Chapter XXXVI: Total Extinction Of The Western Empire.—Part III. 第三十六章 西部帝国的彻底覆灭——第三节

Without the help of a personal interview, Genseric was sufficiently acquainted with the genius and designs of his adversary. He practiced his customary arts of fraud and delay, but he practiced them without success. His applications for peace became each hour more submissive, and perhaps more sincere; but the inflexible Majorian had adopted the ancient maxim, that Rome could not be safe, as long as Carthage existed in a hostile state. The king of the Vandals distrusted the valor of his native subjects, who were enervated by the luxury of the South; 51 he suspected the fidelity of the vanquished people, who abhorred him as an Arian tyrant; and the desperate measure, which he executed, of reducing Mauritania into a desert, 52 could not defeat the operations of the Roman emperor, who was at liberty to land his troops on any part of the African coast. But Genseric was saved from impending and inevitable ruin by the treachery of some powerful subjects, envious, or apprehensive, of their master’s success. Guided by their secret intelligence, he surprised the unguarded fleet in the Bay of Carthagena: many of the ships were sunk, or taken, or burnt; and the preparations of three years were destroyed in a single day. 53 After this event, the behavior of the two antagonists showed them superior to their fortune. The Vandal, instead of being elated by this accidental victory, immediately renewed his solicitations for peace. The emperor of the West, who was capable of forming great designs, and of supporting heavy disappointments, consented to a treaty, or rather to a suspension of arms; in the full assurance that, before he could restore his navy, he should be supplied with provocations to justify a second war. Majorian returned to Italy, to prosecute his labors for the public happiness; and, as he was conscious of his own integrity, he might long remain ignorant of the dark conspiracy which threatened his throne and his life. The recent misfortune of Carthagena sullied the glory which had dazzled the eyes of the multitude; almost every description of civil and military officers were exasperated against the Reformer, since they all derived some advantage from the abuses which he endeavored to suppress; and the patrician Ricimer impelled the inconstant passions of the Barbarians against a prince whom he esteemed and hated. The virtues of Majorian could not protect him from the impetuous sedition, which broke out in the camp near Tortona, at the foot of the Alps. He was compelled to abdicate the Imperial purple: five days after his abdication, it was reported that he died of a dysentery; 54 and the humble tomb, which covered his remains, was consecrated by the respect and gratitude of succeeding generations. 55 The private character of Majorian inspired love and respect. Malicious calumny and satire excited his indignation, or, if he himself were the object, his contempt; but he protected the freedom of wit, and, in the hours which the emperor gave to the familiar society of his friends, he could indulge his taste for pleasantry, without degrading the majesty of his rank. 56
盖萨里克无需与马约里安当面相见,便已充分摸透了这位对手的才略与图谋。他照旧施展诓骗拖延的惯技,却不见成效。他求和的言辞一日比一日恭顺,或许也一日比一日诚恳;然而马约里安意志坚定,深信一句古训:只要迦太基与罗马为敌,罗马便一日不得安宁。这位汪达尔人的君王,既不信任本族臣民的武勇——南方的奢靡早已消磨了他们的血性51;又疑心治下降服之民的忠诚——这些人痛恨他这个阿里乌斯派的暴君;他更孤注一掷,将毛里塔尼亚化为一片荒漠52,可即便如此,也挡不住罗马皇帝的进兵,因为后者尽可在阿非利加海岸的任何一处登陆。眼看败亡在即、在劫难逃,盖萨里克却因几个权贵臣属的背叛而得以脱险——这些人或是妒忌、或是畏惧主上的成功。得他们暗通消息指引,盖萨里克在卡塔赫纳湾突袭了疏于戒备的舰队:船只或沉、或被掳、或被焚,三年的筹备毁于一旦53。此事过后,两位对手的举止,都显出一种不为命运所左右的气度。那汪达尔人非但没有因这场侥幸得来的胜利而得意忘形,反而立刻重提和议。西部皇帝既能擘画宏图,又能承受沉重的挫败,遂应允缔约——与其说是和约,不如说是暂时休战;他深信,不等自己重建海军,对方便会送上重启战端的口实。马约里安回到意大利,继续为天下的安乐操劳;他既问心无愧,便可能久久不曾察觉那暗中危及其王位与性命的阴谋。卡塔赫纳新近的挫败,玷污了曾令众人目眩的荣光;几乎各色文武官员都对这位革新者恨之入骨,因为他力图革除的种种积弊,人人都从中沾过好处;贵族里西梅尔又煽动蛮族反复无常的情绪,去对付一位他既敬重又憎恨的君主。马约里安纵有种种美德,也未能免于那场骤然爆发的哗变——事发于阿尔卑斯山脚、托尔托纳附近的军营。他被迫逊去帝王的紫袍;退位五日之后,便传出他死于痢疾的消息54;那座掩埋其遗骸的简朴坟茔,则因后世的敬仰与感念而成为圣地55。马约里安的私德令人爱戴、令人敬重。恶意的中伤与讥讽会激起他的愤慨,倘若矛头指向他本人,则只换来他的鄙夷;但他始终维护机智诙谐的自由,每逢皇帝与友朋亲密相聚之时,他也能纵情说笑取乐,而无损其尊位的威严56
It was not, perhaps, without some regret, that Ricimer sacrificed his friend to the interest of his ambition: but he resolved, in a second choice, to avoid the imprudent preference of superior virtue and merit. At his command, the obsequious senate of Rome bestowed the Imperial title on Libius Severus, who ascended the throne of the West without emerging from the obscurity of a private condition. History has scarcely deigned to notice his birth, his elevation, his character, or his death. Severus expired, as soon as his life became inconvenient to his patron; 57 and it would be useless to discriminate his nominal reign in the vacant interval of six years, between the death of Majorian and the elevation of Anthemius. During that period, the government was in the hands of Ricimer alone; and, although the modest Barbarian disclaimed the name of king, he accumulated treasures, formed a separate army, negotiated private alliances, and ruled Italy with the same independent and despotic authority, which was afterwards exercised by Odoacer and Theodoric. But his dominions were bounded by the Alps; and two Roman generals, Marcellinus and Aegidius, maintained their allegiance to the republic, by rejecting, with disdain, the phantom which he styled an emperor. Marcellinus still adhered to the old religion; and the devout Pagans, who secretly disobeyed the laws of the church and state, applauded his profound skill in the science of divination. But he possessed the more valuable qualifications of learning, virtue, and courage; 58 the study of the Latin literature had improved his