Chapter XLII: State Of The Barbaric World.—Part I. 第四十二章 蛮族世界的状况——第一节

State Of The Barbaric World.—Establishment Of The Lombards On the Danube.—Tribes And Inroads Of The Sclavonians.—Origin, Empire, And Embassies Of The Turks.—The Flight Of The Avars.—Chosroes I, Or Nushirvan, King Of Persia.—His Prosperous Reign And Wars With The Romans.—The Colchian Or Lazic War.—The Æthiopians.
蛮族世界的状况——伦巴第人在多瑙河畔立国——斯拉夫诸部及其入寇——突厥人的起源、帝国与使节——阿瓦尔人的逃亡——波斯王库思老一世,即努希尔万——其治世之昌盛及与罗马人的战争——科尔基斯(拉齐卡)战争——埃塞俄比亚人。
Our estimate of personal merit, is relative to the common faculties of mankind. The aspiring efforts of genius, or virtue, either in active or speculative life, are measured, not so much by their real elevation, as by the height to which they ascend above the level of their age and country; and the same stature, which in a people of giants would pass unnoticed, must appear conspicuous in a race of pygmies. Leonidas, and his three hundred companions, devoted their lives at Thermopylae; but the education of the infant, the boy, and the man, had prepared, and almost insured, this memorable sacrifice; and each Spartan would approve, rather than admire, an act of duty, of which himself and eight thousand of his fellow-citizens were equally capable. 1 The great Pompey might inscribe on his trophies, that he had defeated in battle two millions of enemies, and reduced fifteen hundred cities from the Lake Maeotis to the Red Sea: 2 but the fortune of Rome flew before his eagles; the nations were oppressed by their own fears, and the invincible legions which he commanded, had been formed by the habits of conquest and the discipline of ages. In this view, the character of Belisarius may be deservedly placed above the heroes of the ancient republics. His imperfections flowed from the contagion of the times; his virtues were his own, the free gift of nature or reflection; he raised himself without a master or a rival; and so inadequate were the arms committed to his hand, that his sole advantage was derived from the pride and presumption of his adversaries. Under his command, the subjects of Justinian often deserved to be called Romans: but the unwarlike appellation of Greeks was imposed as a term of reproach by the haughty Goths; who affected to blush, that they must dispute the kingdom of Italy with a nation of tragedians, pantomimes, and pirates. 3 The climate of Asia has indeed been found less congenial than that of Europe to military spirit: those populous countries were enervated by luxury, despotism, and superstition; and the monks were more expensive and more numerous than the soldiers of the East. The regular force of the empire had once amounted to six hundred and forty-five thousand men: it was reduced, in the time of Justinian, to one hundred and fifty thousand; and this number, large as it may seem, was thinly scattered over the sea and land; in Spain and Italy, in Africa and Egypt, on the banks of the Danube, the coast of the Euxine, and the frontiers of Persia. The citizen was exhausted, yet the soldier was unpaid; his poverty was mischievously soothed by the privilege of rapine and indolence; and the tardy payments were detained and intercepted by the fraud of those agents who usurp, without courage or danger, the emoluments of war. Public and private distress recruited the armies of the state; but in the field, and still more in the presence of the enemy, their numbers were always defective. The want of national spirit was supplied by the precarious faith and disorderly service of Barbarian mercenaries.
我们衡量一个人的才德,总是以常人的资质为参照。无论在事功还是思辨的领域,天才与德行的奋进,其高下与其说取决于自身实际的高度,不如说取决于它超出所处时代与国度水准的幅度;同样的身量,置身巨人之国无人留意,立于侏儒之中却格外醒目。列奥尼达与三百勇士在温泉关舍身殉国;然而斯巴达人自婴孩、少年以至成年所受的教养,早已为这一名垂青史的牺牲做足准备,几乎注定其发生;因此每个斯巴达人对这样一桩尽责之举,只会赞许,而不会惊叹——因为他本人连同八千同胞,都同样做得到。1伟大的庞培尽可在自己的战功纪念碑上刻下:他曾于阵战中击败二百万敌军,自迈奥提斯湖直到红海,收降一千五百座城池;2可是罗马的气运早已随其鹰旗飞驰在前——列国是被自身的恐惧压垮的,而他麾下那支所向无敌的军团,本就由累世的征战习性与百年的严明军纪锤炼而成。由此看来,贝利撒留其人,足以当之无愧地列于古代共和国诸英雄之上。他的种种缺陷,源自时代风气的沾染;他的德行却纯属己有,是天赋或自省的馈赠。他不曾有师承,也不曾有可与匹敌者,全凭自身崛起;交到他手中的兵力又如此单薄,以致他唯一的凭借,竟是敌手的骄矜与轻敌。在他的统率之下,查士丁尼的臣民往往无愧于“罗马人”之名;然而高傲的哥特人偏要把“希腊人”这个软弱的称呼当作蔑称强加于他们,还假意羞愧:竟不得不同一群悲剧演员、哑剧优伶与海盗争夺意大利的王国。3论及尚武之气,亚洲的水土确实不及欧洲相宜:那些人口稠密的地方,早被奢靡、专制与迷信消磨殆尽;而在东方,修士的人数比士卒还多,耗费也更甚。帝国的正规军力曾多达六十四万五千人;到查士丁尼之世,已裁减至十五万;而这个数目,看似庞大,实则稀疏地散布于海陆各处——西班牙与意大利、非洲与埃及、多瑙河沿岸、黑海之滨,以及波斯边境。公民已被榨干,士卒却仍领不到饷银;他们的穷困,竟靠劫掠与怠惰的特权来安抚,实是贻害匪浅;而拖欠的军饷,又被那些经手的官吏克扣截留——这些人既不涉险,也无须勇气,便侵吞了本属军队的酬劳。无论公家还是私人的困顿,都成了国家征兵的来源;可是一到战场,尤其临敌之际,兵员数目却总是不足。民族血性的匮乏,只能靠蛮族雇佣兵来填补——而这些人的效忠反复无常,行伍也散漫无纪。
Even military honor, which has often survived the loss of virtue and freedom, was almost totally extinct. The generals, who were multiplied beyond the example of former times, labored only to prevent the success, or to sully the reputation of their colleagues; and they had been taught by experience, that if merit sometimes provoked the jealousy, error, or even guilt, would obtain the indulgence, of a gracious emperor. 4 In such an age, the triumphs of Belisarius, and afterwards of Narses, shine with incomparable lustre; but they are encompassed with the darkest shades of disgrace and calamity. While the lieutenant of Justinian subdued the kingdoms of the Goths and Vandals, the emperor, 5 timid, though ambitious, balanced the forces of the Barbarians, fomented their divisions by flattery and falsehood, and invited by his patience and liberality the repetition of injuries. 6 The keys of Carthage, Rome, and Ravenna, were presented to their conqueror, while Antioch was destroyed by the Persians, and Justinian trembled for the safety of Constantinople.
