Chapter XXXIII: Conquest Of Africa By The Vandals.—Part I. 第三十三章 汪达尔人征服阿非利加——第一节
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Death Of Honorius.—Valentinian III.—Emperor Of The East. —Administration Of His Mother Placidia—Ætius And Boniface.—Conquest Of Africa By The Vandals.
霍诺留之死。——瓦伦提尼安三世。——东部皇帝。——其母普拉西狄亚之施政。——埃提乌斯与卜尼法斯。——汪达尔人征服阿非利加。
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During a long and disgraceful reign of twenty-eight years, Honorius, emperor of the West, was separated from the friendship of his brother, and afterwards of his nephew, who reigned over the East; and Constantinople beheld, with apparent indifference and secret joy, the calamities of Rome. The strange adventures of Placidia 1 gradually renewed and cemented the alliance of the two empires. The daughter of the great Theodosius had been the captive, and the queen, of the Goths; she lost an affectionate husband; she was dragged in chains by his insulting assassin; she tasted the pleasure of revenge, and was exchanged, in the treaty of peace, for six hundred thousand measures of wheat. After her return from Spain to Italy, Placidia experienced a new persecution in the bosom of her family. She was averse to a marriage, which had been stipulated without her consent; and the brave Constantius, as a noble reward for the tyrants whom he had vanquished, received, from the hand of Honorius himself, the struggling and the reluctant hand of the widow of Adolphus. But her resistance ended with the ceremony of the nuptials: nor did Placidia refuse to become the mother of Honoria and Valentinian the Third, or to assume and exercise an absolute dominion over the mind of her grateful husband. The generous soldier, whose time had hitherto been divided between social pleasure and military service, was taught new lessons of avarice and ambition: he extorted the title of Augustus: and the servant of Honorius was associated to the empire of the West. The death of Constantius, in the seventh month of his reign, instead of diminishing, seemed to inerease the power of Placidia; and the indecent familiarity 2 of her brother, which might be no more than the symptoms of a childish affection, were universally attributed to incestuous love. On a sudden, by some base intrigues of a steward and a nurse, this excessive fondness was converted into an irreconcilable quarrel: the debates of the emperor and his sister were not long confined within the walls of the palace; and as the Gothic soldiers adhered to their queen, the city of Ravenna was agitated with bloody and dangerous tumults, which could only be appeased by the forced or voluntary retreat of Placidia and her children. The royal exiles landed at Constantinople, soon after the marriage of Theodosius, during the festival of the Persian victories. They were treated with kindness and magnificence; but as the statues of the emperor Constantius had been rejected by the Eastern court, the title of Augusta could not decently be allowed to his widow. Within a few months after the arrival of Placidia, a swift messenger announced the death of Honorius, the consequence of a dropsy; but the important secret was not divulged, till the necessary orders had been despatched for the march of a large body of troops to the sea-coast of Dalmatia. The shops and the gates of Constantinople remained shut during seven days; and the loss of a foreign prince, who could neither be esteemed nor regretted, was celebrated with loud and affected demonstrations of the public grief.
西部皇帝霍诺留在位二十八年,庸弱可耻。这些年里,他先后与统治东部的兄长和侄儿失和;君士坦丁堡冷眼旁观罗马的种种灾厄,面上漠不关心,心底却暗自庆幸。普拉西狄亚的种种奇特遭际1,却渐渐重修并巩固了两大帝国的联盟。这位伟大的狄奥多西之女,先是哥特人的俘虏,继而成了哥特人的王后;她痛失爱夫,又被那弑夫辱主的凶手拖着锁链示众;她既品尝过复仇的快慰,末了又在和约里被人以六十万斗小麦赎换回国。普拉西狄亚从西班牙回到意大利后,却在自家骨肉之间又遭一番磨难。原来有人未经她同意便替她定下一门亲事,她心中十分不愿;勇武的君士坦提乌斯讨平了几个僭主,霍诺留便亲手把阿陶尔夫的这位遗孀许配给他,算作酬功的厚赏——尽管新娘挣扎不从、极不情愿。然而婚礼一毕,她的抗拒也就到此为止;此后她既不辞为霍诺丽娅和瓦伦提尼安三世之母,也乐得对感恩戴德的夫君行使绝对的主宰,将他的心意牢牢握于股掌。这位豪爽的军人,从前把光阴分给交游之乐与戎马之役,如今却学起了贪婪与野心的新课业:他强索到奥古斯都的尊号,于是霍诺留的臣仆一跃而与之共治西部帝国。君士坦提乌斯登位方七个月便撒手人寰,普拉西狄亚的权势非但未减,反倒似乎更盛;她那兄长对她过分亲昵2,本或不过是孩童般痴情的流露,世人却众口一词,说成是乱伦之爱。不料一名管家和一名乳母暗施卑劣手段,这份过度的宠爱竟骤然翻成不可调和的争吵:皇帝与其妹的争执很快便冲破宫墙;哥特士兵素来拥戴他们的王后,拉文纳城于是血案迭起、动乱频仍,险象环生,直到普拉西狄亚带着儿女被迫或自行退走,风波才得以平息。这几位流亡的皇亲在君士坦丁堡登岸时,狄奥多西大婚不久,正值庆贺对波斯战功的节庆。东部朝廷待他们既亲厚又隆重;只是既然此前东部宫廷拒不承认皇帝君士坦提乌斯的雕像,如今也就不便体面地把奥古斯塔的封号赐予他的遗孀。普拉西狄亚抵达才几个月,一名快马信使便传来霍诺留因水肿病殁的消息;然而这一重大机密秘而不宣,直到调遣大军开往达尔马提亚海岸的诏令一一发出,方才公开。君士坦丁堡的店铺与城门一连七日紧闭;对这位既不值得敬重、也不值得惋惜的外邦君主之死,举城却装出一副悲恸欲绝的模样,大张旗鼓地哀悼一番。
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While the ministers of Constantinople deliberated, the vacant throne of Honorius was usurped by the ambition of a stranger. The name of the rebel was John; he filled the confidential office of Primicerius, or principal secretary, and history has attributed to his character more virtues, than can easily be reconciled with the violation of the most sacred duty. Elated by the submission of Italy, and the hope of an alliance with the Huns, John presumed to insult, by an embassy, the majesty of the Eastern emperor; but when he understood that his agents had been banished, imprisoned, and at length chased away with deserved ignominy, John prepared to assert, by arms, the injustice of his claims. In such a cause, the grandson of the great Theodosius should have marched in person: but the young emperor was easily diverted, by his physicians, from so rash and hazardous a design; and the conduct of the Italian expedition was prudently intrusted to Ardaburius, and his son Aspar, who had already signalized their valor against the Persians. It was resolved, that Ardaburius should embark with the infantry; whilst Aspar, at the head of the cavalry, conducted Placidia and her son Valentinian along the sea-coast of the Adriatic. The march of the cavalry was performed with such active diligence, that they surprised, without resistance, the important city of Aquileia: when the hopes of Aspar were unexpectedly confounded by the intelligence, that a storm had dispersed the Imperial fleet; and that his father, with only two galleys, was taken and carried a prisoner into the port of Ravenna. Yet this incident, unfortunate as it might seem, facilitated the conquest of Italy. Ardaburius employed, or abused, the courteous freedom which he was permitted to enjoy, to revive among the troops a sense of loyalty and gratitude; and as soon as the conspiracy was ripe for execution, he invited, by private messages, and pressed the approach of, Aspar. A shepherd, whom the popular credulity transformed into an angel, guided the eastern cavalry by a secret, and, it was thought, an impassable road, through the morasses of the Po: the gates of Ravenna, after a short struggle, were thrown open; and the defenceless tyrant was delivered to the mercy, or rather to the cruelty, of the conquerors. His right hand was first cut off; and, after he had been exposed, mounted on an ass, to the public derision, John was beheaded in the circus of Aquileia. The emperor Theodosius, when he received the news of the victory, interrupted the horse-races; and singing, as he marched through the streets, a suitable psalm, conducted his people from the Hippodrome to the church, where he spent the remainder of the day in grateful devotion. 3
正当君士坦丁堡的大臣们踌躇未决之际,霍诺留空出的皇位已被一个外人的野心攫夺。这个叛逆者名叫约翰,充任首席秘书官(Primicerius)这一机要之职,即宫廷的书记长;史书归于他名下的德行甚多,与他背弃最神圣职责的行径实难相容。意大利既已归附,又指望与匈人结盟,约翰得意忘形,竟遣使去冒犯东部皇帝的威严;及至得知他的使者先遭放逐、再被囚禁,末了又受尽应得的羞辱、被逐出境,他便准备诉诸武力,来伸张自己那本无道理的僭求。为此一役,伟大狄奥多西的这位孙儿本应御驾亲征;然而御医们三言两语,便劝这位年轻皇帝打消了如此鲁莽凶险的念头;讨伐意大利的重任遂稳妥地交付给阿尔达布里乌斯及其子阿斯帕尔,父子二人此前对波斯作战已显赫其勇。议定的方略是:阿尔达布里乌斯率步兵浮海而进,阿斯帕尔则统领骑兵,护送普拉西狄亚母子沿亚得里亚海岸前行。骑兵进军神速勤勉,竟不费一兵一卒便袭取了要城阿奎莱亚;不料阿斯帕尔的希望忽被一则消息打乱:一场风暴冲散了帝国舰队,他父亲仅剩两艘桨帆船,被俘后押入了拉文纳港。然而此事看似不幸,却反倒助成了对意大利的征服。阿尔达布里乌斯获准享有相当的行动自由,他便利用——或者说滥用——这份优容,在守军中重新唤起效忠与感恩之心;待到密谋成熟、可以发动,他又暗中传信,催促阿斯帕尔火速逼近。一名牧羊人被轻信的民众传成了天使,他领着东部骑兵,取道一条隐秘小路,穿越波河的沼泽——那条路众人皆以为无法通行;拉文纳城门略经交锋便告洞开,束手无策的僭主落入征服者手中,任其发落——与其说是任其怜悯,不如说是任其残暴。他先被砍去右手,又被按在驴背上示众、任人嘲弄,最后在阿奎莱亚的竞技场上被斩首。狄奥多西皇帝闻得捷报时正观赛马,当即中止;他一路穿街而行,口唱一首应景的圣咏,率领臣民从赛马场直趋教堂,在那里虔诚谢恩,度过了这一天余下的光阴。3