taste; and his military talents had recommended him to the esteem and confidence of the great Ætius, in whose ruin he was involved. By a timely flight, Marcellinus escaped the rage of Valentinian, and boldly asserted his liberty amidst the convulsions of the Western empire. His voluntary, or reluctant, submission to the authority of Majorian, was rewarded by the government of Sicily, and the command of an army, stationed in that island to oppose, or to attack, the Vandals; but his Barbarian mercenaries, after the emperor’s death, were tempted to revolt by the artful liberality of Ricimer. At the head of a band of faithful followers, the intrepid Marcellinus occupied the province of Dalmatia, assumed the title of patrician of the West, secured the love of his subjects by a mild and equitable reign, built a fleet which claimed the dominion of the Adriatic, and alternately alarmed the coasts of Italy and of Africa. 59 Aegidius, the master-general of Gaul, who equalled, or at least who imitated, the heroes of ancient Rome, 60 proclaimed his immortal resentment against the assassins of his beloved master. A brave and numerous army was attached to his standard: and, though he was prevented by the arts of Ricimer, and the arms of the Visigoths, from marching to the gates of Rome, he maintained his independent sovereignty beyond the Alps, and rendered the name of Aegidius, respectable both in peace and war. The Franks, who had punished with exile the youthful follies of Childeric, elected the Roman general for their king: his vanity, rather than his ambition, was gratified by that singular honor; and when the nation, at the end of four years, repented of the injury which they had offered to the Merovingian family, he patiently acquiesced in the restoration of the lawful prince. The authority of Aegidius ended only with his life, and the suspicions of poison and secret violence, which derived some countenance from the character of Ricimer, were eagerly entertained by the passionate credulity of the Gauls. 61
里西梅尔为了成全一己野心而牺牲挚友,心中或许不无几分歉疚;但他打定主意,这一回另择新君时,绝不再犯轻率之误,去偏爱德才出众之人。于是在他授意之下,惟命是从的罗马元老院将帝号加于利比乌斯·塞维鲁;此人由籍籍无名的平民骤登西部帝位,出身却始终不脱寒微。他的家世、发迹、品性乃至死亡,历史几乎都不屑一顾。一旦塞维鲁的性命于其庇主成了累赘,他便随即撒手而去57;在马约里安之死与安特米乌斯登基之间那六年的空档里,他这徒有其名的一朝,也实在不值得单独细数。这段时日,大权全操于里西梅尔一人之手;这位谦退的蛮族虽不肯自称国王,却广敛财货、另立一军、私订盟约,以独断专行之权统辖意大利——日后奥多亚克与狄奥多里克所行使的,正是同样的权柄。然而他的领地以阿尔卑斯山为限;两位罗马将领马尔切利努斯与埃吉狄乌斯仍效忠于共和国,对他捧出的那个徒有其表的所谓皇帝嗤之以鼻。马尔切利努斯依旧固守旧日的信仰;那些暗中违抗教会与国家律令的虔诚异教徒,无不称道他占卜之术的高深。不过他还兼具更为可贵的素养——学识、德行与勇武58;研习拉丁文学陶冶了他的雅趣;而他的军事才干,早已为他赢得伟大的埃提乌斯的赏识与信任,后来埃提乌斯败亡,他也受了牵连。凭着及时出逃,马尔切利努斯躲过了瓦伦提尼安的震怒,又在西部帝国的动荡之中毅然自立。他或甘心、或勉强地归顺了马约里安,因而获授西西里的治权,并统率一支驻扎该岛、用以防御或进攻汪达尔人的军队;不料皇帝一死,里西梅尔便以巧妙的慷慨施惠,诱使他麾下的蛮族雇佣兵叛离。无所畏惧的马尔切利努斯率领一队忠心的部众,占据了达尔马提亚行省,自称西部贵族,以宽厚公正的治理赢得治下之民的爱戴,又建起一支舰队,宣称要称霸亚得里亚海,时而惊扰意大利海岸,时而袭掠阿非利加沿海59。高卢统帅埃吉狄乌斯足以比肩、或至少刻意效法古罗马的英雄豪杰60,公然宣告:对那些谋害他敬爱的主上的凶手,他必怀不共戴天之恨。一支英勇而众多的军队聚于他的旗下;虽因里西梅尔的诡计与西哥特人的兵锋,他未能挥师直抵罗马城下,却在阿尔卑斯山以外守住了独立的主权,使埃吉狄乌斯之名无论平时战时都为人所敬重。法兰克人曾因希尔德里克年少荒唐而将他放逐,转而推举这位罗马将领为王;这份殊荣所满足的,与其说是他的野心,不如说是他的虚荣。四年之后,举国上下悔恨当初曾亏待墨洛温家族,他便安然默许合法君主复位。埃吉狄乌斯的权势直到他离世方才终结;世人疑心他死于毒药与暗害,这猜测又因里西梅尔的为人而平添了几分可信,遂被那轻信而易动感情的高卢人争相采信61
The kingdom of Italy, a name to which the Western empire was gradually reduced, was afflicted, under the reign of Ricimer, by the incessant depredations of the Vandal pirates. 62 In the spring of each year, they equipped a formidable navy in the port of Carthage; and Genseric himself, though in a very advanced age, still commanded in person the most important expeditions. His designs were concealed with impenetrable secrecy, till the moment that he hoisted sail. When he was asked, by his pilot, what course he should steer, “Leave the determination to the winds, (replied the Barbarian, with pious arrogance;) they will transport us to the guilty coast, whose inhabitants have provoked the divine justice;” but if Genseric himself deigned to issue more precise orders, he judged the most wealthy to be the most criminal. The Vandals repeatedly visited the coasts of Spain, Liguria, Tuscany, Campania, Lucania, Bruttium, Apulia, Calabria, Venetia, Dalmatia, Epirus, Greece, and Sicily: they were tempted to subdue the Island of Sardinia, so advantageously placed in the centre of the Mediterranean; and their arms spread desolation, or terror, from the columns of Hercules to the mouth of the Nile. As they were more ambitious of spoil than of glory, they seldom attacked any fortified cities, or engaged any regular troops in the open field. But the celerity of their motions enabled them, almost at the same time, to threaten and to attack the most distant objects, which attracted their desires; and as they always embarked a sufficient number of horses, they had no sooner landed, than they swept the dismayed country with a body of light cavalry. Yet, notwithstanding the example of their king, the native Vandals and Alani insensibly declined this toilsome and perilous warfare; the hardy generation of the first conquerors was almost extinguished, and their sons, who were born in Africa, enjoyed the delicious baths and gardens which had been acquired by the valor of their fathers. Their place was readily supplied by a various multitude of Moors and Romans, of captives and outlaws; and those desperate wretches, who had already violated the laws of their country, were the most eager to promote the atrocious acts which disgrace the victories of Genseric. In the treatment of his unhappy prisoners, he sometimes consulted his avarice, and sometimes indulged his cruelty; and the massacre of five hundred noble citizens of Zant or Zacynthus, whose mangled bodies he cast into the Ionian Sea, was imputed, by the public indignation, to his latest posterity.
