Chapter XLI: Conquests Of Justinian, Character Of Balisarius.—Part II. 第四十一章 查士丁尼的征服;贝利撒留的品格——第二节

As soon as the tumult had subsided, the several parts of the army informed each other of the accidents of the day; and Belisarius pitched his camp on the field of victory, to which the tenth mile-stone from Carthage had applied the Latin appellation of Decimus. From a wise suspicion of the stratagems and resources of the Vandals, he marched the next day in order of battle, halted in the evening before the gates of Carthage, and allowed a night of repose, that he might not, in darkness and disorder, expose the city to the license of the soldiers, or the soldiers themselves to the secret ambush of the city. But as the fears of Belisarius were the result of calm and intrepid reason, he was soon satisfied that he might confide, without danger, in the peaceful and friendly aspect of the capital. Carthage blazed with innumerable torches, the signals of the public joy; the chain was removed that guarded the entrance of the port; the gates were thrown open, and the people, with acclamations of gratitude, hailed and invited their Roman deliverers. The defeat of the Vandals, and the freedom of Africa, were announced to the city on the eve of St. Cyprian, when the churches were already adorned and illuminated for the festival of the martyr whom three centuries of superstition had almost raised to a local deity. The Arians, conscious that their reign had expired, resigned the temple to the Catholics, who rescued their saint from profane hands, performed the holy rites, and loudly proclaimed the creed of Athanasius and Justinian. One awful hour reversed the fortunes of the contending parties. The suppliant Vandals, who had so lately indulged the vices of conquerors, sought an humble refuge in the sanctuary of the church; while the merchants of the East were delivered from the deepest dungeon of the palace by their affrighted keeper, who implored the protection of his captives, and showed them, through an aperture in the wall, the sails of the Roman fleet. After their separation from the army, the naval commanders had proceeded with slow caution along the coast till they reached the Hermaean promontory, and obtained the first intelligence of the victory of Belisarius. Faithful to his instructions, they would have cast anchor about twenty miles from Carthage, if the more skilful seamen had not represented the perils of the shore, and the signs of an impending tempest. Still ignorant of the revolution, they declined, however, the rash attempt of forcing the chain of the port; and the adjacent harbor and suburb of Mandracium were insulted only by the rapine of a private officer, who disobeyed and deserted his leaders. But the Imperial fleet, advancing with a fair wind, steered through the narrow entrance of the Goletta, and occupied, in the deep and capacious lake of Tunis, a secure station about five miles from the capital. 19 No sooner was Belisarius informed of their arrival, than he despatched orders that the greatest part of the mariners should be immediately landed to join the triumph, and to swell the apparent numbers, of the Romans. Before he allowed them to enter the gates of Carthage, he exhorted them, in a discourse worthy of himself and the occasion, not to disgrace the glory of their arms; and to remember that the Vandals had been the tyrants, but that they were the deliverers, of the Africans, who must now be respected as the voluntary and affectionate subjects of their common sovereign. The Romans marched through the streets in close ranks prepared for battle if an enemy had appeared: the strict order maintained by the general imprinted on their minds the duty of obedience; and in an age in which custom and impunity almost sanctified the abuse of conquest, the genius of one man repressed the passions of a victorious army. The voice of menace and complaint was silent; the trade of Carthage was not interrupted; while Africa changed her master and her government, the shops continued open and busy; and the soldiers, after sufficient guards had been posted, modestly departed to the houses which were allotted for their reception. Belisarius fixed his residence in the palace; seated himself on the throne of Genseric; accepted and distributed the Barbaric spoil; granted their lives to the suppliant Vandals; and labored to repair the damage which the suburb of Mandracium had sustained in the preceding night. At supper he entertained his principal officers with the form and magnificence of a royal banquet. 20 The victor was respectfully served by the captive officers of the household; and in the moments of festivity, when the impartial spectators applauded the fortune and merit of Belisarius, his envious flatterers secretly shed their venom on every word and gesture which might alarm the suspicions of a jealous monarch. One day was given to these pompous scenes, which may not be despised as useless, if they attracted the popular veneration; but the active mind of Belisarius, which in the pride of victory could suppose a defeat, had already resolved that the Roman empire in Africa should not depend on the chance of arms, or the favor of the people. The fortifications of Carthage 2011 had alone been exempted from the general proscription; but in the reign of ninety-five years they were suffered to decay by the thoughtless and indolent Vandals. A wiser conqueror restored, with incredible despatch, the walls and ditches of the city. His liberality encouraged the workmen; the soldiers, the mariners, and the citizens, vied with each other in the salutary labor; and Gelimer, who had feared to trust his person in an open town, beheld with astonishment and despair, the rising strength of an impregnable fortress.
喧嚣一平息,全军各部便互道当日的遭遇;贝利撒留就在这胜利的战场上扎营——此地距迦太基恰为第十座里程碑,拉丁人因而称之为“第十里”(Decimus)。他深知汪达尔人诡计多端、后备充足,不敢大意,次日仍列阵而进,傍晚在迦太基城门前止步,让全军休整一夜:他不愿在黑暗与混乱中放纵士兵劫掠城中,也不愿士兵反陷入城中暗设的埋伏。然而贝利撒留的种种戒心,出自冷静无畏的判断,他很快便确信,城中一派安宁友善之象,尽可放心信赖,绝无危险。迦太基万炬齐明,是举城欢庆的信号;拦护港口入口的铁链已经撤除;城门大开,民众以感激的欢呼迎接并延请这些罗马解救者。汪达尔人败亡、阿非利加重获自由的消息,恰在圣西普里安节前夕传入城中——三百年的迷信几乎已把这位殉道者奉为本地神祇,此时各教堂早已为他的节庆装点一新、灯火通明。阿里乌斯派自知气数已尽,将神庙让予大公教徒;大公教徒把自家圣徒从渎神者手中夺回,举行圣礼,高声宣扬阿塔纳修斯与查士丁尼所奉的信条。短短一个可畏的时辰,就把两方交战者的命运彻底颠倒。不久前还沉溺于征服者种种恶习的汪达尔人,如今卑微地躲进教堂寻求庇护;至于那些东方商人,则由吓破了胆的看守从宫中最深的地牢里放了出来——那看守反过来恳求这些囚徒庇护自己,还领他们透过墙上一处缺口,望见了罗马舰队的风帆。舰队指挥官自与陆军分道之后,一直沿岸小心缓行,直抵赫尔迈亚海角,才头一回获知贝利撒留得胜的消息。他们谨守训令,本欲在距迦太基约二十英里处抛锚——若不是几位更老练的水手指出岸边的凶险,又察觉风暴将至的征兆。他们仍不知城中已然易主,却也不敢贸然强闯港口的铁链;邻近的曼德拉基乌姆港及其市郊,仅遭一名抗命擅离统帅的下级军官劫掠,稍受侵扰。而帝国舰队则乘顺风前进,穿过戈莱塔的狭窄入口,进入突尼斯那片深广的湖泊,在距首都约五英里处占得一处安全的泊位。19 贝利撒留一得知舰队抵达,立即传令:大部分水手须即刻登岸,加入罗马人的凯旋行列,好让军容看去更为壮盛。在准许他们进入迦太基城门之前,他发表了一番无愧于自己、也切合时宜的训话,告诫他们切莫玷污本军的荣耀,要牢记:汪达尔人一向是阿非利加人的暴君,而他们则是阿非利加人的解救者——如今这些阿非利加人已是他们共同君主自愿而亲附的臣民,理应受到尊重。罗马人列成密集队形穿街而过,一旦有敌出现便可即刻应战;主帅所维持的严整军纪,把服从的本分深深刻进士兵心中。在那个惯例与免罚几乎已使征服中的暴行成为理所当然的时代,一人的雄才竟能压住一支胜军的种种欲念。威胁与怨怒之声归于沉寂;迦太基的贸易未受丝毫打断;阿非利加虽已易主易政,店铺却照旧开门营业、买卖繁忙;士兵们在布置好足够的岗哨之后,便安分地各自散去,前往分配给他们的宿处。贝利撒留把居所设在王宫,坐上盖萨里克的宝座,接收并分发蛮族的战利品,赦免了前来乞降的汪达尔人的性命,又着手修复曼德拉基乌姆市郊前一夜所受的损毁。晚宴上,他以王家宴席的排场与气派款待麾下主要将领。20 战胜者由被俘的宫廷侍从毕恭毕敬地侍奉着;欢宴之际,公正的旁观者盛赞贝利撒留的功勋与际遇,而那些心怀妒忌的谄佞之徒,却暗中在他的每一句话、每一个举止上下毒——凡可能触动一位多疑君主猜忌之处,无不加以中伤。这类盛大排场花去了一整天:若能借此赢得民众的敬仰,倒也未必全然无益。然而贝利撒留头脑活跃,即便在胜利的骄矜中也能设想败局,他早已下定决心:罗马在阿非利加的统治,绝不能听凭刀兵的运数或民心的向背。迦太基的防御工事 2011 曾是当年那道普遍拆毁令中唯一的例外,可在汪达尔人统治的九十五年间,却因他们的疏懒愚钝而任其荒废。这位更为明智的征服者以惊人的速度重修了城墙与壕沟。他出手慷慨,激励了工匠;士兵、水手与市民争相投入这有益的劳作;盖利默先前连进驻一座不设防的城镇都心存疑惧,此刻眼看一座固若金汤的要塞拔地而起,唯有惊愕与绝望。
That unfortunate monarch, after the loss of his capital, applied himself to collect the remains of an army scattered, rather than destroyed, by the preceding battle; and the hopes of pillage attracted some Moorish bands to the standard of Gelimer. He encamped in the fields of Bulla, four days’ journey from Carthage; insulted the capital, which he deprived of the use of an aqueduct; proposed a high reward for the head of every Roman; affected to spare the persons and property of his African subjects, and secretly negotiated with the Arian sectaries and the confederate Huns. Under these circumstances, the conquest of Sardinia served only to aggravate his distress: he reflected, with the deepest anguish, that he had wasted, in that useless enterprise, five thousand of his bravest troops; and he read, with grief and shame, the victorious letters of his brother Zano, 2012 who expressed a sanguine confidence that the king, after the example of their ancestors, had already chastised the rashness of the Roman invader. “Alas! my brother,” replied Gelimer, “Heaven has declared against our unhappy nation. While you have subdued Sardinia, we have lost Africa. No sooner did Belisarius appear with a handful of soldiers, than courage and prosperity deserted the cause of the Vandals. Your nephew Gibamund, your brother Ammatas, have been betrayed to death by the cowardice of their followers. Our horses, our ships, Carthage itself, and all Africa, are in the power of the enemy. Yet the Vandals still prefer an ignominious repose, at the expense of their wives and children, their wealth and liberty. Nothing now remains, except the fields of Bulla, and the hope of your valor. Abandon Sardinia; fly to our relief; restore our empire, or perish by our side.” On the receipt of this epistle, Zano imparted his grief to the principal Vandals; but the intelligence was prudently concealed from the natives of the island. The troops embarked in one hundred and twenty galleys at the port of Caghari, cast anchor the third day on the confines of Mauritania, and hastily pursued their march to join the royal standard in the camp of Bulla. Mournful was the interview: the two brothers embraced; they wept in silence; no questions were asked of the Sardinian victory; no inquiries were made of the African misfortunes: they saw before their eyes the whole extent of their calamities; and the absence of their wives and children afforded a melancholy proof that either death or captivity had been their lot. The languid spirit of the Vandals was at length awakened and united by the entreaties of their king, the example of Zano, and the instant danger which threatened their monarchy and religion. The military strength of the nation advanced to battle; and such was the rapid increase, that before their army reached Tricameron, about twenty miles from Carthage, they might boast, perhaps with some exaggeration, that they surpassed, in a tenfold proportion, the diminutive powers of the Romans. But these powers were under the command of Belisarius; and, as he was conscious of their superior merit, he permitted the Barbarians to surprise him at an unseasonable hour. The Romans were instantly under arms; a rivulet covered their front; the cavalry formed the first line, which Belisarius supported in the centre, at the head of five hundred guards; the infantry, at some distance, was posted in the second line; and the vigilance of the general watched the separate station and ambiguous faith of the Massagetae, who secretly reserved their aid for the conquerors. The historian has inserted, and the reader may easily supply, the speeches 21 of the commanders, who, by arguments the most apposite to their situation, inculcated the importance of victory, and the contempt of life. Zano, with the troops which had followed him to the conquest of Sardinia, was placed in the centre; and the throne of Genseric might have stood, if the multitude of Vandals had imitated their intrepid resolution. Casting away their lances and missile weapons, they drew their swords, and expected the charge: the Roman cavalry thrice passed the rivulet; they were thrice repulsed; and the conflict was firmly maintained, till Zano fell, and the standard of Belisarius was displayed. Gelimer retreated to his camp; the Huns joined the pursuit; and the victors despoiled the bodies of the slain. Yet no more than fifty Romans, and eight hundred Vandals were found on the field of battle; so inconsiderable was the carnage of a day, which extinguished a nation, and transferred the empire of Africa. In the evening Belisarius led his infantry to the attack of the camp; and the pusillanimous flight of Gelimer exposed the vanity of his recent declarations, that to the vanquished, death was a relief, life a burden, and infamy the only object of terror. His departure was secret; but as soon as the Vandals discovered that their king had deserted them, they hastily dispersed, anxious only for their personal safety, and careless of every object that is dear or valuable to mankind. The Romans entered the camp without resistance; and the wildest scenes of disorder were veiled in the darkness and confusion of the night. Every Barbarian who met their swords was inhumanly massacred; their widows and daughters, as rich heirs, or beautiful concubines, were embraced by the licentious soldiers; and avarice itself was almost satiated with the treasures of gold and silver, the accumulated fruits of conquest or economy in a long period of prosperity and peace. In this frantic search, the troops, even of Belisarius, forgot their caution and respect. Intoxicated with lust and rapine, they explored, in small parties, or alone, the adjacent fields, the woods, the rocks, and the caverns, that might possibly conceal any desirable prize: laden with booty, they deserted their ranks, and wandered without a guide, on the high road to Carthage; and if the flying enemies had dared to return, very few of the conquerors would have escaped. Deeply sensible of the disgrace and danger, Belisarius passed an apprehensive night on the field of victory: at the dawn of day, he planted his standard on a hill, recalled his guardians and veterans, and gradually restored the modesty and obedience of the camp. It was equally the concern of the Roman general to subdue the hostile, and to save the prostrate, Barbarian; and the suppliant Vandals, who could be found only in churches, were protected by his authority, disarmed, and separately confined, that they might neither disturb the public peace, nor become the victims of popular revenge. After despatching a light detachment to tread the footsteps of Gelimer, he advanced, with his whole army, about ten days’ march, as far as Hippo Regius, which no longer possessed the relics of St. Augustin. 22 The season, and the certain intelligence that the Vandal had fled to an inaccessible country of the Moors, determined Belisarius to relinquish the vain pursuit, and to fix his winter quarters at Carthage. From thence he despatched his principal lieutenant, to inform the emperor, that in the space of three months he had achieved the conquest of Africa.