军人的荣誉感,往往在德行与自由丧失之后仍能存续,可此时也已几近泯灭。将领的人数之多,为前代所未有,可他们所忙者,无非是阻挠同僚建功、玷污同僚声名;经验早已教会他们:功勋有时反招猜忌,而过失甚至罪愆,却能博得一位“宽厚”皇帝的宽宥。4在这样的时代,贝利撒留以及其后纳尔塞斯的赫赫武功,愈发光彩夺目,无与伦比;然而环绕在这光辉四周的,却是耻辱与灾祸最深的阴影。当查士丁尼的这位副帅次第征服哥特人与汪达尔人的王国时,皇帝本人5却既怯懦又不失野心:他在诸蛮族之间玩弄势力均衡,靠谄媚与谎言挑拨他们相互离间,又以自己的隐忍与慷慨,一再招来新的侵害。6迦太基、罗马与拉文纳的城门钥匙,一一献到征服者手中;与此同时,安条克却毁于波斯人之手,查士丁尼更为君士坦丁堡的安危而战栗。
Even the Gothic victories of Belisarius were prejudicial to the state, since they abolished the important barrier of the Upper Danube, which had been so faithfully guarded by Theodoric and his daughter. For the defence of Italy, the Goths evacuated Pannonia and Noricum, which they left in a peaceful and flourishing condition: the sovereignty was claimed by the emperor of the Romans; the actual possession was abandoned to the boldness of the first invader. On the opposite banks of the Danube, the plains of Upper Hungary and the Transylvanian hills were possessed, since the death of Attila, by the tribes of the Gepidae, who respected the Gothic arms, and despised, not indeed the gold of the Romans, but the secret motive of their annual subsidies. The vacant fortifications of the river were instantly occupied by these Barbarians; their standards were planted on the walls of Sirmium and Belgrade; and the ironical tone of their apology aggravated this insult on the majesty of the empire. “So extensive, O Caesar, are your dominions, so numerous are your cities, that you are continually seeking for nations to whom, either in peace or in war, you may relinquish these useless possessions. The Gepidae are your brave and faithful allies; and if they have anticipated your gifts, they have shown a just confidence in your bounty.” Their presumption was excused by the mode of revenge which Justinian embraced. Instead of asserting the rights of a sovereign for the protection of his subjects, the emperor invited a strange people to invade and possess the Roman provinces between the Danube and the Alps and the ambition of the Gepidae was checked by the rising power and fame of the Lombards. 7 This corrupt appellation has been diffused in the thirteenth century by the merchants and bankers, the Italian posterity of these savage warriors: but the original name of Langobards is expressive only of the peculiar length and fashion of their beards. I am not disposed either to question or to justify their Scandinavian origin; 8 nor to pursue the migrations of the Lombards through unknown regions and marvellous adventures. About the time of Augustus and Trajan, a ray of historic light breaks on the darkness of their antiquities, and they are discovered, for the first time, between the Elbe and the Oder. Fierce, beyond the example of the Germans, they delighted to propagate the tremendous belief, that their heads were formed like the heads of dogs, and that they drank the blood of their enemies, whom they vanquished in battle. The smallness of their numbers was recruited by the adoption of their bravest slaves; and alone, amidst their powerful neighbors, they defended by arms their high-spirited independence. In the tempests of the north, which overwhelmed so many names and nations, this little bark of the Lombards still floated on the surface: they gradually descended towards the south and the Danube, and, at the end of four hundred years, they again appear with their ancient valor and renown. Their manners were not less ferocious. The assassination of a royal guest was executed in the presence, and by the command, of the king’s daughter, who had been provoked by some words of insult, and disappointed by his diminutive stature; and a tribute, the price of blood, was imposed on the Lombards, by his brother the king of the Heruli. Adversity revived a sense of moderation and justice, and the insolence of conquest was chastised by the signal defeat and irreparable dispersion of the Heruli, who were seated in the southern provinces of Poland. 9 The victories of the Lombards recommended them to the friendship of the emperors; and at the solicitations of Justinian, they passed the Danube, to reduce, according to their treaty, the cities of Noricum and the fortresses of Pannonia. But the spirit of rapine soon tempted them beyond these ample limits; they wandered along the coast of the Hadriatic as far as Dyrrachium, and presumed, with familiar rudeness to enter the towns and houses of their Roman allies, and to seize the captives who had escaped from their audacious hands. These acts of hostility, the sallies, as it might be pretended, of some loose adventurers, were disowned by the nation, and excused by the emperor; but the arms of the Lombards were more seriously engaged by a contest of thirty years, which was terminated only by the extirpation of the Gepidae. The hostile nations often pleaded their cause before the throne of Constantinople; and the crafty Justinian, to whom the Barbarians were almost equally odious, pronounced a partial and ambiguous sentence, and dexterously protracted the war by slow and ineffectual succors. Their strength was formidable, since the Lombards, who sent into the field several myriads of soldiers, still claimed, as the weaker side, the protection of the Romans. Their spirit was intrepid; yet such is the uncertainty of courage, that the two armies were suddenly struck with a panic; they fled from each other, and the rival kings remained with their guards in the midst of an empty plain. A short truce was obtained; but their mutual resentment again kindled; and the remembrance of their shame rendered the next encounter more desperate and bloody. Forty thousand of the Barbarians perished in the decisive battle, which broke the power of the Gepidae, transferred the fears and wishes of Justinian, and first displayed the character of Alboin, the youthful prince of the Lombards, and the future conqueror of Italy. 10
便是贝利撒留征讨哥特人的胜利,对国家反而有害;因为这些胜利撤除了上多瑙河这道重要的屏障,而狄奥多里克与其女儿此前一直忠实地守护着它。为保卫意大利,哥特人撤离了潘诺尼亚与诺里库姆,留下的是一片安宁富庶的土地:罗马皇帝声称对此享有主权,实际的占有却拱手让给了最先胆敢入侵者。在多瑙河对岸,自阿提拉死后,上匈牙利的平原与特兰西瓦尼亚的丘陵,便由格皮德诸部占据。他们敬畏哥特人的武力,也并非看不上罗马人的黄金,只是瞧不起罗马人年年输贡背后那点见不得人的用心。河防既已空虚,这些蛮族当即据为己有;他们的旗帜插上了西尔米乌姆与贝尔格莱德的城头;而他们那番讥诮的辩解,更是加重了对帝国威严的这一侮辱。“啊,恺撒,您的疆土如此辽阔,您的城池如此众多,以致您得不断物色一些民族,好把这些累赘的产业,或在和平时、或在战乱中,转交给他们。格皮德人正是您勇敢而忠诚的盟友;即便他们抢先取用了您的赏赐,那也不过是对您慷慨的一份恰如其分的信任罢了。”格皮德人如此放肆,查士丁尼所采取的报复方式,倒替他们开脱了几分。皇帝非但不以君主之权来护卫自己的臣民,反而招来一支异族,去侵占多瑙河与阿尔卑斯山之间的罗马行省;于是格皮德人的野心,便被伦巴第人日渐上升的势力与声威所遏制。7“伦巴第”这个讹变的名号,是到十三世纪,才由这些野蛮武士在意大利的后裔——那些商人与银行家——传扬开来的;而其本名“朗戈巴德”,所指不过是他们胡须与众不同的长度与式样罢了。他们是否源出斯堪的纳维亚,我既无意质疑,也无意证实;8至于伦巴第人穿越未知之地、历经种种奇遇的迁徙历程,我也不打算追溯。约当奥古斯都与图拉真的时代,一线史光才照进他们那昏暗的远古,人们第一次发现其踪迹,是在易北河与奥得河之间。他们的凶悍,连日耳曼人也望尘莫及;他们还乐于四处散布种种骇人的说法:说自己的头生得像狗头,说他们会畅饮阵战中所败敌人的鲜血。他们人数虽少,却靠收纳最勇猛的奴隶来补充;在强邻环伺之中,独凭武力,捍卫着自己那份高傲不屈的独立。北方的狂风暴雨,曾吞没了那么多部族与名号,而伦巴第这叶扁舟,却始终漂浮在水面之上:他们逐渐南移,向多瑙河靠拢;四百年过后,再度现身,昔日的勇武与威名犹在。他们的习性同样凶残。一位王室宾客惨遭刺杀,行凶就在国王之女的面前,且出自她的命令:那宾客几句无礼之言激怒了她,其矮小的身材又令她大失所望;事后,赫鲁利人的国王——遇害者之兄——向伦巴第人课以贡赋,作为这笔血债的代价。逆境反倒唤回了节制与公道之心;而征服者的骄横终遭惩创:盘踞在波兰南部诸省的赫鲁利人一败涂地,从此溃散,再难复振。9伦巴第人的连番胜利,为他们赢得了历代皇帝的青睐;应查士丁尼之请,他们渡过多瑙河,依约去攻取诺里库姆的城池与潘诺尼亚的堡垒。然而劫掠的欲念很快诱使他们越出了这片本已宽广的疆界:他们沿亚得里亚海岸四处游荡,远及迪拉基乌姆,还肆无忌惮、旁若无人地闯入罗马盟友的城镇与民宅,把那些逃出他们魔掌的俘虏重新掳走。这些敌对之举,尽可托词说成不过是几个散漫的冒险之徒的一时妄动——伦巴第全族既不认账,皇帝也代为开脱;然而伦巴第人的兵锋,却更认真地投入到一场历时三十年的角逐之中,直到格皮德人被彻底剿灭,这场较量方才结束。这两个敌对的民族,屡屡到君士坦丁堡的御座前各陈其理;而狡黠的查士丁尼,本就对双方蛮族几乎一样地厌恶,便作出一番偏袒而又含糊的裁断,还巧妙地以迟缓无效的援助,把战事一拖再拖。双方的实力都不容小觑:伦巴第人出动的兵力多达数万,却仍以弱势一方自居,向罗马人求取庇护。他们的斗志本极为勇猛;然而勇气终究难以捉摸——两军竟同时莫名地陷入恐慌,各自望风而逃,只剩下两位敌对的国王,带着各自的卫队,孤零零地留在空荡荡的原野中央。双方勉强达成短暂的休战;可积怨很快又重新燃起,而对那场丢脸往事的记忆,更使下一次交锋打得愈发拼命,愈发血腥。这场决战中,蛮族战死者达四万之众;一战之下,格皮德人的势力从此瓦解,查士丁尼的忧惧与期望也随之易主,而伦巴第人的年轻王子、日后意大利的征服者——阿尔博因——的雄才,也在此役中初露锋芒。10