意大利王国——西部帝国渐渐萎缩成的这个名号——在里西梅尔当政的年月里,饱受汪达尔海盗无休无止的劫掠之苦62。每年春天,他们都在迦太基港整备起一支可畏的舰队;盖萨里克本人虽已年迈,凡遇最要紧的征伐,仍亲自坐镇指挥。他的图谋密不透风,直到扬帆出海的那一刻才见分晓。有一回舵手问他该驶向何方,这蛮族竟带着一股虔敬的傲慢答道:“把方向交给风去定吧——它们自会把我们送往那有罪的海岸,那里的居民早已触怒了上天的公义。”不过,倘若盖萨里克真肯亲自下达更明确的号令,他心里断定:最富庶的,便是罪孽最深的。汪达尔人一再光顾西班牙、利古里亚、托斯卡纳、坎帕尼亚、卢卡尼亚、布鲁提乌姆、阿普利亚、卡拉布里亚、威尼提亚、达尔马提亚、伊庇鲁斯、希腊与西西里的海岸;撒丁岛正据地中海之中枢,形势极佳,也惹得他们动了征服之念;他们的兵锋所至,从赫拉克勒斯之柱一直蔓延到尼罗河口,播下的不是荒芜便是恐怖。由于他们志在掳掠而不在功名,故而极少攻打设防的城池,也极少在旷野与正规军交锋。可他们行动迅捷,几乎能同时威胁并袭击那些相隔遥远、令他们垂涎的目标;又因随船总带着足够的马匹,一登岸便放出一队轻骑,把惊惶失措的乡野横扫一空。然而,纵有君王亲身垂范,本族的汪达尔人与阿兰人还是不知不觉地厌弃了这种既劳苦又凶险的征战;当年那批剽悍的开国征服者几近凋零殆尽,他们生在阿非利加的子孙,只顾享用父辈凭武勇挣来的华美浴场与园林。补上这些空缺的,是形形色色的摩尔人与罗马人、俘虏与亡命之徒;这些走投无路、早已触犯本国法度的败类,最是热衷于去干那些玷污盖萨里克赫赫武功的暴行。对待落难的俘虏,盖萨里克时而听凭贪欲摆布,时而放纵自己的残忍;他曾将赞特(即扎金索斯)五百名贵族公民屠戮一空,把他们残缺的尸身抛入爱奥尼亚海——世人义愤填膺,把这桩罪孽一并算到了他后世子孙的头上。
Leave the determination to the winds: the annual cruise of the Vandal navy 把方向交给风去定:汪达尔舰队年复一年的出海劫掠 LEAVE THE DETERMINATION TO THE WINDS 把方向交给风去定 in the spring of each year they equipped a formidable navy in the port of Carthage; and Genseric himself, though in a very advanced age, still commanded in person the most important expeditions. His designs were concealed with impenetrable secrecy, till the moment that he hoisted sail; and when he was asked, by his pilot, what course he should steer, the Barbarian replied with pious arrogance — 每年春天,他们都在迦太基港整备起一支可畏的舰队;盖萨里克本人虽已年迈,凡遇最要紧的征伐,仍亲自坐镇指挥。 他的图谋密不透风,直到扬帆出海的那一刻才见分晓;有一回舵手问他该驶向何方,这蛮族竟带着一股虔敬的傲慢答道—— “Leave the determination to the winds; they will transport us to the guilty coast, whose inhabitants have provoked the divine justice” 「把方向交给风去定吧——它们自会把我们送往那有罪的海岸, 那里的居民早已触怒了上天的公义」 BUT IF GENSERIC HIMSELF DEIGNED TO ISSUE MORE PRECISE ORDERS, HE JUDGED THE MOST WEALTHY TO BE THE MOST CRIMINAL 不过,倘若盖萨里克真肯亲自下达更明确的号令,他心里断定:最富庶的,便是罪孽最深的 SPAIN 西班牙 LIGURIA 利古里亚 TUSCANY 托斯卡纳 CAMPANIA 坎帕尼亚 LUCANIA 卢卡尼亚 BRUTTIUM 布鲁提乌姆 APULIA 阿普利亚 CALABRIA 卡拉布里亚 VENETIA 威尼提亚 DALMATIA 达尔马提亚 EPIRUS 伊庇鲁斯 GREECE 希腊 SICILY 西西里 CARTHAGE 迦太基 IN THE SPRING OF EACH YEAR 每年春天 THE THIRTEEN COASTS ARE SET IN THE ORDER GIBBON NAMES THEM, NOT BY THEIR BEARING FROM CARTHAGE 这十三处海岸按吉本行文中列举的次序排布,并非依其相对迦太基的方位而定 THE COLUMNS OF HERCULES 赫拉克勒斯之柱 THE MOUTH OF THE NILE 尼罗河口 their arms spread desolation, or terror, from the one to the other 他们的兵锋所至,播下的不是荒芜便是恐怖 they were tempted to subdue the Island of Sardinia, so advantageously placed in the centre of the Mediterranean 撒丁岛正据地中海之中枢,形势极佳, 也惹得他们动了征服之念 THE MANNER OF THE WAR 他们用兵的路数 as they were more ambitious of spoil than of glory, they seldom attacked any fortified cities, or engaged any regular troops in the open field; and as they always embarked a sufficient number of horses, they had no sooner landed, than they swept the dismayed country with light cavalry 他们志在掳掠而不在功名,故而极少攻打设防的城池,也极少在旷野 与正规军交锋;又因随船总带着足够的马匹,一登岸便放出一队轻骑, 把惊惶失措的乡野横扫一空 WHO MANNED THE FLEETS 舰上的都是些什么人 the native Vandals and Alani insensibly declined this toilsome and perilous warfare; their place was readily supplied by a various multitude of Moors and Romans, of captives and outlaws; and those desperate wretches, who had already violated the laws of their country, were the most eager to promote the atrocious acts which disgrace the victories of Genseric 本族的汪达尔人与阿兰人不知不觉地厌弃了这种既劳苦又凶险的征战; 补上空缺的,是形形色色的摩尔人与罗马人、俘虏与亡命之徒; 这些走投无路、早已触犯本国法度的败类,最是热衷于去干那些 玷污盖萨里克赫赫武功的暴行 in the treatment of his unhappy prisoners he sometimes consulted his avarice, and sometimes indulged his cruelty: the massacre of five hundred noble citizens of Zant or Zacynthus, whose mangled bodies he cast into the Ionian Sea, was imputed, by the public indignation, to his latest posterity 对待落难的俘虏,他时而听凭贪欲摆布,时而放纵自己的残忍;他曾将赞特(即扎金索斯)五百名贵族公民屠戮一空, 把他们残缺的尸身抛入爱奥尼亚海——世人义愤填膺,把这桩罪孽一并算到了他后世子孙的头上
Fig. 36.4 — “Leave the determination to the winds; they will transport us to the guilty coast, whose inhabitants have provoked the divine justice.” The thirteen coasts are set in the order Gibbon names them, not by their bearing from Carthage; and when the king did condescend to issue more precise orders, he judged the most wealthy to be the most criminal. 图36.4——「把方向交给风去定吧——它们自会把我们送往那有罪的海岸,那里的居民早已触怒了上天的公义。」图中十三处海岸按吉本行文列举的次序排布,并非依其相对迦太基的方位;而这位国王倘若真肯亲自下达更明确的号令,他心里断定:最富庶的,便是罪孽最深的。
Such crimes could not be excused by any provocations; but the war, which the king of the Vandals prosecuted against the Roman empire was justified by a specious and reasonable motive. The widow of Valentinian, Eudoxia, whom he had led captive from Rome to Carthage, was the sole heiress of the Theodosian house; her elder daughter, Eudocia, became the reluctant wife of Hunneric, his eldest son; and the stern father, asserting a legal claim, which could not easily be refuted or satisfied, demanded a just proportion of the Imperial patrimony. An adequate, or at least a valuable, compensation, was offered by the Eastern emperor, to purchase a necessary peace. Eudoxia and her younger daughter, Placidia, were honorably restored, and the fury of the Vandals was confined to the limits of the Western empire. The Italians, destitute of a naval force, which alone was capable of protecting their coasts, implored the aid of the more fortunate nations of the East; who had formerly acknowledged, in peace and war, the supremacy of Rome. But the perpetual divisions of the two empires had alienated their interest and their inclinations; the faith of a recent treaty was alleged; and the Western Romans, instead of arms and ships, could only obtain the assistance of a cold and ineffectual mediation. The haughty Ricimer, who had long struggled with the difficulties of his situation, was at length reduced to address the throne of Constantinople, in the humble language of a subject; and Italy submitted, as the price and security of the alliance, to accept a master from the choice of the emperor of the East. 63 It is not the purpose of the present chapter, or even of the present volume, to continue the distinct series of the Byzantine history; but a concise view of the reign and character of the emperor Leo, may explain the last efforts that were attempted to save the falling empire of the West. 64