这位不幸的君主失去了都城之后,便着手收拢残部——前一战与其说把他的军队歼灭,不如说把它打散了;对劫掠的指望又吸引了一些摩尔人的队伍来到盖利默的旗下。他在布拉平原扎营,距迦太基有四天路程;侵扰都城,断绝了城中一条引水渠的供水;悬出重赏,凡取罗马人首级者皆予厚酬;他佯装要保全治下阿非利加臣民的身家性命,暗地里却与阿里乌斯派信徒以及结盟的匈人往来密谋。值此之际,攻取撒丁岛反倒徒然加深了他的困厄:他满怀最深的悲痛,想到自己在那桩无用的远征上白白折损了五千名最骁勇的部众;他又满含悲愧,读着弟弟扎诺报捷的信 2012——信中扎诺信心十足地断定,国王想必已仿效先祖,惩戒了罗马入侵者的鲁莽。“唉!我的兄弟,”盖利默回信道,“上天已与我们这不幸的民族为敌。你征服了撒丁岛,我们却丢了阿非利加。贝利撒留不过带着区区一小队士兵一出现,勇气与昌运便离弃了汪达尔人的事业。你的侄儿吉巴蒙德、你的兄弟阿马塔斯,都因部下的怯懦而遭出卖、丧了性命。我们的战马、船只、迦太基本身乃至整个阿非利加,都已落入敌手。然而汪达尔人竟宁可屈辱苟安,不惜以妻儿、财富与自由为代价。如今我们所剩的,唯有布拉这片平原,以及对你勇武的指望。放弃撒丁岛吧,飞来救我们;恢复我们的王国,否则就与我们并肩战死。”扎诺接到这封信,把悲痛告知了几位汪达尔要人,却谨慎地瞒着岛上的土著。部众在卡利亚里港登上一百二十艘桨船,第三天在毛里塔尼亚边境抛锚,随即匆匆行军,赶往布拉大营与王旗会合。兄弟相见,满目凄怆:二人相拥,默默垂泪;无人问起撒丁岛的捷绩,也无人打听阿非利加的祸变:他们眼前已尽是自身的种种灾难;而妻儿的不见踪影,便是一桩令人心碎的明证——她们非死即俘,已难逃此二命。国王的恳求、扎诺的榜样,以及威胁其王国与信仰的燃眉之急,终于唤起并凝聚了汪达尔人那萎靡的斗志。全民族的武力开赴战场;兵源增补之快,以致大军抵达距迦太基约二十英里的特里卡梅隆之前,他们已能夸口——或许不无夸大——说自己的人数十倍于罗马那点微末的兵力。可这点兵力却在贝利撒留统率之下;他深知自军素质更胜一筹,竟故意让蛮族在不合时宜的时刻打了他一个措手不及。罗马人转瞬间披甲执械;一道小溪横在阵前;骑兵列为第一线,贝利撒留亲率五百卫士居中策应;步兵稍稍靠后,布成第二线;主帅还警觉地盯着马萨革泰人那单独的营位与暧昧的忠诚——这些人暗中留着力气,只待助那必胜的一方。史家插入了双方主帅的演说 21,读者亦不难自行补足其词:他们以最切合各自处境的道理,反复申说胜利之重与生死之轻。扎诺率领曾随他远征撒丁岛的部众居于中军;倘若众汪达尔人都能仿效他那无畏的决心,盖萨里克的王座或许还能保全。他们抛下长矛与投射兵器,拔出佩剑,静候冲锋:罗马骑兵三度越过小溪,三度被击退;这场厮杀一直坚持到扎诺阵亡、贝利撒留的军旗高高展开为止。盖利默退回营中;匈人加入追击;胜者剥掠死者的尸身。然而战场上寻见的,罗马人不过五十具、汪达尔人不过八百具遗尸;这一日的杀伤竟如此微不足道,却灭了一个民族、转移了阿非利加的统治权。傍晚,贝利撒留率步兵进攻敌营;盖利默怯懦而逃,戳穿了他新近那番大言的空洞——他曾扬言,对战败者而言,死是解脱,生是重负,唯有屈辱才是唯一可畏之事。他的离去悄无声息;可汪达尔人一发觉国王已弃他们而去,便仓皇四散,只顾各自逃命,全然不顾人间一切珍贵可爱之物。罗马人不费一兵一卒便进了敌营;那一夜的黑暗与混乱,掩盖了最狂乱的种种失序场面。凡撞上他们刀锋的蛮族,无不惨遭屠戮;他们的孀妇与女儿,或作富有的继承人,或作美貌的姬妾,都被纵欲的士兵拥入怀中;就连贪婪本身,也几乎被那些金银财宝所餍足——那是长久太平昌盛的年月里,靠征掠或节俭积攒下来的成果。在这场疯狂的搜掠中,连贝利撒留麾下的士卒也忘了戒备与规矩。他们被淫欲与劫掠冲昏了头,三五成群、乃至独自一人,去搜遍附近的田野、树林、岩石与洞穴,凡可能藏着可欲之物的地方无不翻查:他们满载赃物,脱离队列,群龙无首,在通往迦太基的大道上四处游荡;倘若逃散的敌人此时胆敢回师,胜者中怕是极少有人能够生还。贝利撒留深感这既是耻辱、又是危局,在这胜利的战场上度过了提心吊胆的一夜:破晓时分,他在一座山丘上竖起帅旗,召回卫队与老兵,渐渐恢复了全营的规矩与服从。对这位罗马主帅来说,制服顽抗的蛮族与保全俯首就擒的蛮族同样要紧;那些只能在教堂里找到的乞降汪达尔人,得到他权威的庇护,被缴了械、分开看管,既不致扰乱治安,也不致沦为民众复仇的牺牲品。他派出一支轻装分队循盖利默的踪迹追去,自己则率全军行进约十日路程,直抵希波·雷吉乌斯——圣奥古斯丁的遗骸此时已不复留存于此。22 时值岁末,加之确知汪达尔王已逃入摩尔人那片难以进入的境地,贝利撒留遂决意放弃这场徒劳的追逐,在迦太基安顿冬营。他从那里派出首席副将,去禀报皇帝:短短三个月间,他已完成了对阿非利加的征服。
Belisarius spoke the language of truth. The surviving Vandals yielded, without resistance, their arms and their freedom; the neighborhood of Carthage submitted to his presence; and the more distant provinces were successively subdued by the report of his victory. Tripoli was confirmed in her voluntary allegiance; Sardinia and Corsica surrendered to an officer, who carried, instead of a sword, the head of the valiant Zano; and the Isles of Majorca, Minorca, and Yvica consented to remain an humble appendage of the African kingdom. Caesarea, a royal city, which in looser geography may be confounded with the modern Algiers, was situate thirty days’ march to the westward of Carthage: by land, the road was infested by the Moors; but the sea was open, and the Romans were now masters of the sea. An active and discreet tribune sailed as far as the Straits, where he occupied Septem or Ceuta, 23 which rises opposite to Gibraltar on the African coast; that remote place was afterwards adorned and fortified by Justinian; and he seems to have indulged the vain ambition of extending his empire to the columns of Hercules. He received the messengers of victory at the time when he was preparing to publish the Pandects of the Roman laws; and the devout or jealous emperor celebrated the divine goodness, and confessed, in silence, the merit of his successful general. 24 Impatient to abolish the temporal and spiritual tyranny of the Vandals, he proceeded, without delay, to the full establishment of the Catholic church. Her jurisdiction, wealth, and immunites, perhaps the most essential part of episcopal religion, were restored and amplified with a liberal hand; the Arian worship was suppressed; the Donatist meetings were proscribed; 25 and the synod of Carthage, by the voice of two hundred and seventeen bishops, 26 applauded the just measure of pious retaliation. On such an occasion, it may not be presumed, that many orthodox prelates were absent; but the comparative smallness of their number, which in ancient councils had been twice or even thrice multiplied, most clearly indicates the decay both of the church and state. While Justinian approved himself the defender of the faith, he entertained an ambitious hope, that his victorious lieutenant would speedily enlarge the narrow limits of his dominion to the space which they occupied before the invasion of the Moors and Vandals; and Belisarius was instructed to establish five dukes or commanders in the convenient stations of Tripoli, Leptis, Cirta, Caesarea, and Sardinia, and to compute the military force of palatines or borderers that might be sufficient for the defence of Africa. The kingdom of the Vandals was not unworthy of the presence of a Praetorian præfect; and four consulars, three presidents, were appointed to administer the seven provinces under his civil jurisdiction. The number of their subordinate officers, clerks, messengers, or assistants, was minutely expressed; three hundred and ninety-six for the præfect himself, fifty for each of his vicegerents; and the rigid definition of their fees and salaries was more effectual to confirm the right than to prevent the abuse. These magistrates might be oppressive, but they were not idle; and the subtile questions of justice and revenue were infinitely propagated under the new government, which professed to revive the freedom and equity of the Roman republic. The conqueror was solicitous to extract a prompt and plentiful supply from his African subjects; and he allowed them to claim, even in the third degree, and from the collateral line, the houses and lands of which their families had been unjustly despoiled by the Vandals. After the departure of Belisarius, who acted by a high and special commission, no ordinary provision was made for a master-general of the forces; but the office of Praetorian præfect was intrusted to a soldier; the civil and military powers were united, according to the practice of Justinian, in the chief governor; and the representative of the emperor in Africa, as well as in Italy, was soon distinguished by the appellation of Exarch. 27
贝利撒留说的是实话。幸存的汪达尔人不加抵抗,交出了武器与自由;迦太基周边地区一见他到场便归顺;更远的各行省也在他得胜的消息传开后相继臣服。的黎波里原已自愿归附,此番得以确认;撒丁岛与科西嘉向一名军官投降——那军官带来的不是刀剑,而是骁勇的扎诺的首级;马略卡、梅诺卡与伊维萨诸岛,也甘愿继续做阿非利加王国卑微的附庸。凯撒里亚是一座王城,若按不甚精确的地理,或可与今日的阿尔及尔相混;它位于迦太基以西三十日行程之处:走陆路,沿途尽是出没的摩尔人;然而海路畅通,罗马人如今已是海上的主宰。一位干练而谨慎的军事保民官一路航抵海峡,占据了塞普特姆,亦即休达 23——此城在阿非利加海岸隔海与直布罗陀相望;这处偏远之地后来经查士丁尼加以修饰、筑垒设防;他似乎沉溺于一个虚妄的野心,想把自己的帝国一直延展到赫拉克勒斯之柱。当报捷的使者到来时,他正准备颁行罗马法《学说汇纂》;这位既虔诚又善妒的皇帝盛赞上帝的恩慈,却只在沉默中默认了这位常胜将领的功勋。24 他急于铲除汪达尔人在世俗与宗教两方面的暴政,遂毫不迟延地着手全面确立大公教会。教会的司法权、财富与豁免特权——这些或许是主教制宗教中最要紧的部分——都获慷慨的恢复与扩充;阿里乌斯派的崇拜遭到压制;多纳图斯派的集会被明令禁止;25 迦太基宗教会议更以两百一十七位主教的公议 26,为这一虔诚报复的正当之举齐声喝彩。值此盛会,谅必没有多少正统主教缺席;然而与会者的人数比起从前已少了许多——昔日会议上的主教曾两倍乃至三倍于此——这再清楚不过地表明了教会与国家的双重衰败。查士丁尼一面以信仰的捍卫者自居,一面又怀着勃勃野心,指望他那得胜的副将能迅速把疆域从眼下的狭小范围,拓展到摩尔人与汪达尔人入侵之前所曾占据的广袤地界;贝利撒留奉命在的黎波里、莱普提斯、西尔塔、凯撒里亚与撒丁岛这几处形胜要地设立五位公爵(即军事长官),并核算出足以守卫阿非利加所需的宫廷卫戍军与边防军的兵额。汪达尔人的王国也够格设一位禁卫军长官坐镇;另委任四位执政衔的行省长官、三位省长,分理其民政管辖下的七个行省。他们属下的官吏、书记、信使与助手的员额,都有细密的规定:总长本人属员三百九十六名,其每一位代理官各五十名;至于对他们规费与俸禄的严格厘定,与其说防止了滥权,不如说更有效地把这些权利坐实了。这些官员或许专横,却绝不清闲;在这个自诩要复兴罗马共和国之自由与公平的新政府治下,司法与赋税上种种繁细的讼争层出不穷、没完没了。这位征服者急于从阿非利加臣民身上榨取一笔迅捷而丰厚的进项;他准许他们索回被汪达尔人不义夺去的祖屋田产,甚至旁系亲属追溯至三代之内者亦可提出诉求。贝利撒留是凭一份崇高的特命行事的,他离去之后,并未按常规设置一位统领全军的大将军;禁卫军长官一职反倒交给了一名军人;依照查士丁尼一贯的做法,民政与军权集于这位最高长官一身;无论在阿非利加还是在意大利,皇帝的这位代表,不久便以“总督”(Exarch)之名著称。27
Yet the conquest of Africa was imperfect till her former sovereign was delivered, either alive or dead, into the hands of the Romans. Doubtful of the event, Gelimer had given secret orders that a part of his treasure should be transported to Spain, where he hoped to find a secure refuge at the court of the king of the Visigoths. But these intentions were disappointed by accident, treachery, and the indefatigable pursuit of his enemies, who intercepted his flight from the sea-shore, and chased the unfortunate monarch, with some faithful followers, to the inaccessible mountain of Papua, 28 in the inland country of Numidia. He was immediately besieged by Pharas, an officer whose truth and sobriety were the more applauded, as such qualities could seldom be found among the Heruli, the most corrupt of the Barbarian tribes. To his vigilance Belisarius had intrusted this important charge and, after a bold attempt to scale the mountain, in which he lost a hundred and ten soldiers, Pharas expected, during a winter siege, the operation of distress and famine on the mind of the Vandal king. From the softest habits of pleasure, from the unbounded command of industry and wealth, he was reduced to share the poverty of the Moors, 29 supportable only to themselves by their ignorance of a happier condition. In their rude hovels, of mud and hurdles, which confined the smoke and excluded the light, they promiscuously slept on the ground, perhaps on a sheep-skin, with their wives, their children, and their cattle. Sordid and scanty were their garments; the use of bread and wine was unknown; and their oaten or barley