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In a monarchy, which, according to various precedents, might be considered as elective, or hereditary, or patrimonial, it was impossible that the intricate claims of female and collateral succession should be clearly defined; 4 and Theodosius, by the right of consanguinity or conquest, might have reigned the sole legitimate emperor of the Romans. For a moment, perhaps, his eyes were dazzled by the prospect of unbounded sway; but his indolent temper gradually acquiesced in the dictates of sound policy. He contented himself with the possession of the East; and wisely relinquished the laborious task of waging a distant and doubtful war against the Barbarians beyond the Alps; or of securing the obedience of the Italians and Africans, whose minds were alienated by the irreconcilable difference of language and interest. Instead of listening to the voice of ambition, Theodosius resolved to imitate the moderation of his grandfather, and to seat his cousin Valentinian on the throne of the West. The royal infant was distinguished at Constantinople by the title of Nobilissimus: he was promoted, before his departure from Thessalonica, to the rank and dignity of Caesar; and after the conquest of Italy, the patrician Helion, by the authority of Theodosius, and in the presence of the senate, saluted Valentinian the Third by the name of Augustus, and solemnly invested him with the diadem and the Imperial purple. 5 By the agreement of the three females who governed the Roman world, the son of Placidia was betrothed to Eudoxia, the daughter of Theodosius and Athenais; and as soon as the lover and his bride had attained the age of puberty, this honorable alliance was faithfully accomplished. At the same time, as a compensation, perhaps, for the expenses of the war, the Western Illyricum was detached from the Italian dominions, and yielded to the throne of Constantinople. 6 The emperor of the East acquired the useful dominion of the rich and maritime province of Dalmatia, and the dangerous sovereignty of Pannonia and Noricum, which had been filled and ravaged above twenty years by a promiscuous crowd of Huns, Ostrogoths, Vandals, and Bavarians. Theodosius and Valentinian continued to respect the obligations of their public and domestic alliance; but the unity of the Roman government was finally dissolved. By a positive declaration, the validity of all future laws was limited to the dominions of their peculiar author; unless he should think proper to communicate them, subscribed with his own hand, for the approbation of his independent colleague. 7
罗马帝制究竟属推选、世袭,还是私产传承,历来先例不一;在这样一个君主国里,女系与旁系继承的种种纠葛权利本就无从厘清4;狄奥多西凭血亲之谊或征服之功,原可独踞大位,做罗马人唯一合法的皇帝。或许有那么一刻,无边权柄的前景令他目眩神迷;但他生性慵懒,终究还是听从了明智谋略的指点。他甘于只据有东部,明智地撇开了两桩劳而无功的重担:一是要越过阿尔卑斯山,对那边的蛮族发动一场遥远而胜负难料的战争;二是要迫使意大利人与阿非利加人俯首听命——而这些人因语言与利益上的分歧难以调和,早已离心离德。狄奥多西没有听从野心的怂恿,而是决意效法祖父的克制,把表弟瓦伦提尼安扶上西部的皇位。这位皇室幼童在君士坦丁堡获赐“至贵者”(Nobilissimus)的称号;离开塞萨洛尼卡之前,又擢升至恺撒的品级与尊位;待意大利平定,贵族赫利翁奉狄奥多西之命,当着元老院之面,尊瓦伦提尼安三世为奥古斯都,庄严地为他加冕,披上帝王的紫袍。5主宰罗马世界的三位女主达成约定,把普拉西狄亚之子许配给欧多克西娅——狄奥多西与阿特纳伊斯之女;待这对未婚男女一到婚配之年,这门体面的姻亲便如约缔结。与此同时,或许是为补偿这场战争的耗费,西伊利里库姆从意大利的版图中划出,让与了君士坦丁堡的皇座。6东部皇帝由此得到达尔马提亚这一富庶而濒海的行省,实惠可观;也接过了潘诺尼亚与诺里库姆这一危险的主权——二十多年来,匈人、东哥特人、汪达尔人、巴伐利亚人杂沓拥入,把这两地蹂躏得残破不堪。狄奥多西与瓦伦提尼安始终恪守他们在邦国与家族两方面的盟约;然而罗马政权的一统之局终归瓦解。有明文宣告:此后一切法律,其效力只及于颁行者本人的疆土;除非他愿意亲笔签署,送呈那位各自为政的同僚认可,方能通行两地。7
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Valentinian, when he received the title of Augustus, was no more than six years of age; and his long minority was intrusted to the guardian care of a mother, who might assert a female claim to the succession of the Western empire. Placidia envied, but she could not equal, the reputation and virtues of the wife and sister of Theodosius, the elegant genius of Eudocia, the wise and successful policy of Pulcheria. The mother of Valentinian was jealous of the power which she was incapable of exercising; 8 she reigned twenty-five years, in the name of her son; and the character of that unworthy emperor gradually countenanced the suspicion that Placidia had enervated his youth by a dissolute education, and studiously diverted his attention from every manly and honorable pursuit. Amidst the decay of military spirit, her armies were commanded by two generals, Ætius 9 and Boniface, 10 who may be deservedly named as the last of the Romans. Their union might have supported a sinking empire; their discord was the fatal and immediate cause of the loss of Africa. The invasion and defeat of Attila have immortalized the fame of Ætius; and though time has thrown a shade over the exploits of his rival, the defence of Marseilles, and the deliverance of Africa, attest the military talents of Count Boniface. In the field of battle, in partial encounters, in single combats, he was still the terror of the Barbarians: the clergy, and particularly his friend Augustin, were edified by the Christian piety which had once tempted him to retire from the world; the people applauded his spotless integrity; the army dreaded his equal and inexorable justice, which may be displayed in a very singular example. A peasant, who complained of the criminal intimacy between his wife and a Gothic soldier, was directed to attend his tribunal the following day: in the evening the count, who had diligently informed himself of the time and place of the assignation, mounted his horse, rode ten miles into the country, surprised the guilty couple, punished the soldier with instant death, and silenced the complaints of the husband by presenting him, the next morning, with the head of the adulterer. The abilities of Ætius and Boniface might have been usefully employed against the public enemies, in separate and important commands; but the experience of their past conduct should have decided the real favor and confidence of the empress Placidia. In the melancholy season of her exile and distress, Boniface alone had maintained her cause with unshaken fidelity: and the troops and treasures of Africa had essentially contributed to extinguish the rebellion. The same rebellion had been supported by the zeal and activity of Ætius, who brought an army of sixty thousand Huns from the Danube to the confines of Italy, for the service of the usurper. The untimely death of John compelled him to accept an advantageous treaty; but he still continued, the subject and the soldier of Valentinian, to entertain a secret, perhaps a treasonable, correspondence with his Barbarian allies, whose retreat had been purchased by liberal gifts, and more liberal promises. But Ætius possessed an advantage of singular moment in a female reign; he was present: he besieged, with artful and assiduous flattery, the palace of Ravenna; disguised his dark designs with the mask of loyalty and friendship; and at length deceived both his mistress and his absent rival, by a subtle conspiracy, which a weak woman and a brave man could not easily suspect. He had secretly persuaded 11 Placidia to recall Boniface from the government of Africa; he secretly advised Boniface to disobey the Imperial summons: to the one, he represented the order as a sentence of death; to the other, he stated the refusal as a signal of revolt; and when the credulous and unsuspectful count had armed the province in his defence, Ætius applauded his sagacity in foreseeing the rebellion, which his own perfidy had excited. A temperate inquiry into the real motives of Boniface would have restored a faithful servant to his duty and to the republic; but the arts of Ætius still continued to betray and to inflame, and the count was urged, by persecution, to embrace the most desperate counsels. The success with which he eluded or repelled the first attacks, could not inspire a vain confidence, that at the head of some loose, disorderly Africans, he should be able to withstand the regular forces of the West, commanded by a rival, whose military character it was impossible for him to despise. After some hesitation, the last struggles of prudence and loyalty, Boniface despatched a trusty friend to the court, or rather to the camp, of Gonderic, king of the Vandals, with the proposal of a strict alliance, and the offer of an advantageous and perpetual settlement.