The wild people who dwelt or wandered in the plains of Russia, Lithuania, and Poland, might be reduced, in the age of Justinian, under the two great families of the Bulgarians 11 and the Sclavonians. According to the Greek writers, the former, who touched the Euxine and the Lake Maeotis, derived from the Huns their name or descent; and it is needless to renew the simple and well-known picture of Tartar manners. They were bold and dexterous archers, who drank the milk, and feasted on the flesh, of their fleet and indefatigable horses; whose flocks and herds followed, or rather guided, the motions of their roving camps; to whose inroads no country was remote or impervious, and who were practised in flight, though incapable of fear. The nation was divided into two powerful and hostile tribes, who pursued each other with fraternal hatred. They eagerly disputed the friendship, or rather the gifts, of the emperor; and the distinctions which nature had fixed between the faithful dog and the rapacious wolf was applied by an ambassador who received only verbal instructions from the mouth of his illiterate prince. 12 The Bulgarians, of whatsoever species, were equally attracted by Roman wealth: they assumed a vague dominion over the Sclavonian name, and their rapid marches could only be stopped by the Baltic Sea, or the extreme cold and poverty of the north. But the same race of Sclavonians appears to have maintained, in every age, the possession of the same countries. Their numerous tribes, however distant or adverse, used one common language (it was harsh and irregular), and were known by the resemblance of their form, which deviated from the swarthy Tartar, and approached without attaining the lofty stature and fair complexion of the German. Four thousand six hundred villages 13 were scattered over the provinces of Russia and Poland, and their huts were hastily built of rough timber, in a country deficient both in stone and iron. Erected, or rather concealed, in the depth of forests, on the banks of rivers, or the edges of morasses, we may not perhaps, without flattery, compare them to the architecture of the beaver; which they resembled in a double issue, to the land and water, for the escape of the savage inhabitant, an animal less cleanly, less diligent, and less social, than that marvellous quadruped. The fertility of the soil, rather than the labor of the natives, supplied the rustic plenty of the Sclavonians. Their sheep and horned cattle were large and numerous, and the fields which they sowed with millet or panic 14 afforded, in place of bread, a coarse and less nutritive food. The incessant rapine of their neighbors compelled them to bury this treasure in the earth; but on the appearance of a stranger, it was freely imparted by a people, whose unfavorable character is qualified by the epithets of chaste, patient, and hospitable. As their supreme god, they adored an invisible master of the thunder. The rivers and the nymphs obtained their subordinate honors, and the popular worship was expressed in vows and sacrifice. The Sclavonians disdained to obey a despot, a prince, or even a magistrate; but their experience was too narrow, their passions too headstrong, to compose a system of equal law or general defence. Some voluntary respect was yielded to age and valor; but each tribe or village existed as a separate republic, and all must be persuaded where none could be compelled. They fought on foot, almost naked, and except an unwieldy shield, without any defensive armor; their weapons of offence were a bow, a quiver of small poisoned arrows, and a long rope, which they dexterously threw from a distance, and entangled their enemy in a running noose. In the field, the Sclavonian infantry was dangerous by their speed, agility, and hardiness: they swam, they dived, they remained under water, drawing their breath through a hollow cane; and a river or lake was often the scene of their unsuspected ambuscade. But these were the achievements of spies or stragglers; the military art was unknown to the Sclavonians; their name was obscure, and their conquests were inglorious. 15
在俄罗斯、立陶宛与波兰的平原上,或定居、或游徙的那些蛮荒之民,到查士丁尼的时代,大体可归入两大族系:保加利亚人11与斯拉夫人。据希腊作家所言,前者的地界与黑海及迈奥提斯湖相接,其名号或血统皆出自匈人;至于鞑靼人那套习俗,简单而尽人皆知,无须再费笔墨重述。他们个个是骁勇娴熟的弓手,饮的是那些疾捷不倦之马的乳汁,食的是它们的肉;成群的牛羊追随着——不如说是引领着——他们流动营地的迁移;对他们的劫掠而言,没有哪个国度算得上遥远或难以到达;他们精于逃遁,却从不知恐惧为何物。这个民族分裂为两支势均力敌、彼此为敌的部落,以同室操戈的仇恨相互攻伐。他们都急于争取皇帝的友谊——说穿了,是争取皇帝的赏赐;一位使节便以自然界中忠犬与贪狼之别来打这个比方,而他所奉的使命,全凭其目不识丁的君主口授。12保加利亚人,无论属于哪一支,都同样为罗马的财富所吸引:他们对斯拉夫这一名号,隐约主张着某种宗主之权;而能阻挡他们疾进步伐的,唯有波罗的海,或是北方那极度的严寒与贫瘠。至于斯拉夫这个种族,则似乎世世代代都守着同一片土地不曾挪移。他们部落众多,尽管彼此相隔遥远、甚至互相敌对,却共用一种语言(这语言粗粝而无定则);他们体貌相近,一望可辨:既不同于肤色黝黑的鞑靼人,又近乎——却终究不及——日耳曼人那般高大的身材与白皙的肤色。四千六百座村落13星散在俄罗斯与波兰各地;在这个既缺石料又缺铁材的国度,他们的棚屋只用粗木草草搭成。这些棚屋建于——不如说藏于——密林深处、河流之畔或沼泽边缘;若把它们比作河狸的营造,或许还算不上过誉:两者都开有通向陆地与水中的双重出口,好让屋中那野蛮的居民逃遁。只是与河狸这神奇的四足动物相比,此种居民远不及它爱洁、勤勉,也远不及它合群。斯拉夫人乡野间的丰足,与其说来自土著的劳作,不如说来自土壤的肥沃。他们的绵羊与有角的牛,个大而数众;田里种的是粟或穄,14用以代替面包,做出的却是一种粗糙而不甚滋养的食物。邻族无休止的劫掠,逼得他们把这点存粮埋进地里;然而一旦有外人来访,他们又会慷慨相赠——这个民族的口碑虽然不佳,却也当得起“贞洁、坚忍、好客”这几个字的评断。他们奉一位无形的雷霆之主为至高之神。河流与水泽的女神则受次一等的敬奉;民间的崇拜,无非借许愿与献祭来表达。斯拉夫人不屑于服从任何专制君主、王公,乃至一名官长;然而他们见识太浅,性情又太执拗,终究拼凑不出一套平等的法度,也建不起共同的防御。他们对长者与勇士,尚肯自愿地表几分敬意;但每个部落、每座村庄都各自为政,形同一个独立的共和国:既然谁也无法强迫谁,凡事便只能靠说服。他们徒步作战,几乎赤身裸体,除一面笨重的盾牌外,别无护甲;进攻的兵器,则是一张弓、一壶淬毒的小箭,外加一根长绳——他们能远远地熟练抛出,用活套结缠住敌人。在战场上,斯拉夫步兵凭其迅捷、灵活与耐劳而令人生畏:他们能游、能潜,能借一根空心芦苇在水下呼吸,久久不出;一条河、一泓湖,往往就成了他们神不知鬼不觉的伏击之所。然而这些不过是密探或散兵的能耐罢了;用兵之道,斯拉夫人一无所知;他们名声晦暗,即便有所征服,也毫不光彩。15