如此暴行,无论有何等挑衅都难辞其咎;然而汪达尔君王对罗马帝国用兵,倒也自有一个冠冕堂皇、又不无道理的由头。瓦伦提尼安的遗孀欧多克西娅,曾被他自罗马掳往迦太基,乃是狄奥多西家族唯一的继承人;她的长女欧多西娅,则不情愿地做了盖萨里克长子胡内里克的妻子;这位铁面的公公便据此提出一项难以驳倒、也难以满足的合法诉求,索要皇室遗产中理应归他的那一份。东部皇帝为换取一纸势所必需的和约,向他献上了一笔足够丰厚、至少称得上可观的补偿。欧多克西娅与幼女普拉西狄亚得以体面地归返,汪达尔人的兵锋也就此被限在西部帝国的疆界之内。意大利人既无一支足以护卫海岸的海军——唯有海军方能担此重任——便转而恳求东方那些境遇更佳的邦国相援;这些邦国昔日无论战和,都曾承认罗马的至尊地位。怎奈两大帝国长年分裂,早已使彼此的利害与情分日渐疏远;对方又搬出新近缔结的条约为辞,于是西部的罗马人非但求不到刀兵舟楫,只讨得一场冷淡而无用的斡旋。高傲的里西梅尔与困局苦苦周旋已久,末了竟不得不放下身段,以臣属的卑辞去叩君士坦丁堡的宫廷;意大利也只得低头,甘愿由东部皇帝替它选定一位主上,以此作为结盟的代价与保障63。本章、乃至本卷,都无意接续拜占庭历史那自成一系的脉络;然而略述利奥皇帝一朝的治绩与为人,或可让人看清:为挽救这行将倾覆的西部帝国,人们做过怎样最后的努力64
Since the death of the younger Theodosius, the domestic repose of Constantinople had never been interrupted by war or faction. Pulcheria had bestowed her hand, and the sceptre of the East, on the modest virtue of Marcian: he gratefully reverenced her august rank and virgin chastity; and, after her death, he gave his people the example of the religious worship that was due to the memory of the Imperial saint. 65 Attentive to the prosperity of his own dominions, Marcian seemed to behold, with indifference, the misfortunes of Rome; and the obstinate refusal of a brave and active prince, to draw his sword against the Vandals, was ascribed to a secret promise, which had formerly been exacted from him when he was a captive in the power of Genseric. 66 The death of Marcian, after a reign of seven years, would have exposed the East to the danger of a popular election; if the superior weight of a single family had not been able to incline the balance in favor of the candidate whose interest they supported. The patrician Aspar might have placed the diadem on his own head, if he would have subscribed the Nicene creed. 67 During three generations, the armies of the East were successively commanded by his father, by himself, and by his son Ardaburius; his Barbarian guards formed a military force that overawed the palace and the capital; and the liberal distribution of his immense treasures rendered Aspar as popular as he was powerful. He recommended the obscure name of Leo of Thrace, a military tribune, and the principal steward of his household. His nomination was unanimously ratified by the senate; and the servant of Aspar received the Imperial crown from the hands of the patriarch or bishop, who was permitted to express, by this unusual ceremony, the suffrage of the Deity. 68 This emperor, the first of the name of Leo, has been distinguished by the title of the Great; from a succession of princes, who gradually fixed in the opinion of the Greeks a very humble standard of heroic, or at least of royal, perfection. Yet the temperate firmness with which Leo resisted the oppression of his benefactor, showed that he was conscious of his duty and of his prerogative. Aspar was astonished to find that his influence could no longer appoint a praefect of Constantinople: he presumed to reproach his sovereign with a breach of promise, and insolently shaking his purple, “It is not proper, (said he,) that the man who is invested with this garment, should be guilty of lying.” “Nor is it proper, (replied Leo,) that a prince should be compelled to resign his own judgment, and the public interest, to the will of a subject.”69 After this extraordinary scene, it was impossible that the reconciliation of the emperor and the patrician could be sincere; or, at least, that it could be solid and permanent. An army of Isaurians 70 was secretly levied, and introduced into Constantinople; and while Leo undermined the authority, and prepared the disgrace, of the family of Aspar, his mild and cautious behavior restrained them from any rash and desperate attempts, which might have been fatal to themselves, or their enemies. The measures of peace and war were affected by this internal revolution. As long as Aspar degraded the majesty of the throne, the secret correspondence of religion and interest engaged him to favor the cause of Genseric. When Leo had delivered himself from that ignominious servitude, he listened to the complaints of the Italians; resolved to extirpate the tyranny of the Vandals; and declared his alliance with his colleague, Anthemius, whom he solemnly invested with the diadem and purple of the West.
自小狄奥多西驾崩以来,君士坦丁堡的内部安宁再未因战乱或党争而中断。普尔喀丽亚曾把自己的手与东部的权杖,一并许给德行谦厚的马尔西安;马尔西安则满怀感念,敬重她尊崇的地位与守贞的洁行,待她辞世之后,又率先垂范,教子民以宗教敬拜之礼追念这位皇室圣女65。马尔西安一心操持自家领土的兴旺,对罗马的种种不幸似乎漠然置之;这位勇武而进取的君主执意不肯拔剑对付汪达尔人,世人便归因于一桩秘密许诺——早年他沦为盖萨里克阶下囚时,曾被迫许下此诺66。马尔西安在位七年后离世,本会使东部陷入公开推举新君的凶险;所幸有一个家族分量超群,足以把天平压向他们所扶持的人选。若肯认信尼西亚信经,贵族阿斯帕尔原可将冠冕戴到自己头上67。三代人之间,东部的军队相继由他的父亲、他本人、以及他的儿子阿尔达布里乌斯执掌;他豢养的蛮族卫队,构成一股足以震慑宫廷与都城的兵力;他又慷慨散施自己那笔巨额财富,使阿斯帕尔既有权势,又得人心。他举荐了色雷斯的利奥——一个籍籍无名之辈,不过是军事保民官、又是他府中的总管家。元老院一致批准了这项提名;阿斯帕尔的这名仆从,遂从牧首或主教手中接过帝冠——教士得以借这桩不寻常的仪式,表明此乃上帝的拣选68。这位皇帝,即利奥诸帝中的头一位,后来被冠以“大帝”之号;只因在他之后接连即位的诸君,渐渐把希腊人心目中英武、乃至君王的完美标准,压得极低。然而利奥以温和而坚定的姿态,抵住恩主的挟制,足见他清楚自己的本分与特权。阿斯帕尔惊讶地发觉,自己的势力竟再也左右不了君士坦丁堡市长官的任命;他便斗胆指责君主背弃前诺,还傲慢地抖动身上的紫袍说道:“身披此袍之人,竟至于撒谎,这可不成体统。”利奥回敬道:“逼一位君主把自己的判断与公众的利益,屈从于一个臣属的意志,这才不成体统。”69经此一场非同寻常的对峙,皇帝与这位贵族之间的和解,便再不可能出于真心,至少不可能牢固持久。一支伊苏里亚人的军队70被暗中征募,悄悄引入君士坦丁堡;利奥一面暗中瓦解阿斯帕尔家族的权势、为其失势铺路,一面又以温和审慎的举止,约束这些伊苏里亚人,不让他们贸然行险——那对他们自己或对其仇敌,都可能招致灭顶之灾。战和大计也随这场内部剧变而改易。当阿斯帕尔仍在贬损帝位尊严之时,宗教与利害的暗中勾连,使他一味袒护盖萨里克的立场。及至利奥挣脱那可耻的束缚,他便倾听意大利人的诉苦,决意铲除汪达尔人的暴虐,并宣布与同僚安特米乌斯结盟——他还郑重地把西部的冠冕与紫袍授予了此人。
The virtues of Anthemius have perhaps been magnified, since the Imperial descent, which he could only deduce from the usurper Procopius, has been swelled into a line of emperors. 71 But the merit of his immediate parents, their honors, and their riches, rendered Anthemius one of the most illustrious subjects of the East. His father, Procopius, obtained, after his Persian embassy, the rank of general and patrician; and the name of Anthemius was derived from his maternal grandfather, the celebrated praefect, who protected, with so much ability and success, the infant reign of Theodosius. The grandson of the praefect was raised above the condition of a private subject, by his marriage with Euphemia, the daughter of the emperor Marcian. This splendid alliance, which might supersede the necessity of merit, hastened the promotion of Anthemius to the successive dignities of count, of master-general, of consul, and of patrician; and his merit or fortune claimed the honors of a victory, which was obtained on the banks of the Danube, over the Huns. Without indulging an extravagant ambition, the son-in-law of Marcian might hope to be his successor; but Anthemius supported the disappointment with courage and patience; and his subsequent elevation was universally approved by the public, who esteemed him worthy to reign, till he ascended the throne. 