cakes, imperfectly baked in the ashes, were devoured almost in a crude state, by the hungry savages. The health of Gelimer must have sunk under these strange and unwonted hardships, from whatsoever cause they had been endured; but his actual misery was imbittered by the recollection of past greatness, the daily insolence of his protectors, and the just apprehension, that the light and venal Moors might be tempted to betray the rights of hospitality. The knowledge of his situation dictated the humane and friendly epistle of Pharas. “Like yourself,” said the chief of the Heruli, “I am an illiterate Barbarian, but I speak the language of plain sense and an honest heart. Why will you persist in hopeless obstinacy? Why will you ruin yourself, your family, and nation? The love of freedom and abhorrence of slavery? Alas! my dearest Gelimer, are you not already the worst of slaves, the slave of the vile nation of the Moors? Would it not be preferable to sustain at Constantinople a life of poverty and servitude, rather than to reign the undoubted monarch of the mountain of Papua? Do you think it a disgrace to be the subject of Justinian? Belisarius is his subject; and we ourselves, whose birth is not inferior to your own, are not ashamed of our obedience to the Roman emperor. That generous prince will grant you a rich inheritance of lands, a place in the senate, and the dignity of patrician: such are his gracious intentions, and you may depend with full assurance on the word of Belisarius. So long as Heaven has condemned us to suffer, patience is a virtue; but if we reject the proffered deliverance, it degenerates into blind and stupid despair.” “I am not insensible” replied the king of the Vandals, “how kind and rational is your advice. But I cannot persuade myself to become the slave of an unjust enemy, who has deserved my implacable hatred. Him I had never injured either by word or deed: yet he has sent against me, I know not from whence, a certain Belisarius, who has cast me headlong from the throne into his abyss of misery. Justinian is a man; he is a prince; does he not dread for himself a similar reverse of fortune? I can write no more: my grief oppresses me. Send me, I beseech you, my dear Pharas, send me, a lyre, 30 a sponge, and a loaf of bread.” From the Vandal messenger, Pharas was informed of the motives of this singular request. It was long since the king of Africa had tasted bread; a defluxion had fallen on his eyes, the effect of fatigue or incessant weeping; and he wished to solace the melancholy hours, by singing to the lyre the sad story of his own misfortunes. The humanity of Pharas was moved; he sent the three extraordinary gifts; but even his humanity prompted him to redouble the vigilance of his guard, that he might sooner compel his prisoner to embrace a resolution advantageous to the Romans, but salutary to himself. The obstinacy of Gelimer at length yielded to reason and necessity; the solemn assurances of safety and honorable treatment were ratified in the emperor’s name, by the ambassador of Belisarius; and the king of the Vandals descended from the mountain. The first public interview was in one of the suburbs of Carthage; and when the royal captive accosted his conqueror, he burst into a fit of laughter. The crowd might naturally believe, that extreme grief had deprived Gelimer of his senses: but in this mournful state, unseasonable mirth insinuated to more intelligent observers, that the vain and transitory scenes of human greatness are unworthy of a serious thought. 31
然而,只要阿非利加的旧主——无论生死——还不曾落入罗马人之手,这场征服便算不得圆满。盖利默因结局未卜,早已密令把一部分财宝运往西班牙,指望能在西哥特国王的宫廷里觅得一处安稳的栖身之所。然而,意外、背叛,加上敌人锲而不舍的追击,使这番打算落了空:敌人在海岸截断了他的去路,把这位不幸的君主连同几名忠仆,一路追赶到努米底亚内陆那座人迹难至的帕普阿山。28 法拉斯随即将他围困——这位军官的忠信与克己格外为人称道,因为在最堕落的蛮族部落赫鲁利人中间,这样的品质实属罕见。贝利撒留正是看重他这份警觉,才把这桩要务托付于他;法拉斯曾大胆强攻此山,折损了一百一十名士兵,此后便在寒冬的围困中静候:等着困厄与饥馁一点点侵蚀汪达尔王的意志。他曾养尊处优,享尽最柔靡的逸乐,对世间的百工与财富呼之即来;如今却沦落到与摩尔人同尝穷困 29——那样的日子,也只有从不知世上有更好境遇的摩尔人自己才受得了。他们那些以泥巴和枝条搭成的简陋窝棚,把烟气闷在里头,又把光亮挡在外面;他们男女老幼、连同牲畜,杂乱地睡在地上,顶多垫一张羊皮。他们衣衫褴褛、不蔽体肤;不知面包与酒为何物;他们那用燕麦或大麦做的饼,在灰烬里胡乱烤过,几乎还是生的,就被这些饥肠辘辘的野人狼吞下肚。这般奇特而不惯的苦楚,无论出于何因,都势必已把盖利默的身体拖垮;何况他眼下的悲惨,还被三重滋味搅得更苦:一是往昔荣华的追忆,二是保护者日复一日的傲慢无礼,三是一桩不无道理的忧惧——生性轻浮、见利忘义的摩尔人,说不定经不住诱惑,会背弃待客之道把他出卖。法拉斯了解了他的处境,便写下一封仁厚而友善的书信。“我和你一样,”这位赫鲁利人的首领写道,“也是个目不识丁的蛮族,可我说的是明白事理、出自真心的话。你为何要一味死撑这毫无指望的顽固?你为何要毁了自己、毁了家人、毁了整个民族?是为了爱慕自由、憎恶奴役么?唉!我最亲爱的盖利默,你如今不是早已沦为最下贱的奴隶——摩尔人这卑贱民族的奴隶了么?与其在帕普阿山上做一个名副其实的君王,倒不如在君士坦丁堡过一份虽贫寒屈辱、却更可取的日子,岂不是好?你当真觉得做查士丁尼的臣民是耻辱么?贝利撒留就是他的臣民;连我们这些出身并不比你低微的人,也不以臣服罗马皇帝为耻。那位宽宏的君主会赐你大片丰饶的封地、元老院中的一席之位,以及贵族的尊荣:这都是他的美意,你尽可对贝利撒留的诺言深信不疑。上天既判定我们受苦,那么忍耐便是一种美德;可若我们竟拒绝这送上门来的解救,忍耐就堕落成盲目而愚蠢的绝望了。”“你的劝告何等恳切、何等在理,”汪达尔王回信道,“我并非无动于衷。可我实在无法说服自己去做一个不义之敌的奴隶——此人罪该受我不共戴天的仇恨。我从不曾以言语或行为伤害过他,他却不知从何处派来一个什么贝利撒留,把我从王座上一头掀进这万劫不复的悲惨深渊。查士丁尼也是人,也是君王;难道他就不怕自己有朝一日遭逢同样的命运翻覆么?我再也写不下去了,悲痛把我压得喘不过气。我恳求你,我亲爱的法拉斯,请给我送来一具里拉琴、30 一块海绵,和一个面包。”法拉斯从那汪达尔信使口中,得知了这桩奇特请求的缘由。阿非利加之王已许久不曾尝过面包的滋味了;他双眼因疲惫或终日啼哭而患了眼疾,泪流不止;他想抚琴而歌,唱一唱自己遭际的哀伤故事,聊以慰藉这愁苦的时光。法拉斯动了恻隐之心,把这三样奇特的礼物送了去;然而,也正是这份恻隐使他更加严密看守,好逼这囚徒早些下定一个决心——于罗马人有利,于他自己也有益的决心。盖利默的固执终于在道理与情势面前低了头;贝利撒留的使者以皇帝的名义,郑重担保他的安全与体面待遇,一一确认;汪达尔王遂走下山来。头一回公开相见,是在迦太基的一处近郊;这位被俘的君王一走近他的征服者,竟突然放声大笑起来。围观的众人自然会以为,是极度的悲伤夺去了盖利默的神智:可在这般凄惨的境地里,这不合时宜的欢笑,却向更明达的旁观者暗示:人间荣华那虚幻而短暂的种种景象,本就不值得认真去想。31
Their contempt was soon justified by a new example of a vulgar truth; that flattery adheres to power, and envy to superior merit. The chiefs of the Roman army presumed to think themselves the rivals of a hero. Their private despatches maliciously affirmed, that the conqueror of Africa, strong in his reputation and the public love, conspired to seat himself on the throne of the Vandals. Justinian listened with too patient an ear; and his silence was the result of jealousy rather than of confidence. An honorable alternative, of remaining in the province, or of returning to the capital, was indeed submitted to the discretion of Belisarius; but he wisely concluded, from intercepted letters and the knowledge of his sovereign’s temper, that he must either resign his head, erect his standard, or confound his enemies by his presence and submission. Innocence and courage decided his choice; his guards, captives, and treasures, were diligently embarked; and so prosperous was the navigation, that his arrival at Constantinople preceded any certain account of his departure from the port of Carthage. Such unsuspecting loyalty removed the apprehensions of Justinian; envy was silenced and inflamed by the public gratitude; and the third Africanus obtained the honors of a triumph, a ceremony which the city of Constantine had never seen, and which ancient Rome, since the reign of Tiberius, had reserved for the auspicious arms of the Caesars.32 From the palace of Belisarius, the procession was conducted through the principal streets to the hippodrome; and this memorable day seemed to avenge the injuries of Genseric, and to expiate the shame of the Romans. The wealth of nations was displayed, the trophies of martial or effeminate luxury; rich armor, golden thrones, and the chariots of state which had been used by the Vandal queen; the massy furniture of the royal banquet, the splendor of precious stones, the elegant forms of statues and vases, the more substantial treasure of gold, and the holy vessels of the Jewish temple, which after their long peregrination were respectfully deposited in the Christian church of Jerusalem. A long train of the noblest Vandals reluctantly exposed their lofty stature and manly countenance. Gelimer slowly advanced: he was clad in a purple robe, and still maintained the majesty of a king. Not a tear escaped from his eyes, not a sigh was heard; but his pride or piety derived some secret consolation from the words of Solomon, 33 which he repeatedly pronounced, Vanity! vanity! all is vanity! Instead of ascending a triumphal car drawn by four horses or elephants, the modest conqueror marched on foot at the head of his brave companions; his prudence might decline an honor too conspicuous for a subject; and his magnanimity might justly disdain what had been so often sullied by the vilest of tyrants. The glorious procession entered the gate of the hippodrome; was saluted by the acclamations of the senate and people; and halted before the throne where Justinian and Theodora were seated to receive homage of the captive monarch and the victorious hero. They both performed the customary adoration; and falling prostrate on the ground, respectfully touched the footstool of a prince who had not unsheathed his sword, and of a prostitute who had danced on the theatre; some gentle violence was used to bend the stubborn spirit of the grandson of Genseric; and however trained to servitude, the genius of Belisarius must have secretly rebelled. He was immediately declared consul for the ensuing year, and the day of his inauguration resembled the pomp of a second triumph: his curule chair was borne aloft on the shoulders of captive Vandals; and the spoils of war, gold cups, and rich girdles, were profusely scattered among the populace.