I have marked the faint and general outline of the Sclavonians and Bulgarians, without attempting to define their intermediate boundaries, which were not accurately known or respected by the Barbarians themselves. Their importance was measured by their vicinity to the empire; and the level country of Moldavia and Wallachia was occupied by the Antes, 16 a Sclavonian tribe, which swelled the titles of Justinian with an epithet of conquest. 17 Against the Antes he erected the fortifications of the Lower Danube; and labored to secure the alliance of a people seated in the direct channel of northern inundation, an interval of two hundred miles between the mountains of Transylvania and the Euxine Sea. But the Antes wanted power and inclination to stem the fury of the torrent; and the light-armed Sclavonians, from a hundred tribes, pursued with almost equal speed the footsteps of the Bulgarian horse. The payment of one piece of gold for each soldier procured a safe and easy retreat through the country of the Gepidae, who commanded the passage of the Upper Danube. 18 The hopes or fears of the Barbarians; their intense union or discord; the accident of a frozen or shallow stream; the prospect of harvest or vintage; the prosperity or distress of the Romans; were the causes which produced the uniform repetition of annual visits, 19 tedious in the narrative, and destructive in the event. The same year, and possibly the same month, in which Ravenna surrendered, was marked by an invasion of the Huns or Bulgarians, so dreadful, that it almost effaced the memory of their past inroads. They spread from the suburbs of Constantinople to the Ionian Gulf, destroyed thirty-two cities or castles, erased Potidaea, which Athens had built, and Philip had besieged, and repassed the Danube, dragging at their horses’ heels one hundred and twenty thousand of the subjects of Justinian. In a subsequent inroad they pierced the wall of the Thracian Chersonesus, extirpated the habitations and the inhabitants, boldly traversed the Hellespont, and returned to their companions, laden with the spoils of Asia. Another party, which seemed a multitude in the eyes of the Romans, penetrated, without opposition, from the Straits of Thermopylae to the Isthmus of Corinth; and the last ruin of Greece has appeared an object too minute for the attention of history. The works which the emperor raised for the protection, but at the expense of his subjects, served only to disclose the weakness of some neglected part; and the walls, which by flattery had been deemed impregnable, were either deserted by the garrison, or scaled by the Barbarians. Three thousand Sclavonians, who insolently divided themselves into two bands, discovered the weakness and misery of a triumphant reign. They passed the Danube and the Hebrus, vanquished the Roman generals who dared to oppose their progress, and plundered, with impunity, the cities of Illyricum and Thrace, each of which had arms and numbers to overwhelm their contemptible assailants. Whatever praise the boldness of the Sclavonians may deserve, it is sullied by the wanton and deliberate cruelty which they are accused of exercising on their prisoners. Without distinction of rank, or age, or sex, the captives were impaled or flayed alive, or suspended between four posts, and beaten with clubs till they expired, or enclosed in some spacious building, and left to perish in the flames with the spoil and cattle which might impede the march of these savage victors. 20 Perhaps a more impartial narrative would reduce the number, and qualify the nature, of these horrid acts; and they might sometimes be excused by the cruel laws of retaliation. In the siege of Topirus, 21 whose obstinate defence had enraged the Sclavonians, they massacred fifteen thousand males; but they spared the women and children; the most valuable captives were always reserved for labor or ransom; the servitude was not rigorous, and the terms of their deliverance were speedy and moderate. But the subject, or the historian of Justinian, exhaled his just indignation in the language of complaint and reproach; and Procopius has confidently affirmed, that in a reign of thirty-two years, each annual inroad of the Barbarians consumed two hundred thousand of the inhabitants of the Roman empire. The entire population of Turkish Europe, which nearly corresponds with the provinces of Justinian, would perhaps be incapable of supplying six millions of persons, the result of this incredible estimate. 22
以上我只勾出了斯拉夫人与保加利亚人一个模糊的大致轮廓,并未试图划定两者之间的界线——这条界线,连蛮族自己也说不准,更谈不上遵守。他们重要与否,全看离帝国远近而定;摩尔达维亚与瓦拉几亚的平原地带,由安特人16占据——这是斯拉夫人的一支,查士丁尼的尊号也因征服他们而又添了一个称谓。17为防范安特人,他在下多瑙河一带修筑工事;同时又竭力笼络这个民族,与之结盟——因为他们所处之地,正当北方洪流南下的必经之道,即特兰西瓦尼亚群山与黑海之间那两百英里的地带。然而要挡住这股狂暴的洪流,安特人既无那份实力,也无那份心思;而来自上百个部落、轻装的斯拉夫人,几乎以同样的速度,紧随保加利亚骑兵的足迹而来。每名士兵缴纳一枚金币,便可换得一条安稳而便捷的退路,从扼守上多瑙河渡口的格皮德人境内穿行而过。18蛮族心中的希冀或恐惧、他们之间时而紧密时而分裂的关系、河水恰好封冻或变浅的偶然、庄稼或葡萄即将成熟的指望、罗马人的兴盛或困顿——凡此种种,年复一年地促成他们千篇一律的来犯:19叙述起来令人生厌,落到实处却贻害无穷。就在拉文纳投降的同一年,甚至可能是同一个月,匈人(或称保加利亚人)发动了一场入侵,其可怖之状,几乎令人把此前历次入寇都抛到了脑后。他们的兵锋,自君士坦丁堡的近郊一直蔓延到爱奥尼亚湾,摧毁了三十二座城池或堡垒,把当年由雅典人所建、腓力曾经围攻的波提狄亚夷为平地;随后重渡多瑙河,马蹄之后拖曳着十二万查士丁尼的臣民为俘。在其后的一次入寇中,他们凿穿了色雷斯克尔松尼斯半岛的长墙,把那里的居所与居民尽数扫荡,又大胆横渡赫勒斯滂海峡,满载着从亚细亚掠得的战利品,返回同伙之中。另有一支——在罗马人眼中已是黑压压的一大群——如入无人之境,从温泉关的隘口一直深入到科林斯地峡;而希腊这最后一次的沦亡,竟渺小到不足以引起史家的注目。皇帝为护卫臣民而大兴的工事,其耗费却尽出于臣民之手,结果只是暴露出某处久遭忽视的薄弱环节;那些被谀词吹捧为固若金汤的城墙,不是被守军弃守,就是被蛮族攀越而过。三千斯拉夫人,竟狂妄到把自己分作两队,就此揭穿了这个号称凯旋之世的虚弱与困窘。他们渡过多瑙河与赫布鲁斯河,击败了胆敢阻挡其去路的罗马将领,肆无忌惮地劫掠伊利里库姆与色雷斯的各座城市——而这些城市,单论兵器与人数,本足以将这一小撮不堪一击的来犯者淹没。斯拉夫人的胆略纵有几分可称道之处,却终究蒙上了一层污名:据称他们对俘虏肆意施暴,且蓄谋为之。俘虏无论尊卑、老幼、男女,一律或被削尖木桩穿刺、或被活活剥皮、或被吊在四根木柱之间用棍棒活活打死,又或被关进某座宽敞的建筑,连同那些会拖累这群野蛮胜利者行军的战利品与牲畜,一齐付之一炬,任其葬身火海。20若换一种较为公允的叙述,或许会调低这些暴行的数目,也会对其性质有所保留;何况其中有些,尚可用以牙还牙这残酷的报复之律来开脱。围攻托皮鲁斯21时,守军的顽抗激怒了斯拉夫人,他们便屠戮了一万五千名男丁;但对妇孺却网开一面;最有价值的俘虏,则总被留下来充作劳力或用以赎身;他们所受的奴役并不苛酷,获释的条件也来得又快又宽。然而查士丁尼治下的臣民——或者说他的史家——却借着控诉与谴责的言辞,一吐胸中那份正当的义愤;普罗柯比更信誓旦旦地断言:在这三十二年的治世里,蛮族每年一度的入寇,都要吞噬罗马帝国二十万的人口。可如今欧洲的土耳其属地——其范围与查士丁尼当年那些行省大致相当——纵使倾其全部人口,恐怕也凑不出这荒唐估算所得的六百万之数。22
In the midst of these obscure calamities, Europe felt the shock of revolution, which first revealed to the world the name and nation of the Turks. 2211 Like Romulus, the founder 2212 of that martial people was suckled by a she-wolf, who afterwards made him the father of a numerous progeny; and the representation of that animal in the banners of the Turks preserved the memory, or rather suggested the idea, of a fable, which was invented, without any mutual intercourse, by the shepherds of Latium and those of Scythia. At the equal distance of two thousand miles from the Caspian, the Icy, the Chinese, and the Bengal Seas, a ridge of mountains is conspicuous, the centre, and perhaps the summit, of Asia; which, in the language of different nations, has been styled Imaus, and Caf, 23 and Altai, and the Golden Mountains, 2311 and the Girdle of the Earth. The sides of the hills were productive of minerals; and the iron forges, 24 for the purpose of war, were exercised by the Turks, the most despised portion of the slaves of the great khan of the Geougen. But their servitude could only last till a leader, bold and eloquent, should arise to persuade his countrymen that the same arms which they forged for their masters, might become, in their own hands, the instruments of freedom and victory. They sallied from the mountains; 25 a sceptre was the reward of his advice; and the annual ceremony, in which a piece of iron was heated in the fire, and a smith’s hammer 2511 was successively handled by the prince and his nobles, recorded for ages the humble profession and rational pride of the Turkish nation. Bertezena, 2512 their first leader, signalized their valor and his own in successful combats against the neighboring tribes; but when he presumed to ask in marriage the daughter of the great khan, the insolent demand of a slave and a mechanic was contemptuously rejected. The disgrace was expiated by a more noble alliance with a princess of China; and the decisive battle which almost extirpated the nation of the Geougen, established in Tartary the new and more powerful empire of the Turks. 