews, iii. 242.—M.
教士们若真把迫害犹太人一事强加于这位屈膝忏悔的皇帝,那也须承认,激起这般情绪的缘由并非没有;因为他们当中有多少人,曾亲眼目睹、甚至亲身遭受过城池陷落时那些骇人的暴行!然而,我们并无确凿的记载表明希拉克略施行过什么严酷的举措。哈德良当年的一条法律被重新颁行,禁止犹太人走近圣城三英里之内——就基督徒眼下这般被激怒的心境而言,这条法律与其说是压迫之举,不如说是一项出于安全与仁慈的措置。见 Milman, Hist. of the Jews, iii. 242。—M
112
↩
George of Pisidia, Acroas. iii. de Expedit. contra Persas, 415, &c., and Heracleid. Acroas. i. 65—138. I neglect the meaner parallels of Daniel, Timotheus, &c.; Chosroes and the chagan were of course compared to Belshazzar, Pharaoh, the old serpent, &c.
皮西迪亚的乔治,Acroas. iii. de Expedit. contra Persas, 415 及以下,又 Heracleid. Acroas. i. 65—138。至于把他比作但以理、提摩太斯等等较为不堪的类比,我便略去不提了;库思老与可汗,自然被比作伯沙撒、法老、古蛇之类。
113
↩
Suidas (in Excerpt. Hist. Byzant. p. 46) gives this number; but either the Persian must be read for the Isaurian war, or this passage does not belong to the emperor Heraclius.
苏达斯(in Excerpt. Hist. Byzant. p. 46)给出了这个数字;但要么应把“伊苏里亚战争”读作“波斯战争”,要么这一段根本就不属于希拉克略皇帝。