很快,一桩新的事例便印证了他们这份轻蔑,也重申了一条庸常的真理:谄媚总黏着权势,妒忌总盯着超群的才德。罗马军中的将领们竟自以为可与一位英雄分庭抗礼。他们私下的密报恶意断言:这位阿非利加的征服者仗着自己的声望与民心,正图谋自登汪达尔人的王座。查士丁尼听得未免太过耐心;他的沉默,与其说出于信任,不如说出于猜忌。皇帝确曾把一个体面的抉择交由贝利撒留自行斟酌:或留在行省,或返回都城;但他从截获的书信以及对君主脾性的了解中,明智地断定:他要么交出项上人头,要么竖起反旗,要么就以亲身归朝、俯首听命来叫仇敌无言以对。清白与勇气替他做了决断;他的卫队、俘虏与财宝都一一装船;航程又极其顺利,以致他抵达君士坦丁堡时,关于他已从迦太基港启程的确讯竟还未曾传到。这般坦荡无疑的忠诚,打消了查士丁尼的疑虑;公众的感激压下了妒忌之声,却也令它更添几分火气;这位“第三位阿非利卡努斯”获得了凯旋式的殊荣——这一典礼,君士坦丁之城从未见识过,而古罗马自提比略在位以来,也一直只留给诸恺撒吉祥的兵威。32 游行队伍从贝利撒留的宅邸出发,穿过几条主要街道,直抵竞技场;这值得铭记的一天,仿佛既报了盖萨里克当年施于罗马的种种凌辱,又洗雪了罗马人的耻辱。列国的财富尽陈眼前,既有尚武的战利品,也有奢靡的珍玩:华美的铠甲、黄金的宝座、汪达尔王后用过的仪仗车驾;御宴上笨重的家什、璀璨的珠宝、雕像与花瓶的雅致造型、更为实在的黄金财货,还有那犹太圣殿的圣器——这些圣器几经辗转流离,最终被恭敬地安放进耶路撒冷的基督教堂。一长列最尊贵的汪达尔人,不情愿地把他们伟岸的身躯与刚毅的面容暴露在众目之下。盖利默缓步而行:他身披紫袍,仍保持着王者的威仪。他眼中不落一滴泪,口中不闻一声叹;然而他的骄傲,或说他的虔敬,却从所罗门的话语 33 中得着几分隐秘的慰藉——那句话他一遍遍念着:“虚空的虚空,凡事都是虚空!”这位谦抑的征服者没有登上由四马或大象牵引的凯旋战车,而是徒步走在他勇敢的战友们前头;论谨慎,他大可推辞这份于臣子而言太过炫目的荣耀;论气度,他也尽可不屑于这曾被最卑劣的暴君们一再玷污之物。这荣耀的队伍进了竞技场的大门,受到元老与民众欢呼的礼赞;行至御座前停下——查士丁尼与狄奥多拉正端坐于此,等着接受被俘君王与得胜英雄的朝拜。二人依例行了朝拜之礼,匍匐在地,恭敬地触碰那御座的脚凳——座上一位君主,从未拔剑出鞘;一位娼妇,曾在戏台上献舞。要使盖萨里克这位孙儿倔强的心志弯下腰来,还得动用几分温和的强制;而贝利撒留纵然久习于恭顺,他那雄杰的天性想必也在暗中不服。他随即被宣布为下一年度的执政官;他就职之日的排场,俨然又是一场凯旋:他那张象牙曲椅被俘虏的汪达尔人高高扛在肩上;战利品——金杯与华美的腰带——则被大把大把地撒向民众。
But the purest reward of Belisarius was in the faithful execution of a treaty for which his honor had been pledged to the king of the Vandals. The religious scruples of Gelimer, who adhered to the Arian heresy, were incompatible with the dignity of senator or patrician: but he received from the emperor an ample estate in the province of Galatia, where the abdicated monarch retired, with his family and friends, to a life of peace, of affluence, and perhaps of content.34 The daughters of Hilderic were entertained with the respectful tenderness due to their age and misfortune; and Justinian and Theodora accepted the honor of educating and enriching the female descendants of the great Theodosius. The bravest of the Vandal youth were distributed into five squadrons of cavalry, which adopted the name of their benefactor, and supported in the Persian wars the glory of their ancestors. But these rare exceptions, the reward of birth or valor, are insufficient to explain the fate of a nation, whose numbers before a short and bloodless war, amounted to more than six hundred thousand persons. After the exile of their king and nobles, the servile crowd might purchase their safety by abjuring their character, religion, and language; and their degenerate posterity would be insensibly mingled with the common herd of African subjects. Yet even in the present age, and in the heart of the Moorish tribes, a curious traveller has discovered the white complexion and long flaxen hair of a northern race;35 and it was formerly believed, that the boldest of the Vandals fled beyond the power, or even the knowledge, of the Romans, to enjoy their solitary freedom on the shores of the Atlantic Ocean.36 Africa had been their empire, it became their prison; nor could they entertain a hope, or even a wish, of returning to the banks of the Elbe, where their brethren, of a spirit less adventurous, still wandered in their native forests. It was impossible for cowards to surmount the barriers of unknown seas and hostile Barbarians; it was impossible for brave men to expose their nakedness and defeat before the eyes of their countrymen, to describe the kingdoms which they had lost, and to claim a share of the humble inheritance, which, in a happier hour, they had almost unanimously renounced.37 In the country between the Elbe and the Oder, several populous villages of Lusatia are inhabited by the Vandals: they still preserve their language, their customs, and the purity of their blood; support, with some impatience, the Saxon or Prussian yoke; and serve, with secret and voluntary allegiance, the descendant of their ancient kings, who in his garb and present fortune is confounded with the meanest of his vassals.38 The name and situation of this unhappy people might indicate their descent from one common stock with the conquerors of Africa. But the use of a Sclavonian dialect more clearly represent them as the last remnant of the new colonies, who succeeded to the genuine Vandals, already scattered or destroyed in the age of Procopius.39
然而,贝利撒留最纯粹的回报,在于他信守了当初以名誉向汪达尔王作出担保的那份条约。盖利默固守阿里乌斯派异端,其宗教上的顾忌与元老或贵族的尊位难以两全:不过皇帝还是在加拉太行省赐给他一片广阔的田产,这位逊位的君王便携家人与友人隐居于此,过起了平安、富足,或许还称得上知足的生活。34 希尔德里克的几位女儿,因其年岁与不幸而受到应有的敬重与体恤;查士丁尼与狄奥多拉更以能抚育并厚待伟大的狄奥多西的这几位女性后裔为荣。最勇武的汪达尔青年被编成五个骑兵中队,冠以他们恩主的名号,日后在波斯战争中续写了先祖的荣光。然而,这些因出身或勇武而得赏赐的少数例外,尚不足以说清整个民族的命运——在这场短暂而几乎不流血的战争之前,这个民族的人数曾多达六十万以上。国王与贵族被放逐之后,那些卑贱的民众或可靠着抛弃自己的族属、宗教与语言来换取平安;他们退化的后代,便在不知不觉间融入了阿非利加寻常臣民的芸芸众生。然而即便在今日,在摩尔人各部落的腹地深处,一位好奇的旅行者仍发现了一个北方民族才有的白皙肤色与金黄长发;35 从前更有人相信,最胆大的那批汪达尔人逃到了罗马人势力乃至认知都触及不到的地方,在大西洋之滨独享其孤悬一方的自由。36 阿非利加曾是他们的帝国,如今却成了他们的牢狱;至于重返易北河之滨,他们既不敢存一分指望,甚至连一个念头也不敢起——那里,还有一支志气不那么冒险的同族兄弟,仍在祖居的森林里游荡。懦夫无力越过那未知海洋与敌意蛮族所设的重重障碍;勇士也不可能在同胞面前袒露自己的赤贫与败绩,去诉说他们所丢失的那些王国,再回来分一杯那卑微的祖产——当年时运正好之时,他们几乎是异口同声地弃之而去的。37 在易北河与奥得河之间那片地方,卢萨蒂亚有几座人口稠密的村庄住着汪达尔人:他们至今仍保有自己的语言、习俗与血统的纯正;他们不无怨忿地忍受着撒克逊人或普鲁士人的枷锁,却又暗中出于自愿地效忠于他们古代列王的后裔——此人如今衣着与境遇,早已与他最卑微的臣属混同难辨。38 这个不幸民族的名称与处境,或许暗示他们与阿非利加的征服者同出一源。但他们使用一种斯拉夫方言这一点,却更清楚地表明:他们其实是新移民留下的最后孑遗——这些新移民接替了真正的汪达尔人,而后者在普罗柯比的时代便已四散或覆灭了。39
If Belisarius had been tempted to hesitate in his allegiance, he might have urged, even against the emperor himself, the indispensable duty of saving Africa from an enemy more barbarous than the Vandals. The origin of the Moors is involved in darkness; they were ignorant of the use of letters.40 Their limits cannot be precisely defined; a boundless continent was open to the Libyan shepherds; the change of seasons and pastures regulated their motions; and their rude huts and slender furniture were transported with the same case as their arms, their families, and their cattle, which consisted of sheep, oxen, and camels.41 During the vigor of the Roman power, they observed a respectful distance from Carthage and the sea-shore: under the feeble reign of the Vandals, they invaded the cities of Numidia, occupied the sea-coast from Tangier to Cæsarea, and pitched their camps, with impunity, in the fertile province of Byzacium. The formidable strength and artful conduct of Belisarius secured the neutrality of the Moorish princes, whose vanity aspired to receive, in the emperor's name, the ensigns of their regal dignity.42 They were astonished by the rapid event, and trembled in the presence of their conqueror. But his approaching departure soon relieved the apprehensions of a savage and superstitious people; the number of their wives allowed them to disregard the safety of their infant hostages; and when the Roman general hoisted sail in the port of Carthage, he heard the cries, and almost beheld the flames, of the desolated province. Yet he persisted in his resolution, and leaving only a part of his guards to reënforce the feeble garrisons, he intrusted the command of Africa to the eunuch Solomon,43 who proved himself not unworthy to be the successor of Belisarius. In the first invasion, some detachments, with two officers of merit, were surprised and intercepted; but Solomon speedily assembled his troops, marched from Carthage into the heart of the country, and in two great battles destroyed sixty thousand of the Barbarians. The Moors depended on their multitude, their swiftness, and their inaccessible mountains; and the aspect and smell of their camels are said to have produced some confusion in the Roman cavalry.44 But as soon as they were commanded to dismount, they derided this contemptible obstacle: as soon as the columns ascended the hills, the naked and disorderly crowd was dazzled by glittering arms and regular evolutions; and the menace of their female prophets was repeatedly fulfilled, that the Moors should be discomfited by a beardless antagonist. The victorious eunuch advanced thirteen days journey from Carthage, to besiege Mount Aurasius,45 the citadel, and at the same time the garden, of Numidia. That range of hills, a branch of the great Atlas, contains, within a circumference of one hundred and twenty miles, a rare variety of soil and climate; the intermediate valleys and elevated plains abound with rich pastures, perpetual streams, and fruits of a delicious taste and uncommon magnitude. This fair solitude is decorated with the ruins of Lambesa, a Roman city, once the seat of a legion, and the residence of forty thousand inhabitants. The Ionic temple of Æsculapius is encompassed with Moorish huts; and the cattle now graze in the midst of an amphitheatre, under the shade of Corinthian columns. A sharp perpendicular rock rises above the level of the mountain, where the African princes deposited their wives and treasure; and a proverb is familiar to the Arabs, that the man may eat fire who dares to attack the craggy cliffs and inhospitable natives of Mount Aurasius. This hardy enterprise was twice attempted by the eunuch Solomon: from the first, he retreated with some disgrace; and in the second, his patience and provisions were almost exhausted; and he must again have retired, if he had not yielded to the impetuous courage of his troops, who audaciously scaled, to the astonishment of the Moors, the mountain, the hostile camp, and the summit of the Geminian rock. A citadel was erected to secure this important conquest, and to remind the Barbarians of their defeat; and as Solomon pursued his march to the west, the long-lost province of Mauritanian Sitifi was again annexed to the Roman empire. The Moorish war continued several years after the departure of Belisarius; but the laurels which he resigned to a faithful lieutenant may be justly ascribed to his own triumph.
倘若贝利撒留当真曾动过背弃效忠的念头,他大可搬出一条无可推卸的职责——哪怕以此对抗皇帝本人也在所不惜:那就是把阿非利加从一个比汪达尔人更野蛮的敌人手里拯救出来。摩尔人的起源湮没于晦暗之中;他们不通文字。40 他们的疆界无从精确划定;一片无垠的大陆向这些利比亚牧人敞开着;季节与牧场的更替,决定着他们的迁徙;他们简陋的窝棚与寥寥的家什,搬起来跟他们的兵器、家眷和牲畜一样轻便——他们的牲畜不外乎绵羊、牛与骆驼。41 当罗马国力鼎盛之时,他们与迦太基及海岸保持着敬畏的距离;到汪达尔人统治孱弱的年月,他们便侵入努米底亚各城,占据了从丹吉尔到凯撒里亚的海岸,还肆无忌惮地在富饶的比扎凯乌姆行省安营扎寨。贝利撒留兵威可畏、手腕高明,稳住了摩尔人各邦君的中立——这些君长虚荣心作祟,一心指望以皇帝的名义领受象征其王权尊位的信物。42 事变来得如此迅疾,令他们惊愕不已,在征服者面前瑟瑟发抖。然而,他行将离去的消息,很快便宽解了这个野蛮而迷信的民族的忧惧;他们妻妾成群、儿女众多,因而对那些充作人质的幼子的安危毫不在意;当这位罗马主帅在迦太基港扬帆起航之际,他已听见了那被蹂躏的行省传来的哭喊,几乎望见了那里的火光。然而他仍坚持既定的主意,只留下一部分卫队去加强那些薄弱的戍防,便把阿非利加的军权托付给了宦官所罗门 43——此人后来证明,自己无愧于贝利撒留继任者之名。头一次入侵中,有几支分队连同两名颇有战功的军官遭到突袭、被切断退路;但所罗门迅即集结兵马,从迦太基挥师直插腹地,在两场大战中歼灭了六万蛮族。摩尔人所倚仗的,是他们的人多势众、行动迅捷,以及那难以攀越的群山;据说他们骆驼的模样与气味,一度叫罗马骑兵的战马乱了阵脚。44 可罗马人一奉命下马步战,便对这点不足挂齿的障碍嗤之以鼻;纵队一登上山坡,那半裸而散乱的乌合之众,就被闪亮的兵甲与整齐的队列变换晃花了眼;他们那些女先知的谶言也一再应验:摩尔人终将败在一个无须的对手手下。这位得胜的宦官从迦太基进军十三日行程,去围攻奥拉西乌斯山 45——它既是努米底亚的堡垒,又是努米底亚的花园。这道山脉是雄伟的阿特拉斯山的一条支脉,在方圆一百二十英里之内,蕴含着罕见多样的土壤与气候;其间的谷地与高原上,遍布丰美的牧场、长流不竭的溪水,以及味美异常、个头出奇的果实。这片秀美的荒僻之地,点缀着兰贝萨的废墟——那曾是一座罗马城市,一度是某军团的驻地,住着四万居民。埃斯库拉庇乌斯那座爱奥尼亚式的神庙,如今被摩尔人的窝棚团团围住;牛群则在一座圆形剧场当中吃草,在科林斯式廊柱的荫影之下。一块陡峭如削的岩石高耸于山面之上,阿非利加的君长们便把妻室与财宝藏在那里;阿拉伯人中间流传着一句谚语:谁若胆敢去攻打奥拉西乌斯山那嶙峋的峭壁与不好客的土著,谁就等着去吞火吧。宦官所罗门两度尝试了这桩艰险的壮举:头一回,他多少有些狼狈地退了兵;第二回,他的耐性与粮草都几近耗尽,本也势必要再度撤退,若不是他顺从了部众那股按捺不住的锐气——这些士兵大着胆子,在摩尔人的惊愕注视下,一举攀上了山峰、攻破了敌营,直登杰米尼安峭壁之巅。他们筑起一座堡垒,以巩固这一重要的征服,并叫蛮族牢记自己的败绩;所罗门继续挥师西进,把久已失陷的西提菲的毛里塔尼亚行省重新并入了罗马帝国。摩尔战争在贝利撒留离去之后又延续了数年;但他让给一位忠诚副将去摘取的那些桂冠,理应归功于他自己的凯旋。