2513 They reigned over the north; but they confessed the vanity of conquest, by their faithful attachment to the mountain of their fathers. The royal encampment seldom lost sight of Mount Altai, from whence the River Irtish descends to water the rich pastures of the Calmucks, 26 which nourish the largest sheep and oxen in the world. The soil is fruitful, and the climate mild and temperate: the happy region was ignorant of earthquake and pestilence; the emperor’s throne was turned towards the East, and a golden wolf on the top of a spear seemed to guard the entrance of his tent. One of the successors of Bertezena was tempted by the luxury and superstition of China; but his design of building cities and temples was defeated by the simple wisdom of a Barbarian counsellor. “The Turks,” he said, “are not equal in number to one hundredth part of the inhabitants of China. If we balance their power, and elude their armies, it is because we wander without any fixed habitations in the exercise of war and hunting. Are we strong? we advance and conquer: are we feeble? we retire and are concealed. Should the Turks confine themselves within the walls of cities, the loss of a battle would be the destruction of their empire. The bonzes preach only patience, humility, and the renunciation of the world. Such, O king! is not the religion of heroes.” They entertained, with less reluctance, the doctrines of Zoroaster; but the greatest part of the nation acquiesced, without inquiry, in the opinions, or rather in the practice, of their ancestors. The honors of sacrifice were reserved for the supreme deity; they acknowledged, in rude hymns, their obligations to the air, the fire, the water, and the earth; and their priests derived some profit from the art of divination. Their unwritten laws were rigorous and impartial: theft was punished with a tenfold restitution; adultery, treason, and murder, with death; and no chastisement could be inflicted too severe for the rare and inexpiable guilt of cowardice. As the subject nations marched under the standard of the Turks, their cavalry, both men and horses, were proudly computed by millions; one of their effective armies consisted of four hundred thousand soldiers, and in less than fifty years they were connected in peace and war with the Romans, the Persians, and the Chinese. In their northern limits, some vestige may be discovered of the form and situation of Kamptchatka, of a people of hunters and fishermen, whose sledges were drawn by dogs, and whose habitations were buried in the earth. The Turks were ignorant of astronomy; but the observation taken by some learned Chinese, with a gnomon of eight feet, fixes the royal camp in the latitude of forty-nine degrees, and marks their extreme progress within three, or at least ten degrees, of the polar circle. 27 Among their southern conquests the most splendid was that of the Nephthalites, or white Huns, a polite and warlike people, who possessed the commercial cities of Bochara and Samarcand, who had vanquished the Persian monarch, and carried their victorious arms along the banks, and perhaps to the mouth, of the Indus. On the side of the West, the Turkish cavalry advanced to the Lake Maeotis. They passed that lake on the ice. The khan who dwelt at the foot of Mount Altai issued his commands for the siege of Bosphorus, 28 a city the voluntary subject of Rome, and whose princes had formerly been the friends of Athens. 29 To the east, the Turks invaded China, as often as the vigor of the government was relaxed: and I am taught to read in the history of the times, that they mowed down their patient enemies like hemp or grass; and that the mandarins applauded the wisdom of an emperor who repulsed these Barbarians with golden lances. This extent of savage empire compelled the Turkish monarch to establish three subordinate princes of his own blood, who soon forgot their gratitude and allegiance. The conquerors were enervated by luxury, which is always fatal except to an industrious people; the policy of China solicited the vanquished nations to resume their independence and the power of the Turks was limited to a period of two hundred years. The revival of their name and dominion in the southern countries of Asia are the events of a later age; and the dynasties, which succeeded to their native realms, may sleep in oblivion; since their history bears no relation to the decline and fall of the Roman empire. 30
正当这些晦暗不彰的祸乱之际,欧洲也感受到了一场剧变的震荡,而正是这场剧变,第一次将突厥人的名号与民族揭示于世人面前。2211与罗慕路斯一样,这尚武民族的始祖2212也是由一头母狼哺育长大,那母狼后来还为他生下众多的子嗣;突厥人的旗帜上绘着这头野兽,与其说是保存了这则传说的记忆,不如说正是它启发了这则传说的构想——拉丁姆的牧人与斯基泰的牧人素无往来,却各自编出了同一个故事。距里海、冰海、中国海与孟加拉海皆恰为两千英里之处,有一道山脉巍然耸立,堪称亚洲的中心,或许也是亚洲的顶巅;在各族的语言里,它有着不同的名号:伊茂斯山、卡夫山、23阿尔泰山、金山,2311乃至“大地之带”。山坡蕴藏着丰富的矿产;突厥人便在此为战事锻打铁器,24而他们本是柔然大可汗麾下最受轻贱的一群奴隶。但这份奴役注定不会长久:终有一位大胆而善辩的首领挺身而出,说动族人——那些他们为主子锻造的兵器,一旦握在自己手中,便能化为争取自由与胜利的利器。于是他们冲出群山;25那首领因这番进言而得享王权;此后每年都要举行一场典礼:把一块铁烧红,由君长与贵族依次抡起铁匠的锤子敲打,2511世世代代铭记着突厥民族当年那卑微的行当,以及一份合乎情理的自豪。他们的第一位首领土门,2512在同邻近部落的连番苦战中屡获胜绩,既彰显了本族的勇武,也成就了自己的威名;可当他竟敢向柔然大可汗求娶其女时,一个奴隶兼工匠这般放肆的请求,遭到了轻蔑的回绝。这份屈辱,最终以一门更为体面的婚事得以雪洗——他娶了一位中国的公主;而那场几乎将柔然一族赶尽杀绝的决战,也在鞑靼草原上确立了突厥人这个新兴而更为强盛的帝国。2513他们虽君临北方,却始终忠心眷恋着祖先的故山,仿佛以此坦承:征服再广,终归虚妄。王庭的营帐,几乎从未离开过阿尔泰山的视野;额尔齐斯河正是从这里奔流而下,灌溉着卡尔梅克人那片丰美的牧场,26养育出世上最肥硕的绵羊与牛。那里土壤肥沃,气候温和宜人:这片乐土不知地震与瘟疫为何物;君主的宝座朝向东方,一头金狼高踞矛尖,仿佛守护着他营帐的入口。土门的一位后继者,曾为中国的奢华与迷信所诱惑;但他营建城池与庙宇的打算,却被一位蛮族谋臣朴素的智慧所打消。“突厥人的数目,”他说,“还抵不上中国居民的百分之一。我们之所以能与其势力相抗、避开其大军,全因我们逐水草而居,居无定所,惯于征战与射猎。强盛时,我们便进击征伐;孱弱时,我们便退避藏匿。突厥人若把自己困守于城墙之内,那么一战失利,就足以葬送整个帝国。那些僧人所宣讲的,无非是隐忍、谦卑与遁世出尘。啊,我王!这绝非英雄豪杰所应奉的宗教。”相较之下,他们对琐罗亚斯德的教义倒不那么排斥;但族中绝大多数人,都不加深究,只安于祖先的信念——或者不如说,安于祖先的习俗。献祭的尊荣只留给至高之神;他们用粗朴的颂歌,感念风、火、水、土对自己的恩德;而他们的祭司,则借占卜之术捞取些好处。他们那套不见文字的律法,既严苛又公正:偷窃须十倍偿还;奸淫、叛逆与杀人,皆处死刑;至于怯懦这桩罕见而不可赦免的罪,无论施以何等严酷的惩处,都不算过分。各附庸民族既在突厥人的旗号下从征,他们的骑兵,连人带马,动辄以百万计,引以为傲;仅其一支劲旅,便有士卒四十万;不出五十年间,他们已在和战之间与罗马人、波斯人和中国人都有了往来。在他们北境的极边,还依稀可辨堪察加一带的地貌与方位:那里住着一群以渔猎为生的人,他们的雪橇由狗牵引,居所则半埋于地下。突厥人对天文一无所知;但某些博学的中国人曾以八尺的圭表测量,把王庭的方位定在北纬四十九度,并测出他们最远曾抵达距北极圈仅三度、至多十度之处。27在他们向南的征服之中,最为辉煌的一役,是征服嚈哒人,即白匈人——那是个既文雅又善战的民族,握有布哈拉与撒马尔罕这两座商业都会,曾击败波斯君主,并挥师沿印度河两岸推进,兵锋或许一直抵及河口。在西面,突厥骑兵一路挺进到迈奥提斯湖,踏着湖面的坚冰而过。那位驻跸于阿尔泰山麓的可汗,下令围攻博斯普鲁斯城,28这座城池本是自愿归附罗马的属地,其历代君主从前还曾是雅典的盟友。29在东面,每逢中国朝廷的治力一有松弛,突厥人便乘隙入侵;据我从当时的史籍中所读到的,他们将逆来顺受的敌人像割麻刈草般成片砍倒;而众大臣则齐声称颂一位皇帝的英明——此君竟凭“黄金的长矛”便击退了这群蛮族。这蛮族帝国幅员如此辽阔,逼得突厥君主不得不分封三位与自己同宗的藩王;可这些人不久便把感恩与效忠抛到了九霄云外。征服者也被安逸奢靡消磨了斗志——奢靡对任何民族都是致命的,唯有勤勉之民例外;加之中国的谋略又暗中怂恿那些被征服的民族重拾独立,突厥人的国势,遂只维系了两百年之久。至于突厥之名与突厥之国日后在亚洲南部诸邦的复兴,那已是更晚时代的事了;而那些继承其故土的王朝,尽可长眠于遗忘之中,因为它们的历史,与罗马帝国的衰亡了无干系。30

Notes 注释

1
It will be a pleasure, not a task, to read Herodotus, (l. vii. c. 104, 134, p. 550, 615.) The conversation of Xerxes and Demaratus at Thermopylae is one of the most interesting and moral scenes in history. It was the torture of the royal Spartan to behold, with anguish and remorse, the virtue of his country.