瓦伦提尼安受封奥古斯都时年方六岁;此后漫长的未成年岁月,便托付给母亲监护——而这位母亲本人对西部帝国的继承也握有一份女系之权。狄奥多西的妻子与姊姊——欧多西娅才思高雅,普尔喀丽亚谋略明睿而卓有成效——二人的声誉德望,普拉西狄亚艳羡不已,却终究望尘莫及。瓦伦提尼安之母对权力既贪恋不舍,自己却又无力行使8;她假儿子之名当政二十五年;那位不肖皇帝日后的品性,也渐渐印证了一种猜疑:普拉西狄亚以放纵的教养销磨了他的少年意气,又处心积虑,使他对一切阳刚而荣耀的追求漠不关心。值此尚武之气日渐衰颓之际,统率她麾下军队的是两员大将:埃提乌斯9与卜尼法斯10,这二人堪称当之无愧的“末代罗马人”。两人若能同心,或足以撑住这将倾的帝国;两人一旦失和,却直接酿成了痛失阿非利加的致命之祸。击退阿提拉的入侵使埃提乌斯之名永垂不朽;他那对手的功业虽已为岁月所掩,但固守马赛、解阿非利加之危,都足以印证卜尼法斯伯爵的将才。无论两军对垒、小股遭遇,还是单打独斗,他始终是蛮族的克星;他笃信基督,一度动念遁世出家,教士们——尤其是他的好友奥古斯丁——深受感化;百姓称颂他清白无瑕的操守;军中则畏惧他一视同仁、不容徇私的公正,此中有一例极为奇特,足见其风。一名农夫控告妻子与一名哥特士兵私通败德,卜尼法斯吩咐他次日到庭候审;当晚,伯爵已细细打探到这对奸夫淫妇幽会的时辰与地点,遂翻身上马,驰入乡间十里,出其不意撞破那对罪人,当场处死了那士兵;次日清晨,他把奸夫的首级送到农夫面前,那丈夫的控诉自此再无一言。埃提乌斯与卜尼法斯的才干,本可各领要职、分头御敌,为国所用;然而单凭二人以往行事的经历,普拉西狄亚太后究竟该真心信重何人,其实早该有所决断。当她流亡失意、境况凄凉之时,唯有卜尼法斯忠贞不渝,始终维护她的事业;阿非利加的兵员与财赋,对平定那场叛乱更是出力甚巨。而那同一场叛乱,却曾得力于埃提乌斯的热忱奔走:他为效命僭主,从多瑙河一带调来六万匈人大军,直抵意大利边境。约翰猝死,逼得他不得不接受一纸于己有利的条约;然而他虽已成为瓦伦提尼安的臣子与部将,却仍与那些蛮族盟友暗通款曲,或许已近乎叛逆——当初正是靠慷慨的馈赠、更慷慨的许诺,才把这些蛮族劝退。但埃提乌斯手握一项在女主临朝时格外要紧的优势:他人就在近旁。他以巧妙而殷勤的谄媚,日夜围攻拉文纳的宫廷;用忠诚与友谊的假面掩饰其阴暗的图谋;终于凭一桩精心织就的诡计,把他的女主与远在他乡的对手一并蒙骗过去——这样的诡计,一个柔弱的妇人和一个耿直的勇士都不易起疑。他一面暗中怂恿11普拉西狄亚,将卜尼法斯从阿非利加总督之任上召回;一面又暗中劝卜尼法斯抗拒朝廷的传召:对太后,他把这道诏令说成是催命的判决;对卜尼法斯,他又把抗命之举渲染成公然反叛的信号;及至那轻信而毫无戒心的伯爵武装全省、以自卫之名严阵以待,埃提乌斯反倒大赞自己有先见之明,早料到这场叛乱——殊不知这叛乱正是他自己的奸谋一手挑起的。倘若肯心平气和地查问卜尼法斯的真正用心,本可使这位忠臣重归本职、重效国家;无奈埃提乌斯的诡计仍在离间挑拨,卜尼法斯为迫害所逼,终于走上最铤而走险的绝路。他虽躲过、击退了头几轮进攻,却不至于因此便生出徒然的自信,以为凭手下这一群散漫无纪的阿非利加人,就能抵挡西部的正规军——何况统兵前来的那个对手,其将略实非他所能轻视。几番踌躇——这是谨慎与忠诚的最后挣扎——之后,卜尼法斯终于派一位可靠的友人前往汪达尔人之王贡德里克的宫廷,或者不如说是军营,提出结成牢固同盟的建议,并许以优渥而永久的定居之地。
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After the retreat of the Goths, the authority of Honorius had obtained a precarious establishment in Spain; except only in the province of Gallicia, where the Suevi and the Vandals had fortified their camps, in mutual discord and hostile independence. The Vandals prevailed; and their adversaries were besieged in the Nervasian hills, between Leon and Oviedo, till the approach of Count Asterius compelled, or rather provoked, the victorious Barbarians to remove the scene of the war to the plains of Boetica. The rapid progress of the Vandals soon acquired a more effectual opposition; and the master-general Castinus marched against them with a numerous army of Romans and Goths. Vanquished in battle by an inferior army, Castinus fled with dishonor to Tarragona; and this memorable defeat, which has been represented as the punishment, was most probably the effect, of his rash presumption. 12 Seville and Carthagena became the reward, or rather the prey, of the ferocious conquerors; and the vessels which they found in the harbor of Carthagena might easily transport them to the Isles of Majorca and Minorca, where the Spanish fugitives, as in a secure recess, had vainly concealed their families and their fortunes. The experience of navigation, and perhaps the prospect of Africa, encouraged the Vandals to accept the invitation which they received from Count Boniface; and the death of Gonderic served only to forward and animate the bold enterprise. In the room of a prince not conspicuous for any superior powers of the mind or body, they acquired his bastard brother, the terrible Genseric; 13 a name, which, in the destruction of the Roman empire, has deserved an equal rank with the names of Alaric and Attila. The king of the Vandals is described to have been of a middle stature, with a lameness in one leg, which he had contracted by an accidental fall from his horse. His slow and cautious speech seldom declared the deep purposes of his soul; he disdained to imitate the luxury of the vanquished; but he indulged the sterner passions of anger and revenge. The ambition of Genseric was without bounds and without scruples; and the warrior could dexterously employ the dark engines of policy to solicit the allies who might be useful to his success, or to scatter among his enemies the seeds of hatred and contention. Almost in the moment of his departure he was informed that Hermanric, king of the Suevi, had presumed to ravage the Spanish territories, which he was resolved to abandon.