The experience of past faults, which may sometimes correct the mature age of an individual, is seldom profitable to the successive generations of mankind. The nations of antiquity, careless of each other's safety, were separately vanquished and enslaved by the Romans. This awful lesson might have instructed the Barbarians of the West to oppose, with timely counsels and confederate arms, the unbounded ambition of Justinian. Yet the same error was repeated, the same consequences were felt, and the Goths, both of Italy and Spain, insensible of their approaching danger, beheld with indifference, and even with joy, the rapid downfall of the Vandals. After the failure of the royal line, Theudes, a valiant and powerful chief, ascended the throne of Spain, which he had formerly administered in the name of Theodoric and his infant grandson. Under his command, the Visigoths besieged the fortress of Ceuta on the African coast: but, while they spent the Sabbath day in peace and devotion, the pious security of their camp was invaded by a sally from the town; and the king himself, with some difficulty and danger, escaped from the hands of a sacrilegious enemy.46 It was not long before his pride and resentment were gratified by a suppliant embassy from the unfortunate Gelimer, who implored, in his distress, the aid of the Spanish monarch. But instead of sacrificing these unworthy passions to the dictates of generosity and prudence, Theudes amused the ambassadors till he was secretly informed of the loss of Carthage, and then dismissed them with obscure and contemptuous advice, to seek in their native country a true knowledge of the state of the Vandals.47 The long continuance of the Italian war delayed the punishment of the Visigoths; and the eyes of Theudes were closed before they tasted the fruits of his mistaken policy. After his death, the sceptre of Spain was disputed by a civil war. The weaker candidate solicited the protection of Justinian, and ambitiously subscribed a treaty of alliance, which deeply wounded the independence and happiness of his country. Several cities, both on the ocean and the Mediterranean, were ceded to the Roman troops, who afterwards refused to evacuate those pledges, as it should seem, either of safety or payment; and as they were fortified by perpetual supplies from Africa, they maintained their impregnable stations, for the mischievous purpose of inflaming the civil and religious factions of the Barbarians. Seventy years elapsed before this painful thorn could be extirpated from the bosom of the monarchy; and as long as the emperors retained any share of these remote and useless possessions, their vanity might number Spain in the list of their provinces, and the successors of Alaric in the rank of their vassals.48
往昔过失的教训,有时或能匡正一个人成熟之年的言行,对人类一代接一代的后人却鲜有裨益。上古各民族彼此不顾对方的安危,结果被罗马人各个击破、逐一奴役。这一惨痛的教训,本可教西方的蛮族懂得:要及时同谋、联兵抵御查士丁尼那无穷的野心。然而同样的错误重演了,同样的后果也随之降临:意大利与西班牙两地的哥特人,都察觉不到大祸将至,反倒漠然、甚至幸灾乐祸地旁观汪达尔人迅速覆亡。王室嫡系断绝之后,一位骁勇而有势力的酋帅特乌迪斯登上了西班牙王位——此前他一直以狄奥多里克及其年幼外孙的名义治理这片国土。在他统率下,西哥特人围攻阿非利加海岸上的休达要塞:然而,正当他们平心静气、虔诚守安息日之际,城中一次突袭闯进了他们那疏于戒备、只顾虔敬的营地;国王本人也费了一番周折、冒了一场险,才从这亵渎圣日的敌人手中逃脱。46 没过多久,不幸的盖利默派来一个乞援的使团,在困厄中恳求这位西班牙君主相助,这倒叫特乌迪斯的骄傲与怨愤都得着了满足。可特乌迪斯非但没有把这些卑劣的情绪压下、听从慷慨与审慎的教导,反而敷衍着来使,直到暗中得知迦太基已然陷落,才把他们打发走,末了还含糊而轻蔑地劝了一句:要想真正弄清汪达尔人的状况,还是回你们自己的国土去打听吧。47 意大利战事旷日持久,西哥特人所受的惩罚也因此推迟了;特乌迪斯还没来得及尝到他这错误国策所结的果,便已阖眼长逝。他死之后,西班牙的王权归属引发了一场内战。势弱的一方向查士丁尼求庇护,怀着野心签下一纸同盟条约,这却深深伤害了本国的独立与安宁。若干城市——濒大西洋的与临地中海的都有——被割让给了罗马军队;这些军队日后却拒绝撤出这些据点,看来是把它们当作了安全的保障或酬劳的抵押,不肯放手;加之阿非利加补给源源不断,他们得以固守,便牢牢占着这些坚不可摧的据点,怀着一个居心不良的目的:煽动蛮族内部的政争与教争,令其愈演愈烈。整整过了七十年,这根扎人的芒刺才得以从这个王国的胸膛里拔除;而只要皇帝们对这些偏远无用的属地还留有一星半点,他们的虚荣心便可以把西班牙列入自家行省的名册,把阿拉里克的后继者算作自己的附庸。48
The error of the Goths who reigned in Italy was less excusable than that of their Spanish brethren, and their punishment was still more immediate and terrible. From a motive of private revenge, they enabled their most dangerous enemy to destroy their most valuable ally. A sister of the great Theodoric had been given in marriage to Thrasimond, the African king:49 on this occasion, the fortress of Lilybæum50 in Sicily was resigned to the Vandals; and the princess Amalafrida was attended by a martial train of one thousand nobles, and five thousand Gothic soldiers, who signalized their valor in the Moorish wars. Their merit was overrated by themselves, and perhaps neglected by the Vandals; they viewed the country with envy, and the conquerors with disdain; but their real or fictitious conspiracy was prevented by a massacre; the Goths were oppressed, and the captivity of Amalafrida was soon followed by her secret and suspicious death. The eloquent pen of Cassiodorus was employed to reproach the Vandal court with the cruel violation of every social and public duty; but the vengeance which he threatened in the name of his sovereign might be derided with impunity, as long as Africa was protected by the sea, and the Goths were destitute of a navy. In the blind impotence of grief and indignation, they joyfully saluted the approach of the Romans, entertained the fleet of Belisarius in the ports of Sicily, and were speedily delighted or alarmed by the surprising intelligence, that their revenge was executed beyond the measure of their hopes, or perhaps of their wishes. To their friendship the emperor was indebted for the kingdom of Africa, and the Goths might reasonably think, that they were entitled to resume the possession of a barren rock, so recently separated as a nuptial gift from the island of Sicily. They were soon undeceived by the haughty mandate of Belisarius, which excited their tardy and unavailing repentance. “The city and promontory of Lilybæum,” said the Roman general, “belonged to the Vandals, and I claim them by the right of conquest. Your submission may deserve the favor of the emperor; your obstinacy will provoke his displeasure, and must kindle a war, that can terminate only in your utter ruin. If you compel us to take up arms, we shall contend, not to regain the possession of a single city, but to deprive you of all the provinces which you unjustly withhold from their lawful sovereign.” A nation of two hundred thousand soldiers might have smiled at the vain menace of Justinian and his lieutenant: but a spirit of discord and disaffection prevailed in Italy, and the Goths supported, with reluctance, the indignity of a female reign.51
统治意大利的哥特人所犯的错误,比他们西班牙的同族兄弟更难宽宥,所受的惩罚也更为迅捷、更为可怕。出于一己私仇,他们竟让自己最危险的敌人,去消灭了自己最宝贵的盟友。伟大的狄奥多里克有一位姐妹,曾嫁给阿非利加国王特拉西蒙德:49 值此联姻之际,西西里的利利俾乌姆要塞 50 被让予了汪达尔人;阿马拉弗里达公主则由一支尚武的扈从相随——一千名贵族与五千名哥特士兵,他们后来在摩尔战争中大显勇武。他们自视功高,汪达尔人却或许并不把他们放在眼里;他们看这片国土满是艳羡,看那些征服者则一脸不屑;然而,一场屠杀抢先挫败了他们那或真或假的阴谋;哥特人惨遭镇压,阿马拉弗里达被囚不久,便蹊跷地暗中死去。卡西奥多鲁斯那支雄辩的笔奉命出马,谴责汪达尔宫廷残忍地践踏了一切社会与公共的义务;但只要阿非利加还有大海庇护、哥特人还没有一支海军,他以其君主名义所发出的复仇威胁,尽可被人肆无忌惮地讥笑。哥特人满怀悲愤,却盲目无力,遂欣然迎接罗马人的到来,在西西里各港款待贝利撒留的舰队,旋即又被一桩出人意料的消息弄得又喜又惊:他们的仇竟报得远远超出了他们的指望,或许也超出了他们的心愿。皇帝得以拿下阿非利加王国,本是承了他们这份友谊的情;哥特人自然有理由认为,自己有权收回那块贫瘠的礁石——不久前它才作为一份嫁妆,从西西里岛割了出去。可贝利撒留一道傲慢的命令,很快便叫他们如梦初醒,激起他们迟来而无济于事的悔恨。“利利俾乌姆城及其海岬,”这位罗马主帅宣称,“本属汪达尔人所有,我凭征服之权索取它们。你们归顺,或可蒙皇帝恩宠;你们执拗,则将招致他的不悦,势必点燃一场战火,而这战火只会以你们的彻底覆灭告终。你们若逼我们动武,我们所争的就不止是收回一座城池,而是要剥夺你们不义地从其合法君主手中扣留的全部行省。”一个拥有二十万战士的民族,本大可对查士丁尼及其副将这番虚张声势的恐吓一笑置之:无奈意大利境内纷争与离心之风盛行,哥特人对一个女子当政的屈辱又忍得极不情愿。51
The birth of Amalasontha, the regent and queen of Italy,52 united the two most illustrious families of the Barbarians. Her mother, the sister of Clovis, was descended from the long-haired kings of the Merovingian race;53 and the regal succession of the Amali was illustrated in the eleventh generation, by her father, the great Theodoric, whose merit might have ennobled a plebeian origin. The sex of his daughter excluded her from the Gothic throne; but his vigilant tenderness for his family and his people discovered the last heir of the royal line, whose ancestors had taken refuge in Spain; and the fortunate Eutharic was suddenly exalted to the rank of a consul and a prince. He enjoyed only a short time the charms of Amalasontha, and the hopes of the succession; and his widow, after the death of her husband and father, was left the guardian of her son Athalaric, and the kingdom of Italy. At the age of about twenty-eight years, the endowments of her mind and person had attained their perfect maturity. Her beauty, which, in the apprehension of Theodora herself, might have disputed the conquest of an emperor, was animated by manly sense, activity, and resolution. Education and experience had cultivated her talents; her philosophic studies were exempt from vanity; and, though she expressed herself with equal elegance and ease in the Greek, the Latin, and the Gothic tongue, the daughter of Theodoric maintained in her counsels a discreet and impenetrable silence. By a faithful imitation of the virtues, she revived the prosperity, of his reign; while she strove, with pious care, to expiate the faults, and to obliterate the darker memory of his declining age. The children of Boethius and Symmachus were restored to their paternal inheritance; her extreme lenity never consented to inflict any corporal or pecuniary penalties on her Roman subjects; and she generously despised the clamors of the Goths, who, at the end of forty years, still considered the people of Italy as their slaves or their enemies. Her salutary measures were directed by the wisdom, and celebrated by the eloquence, of Cassiodorus; she solicited and deserved the friendship of the emperor; and the kingdoms of Europe respected, both in peace and war, the majesty of the Gothic throne. But the future happiness of the queen and of Italy depended on the education of her son; who was destined, by his birth, to support the different and almost incompatible characters of the chief of a Barbarian camp, and the first magistrate of a civilized nation. From the age of ten years,54 Athalaric was diligently instructed in the arts and sciences, either useful or ornamental for a Roman prince; and three venerable Goths were chosen to instil the principles of honor and virtue into the mind of their young king. But the pupil who is insensible of the benefits, must abhor the restraints, of education; and the solicitude of the queen, which affection rendered anxious and severe, offended the untractable nature of her son and his subjects. On a solemn festival, when the Goths were assembled in the palace of Ravenna, the royal youth escaped from his mother's apartment, and, with tears of pride and anger, complained of a blow which his stubborn disobedience had provoked her to inflict. The Barbarians resented the indignity which had been offered to their king; accused the regent of conspiring against his life and crown; and imperiously demanded, that the grandson of Theodoric should be rescued from the dastardly discipline of women and pedants, and educated, like a valiant Goth, in the society of his equals and the glorious ignorance of his ancestors. To this rude clamor, importunately urged as the voice of the nation, Amalasontha was compelled to yield her reason, and the dearest wishes of her heart. The king of Italy was abandoned to wine, to women, and to rustic sports; and the indiscreet contempt of the ungrateful youth betrayed the mischievous designs of his favorites and her enemies. Encompassed with domestic foes, she entered into a secret negotiation with the emperor Justinian; obtained the assurance of a friendly reception, and had actually deposited at Dyrachium, in Epirus, a treasure of forty thousand pounds of gold. Happy would it have been for her fame and safety, if she had calmly retired from barbarous faction to the peace and splendor of Constantinople. But the mind of Amalasontha was inflamed by ambition and revenge; and while her ships lay at anchor in the port, she waited for the success of a crime which her passions excused or applauded as an act of justice. Three of the most dangerous malcontents had been separately removed under the pretence of trust and command, to the frontiers of Italy: they were assassinated by her private emissaries; and the blood of these noble Goths rendered the queen-mother absolute in the court of Ravenna, and justly odious to a free people. But if she had lamented the disorders of her son she soon wept his irreparable loss; and the death of Athalaric, who, at the age of sixteen, was consumed by premature intemperance, left her destitute of any firm support or legal authority. Instead of submitting to the laws of her country which held as a fundamental maxim, that the succession could never pass from the lance to the distaff, the daughter of Theodoric conceived the impracticable design of sharing, with one of her cousins, the regal title, and of reserving in her own hands the substance of supreme power. He received the proposal with profound respect and affected gratitude; and the eloquent Cassiodorus announced to the senate and the emperor, that Amalasontha and Theodatus had ascended the throne of Italy. His birth (for his mother was the sister of Theodoric) might be considered as an imperfect title; and the choice of Amalasontha was more strongly directed by her contempt of his avarice and pusillanimity which had deprived him of the love of the Italians, and the esteem of the Barbarians. But Theodatus was exasperated by the contempt which he deserved: her justice had repressed and reproached the oppression which he exercised against his Tuscan neighbors; and the principal Goths, united by common guilt and resentment, conspired to instigate his slow and timid disposition. The letters of congratulation were scarcely despatched before the queen of Italy was imprisoned in a small island of the Lake of Bolsena,55 where, after a short confinement, she was strangled in the bath, by the order, or with the connivance of the new king, who instructed his turbulent subjects to shed the blood of their sovereigns.