读希罗多德(第七卷,第104、134章,第550、615页)是一桩乐事,而非苦差。薛西斯与德马拉图斯在温泉关的那番对话,堪称史上最耐人寻味、也最富教益的场景之一。这位流亡的斯巴达王,只能满怀痛楚与悔恨,眼睁睁看着祖国的德行——这本身对他便是一种煎熬。
2
See this proud inscription in Pliny, (Hist. Natur. vii. 27.) Few men have more exquisitely tasted of glory and disgrace; nor could Juvenal (Satir. x.) produce a more striking example of the vicissitudes of fortune, and the vanity of human wishes.
这段自负的铭文见普林尼《博物志》(Hist. Natur. vii. 27)。世人当中,很少有谁比庞培更淋漓尽致地尝遍了荣耀与耻辱的滋味;尤维纳利斯(《讽刺诗》第十首)也再举不出一个更触目惊心的例子,来说明命运的无常与人世愿望的虚妄。
3
This last epithet of Procopius is too nobly translated by pirates; naval thieves is the proper word; strippers of garments, either for injury or insult, (Demosthenes contra Conon Reiske, Orator, Graec. tom. ii. p. 1264.)
普罗柯比用的最后这个称谓,译作“海盗”未免太抬举了;恰当的说法应是“海上盗贼”,即那种或为伤人、或为羞辱而扒人衣裳的家伙(德摩斯梯尼《驳科农》,见赖斯克编《希腊演说家》第二卷,第1264页)。
4
See the third and fourth books of the Gothic War: the writer of the Anecdotes cannot aggravate these abuses.
参见《哥特战记》第三、四卷:即便是《秘史》的作者,也无从把这些弊政说得更严重了。
5
Agathias, l. v. p. 157, 158. He confines this weakness of the emperor and the empire to the old age of Justinian; but alas! he was never young.
阿加提亚斯,第五卷,第157、158页。他把皇帝与帝国的这份孱弱,仅仅归咎于查士丁尼的暮年;可叹啊!此人根本就不曾有过年轻的时候。
6
This mischievous policy, which Procopius (Anecdot. c. 19) imputes to the emperor, is revealed in his epistle to a Scythian prince, who was capable of understanding it.
普罗柯比(《秘史》第19章)把这一祸国的权术归到皇帝头上;它在皇帝写给一位斯基泰王公的书信中暴露无遗,而那位王公也确有本事领会其中的用意。
7
Gens Germana feritate ferocior, says Velleius Paterculus of the Lombards, (ii. 106.) Langobardos paucitas nobilitat. Plurimis ac valentissimis nationibus cincti non per obsequium, sed praeliis et perilitando, tuti sunt, (Tacit. de Moribus German. c. 40.) See likewise Strabo, (l. viii. p. 446.) The best geographers place them beyond the Elbe, in the bishopric of Magdeburgh and the middle march of Brandenburgh; and their situation will agree with the patriotic remark of the count de Hertzberg, that most of the Barbarian conquerors issued from the same countries which still produce the armies of Prussia. * Note: See Malte Brun, vol. i. p 402.—M
维莱伊乌斯·帕特尔库鲁斯论及伦巴第人时说:Gens Germana feritate ferocior(一个比日耳曼人更凶悍的日耳曼族群,见 ii. 106)。塔西佗则称:Langobardos paucitas nobilitat. Plurimis ac valentissimis nationibus cincti non per obsequium, sed praeliis et perilitando, tuti sunt(伦巴第人以人少著称;他们四周强邻环伺、族族剽悍,却不靠屈从苟安,而是凭战斗与冒险自保,见《日耳曼尼亚志》第40章)。另可参看斯特拉波(第八卷,第446页)。最优秀的地理学家把他们的居地定在易北河以东,即马格德堡主教区与勃兰登堡的中央边区一带;这一位置,恰与赫茨贝格伯爵那句满怀爱国之情的评语相合——他说,大多数蛮族征服者,都出自那些至今仍在为普鲁士输送军队的地方。* 编者按:参看马尔特-布伦,第一卷,第402页。—M
8
The Scandinavian origin of the Goths and Lombards, as stated by Paul Warnefrid, surnamed the deacon, is attacked by Cluverius, (Germania, Antiq. l. iii. c. 26, p. 102, &c.,) a native of Prussia, and defended by Grotius, (Prolegom. ad Hist. Goth. p. 28, &c.,) the Swedish Ambassador.
哥特人与伦巴第人源出斯堪的纳维亚之说,由绰号“执事”的保罗·瓦尔内弗里德提出;普鲁士人克吕韦里乌斯(《古日耳曼尼亚》第三卷第26章,第102页及以下等处)对此加以驳斥,而瑞典大使格劳秀斯(《哥特史序论》第28页及以下等处)则为之辩护。
9
Two facts in the narrative of Paul Diaconus (l. i. c. 20) are expressive of national manners: 1. Dum ad tabulam luderet—while he played at draughts. 2. Camporum viridantia lina. The cultivation of flax supposes property, commerce, agriculture, and manufactures
保罗·迪亚科努斯的叙述中(第一卷第20章)有两处细节,颇能反映该民族的风习:其一,Dum ad tabulam luderet——“当他正在下棋之时”;其二,Camporum viridantia lina——“田野间青翠的亚麻”。种植亚麻,意味着已有私产、商业、农耕与手工制造。
10
I have used, without undertaking to reconcile, the facts in Procopius, (Goth. l. ii. c. 14, l. iii. c. 33, 34, l. iv. c. 18, 25,) Paul Diaconus, (de Gestis Langobard, l. i. c. 1-23, in Muratori, Script. Rerum Italicarum, tom. i. p. 405-419,) and Jornandes, (de Success. Regnorum, p. 242.) The patient reader may draw some light from Mascou (Hist. of the Germans, and Annotat. xxiii.) and De Buat, (Hist. des Peuples, &c., tom. ix. x. xi.)