哥特人退走之后,霍诺留的权威在西班牙勉强立足,根基并不稳固;唯有加利西亚一省例外,苏维汇人与汪达尔人在那里筑营固守,彼此不和,各自为政,互相敌视。汪达尔人占了上风,把对手围困在莱昂与奥维耶多之间的内尔瓦西亚丘陵,直到阿斯特里乌斯伯爵率军逼近,才迫使——或不如说激使——得胜的蛮族将战场转移到贝提卡的平原。汪达尔人进展神速,不久便招来更有力的抵抗:统帅卡斯提努斯率一支罗马人与哥特人组成的大军前来讨伐。卡斯提努斯竟败于一支兵力逊于己方的军队,蒙羞逃往塔拉戈纳;这场令人难忘的败绩,有人说成是上天对他的惩罚,其实多半只是他鲁莽自负所结的苦果。12塞维利亚与卡塔赫纳成了这些凶悍征服者的战利品,或者更该说是猎物;他们在卡塔赫纳港中找到的船只,尽可轻易把他们载往马略卡与梅诺卡二岛——西班牙的逃难者原以为那里是安稳的藏身之所,把家眷与财产藏匿其间,如今却是白费心机。航海的经验,或许还有阿非利加在望的前景,促使汪达尔人接受了卜尼法斯伯爵的邀约;贡德里克之死,非但未使这桩大胆的事业受挫,反倒把它向前推进、更添了几分锐气。原先那位君主,无论才智体魄都无甚过人之处;取而代之的,是他那令人生畏的私生兄弟盖萨里克13——论覆灭罗马帝国之功,这个名字足与阿拉里克、阿提拉并列。据载,这位汪达尔王身材中等,一条腿有些跛,那是他一次意外坠马落下的。他言语迟缓审慎,心底深谋极少形之于口;他不屑效法败者的奢靡,却放任心中愤怒与复仇这类更为酷烈的情欲。盖萨里克的野心既无边际,又无所顾忌;这位武士还能娴熟地施展权谋的阴暗机巧,笼络于己有用的盟友,或在敌人中间遍撒仇恨与纷争的种子。几乎就在他即将启程之际,有人来报:苏维汇人之王赫尔曼里克竟胆敢劫掠西班牙的土地——而这片土地,盖萨里克本已决意舍弃。
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Impatient of the insult, Genseric pursued the hasty retreat of the Suevi as far as Merida; precipitated the king and his army into the River Anas, and calmly returned to the sea-shore to embark his victorious troops. The vessels which transported the Vandals over the modern Straits of Gibraltar, a channel only twelve miles in breadth, were furnished by the Spaniards, who anxiously wished their departure; and by the African general, who had implored their formidable assistance. 14
盖萨里克咽不下这口气,一路追击仓皇退却的苏维汇人,直追到梅里达;他把苏维汇王连人带军逼入阿纳斯河中,随后从容返回海边,让得胜之师登船。载运汪达尔人渡过今直布罗陀海峡——此峡宽不过十二英里——的船只,一部分由巴不得他们早走的西班牙人提供,一部分则由那位曾苦苦恳求他们强援的阿非利加主将供给。14
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Our fancy, so long accustomed to exaggerate and multiply the martial swarms of Barbarians that seemed to issue from the North, will perhaps be surprised by the account of the army which Genseric mustered on the coast of Mauritania. The Vandals, who in twenty years had penetrated from the Elbe to Mount Atlas, were united under the command of their warlike king; and he reigned with equal authority over the Alani, who had passed, within the term of human life, from the cold of Scythia to the excessive heat of an African climate. The hopes of the bold enterprise had excited many brave adventurers of the Gothic nation; and many desperate provincials were tempted to repair their fortunes by the same means which had occasioned their ruin. Yet this various multitude amounted only to fifty thousand effective men; and though Genseric artfully magnified his apparent strength, by appointing eighty chinarchs, or commanders of thousands, the fallacious increase of old men, of children, and of slaves, would scarcely have swelled his army to the number of four-score thousand persons. 15 But his own dexterity, and the discontents of Africa, soon fortified the Vandal powers, by the accession of numerous and active allies. The parts of Mauritania which border on the Great Desert and the Atlantic Ocean, were filled with a fierce and untractable race of men, whose savage temper had been exasperated, rather than reclaimed, by their dread of the Roman arms. The wandering Moors, 16 as they gradually ventured to approach the seashore, and the camp of the Vandals, must have viewed with terror and astonishment the dress, the armor, the martial pride and discipline of the unknown strangers who had landed on their coast; and the fair complexions of the blue-eyed warriors of Germany formed a very singular contrast with the swarthy or olive hue which is derived from the neighborhood of the torrid zone. After the first difficulties had in some measure been removed, which arose from the mutual ignorance of their respective language, the Moors, regardless of any future consequence, embraced the alliance of the enemies of Rome; and a crowd of naked savages rushed from the woods and valleys of Mount Atlas, to satiate their revenge on the polished tyrants, who had injuriously expelled them from the native sovereignty of the land.
长久以来,我们的想象总爱把那些仿佛自北方蜂拥而出的蛮族武士夸大增衍;一旦读到盖萨里克在毛里塔尼亚海岸集结的这支军队究竟有多少人,我们或许会大感意外。汪达尔人在二十年间从易北河一路挺进到阿特拉斯山,如今尽归他们善战之王的号令之下;他对阿兰人同样握有无上权柄——这些阿兰人在一代人的光景里,便从斯基泰的严寒辗转到了非洲气候的酷热。这桩大胆事业所许的厚望,激起了哥特族中许多勇于冒险之徒;也诱使不少走投无路的行省居民,指望靠那把他们逼入绝境的同一种手段来重整家业。然而这形形色色的一大群人,能战之士不过五万;盖萨里克虽巧设八十名千夫长(即统领千人的将官)以夸大军容,但把老弱、孩童与奴隶这些虚数一并算上,他的队伍也不过勉强凑足八万之众。15但凭着他自己的机巧,加上阿非利加境内的种种不满,大批活跃的盟友不久便纷纷来附,汪达尔人的势力于是大为增强。毛里塔尼亚靠近大沙漠与大西洋的那些地带,聚居着一个凶悍难驯的族群;他们对罗马武力虽心存畏惧,但这畏惧非但没能驯服他们的野性,反倒使之愈加暴烈。四处游荡的摩尔人16渐渐壮着胆子靠近海滨与汪达尔人的营地,望见这些登上他们海岸的陌生异客——那衣饰、那甲胄、那尚武的骄矜与森严的纪律——想必又惊又惧;而这些蓝眼睛的日耳曼武士肤色白皙,与那因毗邻热带而生的黝黑或橄榄色皮肤,恰成一种极为奇特的对照。双方言语不通,起初诸多窒碍,待到多少得以疏通之后,摩尔人便不顾日后如何,欣然与罗马的敌人结盟;成群赤身的野人从阿特拉斯山的林莽与谷地间奔涌而出,要向那些开化的暴君一泄积愤——正是这些暴君蛮横地把他们逐出了这片本属他们主宰的故土。
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The persecution of the Donatists 17 was an event not less favorable to the designs of Genseric. Seventeen years before he landed in Africa, a public conference was held at Carthage, by the order of the magistrate. The Catholics were satisfied, that, after the invincible reasons which they had alleged, the obstinacy of the schismatics must be inexcusable and voluntary; and the emperor Honorius was persuaded to inflict the most rigorous penalties on a faction which had so long abused his patience and clemency. Three hundred bishops, 18 with many thousands of the inferior clergy, were torn from their churches, stripped of their ecclesiastical possessions, banished to the islands, and proscribed by the laws, if they presumed to conceal themselves in the provinces of Africa. Their numerous congregations, both in cities and in the country, were deprived of the rights of citizens, and of the exercise of religious worship. A regular scale of fines, from ten to two hundred pounds of silver, was curiously ascertained, according to the distinction of rank and fortune, to punish the crime of assisting at a schismatic conventicle; and if the fine had been levied five times, without subduing the obstinacy of the offender, his future punishment was referred to the discretion of the Imperial court. 