意大利的摄政女王阿马拉逊塔 52,其出身汇聚了蛮族中两个最显赫的家族。她的母亲是克洛维的姐妹,出自墨洛温王族那些蓄着长发的列王;53阿马利王族的世系传到第十一代,因她父亲——伟大的狄奥多里克——而增光生辉:即便出身寒微,他的功业也足以使之显贵。女儿身使她无缘哥特王位;然而狄奥多里克出于对家族与臣民的殷切关爱,费心寻访,找到了王室嫡系仅存的继承人——此人的先辈曾避居西班牙;幸运的欧塔里克便骤然被抬举到执政官与王子的尊位。他享有阿马拉逊塔的娇美与继承王位的指望,都为时甚短;丈夫与父亲相继去世后,这位遗孀便成了幼子阿塔拉里克的监护人,也成了意大利王国的监护者。约莫二十八岁时,她心智与容貌的天赋都臻于圆熟。她的美貌,即便在狄奥多拉本人看来,也足以与之争夺一位皇帝的倾心;而这美貌又因她大丈夫般的见识、干练与果决而愈显生动。教养与阅历磨砺了她的才具;她研习哲理,却毫无卖弄之心;尽管她操希腊语、拉丁语与哥特语都同样优雅自如,这位狄奥多里克的女儿在议政时却始终保持着审慎而莫测的缄默。她忠实地效法父亲的德行,重现了他治下的昌盛;同时又满怀孝心,竭力弥补他晚年的过失,抹去那段较为晦暗的记忆。波爱修斯与叙马库斯的子女,得以重获父辈的家产;她极其宽仁,从不肯对治下的罗马臣民施以任何体罚或罚金;她还大度地无视哥特人的鼓噪——这些人过了四十年,竟仍把意大利百姓视作自家的奴隶或仇敌。她那些有益的举措,由卡西奥多鲁斯的智慧擘画,又经他的雄辩传扬;她主动求取、也确实配得皇帝的友谊;欧洲列国无论在和平还是战争时期,都对哥特王座的威严心存敬重。然而,女王与意大利未来的幸福,全系于她儿子所受的教养;这孩子生来注定要兼具两种迥异、几乎难以两全的身份:既是蛮族军营的首领,又是文明之邦的首席执政。从十岁起,54 阿塔拉里克便被悉心教授各种技艺与学问——凡对一位罗马王子有用或增色者皆在其列;另外遴选了三位德高望重的哥特人,把荣誉与美德的准则灌注进他们年少国王的心中。可一个体会不到教育好处的学童,必然憎恶教育所加的种种约束;女王的悉心操劳,因慈爱而变得焦切而严厉,这却触怒了她儿子那桀骜难驯的天性,也触怒了他的臣民。在一个庄严的节日,哥特人齐聚拉文纳的王宫,这位少年国王从母亲的居室里溜了出来,带着又羞又怒的眼泪,控诉母亲打了他一记——那一巴掌,原是他冥顽不听话惹出来的。蛮族对他们国王所受的这份羞辱大为愤慨;指控摄政女王图谋加害他的性命、篡夺他的王位;并蛮横地要求:必须把狄奥多里克的这位外孙,从妇人与腐儒那套怯懦的管教下解救出来,让他像一个勇武的哥特人那样,在同辈的相处中、在先祖那光荣的无知里长大成人。面对这被硬说成民族心声、纠缠不休的粗野鼓噪,阿马拉逊塔不得不违背自己的理智,也违背了她心底最珍视的愿望,屈从了。意大利之王从此纵情于醇酒、女色与粗野的游乐;这忘恩少年不知检点的轻慢,泄露了他那帮宠信之徒、也是女王仇敌们的险恶图谋。四面皆是家门之内的仇敌,她便与皇帝查士丁尼暗中往来磋商;得到了友好接纳的保证,还当真在伊庇鲁斯的迪拉基乌姆存放了一笔四万磅黄金的财宝。倘若她能平静地从蛮族的党争中抽身,退往君士坦丁堡的安宁与荣华,那对她的声名与安全该是何等的幸事。可阿马拉逊塔的心却被野心与复仇之念烧得炽热;她的船只虽已停泊在港中,她却按兵不动,只等着一桩罪行得手——那罪行,她的激愤为之开脱,甚至奉之为伸张正义之举。三个最危险的心怀不满者,已借着委以信任与兵权的名义,被分别调往意大利的边境;随后便遭她的私人密使暗杀;这几位哥特贵人的鲜血,使这位太后在拉文纳宫廷中大权独揽,也使她理所当然地为一个自由的民族所憎恶。然而,她方才为儿子的荒唐胡为而伤怀,转眼又要为永失此子而恸哭了;阿塔拉里克年方十六,便因过早的纵欲无度而油尽灯枯;他一死,便叫她既失去了任何牢靠的依托,也失去了合法的权柄。她本国的法律奉一条根本准则为圭臬:王位继承绝不可从长矛转到纺锤——即绝不可由男传女;她却不肯就范,这位狄奥多里克的女儿,反倒生出一个行不通的盘算:与她的一位表兄共享王号,而把最高权力的实质留在自己手中。那人极其恭敬地接受了这一提议,还装出一副感激的模样;雄辩的卡西奥多鲁斯遂向元老院与皇帝宣告:阿马拉逊塔与狄奥达图斯已一同登上意大利的王位。他的出身(其母乃狄奥多里克的姐妹)算得上一重不甚完整的继位资格;而阿马拉逊塔之所以选中他,更主要是出于对他贪婪与怯懦的鄙夷——正是这贪怯,使他既失了意大利人的爱戴,也失了蛮族的敬重。可狄奥达图斯却因这份他咎由自取的轻蔑而恼羞成怒:她主持公道,曾压制并申斥过他对托斯卡纳邻里的欺压;几位哥特要人因共同的罪愆与怨恨而抱成一团,合谋去撺掇他那迟缓而怯懦的性子。道贺的书信才刚发出,这位意大利女王便被囚禁在博尔塞纳湖中的一座小岛上,55 关押不久,便在浴池中被人扼死——这是奉了新王之命,或至少得了他的默许;而他这一手,无异于教唆那帮桀骜的臣民去溅洒君主的鲜血。
Justinian beheld with joy the dissensions of the Goths; and the mediation of an ally concealed and promoted the ambitious views of the conqueror. His ambassadors, in their public audience, demanded the fortress of Lilybæum, ten Barbarian fugitives, and a just compensation for the pillage of a small town on the Illyrian borders; but they secretly negotiated with Theodatus to betray the province of Tuscany, and tempted Amalasontha to extricate herself from danger and perplexity, by a free surrender of the kingdom of Italy. A false and servile epistle was subscribed, by the reluctant hand of the captive queen: but the confession of the Roman senators, who were sent to Constantinople, revealed the truth of her deplorable situation; and Justinian, by the voice of a new ambassador, most powerfully interceded for her life and liberty.55a Yet the secret instructions of the same minister were adapted to serve the cruel jealousy of Theodora, who dreaded the presence and superior charms of a rival: he prompted, with artful and ambiguous hints, the execution of a crime so useful to the Romans;56 received the intelligence of her death with grief and indignation, and denounced, in his master's name, immortal war against the perfidious assassin. In Italy, as well as in Africa, the guilt of a usurper appeared to justify the arms of Justinian; but the forces which he prepared, were insufficient for the subversion of a mighty kingdom, if their feeble numbers had not been multiplied by the name, the spirit, and the conduct, of a hero. A chosen troop of guards, who served on horseback, and were armed with lances and bucklers, attended the person of Belisarius; his cavalry was composed of two hundred Huns, three hundred Moors, and four thousand confederates, and the infantry consisted of only three thousand Isaurians. Steering the same course as in his former expedition, the Roman consul cast anchor before Catana in Sicily, to survey the strength of the island, and to decide whether he should attempt the conquest, or peaceably pursue his voyage for the African coast. He found a fruitful land and a friendly people. Notwithstanding the decay of agriculture, Sicily still supplied the granaries of Rome: the farmers were graciously exempted from the oppression of military quarters; and the Goths, who trusted the defence of the island to the inhabitants, had some reason to complain, that their confidence was ungratefully betrayed. Instead of soliciting and expecting the aid of the king of Italy, they yielded to the first summons a cheerful obedience; and this province, the first fruits of the Punic war, was again, after a long separation, united to the Roman empire.57 The Gothic garrison of Palermo, which alone attempted to resist, was reduced, after a short siege, by a singular stratagem. Belisarius introduced his ships into the deepest recess of the harbor; their boats were laboriously hoisted with ropes and pulleys to the top-mast head, and he filled them with archers, who, from that superior station, commanded the ramparts of the city. After this easy, though successful campaign, the conqueror entered Syracuse in triumph, at the head of his victorious bands, distributing gold medals to the people, on the day which so gloriously terminated the year of the consulship. He passed the winter season in the palace of ancient kings, amidst the ruins of a Grecian colony, which once extended to a circumference of two-and-twenty miles:58 but in the spring, about the festival of Easter, the prosecution of his designs was interrupted by a dangerous revolt of the African forces. Carthage was saved by the presence of Belisarius, who suddenly landed with a thousand guards.58a Two thousand soldiers of doubtful faith returned to the standard of their old commander: and he marched, without hesitation, above fifty miles, to seek an enemy whom he affected to pity and despise. Eight thousand rebels trembled at his approach; they were routed at the first onset, by the dexterity of their master: and this ignoble victory would have restored the peace of Africa, if the conqueror had not been hastily recalled to Sicily, to appease a sedition which was kindled during his absence in his own camp.59 Disorder and disobedience were the common malady of the times; the genius to command, and the virtue to obey, resided only in the mind of Belisarius.
查士丁尼幸灾乐祸地看着哥特人内讧;一副盟友调解人的姿态,恰好掩护并推进了这位征服者的野心。他的使臣在公开觐见时,索要利利俾乌姆要塞、十名蛮族逃亡者,以及为伊利里亚边境一座小镇遭劫而作的合理赔偿;暗地里却与狄奥达图斯密谈,怂恿他出卖托斯卡纳行省,同时又引诱阿马拉逊塔:干脆拱手献出意大利王国,好让自己脱离险境与困局。这位被囚的女王极不情愿地签下了一封虚伪而卑屈的信函:然而,奉派前往君士坦丁堡的那几位罗马元老据实陈情,揭破了她那可悲处境的真相;查士丁尼便借一位新使臣之口,极力为她的性命与自由说情。55a 然而,这同一位使臣所奉的密令,却是要迎合狄奥多拉那残忍的妒意——她生怕一个情敌现身,更怕对方那压过自己的姿色:于是他以巧妙而含混的暗示,怂恿人去下手做那桩于罗马人大为有利的罪行;56 待她的死讯传来,他又装出一副悲愤之态,以其主上的名义,向那背信弃义的凶手宣告了不共戴天的战争。无论在意大利还是在阿非利加,一个篡位者的罪愆,似乎都为查士丁尼的用兵提供了正当的口实;但他所筹备的兵力,若不是靠一位英雄的威名、胆略与指挥而以一当十,本不足以颠覆一个强大的王国。一支精选的卫队随侍贝利撒留左右,皆为骑兵,执长矛、持圆盾;他的骑兵由两百名匈人、三百名摩尔人与四千名同盟军组成,步兵则仅有三千名伊苏里亚人。这位罗马执政官沿着上次远征的同一航线,在西西里的卡塔纳城外抛锚,以侦察全岛的防务,并权衡:究竟是就此攻取此岛,还是平安续航、直驶阿非利加海岸。他所见的,是一片丰饶的土地和一群友善的百姓。尽管农业已然凋敝,西西里仍在供养着罗马的粮仓:农人蒙恩得免了军队驻扎之苦;而哥特人把守岛之责托付给了当地居民,如今倒也不无理由抱怨:他们的信任被人忘恩负义地辜负了。这些居民非但不去求告、指望意大利之王来援,反倒一经招降便欣然俯首听命;这个行省本是布匿战争最早的战果,如今久别之后,又重新并入了罗马帝国。57 唯有巴勒莫的哥特守军试图抵抗,却在短暂的围攻之后,被一条奇招所制服。贝利撒留把船只驶入港湾最深的凹处;再用绳索与滑轮,费力地把舰上的小艇吊到桅杆顶端,塞满了弓箭手;这些人居高临下,把全城的城墙都收进了射程之内。这一仗虽轻而易举,却大获全胜;征服者率领得胜的队伍凯旋进入叙拉古,向民众散发金质奖章——那一天,恰好如此荣耀地为他执政官任期的这一年画上了句点。他在古代列王的宫殿中度过了冬季,四周尽是一座希腊殖民城市的废墟——那城昔日周长曾达二十二英里:58 然而到了春天,约在复活节前后,阿非利加驻军一场危险的叛乱,打断了他计划的推进。贝利撒留亲率一千卫士突然登陆,迦太基这才转危为安。58a 两千名忠诚可疑的士兵重新回到他们旧日主帅的旗下:他毫不迟疑地进军五十余英里,去寻找一个他佯装既怜悯又鄙夷的敌人。八千名叛军一见他逼近便浑身发抖;一经交锋,便被他们这位高手一击而溃:这场并不光彩的胜利,本可使阿非利加重归太平,无奈征服者又被匆匆召回西西里,去平息一桩趁他不在、在他自家营中点燃的哗变。59 混乱与抗命,是那个时代的通病;唯有贝利撒留一人,兼备发号施令的雄才与恭顺听命的德操。

Notes 注释

19
The neighborhood of Carthage, the sea, the land, and the rivers, are changed almost as much as the works of man. The isthmus, or neck of the city, is now confounded with the continent; the harbor is a dry plain; and the lake, or stagnum, no more than a morass, with six or seven feet water in the mid-channel. See D’Anville, (Geographie Ancienne, tom. iii. p. 82,) Shaw, (Travels, p. 77—84,) Marmol, (Description de l’Afrique, tom. ii. p. 465,) and Thuanus, (lviii. 12, tom. iii. p. 334.)
迦太基周边的海、陆与河流,变迁之大几乎不亚于人力的造作。昔日的地峡,即城市的颈部,如今已与大陆连成一片、难以分辨;港口成了一片干涸的平原;那湖泊(stagnum)也不过是一片沼泽,主河道里仅有六七英尺深的水。参见当维尔(Geographie Ancienne, tom. iii. p. 82)、肖(Travels, p. 77—84)、马尔莫尔(Description de l'Afrique, tom. ii. p. 465)与图阿努斯(lviii. 12, tom. iii. p. 334)。
20
From Delphi, the name of Delphicum was given, both in Greek and Latin, to a tripod; and by an easy analogy, the same appellation was extended at Rome, Constantinople, and Carthage, to the royal banquetting room, (Procopius, Vandal. l. i. c. 21. Ducange, Gloss, Graec. p. 277., ad Alexiad. p. 412.)