72 The emperor of the West marched from Constantinople, attended by several counts of high distinction, and a body of guards almost equal to the strength and numbers of a regular army: he entered Rome in triumph, and the choice of Leo was confirmed by the senate, the people, and the Barbarian confederates of Italy. 73 The solemn inauguration of Anthemius was followed by the nuptials of his daughter and the patrician Ricimer; a fortunate event, which was considered as the firmest security of the union and happiness of the state. The wealth of two empires was ostentatiously displayed; and many senators completed their ruin, by an expensive effort to disguise their poverty. All serious business was suspended during this festival; the courts of justice were shut; the streets of Rome, the theatres, the places of public and private resort, resounded with hymeneal songs and dances: and the royal bride, clothed in silken robes, with a crown on her head, was conducted to the palace of Ricimer, who had changed his military dress for the habit of a consul and a senator. On this memorable occasion, Sidonius, whose early ambition had been so fatally blasted, appeared as the orator of Auvergne, among the provincial deputies who addressed the throne with congratulations or complaints. 74 The calends of January were now approaching, and the venal poet, who had loved Avitus, and esteemed Majorian, was persuaded by his friends to celebrate, in heroic verse, the merit, the felicity, the second consulship, and the future triumphs, of the emperor Anthemius. Sidonius pronounced, with assurance and success, a panegyric which is still extant; and whatever might be the imperfections, either of the subject or of the composition, the welcome flatterer was immediately rewarded with the praefecture of Rome; a dignity which placed him among the illustrious personages of the empire, till he wisely preferred the more respectable character of a bishop and a saint. 75
安特米乌斯的种种美德,或许不无夸大之处,因为他那本只能上溯到僭主普罗柯比的帝室血脉,竟被吹嘘成一整条皇帝的世系71。不过,他直系父母的功业、荣衔与财富,确已使安特米乌斯跻身东部最为显赫的臣民之列。他的父亲普罗柯比出使波斯归来后,获授将军与贵族之衔;而安特米乌斯这个名字,则得自他的外祖父——那位声名远播的长官,当年曾以过人的才干与成就,庇护狄奥多西幼年的一朝。这位长官的外孙,因迎娶马尔西安皇帝之女尤菲米娅,身价便超乎寻常臣民之上。这门显赫的姻亲原可代替功勋,遂使安特米乌斯接连擢升,历任伯爵、统帅、执政官与贵族等尊位;他又凭着自己的才能或运气,赢得了一场胜仗的殊荣——那是在多瑙河畔战胜匈人所得。马尔西安的这位女婿即便不怀非分之想,也满可指望继承岳父的帝位;然而当希望落空时,安特米乌斯却以勇气与耐心坦然承受;他日后的登基,举国上下一致称许,人人都认定他堪当大任——直到他当真登上帝位为止72。这位西部皇帝自君士坦丁堡启程,随行的有好几位地位显赫的伯爵,以及一支兵力与员额几可媲美正规军的卫队;他凯旋般进入罗马,利奥的抉择也得到元老院、民众以及意大利境内蛮族盟邦的认可73。安特米乌斯庄严的即位典礼之后,紧接着便是他的女儿与贵族里西梅尔的婚礼;此乃一桩喜事,被视为帝国团结与安康最牢靠的保障。两大帝国的财富在此炫耀铺张;不少元老为了掩饰自家的窘迫而挥金如土,终致彻底破产。庆典期间,一切正经政务尽皆停摆;法庭闭门歇讼;罗马的街衢、剧场、以及公私聚会之所,无不回荡着婚庆的歌舞之声;那身披绫罗、头戴冠冕的皇家新娘,被送往里西梅尔的府邸,而里西梅尔也已脱下戎装,换上执政官兼元老的礼服。值此难忘之际,早年抱负惨遭断送的西多尼乌斯,作为奥弗涅的演说使者,厕身于各行省前来向帝座致贺或陈情的代表之中74。其时正逢一月朔日将近,这位一味逢迎的诗人——他曾爱戴阿维图斯,也敬重马约里安——在友人的怂恿下,以英雄格律的诗篇,颂扬安特米乌斯皇帝的功德、福祚、再任执政官之荣以及日后的赫赫武功。西多尼乌斯从容而成功地献上了一篇颂词,此文至今尚存;不论其题材或行文有何欠缺,这位讨人喜欢的谄谀者当即得到酬报,被擢为罗马市长官——凭这一尊位,他一度跻身帝国显贵之列,直到他明智地转而选取了主教兼圣徒这一更为可敬的身份75
The Greeks ambitiously commend the piety and catholic faith of the emperor whom they gave to the West; nor do they forget to observe, that when he left Constantinople, he converted his palace into the pious foundation of a public bath, a church, and a hospital for old men. 76 Yet some suspicious appearances are found to sully the theological fame of Anthemius. From the conversation of Philotheus, a Macedonian sectary, he had imbibed the spirit of religious toleration; and the Heretics of Rome would have assembled with impunity, if the bold and vehement censure which Pope Hilary pronounced in the church of St. Peter, had not obliged him to abjure the unpopular indulgence. 77 Even the Pagans, a feeble and obscure remnant, conceived some vain hopes, from the indifference, or partiality, of Anthemius; and his singular friendship for the philosopher Severus, whom he promoted to the consulship, was ascribed to a secret project, of reviving the ancient worship of the gods. 78 These idols were crumbled into dust: and the mythology which had once been the creed of nations, was so universally disbelieved, that it might be employed without scandal, or at least without suspicion, by Christian poets. 79 Yet the vestiges of superstition were not absolutely obliterated, and the festival of the Lupercalia, whose origin had preceded the foundation of Rome, was still celebrated under the reign of Anthemius. The savage and simple rites were expressive of an early state of society before the invention of arts and agriculture. The rustic deities who presided over the toils and pleasures of the pastoral life, Pan, Faunus, and their train of satyrs, were such as the fancy of shepherds might create, sportive, petulant, and lascivious; whose power was limited, and whose malice was inoffensive. A goat was the offering the best adapted to their character and attributes; the flesh of the victim was roasted on willow spits; and the riotous youths, who crowded to the feast, ran naked about the fields, with leather thongs in their hands, communicating, as it was supposed, the blessing of fecundity to the women whom they touched. 80 The altar of Pan was erected, perhaps by Evander the Arcadian, in a dark recess in the side of the Palantine hill, watered by a perpetual fountain, and shaded by a hanging grove. A tradition, that, in the same place, Romulus and Remus were suckled by the wolf, rendered it still more sacred and venerable in the eyes of the Romans; and this sylvan spot was gradually surrounded by the stately edifices of the Forum. 81 After the conversion of the Imperial city, the Christians still continued, in the month of February, the annual celebration of the Lupercalia; to which they ascribed a secret and mysterious influence on the genial powers of the animal and vegetable world.