19 By these severities, which obtained the warmest approbation of St. Augustin, 20 great numbers of Donatists were reconciled to the Catholic Church; but the fanatics, who still persevered in their opposition, were provoked to madness and despair; the distracted country was filled with tumult and bloodshed; the armed troops of Circumcellions alternately pointed their rage against themselves, or against their adversaries; and the calendar of martyrs received on both sides a considerable augmentation. 21 Under these circumstances, Genseric, a Christian, but an enemy of the orthodox communion, showed himself to the Donatists as a powerful deliverer, from whom they might reasonably expect the repeal of the odious and oppressive edicts of the Roman emperors. 22 The conquest of Africa was facilitated by the active zeal, or the secret favor, of a domestic faction; the wanton outrages against the churches and the clergy of which the Vandals are accused, may be fairly imputed to the fanaticism of their allies; and the intolerant spirit which disgraced the triumph of Christianity, contributed to the loss of the most important province of the West. 23
对多纳图斯派的迫害17,同样是一桩有利于盖萨里克图谋的事件。早在他登陆阿非利加的十七年前,迦太基便奉官府之命召开过一次公开辩论会。大公教会一方自信已陈说了无可辩驳的理由,认定那些裂教者若仍执迷不悟,便纯属存心顽抗、无可宽宥;霍诺留皇帝也被说动,对这个长久滥用他耐心与宽厚的教派,施以最严厉的刑罚。三百名主教18连同数以千计的下级教士,被逐出各自的教堂,剥夺了教产,流放海岛;倘若他们胆敢藏匿于阿非利加各行省之内,便依法遭到通缉。他们那些遍布城乡的众多会众,则被剥夺了公民权利,也不得再举行宗教礼拜。凡参与裂教派的秘密聚会即属犯罪,当局还煞费苦心,依身份与财产的高下,定出一套从十磅到二百磅白银不等的罚金等第;倘若罚过五次仍不能挫服其顽固,此后如何惩处便交由帝国朝廷酌定。19这些严酷之举博得圣奥古斯丁的极力赞许20,也使大批多纳图斯派信徒重归大公教会;但那些依旧顽抗到底的狂热分子,却被逼得疯狂而绝望;这片乱象丛生的土地遂充斥着骚乱与流血;成群武装的环行派时而向自己人、时而向对手发泄怒火;两派的殉道者名录都因此大为增添。21值此情势,盖萨里克身为基督徒,却又与正统教会为敌,遂以一位强有力的解救者姿态出现在多纳图斯派面前——他们满可以指望,罗马皇帝那些可憎而苛暴的敕令将由他来废除。22阿非利加之所以易于攻取,全赖境内这一教派或明或暗的鼎力相助;汪达尔人被指对教堂与教士肆行暴虐,其实这笔账大可算到他们那些狂热盟友头上;而那种玷污了基督教凯歌的褊狭不容之心,也助成了西部最重要一省的沦丧。23
¶
The court and the people were astonished by the strange intelligence, that a virtuous hero, after so many favors, and so many services, had renounced his allegiance, and invited the Barbarians to destroy the province intrusted to his command. The friends of Boniface, who still believed that his criminal behavior might be excused by some honorable motive, solicited, during the absence of Ætius, a free conference with the Count of Africa; and Darius, an officer of high distinction, was named for the important embassy. 24 In their first interview at Carthage, the imaginary provocations were mutually explained; the opposite letters of Ætius were produced and compared; and the fraud was easily detected. Placidia and Boniface lamented their fatal error; and the count had sufficient magnanimity to confide in the forgiveness of his sovereign, or to expose his head to her future resentment. His repentance was fervent and sincere; but he soon discovered that it was no longer in his power to restore the edifice which he had shaken to its foundations. Carthage and the Roman garrisons returned with their general to the allegiance of Valentinian; but the rest of Africa was still distracted with war and faction; and the inexorable king of the Vandals, disdaining all terms of accommodation, sternly refused to relinquish the possession of his prey. The band of veterans who marched under the standard of Boniface, and his hasty levies of provincial troops, were defeated with considerable loss; the victorious Barbarians insulted the open country; and Carthage, Cirta, and Hippo Regius, were the only cities that appeared to rise above the general inundation.
一则怪异的消息令朝野震惊:这位德行卓著的英雄,受了那么多恩宠、立了那么多功勋,竟背弃了效忠的誓约,招引蛮族来毁灭那托付给他镇守的行省。卜尼法斯的朋友们仍相信,他这番罪行或许出于某种光明正大的缘由而情有可原,便趁埃提乌斯不在之际,请求与这位阿非利加伯坦诚一晤;负此重任出使的,是一位地位显赫的官员大流士。24二人在迦太基初次会晤,便把彼此臆想中的种种挑衅一一剖白;埃提乌斯那两封自相矛盾的信也拿出来对照,于是那桩骗局轻易便被识破。普拉西狄亚与卜尼法斯痛悔这一致命的错误;伯爵也有足够的气度,甘愿把身家托付于君主的宽宥,纵使日后招来她的怨怒、危及首级,也在所不惜。他的悔悟热切而真诚;然而他很快发现,这座已被他动摇了根基的大厦,再非他一己之力所能重建。迦太基与各处罗马守军随主将重归瓦伦提尼安麾下;但阿非利加其余各地仍为战火与党争所困;那位冷酷无情的汪达尔王,对任何和解条件都不屑一顾,断然拒绝吐出到手的猎物。卜尼法斯旗下的那队老兵,连同他仓促征募的行省军队,一战大败,伤亡惨重;得胜的蛮族在旷野间肆意横行;唯有迦太基、西尔塔与希波·雷吉乌斯三城,仿佛于这一片汪洋般的浩劫中兀然独存。
¶
The long and narrow tract of the African coast was filled with frequent monuments of Roman art and magnificence; and the respective degrees of improvement might be accurately measured by the distance from Carthage and the Mediterranean. A simple reflection will impress every thinking mind with the clearest idea of fertility and cultivation: the country was extremely populous; the inhabitants reserved a liberal subsistence for their own use; and the annual exportation, particularly of wheat, was so regular and plentiful, that Africa deserved the name of the common granary of Rome and of mankind. On a sudden the seven fruitful provinces, from Tangier to Tripoli, were overwhelmed by the invasion of the Vandals; whose destructive rage has perhaps been exaggerated by popular animosity, religious zeal, and extravagant declamation. War, in its fairest form, implies a perpetual violation of humanity and justice; and the hostilities of Barbarians are inflamed by the fierce and lawless spirit which incessantly disturbs their peaceful and domestic society. The Vandals, where they found resistance, seldom gave quarter; and the deaths of their valiant countrymen were expiated by the ruin of the cities under whose walls they had fallen. Careless of the distinctions of age, or sex, or rank, they employed every species of indignity and torture, to force from the captives a discovery of their hidden wealth. The stern policy of Genseric justified his frequent examples of military execution: he was not always the master of his own passions, or of those of his followers; and the calamities of war were aggravated by the licentiousness of the Moors, and the fanaticism of the Donatists. Yet I shall not easily be persuaded, that it was the common practice of the Vandals to extirpate the olives, and other fruit trees, of a country where they intended to settle: nor can I believe that it was a usual stratagem to slaughter great numbers of their prisoners before the walls of a besieged city, for the sole purpose of infecting the air, and producing a pestilence, of which they themselves must have been the first victims. 25