我采用了以下各家所载的史实,但未曾试图将它们一一调和:普罗柯比(《哥特战记》第二卷第14章,第三卷第33、34章,第四卷第18、25章)、保罗·迪亚科努斯(《伦巴第人事迹》第一卷第1—23章,收于穆拉托里《意大利史料集》第一卷,第405—419页)以及约达尼斯(《王国继承志》,第242页)。耐心的读者,还可从马斯科夫(《日耳曼人史》及其第23条注释)与布阿(《诸民族史》等,第九、十、十一卷)那里得到些许启发。
11
I adopt the appellation of Bulgarians from Ennodius, (in Panegyr. Theodorici, Opp. Sirmond, tom. i. p. 1598, 1599,) Jornandes, (de Rebus Geticis, c. 5, p. 194, et de Regn. Successione, p. 242,) Theophanes, (p. 185,) and the Chronicles of Cassiodorus and Marcellinus. The name of Huns is too vague; the tribes of the Cutturgurians and Utturgurians are too minute and too harsh. * Note: The Bulgarians are first mentioned among the writers of the West in the Panegyric on Theodoric by Ennodius, Bishop of Pavia. Though they perhaps took part in the conquests of the Huns, they did not advance to the Danube till after the dismemberment of that monarchy on the death of Attila. But the Bulgarians are mentioned much earlier by the Armenian writers. Above 600 years before Christ, a tribe of Bulgarians, driven from their native possessions beyond the Caspian, occupied a part of Armenia, north of the Araxes. They were of the Finnish race; part of the nation, in the fifth century, moved westward, and reached the modern Bulgaria; part remained along the Volga, which is called Etel, Etil, or Athil, in all the Tartar languages, but from the Bulgarians, the Volga. The power of the eastern Bulgarians was broken by Batou, son of Tchingiz Khan; that of the western will appear in the course of the history. From St. Martin, vol. vii p. 141. Malte-Brun, on the contrary, conceives that the Bulgarians took their name from the river. According to the Byzantine historians they were a branch of the Ougres, (Thunmann, Hist. of the People to the East of Europe,) but they have more resemblance to the Turks. Their first country, Great Bulgaria, was washed by the Volga. Some remains of their capital are still shown near Kasan. They afterwards dwelt in Kuban, and finally on the Danube, where they subdued (about the year 500) the Slavo-Servians established on the Lower Danube. Conquered in their turn by the Avars, they freed themselves from that yoke in 635; their empire then comprised the Cutturgurians, the remains of the Huns established on the Palus Maeotis. The Danubian Bulgaria, a dismemberment of this vast state, was long formidable to the Byzantine empire. Malte-Brun, Prec. de Geog Univ. vol. i. p. 419.—M. ——According to Shafarik, the Danubian Bulgaria was peopled by a Slavo Bulgarian race. The Slavish population was conquered by the Bulgarian (of Uralian and Finnish descent,) and incorporated with them. This mingled race are the Bulgarians bordering on the Byzantine empire. Shafarik, ii 152, et seq.—M. 1845
我采用“保加利亚人”这一称呼,依据的是恩诺迪乌斯(《狄奥多里克颂》,见西尔蒙编《文集》第一卷,第1598、1599页)、约达尼斯(《哥特志》第5章,第194页,以及《王国继承志》第242页)、塞奥法尼斯(第185页),还有卡西奥多鲁斯与马尔切利努斯的编年史。“匈人”这个名号太过含混;而“库特利古尔人”与“乌特利古尔人”这些部落名,则既琐碎又拗口。* 编者按:在西方作家笔下,保加利亚人最早见于帕维亚主教恩诺迪乌斯所作的《狄奥多里克颂》。他们或许曾参与匈人的征服,但直到阿提拉死后、匈人帝国土崩瓦解,才推进到多瑙河一带。不过,亚美尼亚的作家对保加利亚人的记载要早得多。约在公元前六百多年,有一支保加利亚人被逐出里海以东的故土,占据了亚美尼亚阿拉克塞斯河以北的一部分地方。他们属于芬兰族系;五世纪时,这个民族的一部分向西迁徙,抵达今天的保加利亚,另一部分则留在伏尔加河沿岸——伏尔加河在一切鞑靼语言里都叫作 Etel、Etil 或 Athil,而“伏尔加”之名则出自保加利亚人。东支保加利亚人的势力,被成吉思汗之子拔都所摧折;西支的情形,则将在本书叙述过程中交代。以上据圣马丁,第七卷,第141页。马尔特-布伦却持相反看法,认为保加利亚人之名得自这条河流。据拜占庭史家所言,他们是乌戈尔人的一支(通曼《欧洲以东诸民族史》),但其面貌与突厥人更为相似。他们最初的家园“大保加利亚”,为伏尔加河所环绕;其都城的一些遗迹,如今仍可在喀山附近寻见。此后他们迁居库班,最终来到多瑙河,并在那里(约当公元五百年)征服了定居于下多瑙河的斯拉夫-塞尔维亚人。后来他们又反被阿瓦尔人所征服,直到公元635年才挣脱那道枷锁;其疆域此时已囊括库特利古尔人,即定居于迈奥提斯沼泽一带的匈人残部。多瑙河畔的保加利亚,本是这个庞大国家分裂后的一块,却长期为拜占庭帝国的心腹之患。以上据马尔特-布伦《世界地理概要》第一卷,第419页。—M ——据沙法里克所言,多瑙河畔的保加利亚,其居民乃是一个斯拉夫-保加利亚混合种族。原有的斯拉夫居民,被属乌拉尔与芬兰族系的保加利亚人所征服,进而与之融为一体。这个混合而成的种族,便是与拜占庭帝国接壤的保加利亚人。见沙法里克,第二卷,第152页及以下。—M. 1845
12
Procopius, (Goth. l. iv. c. 19.) His verbal message (he owns him self an illiterate Barbarian) is delivered as an epistle. The style is savage, figurative, and original.
普罗柯比(《哥特战记》第四卷第19章)。他那口头传达的讯息(他自认是个目不识丁的蛮族),却是以书信的体式呈现出来的。其文风粗野、多譬喻,别具一格。
13
This sum is the result of a particular list, in a curious Ms. fragment of the year 550, found in the library of Milan. The obscure geography of the times provokes and exercises the patience of the count de Buat, (tom. xi. p. 69—189.) The French minister often loses himself in a wilderness which requires a Saxon and Polish guide.
这个数字,出自一份特别的清单,见于米兰图书馆所藏一件公元550年、颇为奇特的手稿残卷。那个时代含混不清的地理,着实考验并磨炼着布阿伯爵的耐心(第十一卷,第69—189页)。这位法国大臣屡屡在一片荒野中迷失方向,而要走出这片荒野,非得有撒克逊与波兰的向导不可。
14
Panicum, milium. See Columella, l. ii. c. 9, p. 430, edit. Gesner. Plin. Hist. Natur. xviii. 24, 25. The Samaritans made a pap of millet, mingled with mare’s milk or blood. In the wealth of modern husbandry, our millet feeds poultry, and not heroes. See the dictionaries of Bomare and Miller.
Panicum、milium(穄与粟)。参看科卢梅拉(第二卷第9章,第430页,盖斯纳校订本)、普林尼《博物志》xviii. 24、25。萨尔马提亚人用粟熬成糊,掺入马乳或马血食用。而在物产丰饶的近代农业里,我们的粟只用来喂家禽,而非养育英雄。可查阅博马雷与米勒的辞书。
15
For the name and nation, the situation and manners, of the Sclavonians, see the original evidence of the vith century, in Procopius, (Goth. l. ii. c. 26, l. iii. c. 14,) and the emperor Mauritius or Maurice (Stratagemat. l. ii. c. 5, apud Mascon Annotat. xxxi.) The stratagems of Maurice have been printed only, as I understand, at the end of Scheffer’s edition of Arrian’s Tactics, at Upsal, 1664, (Fabric. Bibliot. Graec. l. iv. c. 8, tom. iii. p. 278,) a scarce, and hitherto, to me, an inaccessible book.
关于斯拉夫人的名号与族属、居地与风习,可参看六世纪的原始记载:普罗柯比(《哥特战记》第二卷第26章,第三卷第14章),以及皇帝莫里斯(Mauritius,又作 Maurice,《兵略》第二卷第5章,转引自马斯科夫第31条注释)。据我所知,莫里斯的《兵略》仅在1664年乌普萨拉出版的舍费尔校订本《阿里安战术》一书的末尾印行过(法布里丘斯《希腊文库》第四卷第8章,第三卷,第278页),这是一部稀见之书,我至今仍无从得见。
16
Antes corum fortissimi.... Taysis qui rapidus et vorticosus in Histri fluenta furens devolvitur, (Jornandes, c. 5, p. 194, edit. Murator. Procopius, Goth. l. iii. c. 14, et de Edific. l iv. c. 7.) Yet the same Procopius mentions the Goths and Huns as neighbors to the Danube, (de Edific. l. v. c. 1.)
Antes corum fortissimi.... Taysis qui rapidus et vorticosus in Histri fluenta furens devolvitur(“安特人是其中最勇武的……泰西斯河湍急回旋,怒涛滚滚,奔注入伊斯特尔河”,约达尼斯第5章,第194页,穆拉托里校订本;普罗柯比《哥特战记》第三卷第14章,及《建筑志》第四卷第7章)。然而同一个普罗柯比,又提到哥特人与匈人是多瑙河的近邻(《建筑志》第五卷第1章)。
17
The national title of Anticus, in the laws and inscriptions of Justinian, was adopted by his successors, and is justified by the pious Ludewig (in Vit. Justinian. p. 515.) It had strangely puzzled the civilians of the middle age.
“安提库斯”这一表征征服的尊号,见于查士丁尼的法令与铭文,为其后继者所沿用,虔诚的路德维希(《查士丁尼传》第515页)曾为之申辩。这个称号,一度把中世纪的民法学者们弄得莫名其妙。
18
Procopius, Goth. l. iv. c. 25.
普罗柯比《哥特战记》第四卷第25章。
19
An inroad of the Huns is connected, by Procopius, with a comet perhaps that of 531, (Persic. l. ii. c. 4.) Agathias (l. v. p. 154, 155) borrows from his predecessors some early facts.
普罗柯比把匈人的一次入寇,与一颗彗星联系在一起,那或许就是公元531年的那颗(《波斯战记》第二卷第4章)。阿加提亚斯(第五卷,第154、155页)则从前人那里借取了一些较早的史实。
20
The cruelties of the Sclavonians are related or magnified by Procopius, (Goth. l. iii. c. 29, 38.) For their mild and liberal behavior to their prisoners, we may appeal to the authority, somewhat more recent of the emperor Maurice, (Stratagem. l. ii. c. 5.)