希腊人极力称颂这位由他们送予西部的皇帝,赞其信仰之虔诚正统;他们也不忘提到,他离开君士坦丁堡时,把自己的宫邸改建成一处虔敬的善业机构——一座公共浴场、一所教堂、一间养老院76。然而,也有几处可疑的迹象,玷污了安特米乌斯在神学上的名声。他曾从马其顿异端菲洛特乌斯的谈论中,濡染了宗教宽容的精神;罗马的异端派本可肆无忌惮地聚集,若非教宗希拉里在圣彼得教堂里那番大胆而激烈的斥责,逼得他不得不放弃这桩不得人心的纵容77。就连异教徒——那残存下来的一小撮微弱而不起眼之众——也从安特米乌斯的漠然或偏袒中,生出几分渺茫的指望;而他对哲学家塞维鲁那份非同寻常的友谊、乃至将其擢为执政官之举,也被人揣测为一项暗中复兴古代诸神崇拜的图谋78。那些偶像早已化为齑粉;曾经作为万邦信条的神话,如今普遍无人再信,以至于基督徒诗人尽可援用而不致惹出非议,至少不致招来疑忌79。然而迷信的遗迹并未被彻底抹去,那卢佩尔卡利亚节——其源起犹在罗马建城之前——迄安特米乌斯在位之时仍照旧举行。这套粗野而质朴的仪式,透露出社会在技艺与农耕尚未发明之前的早期情状。掌管牧人生涯之劳作与欢愉的那些乡野神祇——潘、法乌努斯及其随从的一众萨堤尔——正是牧人的想象所能造出的模样:嬉闹、任性、淫佚;他们法力有限,纵有恶意也无伤大雅。最合乎其性情与属性的祭品是一只山羊;祭牲之肉架在柳木叉上炙烤;蜂拥赴宴的狂欢青年赤身奔走于田野之间,手执皮鞭,据信凡被他们触及的妇人,便能得着多子多孕的福佑80。潘神的祭坛,或许是由阿卡迪亚人埃万德尔所立,坐落在帕拉丁山一侧幽暗的凹处,有终年不涸的清泉滋润,又有低垂的树丛遮荫。相传罗慕路斯与雷穆斯正是在此处由母狼哺乳,这传说使它在罗马人眼中愈显神圣可敬;而这片林间之地,日后渐渐被罗马广场巍峨的建筑所环抱81。这座帝都皈依基督之后,基督徒仍每年二月照旧欢庆卢佩尔卡利亚节,并认定它对动植物世界的生殖之力,有着一种隐秘而神奇的感应。
The bishops of Rome were solicitous to abolish a profane custom, so repugnant to the spirit of Christianity; but their zeal was not supported by the authority of the civil magistrate: the inveterate abuse subsisted till the end of the fifth century, and Pope Gelasius, who purified the capital from the last stain of idolatry, appeased by a formal apology, the murmurs of the senate and people. 82
罗马的历任主教都急于革除这一亵渎神明、与基督教精神格格不入的陋俗;无奈他们的热忱得不到世俗官长权威的支持:这一积久的恶习竟延续到五世纪末,直至教宗格拉修涤净了都城最后一抹偶像崇拜的污点,又以一篇正式的辩白,平息了元老院与民众的怨言82

Notes 注释

51
Spoliisque potitus
Immensis, robux luxu jam perdidit omne,
Quo valuit dum pauper erat.
—Panegyr. Majorian, 330.
He afterwards applies to Genseric, unjustly, as it should seem, the vices of his subjects.
Spoliisque potitus Immensis, robux luxu jam perdidit omne, Quo valuit dum pauper erat.(他掠得了巨额财货,却在奢靡之中耗尽了当年贫寒时赖以逞强的全部气力。)——语出《马约里安颂》第330行。诗人随后又把臣属的种种恶习加诸盖萨里克身上,看来这未免有失公允。
52
He burnt the villages, and poisoned the springs, (Priscus, p. 42.) Dubos (Hist. Critique, tom. i. p. 475) observes, that the magazines which the Moors buried in the earth might escape his destructive search. Two or three hundred pits are sometimes dug in the same place; and each pit contains at least four hundred bushels of corn Shaw’s Travels, p. 139.
他焚毁村庄、在泉水中下毒(普里斯库斯,第42页)。杜博(《批判史》第一卷第475页)指出,摩尔人埋在地下的粮窖,或许躲过了他的毁灭性搜寻。同一处地方有时会挖上两三百个地窖,每个地窖至少可容四百蒲式耳谷物(肖《游记》,第139页)。
53
Idatius, who was safe in Gallicia from the power of Recimer boldly and honestly declares, Vandali per proditeres admoniti, &c: i. e. dissembles, however, the name of the traitor.
伊达提乌斯身在加利西亚,不受里西梅尔权势所及,故而大胆而坦诚地写道:Vandali per proditeres admoniti(汪达尔人经内奸告密而有所防备),如此等等——然而他终究隐去了那个叛徒的名字。
54
Procop. de Bell. Vandal. l. i. i. c. 8, p. 194. The testimony of Idatius is fair and impartial: “Majorianum de Galliis Romam redeuntem, et Romano imperio vel nomini res necessarias ordinantem; Richimer livore percitus, et invidorum consilio fultus, fraude interficit circumventum.” Some read Suevorum, and I am unwilling to efface either of the words, as they express the different accomplices who united in the conspiracy against Majorian.
普罗柯比《汪达尔战记》第一卷第8章,第194页。伊达提乌斯的记述公允无偏:“Majorianum de Galliis Romam redeuntem, et Romano imperio vel nomini res necessarias ordinantem; Richimer livore percitus, et invidorum consilio fultus, fraude interficit circumventum.”(马约里安自高卢返回罗马、正为罗马帝国及其名号筹办种种必需之务,里西梅尔却出于嫉恨、又受一伙心怀妒忌者的怂恿,设下圈套将他诓骗杀害。)有人将 invidorum 读作 Suevorum;这两个词我都不忍删去,因为它们分别道出了合谋反对马约里安的不同党羽。
55
See the Epigrams of Ennodius, No. cxxxv. inter Sirmond. Opera, tom. i. p. 1903. It is flat and obscure; but Ennodius was made bishop of Pavia fifty years after the death of Majorian, and his praise deserves credit and regard.
参见恩诺迪乌斯的《箴言诗》第135首,见于西尔蒙编《文集》第一卷第1903页。此诗平淡而晦涩;不过恩诺迪乌斯在马约里安死后五十年出任帕维亚主教,他的赞辞仍值得采信与重视。
56
Sidonius gives a tedious account (l. i. epist. xi. p. 25-31) of a supper at Arles, to which he was invited by Majorian, a short time before his death. He had no intention of praising a deceased emperor: but a casual disinterested remark, “Subrisit Augustus; ut erat, auctoritate servata, cum se communioni dedisset, joci plenus,” outweighs the six hundred lines of his venal panegyric.
西多尼乌斯冗长地记述了(第一卷,书信十一,第25至31页)他在阿尔勒赴的一场晚宴——那是马约里安死前不久相邀的。他本无意去颂扬一位已故的皇帝;但一句随口而发、并无用心的话——“Subrisit Augustus; ut erat, auctoritate servata, cum se communioni dedisset, joci plenus”(奥古斯都莞尔而笑;他一如往常,既不失威仪,又在与众人融洽相处时谈笑风生),却胜过他那篇为稻粱谋的颂词六百行。
57
Sidonius (Panegyr. Anthem. 317) dismisses him to heaven:—Auxerat Augustus naturae lege Severus—Divorum numerum. And an old list of the emperors, composed about the time of Justinian, praises his piety, and fixes his residence at Rome, (Sirmond. Not. ad Sidon. p. 111, 112.)
西多尼乌斯(《安特米乌斯颂》第317行)送他升入天界:“Auxerat Augustus naturae lege Severus—Divorum numerum.”(塞维鲁·奥古斯都循自然之律,为诸神之列又添了一员。)另有一份大约成于查士丁尼时代的历代皇帝名录,称许他的虔诚,并载明他驻跸罗马(西尔蒙《西多尼乌斯笺注》,第111、112页)。
58
Tillemont, who is always scandalized by the virtues of infidels, attributes this advantageous portrait of Marcellinus (which Suidas has preserved) to the partial zeal of some Pagan historian, (Hist. des Empereurs. tom. vi. p. 330.)