阿非利加海岸绵长而狭窄,罗马的工艺与壮丽在此留下密布的遗迹;各地开化的程度高低,几乎可以按其距迦太基与地中海的远近精确衡量。略一思量,凡有心之人便能对此地的丰饶与富庶了然于胸:这地方人烟极其稠密,居民自用的口粮尽足有余,而每年外销之物、尤其是小麦,又是那样稳定而充裕,以致阿非利加无愧于“罗马乃至全人类公共粮仓”的美名。从丹吉尔到的黎波里,七个富饶的行省转眼间便为汪达尔人的入侵所吞没;至于这些人肆虐破坏的凶暴之状,或许已被民间的仇恨、宗教的狂热与言过其实的渲染夸大了。战争纵然以其最体面的形态出现,也意味着对人道与公义无休止的践踏;而蛮族的敌对厮杀,更因那种凶悍无法的习性而火上浇油——这种习性即便在他们平日安宁的居家生活里也时时作祟。汪达尔人凡遇抵抗,鲜少饶人性命;他们勇武的同胞每有阵亡,其命价便要由城下那座城池的覆灭来偿抵。他们不分老幼、不辨男女、不问贵贱,动用种种凌辱与酷刑,逼迫俘虏交代出暗藏的财货。盖萨里克手段冷酷,屡屡以军法处决示众,且自谓有理;他既未必总能主宰自己的情欲,也未必总能约束麾下部众;再加上摩尔人的恣睢放纵与多纳图斯派的狂热,战祸更是雪上加霜。然而有一说我却不易轻信:说汪达尔人惯于把他们打算定居之地的橄榄树及别的果木尽数刨除;我也不信他们常用这样一种伎俩——在被围城池的墙下大批屠杀俘虏,单单为了污染空气、酿成瘟疫,而这瘟疫头一批送命的,岂不正是他们自己。25
¶
The generous mind of Count Boniface was tortured by the exquisite distress of beholding the ruin which he had occasioned, and whose rapid progress he was unable to check. After the loss of a battle he retired into Hippo Regius; where he was immediately besieged by an enemy, who considered him as the real bulwark of Africa. The maritime colony of Hippo, 26 about two hundred miles westward of Carthage, had formerly acquired the distinguishing epithet of Regius, from the residence of Numidian kings; and some remains of trade and populousness still adhere to the modern city, which is known in Europe by the corrupted name of Bona. The military labors, and anxious reflections, of Count Boniface, were alleviated by the edifying conversation of his friend St. Augustin; 27 till that bishop, the light and pillar of the Catholic church, was gently released, in the third month of the siege, and in the seventy-sixth year of his age, from the actual and the impending calamities of his country. The youth of Augustin had been stained by the vices and errors which he so ingenuously confesses; but from the moment of his conversion to that of his death, the manners of the bishop of Hippo were pure and austere: and the most conspicuous of his virtues was an ardent zeal against heretics of every denomination; the Manichæans, the Donatists, and the Pelagians, against whom he waged a perpetual controversy. When the city, some months after his death, was burnt by the Vandals, the library was fortunately saved, which contained his voluminous writings; two hundred and thirty-two separate books or treatises on theological subjects, besides a complete exposition of the psalter and the gospel, and a copious magazine of epistles and homilies. 28 According to the judgment of the most impartial critics, the superficial learning of Augustin was confined to the Latin language; 29 and his style, though sometimes animated by the eloquence of passion, is usually clouded by false and affected rhetoric. But he possessed a strong, capacious, argumentative mind; he boldly sounded the dark abyss of grace, predestination, free will, and original sin; and the rigid system of Christianity which he framed or restored, 30 has been entertained, with public applause, and secret reluctance, by the Latin church. 31
卜尼法斯伯爵天性宽厚,眼见这场由他一手招致的浩劫,其蔓延之速又非他所能遏止,心中备受煎熬,痛苦万状。一战失利之后,他退守希波·雷吉乌斯;敌人视他为阿非利加真正的屏障,随即将该城团团围住。希波这座濒海的殖民城市26,坐落于迦太基以西约二百英里处;因曾是努米底亚诸王的驻跸之地,昔日得了“雷吉乌斯”(意为“王城”)这一别号以彰其尊;如今的城中仍残存着几分昔日通商与繁盛的余绪,欧洲人则以讹传讹,称它为“博纳”。卜尼法斯伯爵戎务繁重、忧思如焚,幸有好友圣奥古斯丁的教诲之谈聊以宽解27;直到围城的第三个月,这位大公教会的明灯与柱石在他七十六岁那年溘然长逝,得以安然脱离祖国眼前与将临的种种灾难。奥古斯丁的青年时代曾沾染种种恶习与谬误,这些他都坦率地供认不讳;然而自皈依之日直到辞世,这位希波主教持身清白而严峻;他最为人称道的德行,是对各色异端怀有炽烈的敌忾——摩尼教徒、多纳图斯派与佩拉纠派,他与之论战不休,终其一生。他去世数月后,该城为汪达尔人焚毁,所幸藏书楼得以保全,内中收有他卷帙浩繁的著述:单是神学专论便有二百三十二部,此外还有一部《诗篇》与福音书的完整诠释,以及数量丰赡的书信与讲道集。28依最公允的评家之见,奥古斯丁那点浮浅的学问仅限于拉丁一门29;他的文笔虽偶因激情的雄辩而生动,却往往为虚饰造作的辞藻所蔽。但他天赋一副刚健、宏阔而善辩的心智;他大胆探测恩典、预定、自由意志与原罪这幽深莫测的深渊;他所构建或重光的那套严苛的基督教体系30,拉丁教会表面齐声称颂,暗地里却勉强接纳。31
Notes 注释
1
↩
See vol. iii. p. 296.
参见第三卷第296页。
2
↩
It is the expression of Olympiodorus (apud Phetium p. 197;) who means, perhaps, to describe the same caresses which Mahomet bestowed on his daughter Phatemah. Quando, (says the prophet himself,) quando subit mihi desiderium Paradisi, osculor eam, et ingero linguam meam in os ejus. But this sensual indulgence was justified by miracle and mystery; and the anecdote has been communicated to the public by the Reverend Father Maracci in his Version and Confutation of the Koran, tom. i. p. 32.
此语出自奥林匹奥多罗斯(apud Phetium p. 197),他所形容的,或许正如穆罕默德对女儿法蒂玛的那种亲昵爱抚。“Quando, (says the prophet himself,) quando subit mihi desiderium Paradisi, osculor eam, et ingero linguam meam in os ejus.”(意谓:先知本人说,每当我心生对乐园的渴慕,便亲吻她,并将舌探入她口中。)然而这般肉欲的放纵,却被奇迹与奥义所辩护;这段轶闻,是由马拉奇神父在其《古兰经》译本与驳论(Version and Confutation of the Koran, tom. i. p. 32)中公之于众的。
3
↩
For these revolutions of the Western empire, consult Olympiodor, apud Phot. p. 192, 193, 196, 197, 200; Sozomen, l. ix. c. 16; Socrates, l. vii. 23, 24; Philostorgius, l. xii. c. 10, 11, and Godefroy, Dissertat p. 486; Procopius, de Bell. Vandal. l. i. c. 3, p. 182, 183, in Chronograph, p. 72, 73, and the Chronicles.
关于西部帝国的这几番变乱,可查阅 Olympiodor, apud Phot. p. 192, 193, 196, 197, 200;Sozomen, l. ix. c. 16;Socrates, l. vii. 23, 24;Philostorgius, l. xii. c. 10, 11,以及 Godefroy, Dissertat p. 486;Procopius, de Bell. Vandal. l. i. c. 3, p. 182, 183,收于 Chronograph, p. 72, 73,另见诸编年史。
4
↩
See Grotius de Jure Belli et Pacis, l. ii. c. 7. He has laboriously out vainly, attempted to form a reasonable system of jurisprudence from the various and discordant modes of royal succession, which have been introduced by fraud or force, by time or accident.
参见 Grotius de Jure Belli et Pacis, l. ii. c. 7。王位继承的种种方式五花八门、彼此扞格,或由欺诈与武力促成,或因时势与机缘而定;格劳秀斯煞费苦心,想从中理出一套合乎情理的法理体系,却终归徒劳。
5
↩
The original writers are not agreed (see Muratori, Annali d’Italia tom. iv. p. 139) whether Valentinian received the Imperial diadem at Rome or Ravenna. In this uncertainty, I am willing to believe, that some respect was shown to the senate.