由德尔斐(Delphi)之名,希腊语与拉丁语都把一种三足鼎称作 Delphicum;再由一种顺理成章的类比,罗马、君士坦丁堡与迦太基又把同一名称沿用到王室的宴会厅上(Procopius, Vandal. l. i. c. 21. Ducange, Gloss. Graec. p. 277, ad Alexiad. p. 412)。
2011
And a few others. Procopius states in his work De Edi Sciis. l. vi. vol i. p. 5.—M
以及另外少数几处。普罗柯比在其著作 De Ædificiis(l. vi. vol. i. p. 5)中如此叙述。—M
2012
Gibbon had forgotten that the bearer of the “victorious letters of his brother” had sailed into the port of Carthage; and that the letters had fallen into the hands of the Romans. Proc. Vandal. l. i. c. 23.—M.
吉本忘了:那位携带“其弟报捷信”的送信人,其实早已驶入迦太基港,而信件也已落入罗马人之手。Proc. Vandal. l. i. c. 23.—M
21
These orations always express the sense of the times, and sometimes of the actors. I have condensed that sense, and thrown away declamation.
这类演说词总能道出那个时代的心声,有时也道出当事人的心声。我把这层意思浓缩了出来,摒弃了其中的夸饰之辞。
22
The relics of St. Augustin were carried by the African bishops to their Sardinian exile, (A.D. 500;) and it was believed, in the viiith century, that Liutprand, king of the Lombards, transported them (A.D. 721) from Sardinia to Pavia. In the year 1695, the Augustan friars of that city found a brick arch, marble coffin, silver case, silk wrapper, bones, blood, &c., and perhaps an inscription of Agostino in Gothic letters. But this useful discovery has been disputed by reason and jealousy, (Baronius, Annal. A.D. 725, No. 2-9. Tillemont, Mem. Eccles. tom. xiii. p. 944. Montfaucon, Diarium Ital. p. 26-30. Muratori, Antiq. Ital. Medii Aevi, tom. v. dissert. lviii. p. 9, who had composed a separate treatise before the decree of the bishop of Pavia, and Pope Benedict XIII.)
圣奥古斯丁的遗骸,曾由阿非利加的主教们带往他们流放之地撒丁岛(公元500年);到八世纪,人们相信伦巴德国王柳特普兰德又于公元721年把它从撒丁岛运到帕维亚。1695年,该城的奥古斯丁会修士们发现了一道砖砌拱券、一具大理石棺、一只银匣、一层丝质裹布、若干骸骨与血迹等等,或许还有一处以哥特字母书写的“Agostino”铭文。然而这一有用的发现,却因理性的质疑与彼此的猜忌而聚讼纷纭(Baronius, Annal. A.D. 725, No. 2-9. Tillemont, Mem. Eccles. tom. xiii. p. 944. Montfaucon, Diarium Ital. p. 26-30. Muratori, Antiq. Ital. Medii Aevi, tom. v. dissert. lviii. p. 9——穆拉托里早在帕维亚主教与教宗本笃十三世颁令之前,便已就此写成一篇专论)。
23
The expression of Procopius (de Edific. l. vi. c. 7.) Ceuta, which has been defaced by the Portuguese, flourished in nobles and palaces, in agriculture and manufactures, under the more prosperous reign of the Arabs, (l’Afrique de Marmai, tom. ii. p. 236.)
此语出自普罗柯比(de Edific. l. vi. c. 7)。休达后来被葡萄牙人糟蹋得残破不堪,可在阿拉伯人较为繁荣的统治之下,它曾贵族云集、宫室林立,农工两业兴盛一时(l'Afrique de Marmol, tom. ii. p. 236)。
24
See the second and third preambles to the Digest, or Pandects, promulgated A.D. 533, December 16. To the titles of Vandalicus and Africanus, Justinian, or rather Belisarius, had acquired a just claim; Gothicus was premature, and Francicus false, and offensive to a great nation.
参见公元533年12月16日颁布的《学说汇纂》(Digest,又称 Pandects)第二、第三篇序言。对于“汪达尔征服者”(Vandalicus)与“阿非利加征服者”(Africanus)这两个尊号,查士丁尼——或者不如说贝利撒留——已当之无愧;至于“哥特征服者”(Gothicus)则言之过早,“法兰克征服者”(Francicus)更纯属虚妄,且会开罪一个伟大的民族。
25
See the original acts in Baronius, (A.D. 535, No. 21—54.) The emperor applauds his own clemency to the heretics, cum sufficiat eis vivere.
原始教令见于巴罗尼乌斯(A.D. 535, No. 21—54)。皇帝盛赞自己对异端何等宽仁——cum sufficiat eis vivere(意谓:容他们活命也就够了)。
26
Dupin (Geograph. Sacra Africana, p. lix. ad Optat. Milav.) observes and bewails this episcopal decay. In the more prosperous age of the church, he had noticed 690 bishoprics; but however minute were the dioceses, it is not probable that they all existed at the same time.
迪潘(Geograph. Sacra Africana, p. lix. ad Optat. Milav.)注意到并痛惜主教制的这种衰落。在教会较为兴盛的时代,他曾统计出690个主教辖区;但那些教区无论怎样细小,也未必是同时并存的。
27
The African laws of Justinian are illustrated by his German biographer, (Cod. l. i. tit. 27. Novell. 36, 37, 131. Vit. Justinian, p. 349—377.)
查士丁尼有关阿非利加的立法,经其德国传记作者详加阐释(Cod. l. i. tit. 27. Novell. 36, 37, 131. Vit. Justinian, p. 349—377)。
28
Mount Papua is placed by D’Anville (tom. iii. p. 92, and Tabul. Imp. Rom. Occident.) near Hippo Regius and the sea; yet this situation ill agrees with the long pursuit beyond Hippo, and the words of Procopius, (l. ii.c.4,). * Note: Compare Lord Mahon, 120. conceive Gibbon to be right—M.
当维尔(tom. iii. p. 92,及 Tabul. Imp. Rom. Occident.)把帕普阿山定位在希波·雷吉乌斯与海滨附近;然而这一方位,与追击一路远出希波之外的记载、以及普罗柯比的原话(l. ii. c. 4)都不甚吻合。*注:可参看马洪勋爵,第120页。我认为吉本是对的。—M
29
Shaw (Travels, p. 220) most accurately represents the manners of the Bedoweens and Kabyles, the last of whom, by their language, are the remnant of the Moors; yet how changed—how civilized are these modern savages!—provisions are plenty among them and bread is common.
肖(Travels, p. 220)极为准确地描摹了贝都因人与卡拜尔人的风俗——后者从语言上看,正是摩尔人的遗裔;可这些现代野人,如今变得何等不同、何等开化!他们中间食物丰足,面包也早已寻常可见。
30
By Procopius it is styled a lyre; perhaps harp would have been more national. The instruments of music are thus distinguished by Venantius Fortunatus:— Romanusque lyra tibi plaudat, Barbarus harpa.
普罗柯比称之为里拉琴(lyre);或许竖琴(harp)更合乎民族风味。韦南提乌斯·福尔图纳图斯曾这样区分这两种乐器:Romanusque lyra tibi plaudat, Barbarus harpa(罗马人以里拉琴为你喝彩,蛮族则以竖琴)。
31
Herodotus elegantly describes the strange effects of grief in another royal captive, Psammetichus of Egypt, who wept at the lesser and was silent at the greatest of his calamities, (l. iii. c. 14.) In the interview of Paulus Aemilius and Perses, Belisarius might study his part; but it is probable that he never read either Livy or Plutarch; and it is certain that his generosity did not need a tutor.
希罗多德曾优雅地记述了悲痛在另一位被俘君王身上产生的奇特效果:埃及的普萨美提克斯为较小的灾祸而落泪,面对最大的灾祸反倒默然无声(l. iii. c. 14)。至于埃米利乌斯·保卢斯与珀尔修斯相见的一幕,贝利撒留原可从中揣摩自己该如何扮演;但他多半从未读过李维或普鲁塔克;而可以肯定的是,他的宽宏大度并不需要什么老师来教。
32
After the title of imperator had lost the old military sense, and the Roman auspices were abolished by Christianity, (see La Bleterie, Mem. de l’Academie, tom. xxi. p. 302—332,) a triumph might be given with less inconsistency to a private general.
自从 imperator(统帅)这一称号失去了旧日的军事含义、罗马的鸟卜之礼又被基督教废除之后(见 La Bleterie, Mem. de l'Academie, tom. xxi. p. 302—332),把凯旋式授予一位并非君主的将领,便不那么显得名实不符了。
33
If the Ecclesiastes be truly a work of Solomon, and not, like Prior’s poem, a pious and moral composition of more recent times, in his name, and on the subject of his repentance. The latter is the opinion of the learned and free-spirited Grotius, (Opp. Theolog. tom. i. p. 258;) and indeed the Ecclesiastes and Proverbs display a larger compass of thought and experience than seem to belong either to a Jew or a king. * Note: Rosenmüller, arguing from the difference of style from that of the greater part of the book of Proverbs, and from its nearer approximation to the Aramaic dialect than any book of the Old Testament, assigns the Ecclesiastes to some period between Nehemiah and Alexander the Great. Schol. in Vet. Test. ix. Proemium ad Eccles. p. 19.—M.
这要看《传道书》是否当真出自所罗门之手,抑或像普莱尔的诗篇那样,只是后世之人假托其名、以其悔悟为题而作的一篇虔诚劝善之作。后一种看法,正是博学而思想自由的格劳秀斯的主张(Opp. Theolog. tom. i. p. 258);而《传道书》与《箴言》所展现的思想与阅历之广博,确实不像是一个犹太人或一位国王所能具备的。*注:罗森米勒依据其文体与《箴言》大部分篇章的差异,又依据它比《旧约》任何一卷都更接近阿拉姆方言,把《传道书》断定为尼希米与亚历山大大帝之间某一时期的作品。Schol. in Vet. Test. ix. Proemium ad Eccles. p. 19.—M
34
In the Bélisaire of Marmontel, the king and the conqueror of Africa meet, sup, and converse, without recollecting each other. It is surely a fault of that romance, that not only the hero, but all to whom he had been so conspicuously known, appear to have lost their eyes or their memory.
在马蒙泰尔的《贝利撒留》(Bélisaire)中,阿非利加的国王与征服者竟同席共餐、相谈甚欢,彼此却认不出对方。这部传奇小说无疑有此一失:不单主人公,就连所有本该对他熟识得不能再熟识的人,也仿佛统统失了眼、失了记性。
35
Shaw, p. 59. Yet since Procopius (l. ii. c. 13) speaks of a people of Mount Atlas, as already distinguished by white bodies and yellow hair, the phenomenon (which is likewise visible in the Andes of Peru, Buffon, tom. iii p. 504), may naturally be ascribed to the elevation of the ground and the temperature of the air.
肖,第59页。不过既然普罗柯比(l. ii. c. 13)已提到阿特拉斯山中有一族人以肤白发黄著称,那么这一现象(在秘鲁的安第斯山中也同样可见,Buffon, tom. iii. p. 504)自然可以归因于地势之高与气候之凉。
36
The geographer of Ravenna (l. iii. c. xi. pp. 129, 130, 131, Paris, 1688) describes the Mauritania Gaditana (opposite to Cadiz) ubi gens Vandalorum, a Belisario devicta in Africâ, fugit, et nunquam comparuit.
拉文纳的那位地理学家(l. iii. c. xi. pp. 129, 130, 131, Paris, 1688)描述了 Gaditana 的毛里塔尼亚(与加的斯隔海相望),并写道:ubi gens Vandalorum, a Belisario devicta in Africâ, fugit, et nunquam comparuit(意谓:在此,那被贝利撒留于阿非利加击败的汪达尔民族逃遁而去,此后再无踪影)。
37
A single voice had protested, and Genseric dismissed, without a formal answer, the Vandals of Germany: but those of Africa derided his prudence, and affected to despise the poverty of their forests (Procopius, Vandal. l. i. c. 22)
曾有一个声音表示过异议,盖萨里克也未作正式答复,便把日耳曼的汪达尔人打发走了:可阿非利加的汪达尔人却讥笑他这份审慎,还故作姿态地鄙夷自家森林的贫瘠(Procopius, Vandal. l. i. c. 22)。
38
From the mouth of the great elector (in 1687) Tollius describes the secret royalty and rebellious spirit of the Vandals of Brandenburgh. who could muster five or six thousand soldiers who had procured some cannon, &c. (Itinerar. Hungar. p. 42, apud Dubos. Hist, de la Monarchie Françoise, tom. i. pp. 182, 183.) The veracity, not of the elector, but of Tollius himself, may justly be suspected. * Note: The Wendish population of Brandenburgh are now better known, but the Wends are clearly of the Sclavonian race; the Vandals most probably Teutonic, and nearly allied to the Goths.—M.
托利乌斯借那位大选帝侯之口(1687年),描述了勃兰登堡的汪达尔人如何暗中保有王统、心怀不臣,说他们能征集五六千兵丁,还弄到了几门火炮,云云(Itinerar. Hungar. p. 42, apud Dubos. Hist. de la Monarchie Françoise, tom. i. pp. 182, 183)。这里可疑的,倒不是那位选帝侯,而是托利乌斯本人的信实。*注:勃兰登堡的文德居民如今已为人所熟知,但文德人显然属斯拉夫族系;汪达尔人则极可能属条顿族系,与哥特人血缘相近。—M
39
Procopius (l i. c. 22) was in total darkness— οὒτε μνήμη τις οὒτε ὂνομα ἐς ἐμε σωζέται. Under the reign of Dagobert (A.D. 630) the Sclavonian tribes of the Sorbi and Venedi already bordered on Thuringia (Mascou Hist. of the Germans, xv. 3, 4, 5).
普罗柯比(l. i. c. 22)对此一无所知——οὒτε μνήμη τις οὒτε ὂνομα ἐς ἐμε σωζέται(意谓:无论记忆还是名号,都不曾留传到我这一代)。到达戈贝尔特在位之时(公元630年),斯拉夫族的索尔比人与维内迪人便已与图林根接壤(Mascou Hist. of the Germans, xv. 3, 4, 5)。
40
Sallust represents the Moors as a remnant of the army of Heracles (de Bell. Jugurth. c. 21), and Procopius (Vandal. l. ii. c. 10), as the posterity of the Cananæans who fled from the robber Joshua, (ληστὴς) He quotes two columns, with a Phœnician inscription. I believe in the columns—I doubt the inscription—and I reject the pedigree. * Note: It has been supposed that Procopius is the only, or at least the most ancient author who has spoken of this strange inscription, of which one may be tempted to attribute the invention to Procopius himself. Yet it is mentioned in the Armenian history of Moses of Chorene, (l. i. c. 18,) who lived and wrote more than a century before Procopius. This is sufficient to show that an earlier date must be assigned to this tradition. The same inscription is mentioned by Suidas, (sub voc. Χανάαν), no doubt from Procopius. According to most of the Arabian writers, who adopted a nearly similar tradition, the indigenes of Northern Africa were the people of Palestine expelled by David, who passed into Africa, under the guidance of Goliath, whom they call Djalout. It is impossible to admit traditions which bear a character so fabulous. St. Martin, t. xi. p. 324.—Unless my memory greatly deceives me, I have read in the works of Lightfoot a similar Jewish tradition; but I have mislaid the reference, and cannot recover the passage.—M.