蒂耶蒙一向对异教徒的德行大感不快,便把这幅对马尔切利努斯颇为褒扬的画像(由苏达斯保存下来)归因于某位异教史家偏袒的热忱(《历代皇帝史》第六卷第330页)。
59
Procopius de Bell. Vandal. l. i. c. 6, p. 191. In various circumstances of the life of Marcellinus, it is not easy to reconcile the Greek historian with the Latin Chronicles of the times.
普罗柯比《汪达尔战记》第一卷第6章,第191页。就马尔切利努斯生平的种种情节而言,这位希腊史家与当时的拉丁编年史很难彼此吻合。
60
I must apply to Aegidius the praises which Sidonius (Panegyr Majorian, 553) bestows on a nameless master-general, who commanded the rear-guard of Majorian. Idatius, from public report, commends his Christian piety; and Priscus mentions (p. 42) his military virtues.
西多尼乌斯(《马约里安颂》第553行)对一位统领马约里安后卫、却未具名的统帅大加赞誉,我认为这些赞辞理应归于埃吉狄乌斯。伊达提乌斯依据坊间传闻,称道他笃信基督的虔诚;普里斯库斯则提到(第42页)他在军事上的才德。
61
Greg. Turon. l. ii. c. 12, in tom. ii. p. 168. The Pere Daniel, whose ideas were superficial and modern, has started some objections against the story of Childeric, (Hist. de France, tom. i. Preface Historique, p. lxxvii., &c.:) but they have been fairly satisfied by Dubos, (Hist. Critique, tom. i. p. 460-510,) and by two authors who disputed the prize of the Academy of Soissons, (p. 131-177, 310-339.) With regard to the term of Childeric’s exile, it is necessary either to prolong the life of Aegidius beyond the date assigned by the Chronicle of Idatius or to correct the text of Gregory, by reading quarto anno, instead of octavo.
图尔的格雷戈里《法兰克人史》第二卷第12章,见第二卷第168页。达尼埃尔神父见识浅薄而失之今人之偏,曾对希尔德里克的故事提出若干异议(《法兰西史》第一卷,《历史序言》第77页以下等处);但杜博(《批判史》第一卷第460至510页)以及两位角逐苏瓦松学院奖金的作者(第131至177页、第310至339页)都已给出了圆满的回应。至于希尔德里克流亡的年限,则要么须把埃吉狄乌斯的寿数延至伊达提乌斯《编年史》所定日期之后,要么须校改格雷戈里的原文,将 octavo(第八年)读作 quarto anno(第四年)。
62
The naval war of Genseric is described by Priscus, (Excerpta Legation. p. 42,) Procopius, (de Bell. Vandal. l. i. c. 5, p. 189, 190, and c. 22, p. 228,) Victor Vitensis, (de Persecut. Vandal. l. i. c. 17, and Ruinart, p. 467-481,) and in three panegyrics of Sidonius, whose chronological order is absurdly transposed in the editions both of Savaron and Sirmond. (Avit. Carm. vii. 441-451. Majorian. Carm. v. 327-350, 385-440. Anthem. Carm. ii. 348-386) In one passage the poet seems inspired by his subject, and expresses a strong idea by a lively image:—
Hinc Vandalus hostis
Urget; et in nostrum numerosa classe quotannis
Militat excidium; conversoque ordine Fati
Torrida Caucaseos infert mihi Byrsa furores
盖萨里克的海上战事,见于普里斯库斯(《使节残卷》第42页)、普罗柯比(《汪达尔战记》第一卷第5章,第189、190页,及第22章,第228页)、维克托·维滕西斯(《汪达尔迫害史》第一卷第17章,及吕纳尔本,第467至481页),以及西多尼乌斯的三篇颂诗——这三篇诗在萨瓦龙与西尔蒙两种版本里,其编年次序都被荒唐地颠倒了(《阿维图斯颂》第七首,441至451行;《马约里安颂》第五首,327至350、385至440行;《安特米乌斯颂》第二首,348至386行)。其中有一段,诗人仿佛为题材所激发,以一个生动的意象抒发出一种强烈的观念:——
Hinc Vandalus hostis Urget; et in nostrum numerosa classe quotannis Militat excidium; conversoque ordine Fati Torrida Caucaseos infert mihi Byrsa furores](汪达尔仇敌由此步步进逼,年年遣来庞大的舰队,只为把我们赶尽杀绝;命运的常序竟被颠倒——炎热的比尔萨,如今向我倾泻出高加索般的酷烈狂怒。)
63
The poet himself is compelled to acknowledge the distress of Ricimer:—
Præterea invictus Ricimer, quem publica fata
Respiciunt, proprio solas vix Marte repellit
Piratam per rura vagum.
Italy addresses her complaint to the Tyber, and Rome, at the solicitation of the river god, transports herself to Constantinople, renounces her ancient claims, and implores the friendship of Aurora, the goddess of the East. This fabulous machinery, which the genius of Claudian had used and abused, is the constant and miserable resource of the muse of Sidonius.
就连诗人自己也不得不承认里西梅尔的窘迫:——
Præterea invictus Ricimer, quem publica fata Respiciunt, proprio solas vix Marte repellit Piratam per rura vagum.(再者,那战无不胜的里西梅尔,虽系天下气运所寄,也几乎只能凭一己之力,苦苦抵挡那流窜乡野的海盗。)意大利向台伯河倾诉苦楚,罗马又应河神之请,动身前往君士坦丁堡,放弃自己昔日的种种主张,转而恳求东方的曙光女神奥罗拉相援。这套虚构的神话装置,克劳狄安曾凭天才加以运用、乃至滥用,如今则成了西多尼乌斯的诗才屡屡倚仗、却又叫人叹惋的看家伎俩。
64
The original authors of the reigns of Marcian, Leo, and Zeno, are reduced to some imperfect fragments, whose deficiencies must be supplied from the more recent compilations of Theophanes, Zonaras, and Cedrenus.
记述马尔西安、利奥与芝诺三朝的原始作者,如今只剩下一些残缺的断片,其阙漏必须靠塞奥法尼斯、佐纳拉斯与塞德雷努斯这些较晚的辑录来补足。
65
St. Pulcheria died A.D. 453, four years before her nominal husband; and her festival is celebrated on the 10th of September by the modern Greeks: she bequeathed an immense patrimony to pious, or, at least, to ecclesiastical, uses. See Tillemont, Mémoires Eccles. tom. xv p. 181-184.
圣普尔喀丽亚卒于公元453年,比她名义上的丈夫早逝四年;今日的希腊人于九月十日为她庆节。她把一笔庞大的遗产捐作虔敬之用,至少是捐给了教会。参见蒂耶蒙《教会史论》第十五卷第181至184页。
66
See Procopius, de Bell. Vandal. l. i. c. 4, p. 185.
参见普罗柯比《汪达尔战记》第一卷第4章,第185页。
67
From this disability of Aspar to ascend the throne, it may be inferred that the stain of Heresy was perpetual and indelible, while that of Barbarism disappeared in the second generation.
阿斯帕尔既因此无缘登上帝位,便可推知:异端的污点是永久而抹不去的,蛮族出身的污点却到第二代便消失了。
68
Theophanes, p. 95. This appears to be the first origin of a ceremony, which all the Christian princes of the world have since adopted and from which the clergy have deduced the most formidable consequences.
塞奥法尼斯,第95页。这似乎是一项仪式最早的源头,此后全世界所有基督教君主都相沿采用,教士也由此推衍出种种极其可畏的后果。
69
Cedrenus, (p. 345, 346,) who was conversant with the writers of better days, has preserved the remarkable words of Aspar.
塞德雷努斯(第345、346页)熟稔前代较盛时期的著作家,为我们保存了阿斯帕尔那番值得一记的话。
70
The power of the Isaurians agitated the Eastern empire in the two succeeding reigns of Zeno and Anastasius; but it ended in the destruction of those Barbarians, who maintained their fierce independences about two hundred and thirty years.