原始记载各执一词(见 Muratori, Annali d’Italia tom. iv. p. 139),究竟瓦伦提尼安是在罗马还是拉文纳受帝国冠冕,莫衷一是。既然难以确定,我倒宁愿相信此事对元老院还是给了几分体面。
6
↩
The count de Buat (Hist. des Peup es de l’Europe, tom. vii. p. 292-300) has established the reality, explained the motives, and traced the consequences, of this remarkable cession.
布阿伯爵(Hist. des Peuples de l’Europe, tom. vii. p. 292-300)考定了这桩非同寻常的割让确有其事,剖析了其中缘由,并追溯了它的种种后果。
7
↩
See the first Novel of Theodosius, by which he ratifies and communicates (A.D. 438) the Theodosian Code. About forty years before that time, the unity of legislation had been proved by an exception. The Jews, who were numerous in the cities of Apulia and Calabria, produced a law of the East to justify their exemption from municipal offices, (Cod. Theod. l. xvi. tit. viii. leg. 13;) and the Western emperor was obliged to invalidate, by a special edict, the law, quam constat meis partibus esse damnosam. Cod. Theod. l. xi. tit. i. leg. 158.
参见狄奥多西的《第一新律》,他借此批准并颁布(公元438年)《狄奥多西法典》。约在此前四十年,立法之统一曾因一桩例外而得以显现。阿普利亚与卡拉布里亚各城的犹太人为数众多,他们援引一条东部的法律,以证自己可免服市政公职(Cod. Theod. l. xvi. tit. viii. leg. 13);西部皇帝遂不得不颁一道特诏,宣布该法无效,称其“quam constat meis partibus esse damnosam”(意即:此法于朕之疆土显属有害)。Cod. Theod. l. xi. tit. i. leg. 158。
8
↩
Cassiodorus (Variar. l. xi. Epist. i. p. 238) has compared the regencies of Placidia and Amalasuntha. He arraigns the weakness of the mother of Valentinian, and praises the virtues of his royal mistress. On this occasion, flattery seems to have spoken the language of truth.
卡西奥多鲁斯(Variar. l. xi. Epist. i. p. 238)曾把普拉西狄亚与阿马拉逊塔两人的摄政相比较。他斥责瓦伦提尼安之母的软弱,而盛赞自己那位王后主上的德行。就此事而言,谄媚之词倒似乎说出了实情。
9
↩
Philostorgius, l. xii. c. 12, and Godefroy’s Dissertat. p. 493, &c.; and Renatus Frigeridus, apud Gregor. Turon. l. ii. c. 8, in tom. ii. p. 163. The father of Ætius was Gaudentius, an illustrious citizen of the province of Scythia, and master-general of the cavalry; his mother was a rich and noble Italian. From his earliest youth, Ætius, as a soldier and a hostage, had conversed with the Barbarians.
Philostorgius, l. xii. c. 12,及 Godefroy’s Dissertat. p. 493 等;又 Renatus Frigeridus, apud Gregor. Turon. l. ii. c. 8, in tom. ii. p. 163。埃提乌斯之父高登提乌斯,是斯基泰行省一位声名显赫的公民,官至骑兵统帅;其母则是一位富有而高贵的意大利女子。埃提乌斯自幼便以士兵兼人质的身份,与蛮族相处往还。
10
↩
For the character of Boniface, see Olympiodorus, apud Phot. p. 196; and St. Augustin apud Tillemont, Mémoires Eccles. tom. xiii. p. 712-715, 886. The bishop of Hippo at length deplored the fall of his friend, who, after a solemn vow of chastity, had married a second wife of the Arian sect, and who was suspected of keeping several concubines in his house.
关于卜尼法斯的为人,见 Olympiodorus, apud Phot. p. 196;及 St. Augustin apud Tillemont, Mémoires Eccles. tom. xiii. p. 712-715, 886。这位希波主教最终痛惜其友的堕落:卜尼法斯曾郑重立誓守贞,后来却续娶了一位阿里乌斯派的妻子,还被人疑心在家中蓄养着好几名姬妾。
11
↩
Procopius (de Bell. Vandal. l. i. c. 3, 4, p. 182-186) relates the fraud of Ætius, the revolt of Boniface, and the loss of Africa. This anecdote, which is supported by some collateral testimony, (see Ruinart, Hist. Persecut. Vandal. p. 420, 421,) seems agreeable to the practice of ancient and modern courts, and would be naturally revealed by the repentance of Boniface.
普罗柯比(de Bell. Vandal. l. i. c. 3, 4, p. 182-186)记述了埃提乌斯的骗局、卜尼法斯的反叛以及阿非利加的沦丧。这段轶闻另有一些旁证可资佐证(见 Ruinart, Hist. Persecut. Vandal. p. 420, 421),看来与古今宫廷的惯常伎俩相合,而卜尼法斯的悔悟自然也会把它和盘托出。
12
↩
See the Chronicles of Prosper and Idatius. Salvian (de Gubernat. Dei, l. vii. p. 246, Paris, 1608) ascribes the victory of the Vandals to their superior piety. They fasted, they prayed, they carried a Bible in the front of the Host, with the design, perhaps, of reproaching the perfidy and sacrilege of their enemies.
参见普罗斯佩尔与伊达提乌斯的编年史。萨尔维安(de Gubernat. Dei, l. vii. p. 246, Paris, 1608)把汪达尔人的胜利归因于他们更为虔诚。他们斋戒、祈祷,把一部圣经供奉在军阵最前列,用意或许是要反衬敌人的背信与亵渎。
13
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Gizericus (his name is variously expressed) statura mediocris et equi casu claudicans, animo profundus, sermone rarus, luxuriae contemptor, ira turbidus, habendi cupidus, ad solicitandas gentes providentissimus, semina contentionum jacere, odia miscere paratus. Jornandes, de Rebus Geticis, c. 33, p. 657. This portrait, which is drawn with some skill, and a strong likeness, must have been copied from the Gothic history of Cassiodorus.
“Gizericus (his name is variously expressed) statura mediocris et equi casu claudicans, animo profundus, sermone rarus, luxuriae contemptor, ira turbidus, habendi cupidus, ad solicitandas gentes providentissimus, semina contentionum jacere, odia miscere paratus.”Jornandes, de Rebus Geticis, c. 33, p. 657。(此段拉丁文即约达尼斯为盖萨里克所作的写照:其名拼法不一;身材中等,因坠马而跛一足,心思深沉,寡言少语,鄙弃奢华,暴怒时神色昏乱,贪于聚敛,最擅煽动诸族,惯于播撒纷争的种子、挑起仇恨。)这幅画像笔法颇见功力,形神毕肖,想必是从卡西奥多鲁斯的哥特史中抄来的。
14
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See the Chronicle of Idatius. That bishop, a Spaniard and a contemporary, places the passage of the Vandals in the month of May, of the year of Abraham, (which commences in October,) 2444. This date, which coincides with A.D. 429, is confirmed by Isidore, another Spanish bishop, and is justly preferred to the opinion of those writers who have marked for that event one of the two preceding years. See Pagi Critica, tom. ii. p. 205, &c.
见伊达提乌斯的编年史。这位主教是西班牙人,又与其事同时,他把汪达尔人渡海一事系于亚伯拉罕纪年(该纪年自十月起算)2444年五月。此一日期与公元429年相合,另一位西班牙主教伊西多尔也予以证实;有些著述家把该事件定在此前两年之中的某一年,两相比较,前说自当更可取。参见 Pagi Critica, tom. ii. p. 205 等。
15
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Compare Procopius (de Bell. Vandal. l. i. c. 5, p. 190) and Victor Vitensis, (de Persecutione Vandal. l. i. c. 1, p. 3, edit. Ruinart.) We are assured by Idatius, that Genseric evacuated Spain, cum Vandalis omnibus eorumque familiis; and Possidius (in Vit. Augustin. c. 28, apud Ruinart, p. 427) describes his army as manus ingens immanium gentium Vandalorum et Alanorum, commixtam secum babens Gothorum gentem, aliarumque diversarum personas.