撒路斯提乌斯把摩尔人说成赫拉克勒斯军队的余部(de Bell. Jugurth. c. 21),普罗柯比(Vandal. l. ii. c. 10)则说他们是逃避强盗约书亚(ληστὴς,意即强盗)的迦南人的后裔。他还援引了两根刻有腓尼基铭文的石柱。石柱我信其有——铭文我则存疑——至于那套谱系,我一概摒弃。*注:有人以为,普罗柯比是唯一、或至少是最早提到这条奇特铭文的作者,甚至不免让人怀疑这铭文是普罗柯比自己的杜撰。然而,科列内的摩西在其《亚美尼亚史》(l. i. c. 18)中已提及此事,而他的生活与著述均早于普罗柯比一个多世纪。仅此便足以证明,这一传说的年代必得往前推。苏达斯(sub voc. Χανάαν 条)也提到同一铭文,无疑是转引自普罗柯比。多数阿拉伯作者采信了一种大致相似的传说:北非的土著乃是被大卫逐出的巴勒斯坦人,他们在歌利亚——阿拉伯人称之为 Djalout——的率领下渡海进入了阿非利加。这类带有如此荒诞色彩的传说,是断然无法采信的。St. Martin, t. xi. p. 324。——若不是我的记忆大大欺骗了我,我曾在莱特富特的著作中读到过一条类似的犹太传说;但我把出处放错了地方,如今再也找不回那段文字。—M
41
Virgil (Georgic. iii. 339) and Pomponius Mela (i. 8) describe the wandering life of the African shepherds, similar to that of the Arabs and Tartars; and Shaw (p. 222) is the best commentator on the poet and the geographer.
维吉尔(Georgic. iii. 339)与蓬波尼乌斯·梅拉(i. 8)都描述过阿非利加牧人那种四处游徙的生活,与阿拉伯人和鞑靼人的相仿;而肖(p. 222)则是对这位诗人与这位地理学家最好的注释者。
42
The customary gifts were a sceptre, a crown or cap, a white cloak, a figured tunic and shoes, all adorned with gold and silver; nor were these precious metals less acceptable in the shape of coin, (Procop. Vandal. l. i. c. 25).
惯常的赐礼包括:一支权杖、一顶王冠或冠帽、一件白色斗篷、一件绣花长袍和一双鞋履,无不以金银装饰;而这些贵金属若铸成钱币,也同样受人欢迎(Procop. Vandal. l. i. c. 25)。
43
See the African government and warfare of Solomon, in Procopius (Vandal. l. ii. c. 10, 11, 12, 13, 19, 20). He was recalled, and again restored; and his last victory dates in the xiiith year of Justinian (A.D. 539). An accident in his childhood had rendered him a eunuch (l. l. c. 11): the other Roman generals were amply furnished with beards πώγωνος ἐμπιπλάμενοι (l. ii. c. 8).
所罗门在阿非利加的施政与用兵,见普罗柯比(Vandal. l. ii. c. 10, 11, 12, 13, 19, 20)。他一度被召回,后又复职;他最后一次大捷是在查士丁尼在位的第十三年(公元539年)。幼时的一场意外使他成了宦官(l. ii. c. 11):其余的罗马将领则个个胡须浓密,πώγωνος ἐμπιπλάμενοι(意即:满脸虬髯,l. ii. c. 8)。
44
This natural antipathy of the horse for the camel is affirmed by the ancients (Xenophon. Cyropæd. l. vi. p. 488, l. vii. pp. 483, 492, edit. Hutchinson. Polyæn. Stratagem, vii. 6, Plin. Hist. Nat. viii. 26, Ælian, de Natur. Annal. l. iii. c. 7); but it is disproved by daily experience, and derided by the best judges, the Orientals (Voyage d’Olearius, p. 553).
马对骆驼这种天生的厌恶,古人多有断言(Xenophon. Cyropæd. l. vi. p. 488, l. vii. pp. 483, 492, edit. Hutchinson. Polyæn. Stratagem, vii. 6, Plin. Hist. Nat. viii. 26, Ælian, de Natur. Animal. l. iii. c. 7);然而日常经验却证其不然,最有发言权的行家——东方人——更对此嗤之以鼻(Voyage d'Olearius, p. 553)。
45
Procopius is the first who describes Mount Aurasius (Vandal. l. ii. c. 13. De Edific. l. vi. c. 7). He may be compared with Leo Africanus (dell’ Africa, parte v., in Ramusio, tom. i. fol. 77, recto). Marmol (tom. ii. p. 430), and Shaw (pp. 56-59).
普罗柯比是描述奥拉西乌斯山的第一人(Vandal. l. ii. c. 13. De Edific. l. vi. c. 7)。可将他与利奥·阿非利卡努斯(dell'Africa, parte v., in Ramusio, tom. i. fol. 77, recto)、马尔莫尔(tom. ii. p. 430)与肖(pp. 56-59)相互参看。
46
Isidor. Chron. p. 722, edit. Grot. Mariana, Hist. Hispan. l. v. c. 8, p. 173. Yet, according to Isidore, the siege of Ceuta, and the death of Theudes, happened, A. Æ. H. 586—A.D. 548; and the place was defended, not by the Vandals, but by the Romans.
Isidor. Chron. p. 722, edit. Grot. Mariana, Hist. Hispan. l. v. c. 8, p. 173。不过依照伊西多尔的记载,围攻休达与特乌迪斯之死发生在西班牙纪元586年,即公元548年;而守卫此地的并非汪达尔人,乃是罗马人。
47
Procopius. Vandal. l. i, c. 24.
Procopius. Vandal. l. i. c. 24.
48
See the original Chronicle of Isidore, and the vth and vith books of the History of Spain by Mariana. The Romans were finally expelled by Suintila, king of the Visigoths (A.D. 621–620), after their reunion to the Catholic church.
参见伊西多尔编年史原文,以及马里亚纳《西班牙史》第五、第六卷。罗马人最终被西哥特国王苏因蒂拉逐出(公元621—620年),此前西哥特人已重归大公教会。
49
See the marriage and fate of Amalafrida in Procopius (Vandal. l. i. c. 8, 9), and in Cassiodorus (Var. ix. 1) the expostulation of her royal brother. Compare likewise the Chronicle of Victor Tunnunensis.
阿马拉弗里达的联姻与结局,见普罗柯比(Vandal. l. i. c. 8, 9);她那位身为国王的兄弟的抗议之词,则见卡西奥多鲁斯(Var. ix. 1)。另可参看维克托·图努嫩西斯的编年史。
50
Lilybæum was built by the Carthaginians, Olymp. xcv. 4; and in the first Punic war, a strong situation, and excellent harbor, rendered that place an important object to both nations.
利利俾乌姆由迦太基人所建,时在第九十五届奥林匹亚赛会的第四年;在第一次布匿战争中,它地势险要、良港优越,遂成为交战双方志在必得的要地。
51
Compare the different passages of Procopius (Vandal. l. ii. c. 5, Gothic, l. i c. 3).
可比对普罗柯比书中的不同段落(Vandal. l. ii. c. 5, Gothic. l. i. c. 3)。
52
For the reign and character of Amalasontha, see Procopius (Gothic, l. i. c. 2, 3, 4, and Anecdot. c. 16, with the Notes of Alemannus), Cassiodorus (Var. viii. ix. x. and xi, 1), and Jornandes (De Rebus Geticis, c. 59, and De Successione Regnorum. in Muratori, tom. i, p. 24).
关于阿马拉逊塔的执政与品性,见普罗柯比(Gothic. l. i. c. 2, 3, 4,及 Anecdot. c. 16,附阿莱曼努斯的注释)、卡西奥多鲁斯(Var. viii. ix. x. and xi. 1)与约达尼斯(De Rebus Geticis, c. 59,及 De Successione Regnorum,见 Muratori, tom. i. p. 24)。
53
The marriage of Theodoric with Audefleda, the sister of Clovis, may be placed in the year 495, soon after the conquest of Italy (De Buat, Hist, des Peuples, tom. ix. p. 213). The nuptials of Eutharic and Amalasontha were celebrated in 515 (Cassiodor. in Chron. p. 453).
狄奥多里克与克洛维之妹奥德弗莱达的婚姻,大约可定在公元495年,即他征服意大利后不久(De Buat, Hist. des Peuples, tom. ix. p. 213)。欧塔里克与阿马拉逊塔的婚礼则于公元515年举行(Cassiodor. in Chron. p. 453)。
54
At the death of Theodoric, his grandson Athalaric is described by Procopius as a boy about eight years old—ὀκτὼ γεγονὼς ἔτη. Cassiodorus, with authority and reason, adds two years to his age—infantulum adhuc vix decennem.
狄奥多里克去世时,普罗柯比说他的外孙阿塔拉里克是个约莫八岁的男孩——ὀκτὼ γεγονὼς ἔτη(意即:年方八岁)。卡西奥多鲁斯则依据可靠的理由,给他的年龄添了两岁——infantulum adhuc vix decennem(意即:尚是个不满十岁的幼童)。
55
The lake, from the neighboring towns of Etruria, was styled either Vulsiniensis (now of Bolsena) or Tarquiniensis. It is surrounded with white rocks, and stored with fish and wild-fowl. The younger Pliny (Epist. ii. 96) celebrates two woody islands that floated on its waters: if a fable, how credulous the ancients! if a fact, how careless the moderns! Yet, since Pliny, the island may have been fixed by new and gradual accessions.
这座湖泊,因伊特鲁里亚附近的城镇而得名,或称 Vulsiniensis(即今博尔塞纳湖),或称 Tarquiniensis。湖畔环绕着白色岩石,湖中鱼类与野禽甚多。小普林尼(Epist. ii. 96)曾盛赞湖面上漂浮着两座林木葱郁的岛屿:若属寓言,古人何其轻信!若属事实,今人又何其疏忽!不过,自普林尼以来,那岛或许已因逐渐的新增淤积而固定不动了。
55a
Amalasontha was not alive when this new ambassador, Peter of Thessalonica, arrived in Italy: he could not then secretly contribute to her death. “But (says M. de Sainte Croix) it is not beyond probability that Theodora had entered into some criminal intrigue with Gundelina: for that wife of Theodatus wrote to implore her protection, reminding her of the confidence which she and her husband had always placed in her former promises.” See on Amalasontha and the authors of her death an excellent dissertation of M. de Sainte Croix in the Archives Littéraires published by M. Vaudenbourg, No. 50, t. xvii. p. 216.—G.
当这位新使臣、塞萨洛尼卡的彼得抵达意大利时,阿马拉逊塔已不在人世:他自然不可能暗中促成她的死。“不过(圣克鲁瓦先生说),要说狄奥多拉与贡德利娜有过某种罪恶的勾结,也并非全无可能:因为狄奥达图斯的这位妻子曾去信恳求她庇护,还提醒她,自己与丈夫一向对她从前的许诺深信不疑。”关于阿马拉逊塔及害死她的元凶,可参看圣克鲁瓦先生一篇出色的论文,载沃当堡先生所编《文学档案》(Archives Littéraires)第50期,第十七卷,第216页。—G
56
Yet Procopius discredits his own evidence (Anecdot. c. 16) by confessing that in his public history he had not spoken the truth. See the epistles from Queen Gundelina to the Empress Theodora (Var. x. 20, 21, 23, and observe a suspicious word, de illâ personà, &c.), with the elaborate Commentary of Buat (tom. x. pp. 177–185).
然而普罗柯比却自毁其证(Anecdot. c. 16),承认他在公开的史书里并未说实话。请看贡德利娜王后致狄奥多拉皇后的几封书信(Var. x. 20, 21, 23,留意其中一个可疑的字眼 de illâ personà,云云),并参看布阿详尽的评注(tom. x. pp. 177–185)。
57
For the conquest of Sicily, compare the narrative of Procopius with the complaints of Totila (Gothic. l. i. c. 5. l. iii. c. 16). The Gothic queen had lately relieved that thankless island (Var. ix. 10, 11).
关于征服西西里,可将普罗柯比的记述与托提拉的怨言相互对照(Gothic. l. i. c. 5. l. iii. c. 16)。那位哥特女王不久前还曾救济过这座不知感恩的岛屿(Var. ix. 10, 11)。
58
The ancient magnitude and splendor of the five quarters of Syracuse are delineated by Cicero (in Verrem. actio ii. l. iv. c. 52, 53), Strabo (l. vi. p. 415), and D’Orville Sicula (tom. ii. pp. 174–202). The new city, restored by Augustus, shrunk towards the island.
叙拉古五个城区昔日的宏大与壮丽,西塞罗(in Verrem. actio ii. l. iv. c. 52, 53)、斯特拉波(l. vi. p. 415)与多尔维尔《西西里志》(Sicula, tom. ii. pp. 174–202)都曾加以描绘。经奥古斯都重建的新城,则朝那座小岛一侧收缩了。
58a
A hundred (there was no room on board for more). Gibbon has again been misled by Cousin’s translation. Lord Mahon, p. 157—M.
应为一百人(船上再无余位可容更多)。吉本又一次被库赞的译本误导了。Lord Mahon, p. 157.—M
59
Procopius (Vandal. l. ii. c. 14, 15) so clearly relates the return of Belirarius into Sicily (p. 146, edit. Hoeschelii), that I am astonished at the strange misapprehension and reproaches of a learned critic (Œuvres de la Mothe le Vayer, tom, viii. pp. 162, 163).
普罗柯比(Vandal. l. ii. c. 14, 15)把贝利撒留重返西西里一事叙述得如此清楚(p. 146, edit. Hoeschelii),以致我对某位博学评论家那番离奇的误解与指摘(Œuvres de la Mothe le Vayer, tom. viii. pp. 162, 163)大感诧异。