斯拉夫人的种种残暴,见于普罗柯比的记述,或不无夸大(《哥特战记》第三卷第29、38章)。至于他们对待俘虏的温和与宽厚,则可援引年代稍晚一些的皇帝莫里斯的权威说法(《兵略》第二卷第5章)。
21
Topirus was situate near Philippi in Thrace, or Macedonia, opposite to the Isle of Thasos, twelve days’ journey from Constantinople (Cellarius, tom. i. p. 676, 846.)
托皮鲁斯位于色雷斯(或马其顿)的腓立比附近,与塔索斯岛隔海相望,距君士坦丁堡有十二天的路程(切拉里乌斯,第一卷,第676、846页)。
22
According to the malevolent testimony of the Anecdotes, (c. 18,) these inroads had reduced the provinces south of the Danube to the state of a Scythian wilderness.
据《秘史》(第18章)那充满恶意的说法,这些入寇已把多瑙河以南的行省,糟蹋得如同斯基泰的一片荒野。
2211
It must be remembered that the name of Turks is extended to a whole family of the Asiatic races, and not confined to the Assena, or Turks of the Altai.—M.
须记住,“突厥”这一名号,涵盖亚洲诸种族的一整个族系,并不限于阿史那部,即阿尔泰山的突厥人。—M
2212
Assena (the wolf) was the name of this chief. Klaproth, Tabl. Hist. de l’Asie p. 114.—M.
阿史那(意为“狼”)便是这位首领的名字。克拉普罗特《亚洲历史图表》第114页。—M
23
From Caf to Caf; which a more rational geography would interpret, from Imaus, perhaps, to Mount Atlas. According to the religious philosophy of the Mahometans, the basis of Mount Caf is an emerald, whose reflection produces the azure of the sky. The mountain is endowed with a sensitive action in its roots or nerves; and their vibration, at the command of God, is the cause of earthquakes. (D’Herbelot, p. 230, 231.)
“自卡夫山至卡夫山”——若按较合理的地理来解释,或许是指自伊茂斯山直到阿特拉斯山。依照穆斯林的宗教哲理,卡夫山的根基是一整块绿宝石,天空的蔚蓝,正是它反射而成。这座山的根脉或经络具有知觉;一旦奉真主之命而震颤,便引发地震。(埃尔布洛,第230、231页。)
2311
Altai, i. e. Altun Tagh, the Golden Mountain. Von Hammer Osman Geschichte, vol. i. p. 2.—M.
阿尔泰(Altai),即 Altun Tagh,意为“金山”。冯·哈默《奥斯曼史》第一卷,第2页。—M
24
The Siberian iron is the best and most plentiful in the world; and in the southern parts, above sixty mines are now worked by the industry of the Russians, (Strahlenberg, Hist. of Siberia, p. 342, 387. Voyage en Siberie, par l’Abbe Chappe d’Auteroche, p. 603—608, edit in 12mo. Amsterdam. 1770.) The Turks offered iron for sale; yet the Roman ambassadors, with strange obstinacy, persisted in believing that it was all a trick, and that their country produced none, (Menander in Excerpt. Leg. p. 152.)
西伯利亚的铁,是世上品质最佳、蕴藏最丰的;在其南部,如今经俄罗斯人辛勤开采的矿井已逾六十座(斯特拉伦贝格《西伯利亚史》第342、387页;沙普·多特罗什神父《西伯利亚游记》第603—608页,阿姆斯特丹1770年十二开本)。突厥人曾出售铁料;可罗马使节却出奇地固执,一口咬定这全是骗局,认定突厥人的国土根本不产铁(米南德《使节残篇》第152页)。
25
Of Irgana-kon, (Abulghazi Khan, Hist. Genealogique des Tatars, P ii. c. 5, p. 71—77, c. 15, p. 155.) The tradition of the Moguls, of the 450 years which they passed in the mountains, agrees with the Chinese periods of the history of the Huns and Turks, (De Guignes, tom. i. part ii. p. 376,) and the twenty generations, from their restoration to Zingis.
即出自额尔古纳昆(阿布尔加齐汗《鞑靼谱系史》第二部第5章,第71—77页,第15章,第155页)。蒙古人的传说称他们在群山中度过了450年,这与中国史籍关于匈人与突厥历史的纪年相吻合(德经,第一卷第二部,第376页),也与从他们重兴到成吉思汗之间的二十代之数相合。
2511
The Mongol Temugin is also, though erroneously, explained by Rubruquis, a smith. Schmidt, p 876.—M.
蒙古人“铁木真”这个名字,鲁布鲁克也曾解作“铁匠”,尽管这是错的。施密特,第876页。—M
2512
There appears the same confusion here. Bertezena (Berte-Scheno) is claimed as the founder of the Mongol race. The name means the gray (blauliche) wolf. In fact, the same tradition of the origin from a wolf seems common to the Mongols and the Turks. The Mongol Berte-Scheno, of the very curious Mongol History, published and translated by M. Schmidt of Petersburg, is brought from Thibet. M. Schmidt considers this tradition of the Thibetane descent of the royal race of the Mongols to be much earlier than their conversion to Lamaism, yet it seems very suspicious. See Klaproth, Tabl. de l’Asie, p. 159. The Turkish Bertezena is called Thou-men by Klaproth, p. 115. In 552, Thou-men took the title of Kha-Khan, and was called Il Khan.—M.
此处也出现了同样的混淆。土门(Berte-Scheno)被说成是蒙古族的始祖,其名意为“苍(青灰色的)狼”。事实上,源出狼种的这同一个传说,似乎为蒙古人与突厥人所共有。彼得堡的施密特先生刊布并翻译过一部极为奇特的《蒙古史》,其中那位蒙古的 Berte-Scheno,据说来自西藏。施密特先生认为,蒙古王族源出西藏的这一传说,远早于他们皈依喇嘛教之时,但此说看来颇为可疑。参看克拉普罗特《亚洲图表》第159页。突厥的土门(Bertezena),在克拉普罗特笔下(第115页)称作 Thou-men(土门)。公元552年,土门自立为可汗(Kha-Khan),号称“伊利可汗”。—M
2513
Great Bucharia is called Turkistan: see Hammer, 2. It includes all the last steppes at the foot of the Altai. The name is the same with that of the Turan of Persian poetic legend.—M.
大布哈拉又称突厥斯坦:见哈默,第2页。它涵盖阿尔泰山麓绵延而去的全部草原。这个名称,与波斯诗歌传说中“图兰”之名实为一物。—M
26
The country of the Turks, now of the Calmucks, is well described in the Genealogical History, p. 521—562. The curious notes of the French translator are enlarged and digested in the second volume of the English version.
突厥人——如今则是卡尔梅克人——的国土,在《谱系史》第521—562页中有详尽的描述。法文译者那些引人入胜的注释,经扩充整理后,收入了英译本的第二卷。
27
Visdelou, p. 141, 151. The fact, though it strictly belongs to a subordinate and successive tribe, may be introduced here.
韦德卢,第141、151页。这一史实,虽严格说来属于一个附属的、后起的部落,但不妨在此提及。
28
Procopius, Persic. l. i. c. 12, l. ii. c. 3. Peyssonel, Observations sur les Peuples Barbares, p. 99, 100, defines the distance between Caffa and the old Bosphorus at xvi. long Tartar leagues.
普罗柯比《波斯战记》第一卷第12章,第二卷第3章。佩松内尔《蛮族观察》第99、100页,把卡法到旧博斯普鲁斯城之间的距离定为十六个鞑靼长里格。
29
See, in a Memoire of M. de Boze, (Mem. de l’Academie des Inscriptions, tom. vi. p. 549—565,) the ancient kings and medals of the Cimmerian Bosphorus; and the gratitude of Athens, in the Oration of Demosthenes against Leptines, (in Reiske, Orator. Graec. tom. i. p. 466, 187.)
关于辛梅里安博斯普鲁斯的古代诸王及钱币,可参看德博兹先生的一篇论文(《铭文学院论文集》第六卷,第549—565页);至于雅典对他们的感念之情,则见德摩斯梯尼《驳勒普提涅斯》一文(赖斯克编《希腊演说家》第一卷,第466、187页)。
30
For the origin and revolutions of the first Turkish empire, the Chinese details are borrowed from De Guignes (Hist. des Huns, tom. P. ii. p. 367—462) and Visdelou, (Supplement a la Bibliotheque Orient. d’Herbelot, p. 82—114.) The Greek or Roman hints are gathered in Menander (p. 108—164) and Theophylact Simocatta, (l. vii. c. 7, 8.)
关于第一突厥帝国的起源与兴替,其中源自中国史料的细节,取自德经(《匈人史》第一卷第二部,第367—462页)与韦德卢(《埃尔布洛〈东方文库〉补编》第82—114页)。至于希腊或罗马方面的零星线索,则采自米南德(第108—164页)与塞奥菲拉克特·西莫卡塔(第七卷第7、8章)。