伊苏里亚人的势力在随后芝诺与阿纳斯塔修斯两朝搅扰东部帝国;但最终以这些蛮族的覆灭告终,他们那桀骜不驯的独立地位,前后维持了约两百三十年。
71
Tali tu civis ab urbe
Procopio genitore micas; cui prisca propago
Augustis venit a proavis.
The poet (Sidon. Panegyr. Anthem. 67-306) then proceeds to relate the private life and fortunes of the future emperor, with which he must have been imperfectly acquainted.
Tali tu civis ab urbe Procopio genitore micas; cui prisca propago Augustis venit a proavis.(你便是出自这样一座城邦的公民,以普罗柯比为父;其古老的世系,可上溯至身为奥古斯都的列祖列宗。)诗人(西多尼乌斯《安特米乌斯颂》第67至306行)随后便叙述这位未来皇帝的私生活与身世际遇,而这些他想必也所知有限。
72
Sidonius discovers, with tolerable ingenuity, that this disappointment added new lustre to the virtues of Anthemius, (210, &c.,) who declined one sceptre, and reluctantly accepted another, (22, &c.)
西多尼乌斯颇费巧思地发现,这场失望反倒为安特米乌斯的德行增添了新的光彩(第210行以下)——他既推辞了一支权杖,又勉强接过了另一支(第22行以下)。
73
The poet again celebrates the unanimity of all orders of the state, (15-22;) and the Chronicle of Idatius mentions the forces which attended his march.
诗人再度颂扬举国各阶层的同心一致(第15至22行);伊达提乌斯的《编年史》则提到随他一路进发的兵力。
74
Interveni autem nuptiis Patricii Ricimeris, cui filia perennis Augusti in spem publicae securitatis copulabator. The journey of Sidonius from Lyons, and the festival of Rome, are described with some spirit. L. i. epist. 5, p. 9-13, epist. 9, p. 21.
“Interveni autem nuptiis Patricii Ricimeris, cui filia perennis Augusti in spem publicae securitatis copulabator.”(我恰逢贵族里西梅尔的婚礼,那位万世奥古斯都之女,为着天下太平的指望而嫁与了他。)西多尼乌斯自里昂的行程、以及罗马的庆典,都被描摹得颇有生气。第一卷,书信五,第9至13页;书信九,第21页。
75
Sidonius (l. i. epist. 9, p. 23, 24) very fairly states his motive, his labor, and his reward. “Hic ipse Panegyricus, si non judicium, certa eventum, boni operis, accepit.” He was made bishop of Clermont, A.D. 471. Tillemont, Mem. Eccles. tom. xvi. p. 750.
西多尼乌斯(第一卷,书信九,第23、24页)相当坦率地道出了自己的动机、辛劳与酬报:“Hic ipse Panegyricus, si non judicium, certa eventum, boni operis, accepit.”(这篇颂词纵未博得佳评,至少也收获了美事的实效。)他于公元471年出任克莱蒙主教。蒂耶蒙《教会史论》第十六卷第750页。
76
The palace of Anthemius stood on the banks of the Propontis. In the ninth century, Alexius, the son-in-law of the emperor Theophilus, obtained permission to purchase the ground; and ended his days in a monastery which he founded on that delightful spot. Ducange Constantinopolis Christiana, p. 117, 152.
安特米乌斯的宫邸坐落在普罗庞提斯海滨。到九世纪,皇帝塞奥菲鲁斯的女婿阿历克塞获准买下这块地皮,并在这处宜人的所在建起一座修道院,终老其中。杜康热《基督教君士坦丁堡志》,第117、152页。
77
Papa Hilarius... apud beatum Petrum Apostolum, palam ne id fieret, clara voce constrinxit, in tantum ut non ea facienda cum interpositione juramenti idem promitteret Imperator. Gelasius Epistol ad Andronicum, apud Baron. A.D. 467, No. 3. The cardinal observes, with some complacency, that it was much easier to plant heresies at Constantinople, than at Rome.
“Papa Hilarius... apud beatum Petrum Apostolum, palam ne id fieret, clara voce constrinxit, in tantum ut non ea facienda cum interpositione juramenti idem promitteret Imperator.”(教宗希拉里……在圣使徒彼得的圣坛前高声力斥,务使此事不得施行,逼得那位皇帝竟至立誓保证不再为之。)见格拉修《致安德罗尼库斯书》,转引自巴罗尼乌斯《编年史》,公元467年,第3条。这位枢机主教不无得意地评说:在君士坦丁堡栽种异端,要比在罗马容易得多。
78
Damascius, in the life of the philosopher Isidore, apud Photium, p. 1049. Damascius, who lived under Justinian, composed another work, consisting of 570 praeternatural stories of souls, daemons, apparitions, the dotage of Platonic Paganism.
达马斯基乌斯《哲学家伊西多尔传》,转引自佛提乌,第1049页。达马斯基乌斯生活在查士丁尼治下,另著有一部书,收录了570则关于灵魂、精怪、幽灵的怪异故事,实为柏拉图派异教走向昏聩老朽的产物。
79
In the poetical works of Sidonius, which he afterwards condemned, (l. ix. epist. 16, p. 285,) the fabulous deities are the principal actors. If Jerom was scourged by the angels for only reading Virgil, the bishop of Clermont, for such a vile imitation, deserved an additional whipping from the Muses.
在西多尼乌斯那些他后来自己也加以谴责的诗作里(第九卷,书信十六,第285页),神话中的诸神是主角。倘若哲罗姆仅因读了维吉尔便遭天使鞭笞,那么这位克莱蒙主教如此拙劣地摹仿,就更该再挨缪斯们一顿鞭子了。
80
Ovid (Fast. l. ii. 267-452) has given an amusing description of the follies of antiquity, which still inspired so much respect, that a grave magistrate, running naked through the streets, was not an object of astonishment or laughter.
奥维德(《岁时记》第二卷,267至452行)对古人的这些荒唐之举作了一番有趣的描摹;这些举动当时仍备受敬重,以至于一位庄重的官长赤身跑过街市,竟不足为奇,也无人发笑。
81
See Dionys. Halicarn. l. i. p. 25, 65, edit. Hudson. The Roman antiquaries Donatus (l. ii. c. 18, p. 173, 174) and Nardini (p. 386, 387) have labored to ascertain the true situation of the Lupercal.
参见 Dionys. Halicarn. l. i. p. 25, 65, edit. Hudson(哈利卡纳苏斯的狄奥尼修斯《罗马古事记》第一卷,第25、65页,哈德森校本)。罗马古物学家多纳图斯(第二卷第18章,第173、174页)与纳尔迪尼(第386、387页)都曾费力考订卢佩尔卡尔洞的确切位置。
82
Baronius published, from the MSS. of the Vatican, this epistle of Pope Gelasius, (A.D. 496, No. 28-45,) which is entitled Adversus Andromachum Senatorem, caeterosque Romanos, qui Lupercalia secundum morem pristinum colenda constituebant. Gelasius always supposes that his adversaries are nominal Christians, and, that he may not yield to them in absurd prejudice, he imputes to this harmless festival all the calamities of the age.
巴罗尼乌斯依据梵蒂冈的手稿,刊布了教宗格拉修的这封书信(公元496年,第28至45条),其题为 Adversus Andromachum Senatorem, caeterosque Romanos, qui Lupercalia secundum morem pristinum colenda constituebant(《驳元老安德罗马库斯及其余主张按古俗续行卢佩尔卡利亚节的罗马人》)。格拉修始终假定他的论敌不过是挂名的基督徒;而为了在荒谬的偏见上也不输给他们,他竟把那个无伤大雅的节庆,说成是当世一切灾祸的根由。