可对照普罗柯比(de Bell. Vandal. l. i. c. 5, p. 190)与维克托·维滕西斯(de Persecutione Vandal. l. i. c. 1, p. 3, edit. Ruinart)。伊达提乌斯向我们保证,盖萨里克撤出西班牙时“cum Vandalis omnibus eorumque familiis”(携全体汪达尔人及其家眷);波西狄乌斯(in Vit. Augustin. c. 28, apud Ruinart, p. 427)则把他的军队形容为“manus ingens immanium gentium Vandalorum et Alanorum, commixtam secum babens Gothorum gentem, aliarumque diversarum personas”(一支由凶蛮的汪达尔人与阿兰人组成的庞大队伍,其中还混杂着哥特族及其他形形色色之人)。
16
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For the manners of the Moors, see Procopius, (de Bell. Vandal. l. ii. c. 6, p. 249;) for their figure and complexion, M. de Buffon, (Histoire Naturelle, tom. iii. p. 430.) Procopius says in general, that the Moors had joined the Vandals before the death of Valentinian, (de Bell. Vandal. l. i. c. 5, p. 190;) and it is probable that the independent tribes did not embrace any uniform system of policy.
关于摩尔人的习俗,见普罗柯比(de Bell. Vandal. l. ii. c. 6, p. 249);关于其体貌与肤色,见布丰先生(Histoire Naturelle, tom. iii. p. 430)。普罗柯比笼统地说,摩尔人早在瓦伦提尼安去世之前便已归附汪达尔人(de Bell. Vandal. l. i. c. 5, p. 190);而那些各自独立的部落,多半并未奉行任何统一的方略。
17
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See Tillemont, Mémoires Eccles. tom. xiii. p. 516-558; and the whole series of the persecution, in the original monuments, published by Dupin at the end of Optatus, p. 323-515.
见 Tillemont, Mémoires Eccles. tom. xiii. p. 516-558;至于这场迫害的全部原始文献,迪潘已辑录于奥普塔图斯著作之末刊行(p. 323-515)。
18
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The Donatist Bishops, at the conference of Carthage, amounted to 279; and they asserted that their whole number was not less than 400. The Catholics had 286 present, 120 absent, besides sixty four vacant bishoprics.
在迦太基辩论会上,多纳图斯派的主教共有279名;他们自称全体人数不下400名。大公教会一方则到会286名,缺席120名,此外还有六十四个空缺的主教席位。
19
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The fifth title of the sixteenth book of the Theodosian Code exhibits a series of the Imperial laws against the Donatists, from the year 400 to the year 428. Of these the 54th law, promulgated by Honorius, A.D. 414, is the most severe and effectual.
《狄奥多西法典》第十六卷第五题,罗列了从400年至428年间一系列针对多纳图斯派的帝国法律。其中霍诺留于公元414年颁布的第54条,最为严酷,也最为有力。
20
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St. Augustin altered his opinion with regard tosthe proper treatment of heretics. His pathetic declaration of pity and indulgence for the Manichæans, has been inserted by Mr. Locke (vol. iii. p. 469) among the choice specimens of his common-place book. Another philosopher, the celebrated Bayle, (tom. ii. p. 445-496,) has refuted, with superfluous diligence and ingenuity, the arguments by which the bishop of Hippo justified, in his old age, the persecution of the Donatists.
圣奥古斯丁在如何对待异端一事上曾改变主张。他早年曾恳切表白,对摩尼教徒抱以怜悯与宽容,这段话被洛克先生(vol. iii. p. 469)收入其札记簿,列为佳例之一。另一位哲人、著名的培尔(tom. ii. p. 445-496),则不厌其烦、极尽巧思地驳斥了这位希波主教晚年为迫害多纳图斯派所作的种种辩护。
21
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See Tillemont, Mem. Eccles. tom. xiii. p. 586-592, 806. The Donatists boasted of thousands of these voluntary martyrs. Augustin asserts, and probably with truth, that these numbers were much exaggerated; but he sternly maintains, that it was better that some should burn themselves in this world, than that all should burn in hell flames.
见 Tillemont, Mem. Eccles. tom. xiii. p. 586-592, 806。多纳图斯派夸称这类自愿殉道者数以千计。奥古斯丁断言这些数字大有夸张,此说多半属实;但他又厉声坚持:与其让所有人都在地狱烈火中焚烧,倒不如让少数人在今世自焚。
22
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According to St. Augustin and Theodoret, the Donatists were inclined to the principles, or at least to the party, of the Arians, which Genseric supported. Tillemont, Mem. Eccles. tom. vi. p. 68.
据圣奥古斯丁与狄奥多勒所言,多纳图斯派倾向于阿里乌斯派的主张,至少倾向于其党派,而阿里乌斯派正是盖萨里克所扶持的。Tillemont, Mem. Eccles. tom. vi. p. 68。
23
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See Baronius, Annal. Eccles. A.D. 428, No. 7, A.D. 439, No. 35. The cardinal, though more inclined to seek the cause of great events in heaven than on the earth, has observed the apparent connection of the Vandals and the Donatists. Under the reign of the Barbarians, the schismatics of Africa enjoyed an obscure peace of one hundred years; at the end of which we may again trace them by the fight of the Imperial persecutions. See Tillemont, Mem. Eccles. tom. vi. p. 192. &c.
见 Baronius, Annal. Eccles. A.D. 428, No. 7, A.D. 439, No. 35。这位枢机主教虽更倾向于到天上而非人间去寻求大事件的缘由,却也留意到了汪达尔人与多纳图斯派之间显而易见的关联。在蛮族治下,阿非利加的裂教者享有了长达百年的默默无闻的太平;及至这百年之末,我们又可借着帝国迫害的火光,重新寻见他们的踪迹。参见 Tillemont, Mem. Eccles. tom. vi. p. 192 等。
24
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In a confidential letter to Count Boniface, St. Augustin, without examining the grounds of the quarrel, piously exhorts him to discharge the duties of a Christian and a subject: to extricate himself without delay from his dangerous and guilty situation; and even, if he could obtain the consent of his wife, to embrace a life of celibacy and penance, (Tillemont, Mem. Eccles. tom. xiii. p. 890.) The bishop was intimately connected with Darius, the minister of peace, (Id. tom. xiii. p. 928.)
圣奥古斯丁在一封写给卜尼法斯伯爵的密函中,并不去追究这场争端的是非曲直,只虔诚地劝勉他尽到基督徒与臣民的本分:即刻从眼下这危险而有罪的处境中抽身;甚至说,倘能征得妻子同意,便去过一种守贞苦修的生活(Tillemont, Mem. Eccles. tom. xiii. p. 890)。这位主教与促成和议的大流士交情甚笃(同上,tom. xiii. p. 928)。
25
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The original complaints of the desolation of Africa are contained 1. In a letter from Capreolus, bishop of Carthage, to excuse his absence from the council of Ephesus, (ap. Ruinart, p. 427.) 2. In the life of St. Augustin, by his friend and colleague Possidius, (ap. Ruinart, p. 427.) 3. In the history of the Vandalic persecution, by Victor Vitensis, (l. i. c. 1, 2, 3, edit. Ruinart.) The last picture, which was drawn sixty years after the event, is more expressive of the author’s passions than of the truth of facts.
关于阿非利加遭劫的原始控诉,见于以下三处:一、迦太基主教卡普雷奥卢斯为自己缺席以弗所会议而辩解的一封信(ap. Ruinart, p. 427);二、奥古斯丁的友人兼同僚波西狄乌斯所撰的《圣奥古斯丁传》(ap. Ruinart, p. 427);三、维克托·维滕西斯所著的汪达尔迫害史(l. i. c. 1, 2, 3, edit. Ruinart)。末一幅图景成于事发六十年之后,与其说道出了事实真相,不如说抒发了作者的一腔激愤。
26
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See Cellarius, Geograph. Antiq. tom. ii. part ii. p. 112. Leo African. in Ramusio, tom. i. fol. 70. L’Afrique de Marmol, tom. ii. p. 434, 437. Shaw’s Travels, p. 46, 47. The old Hippo Regius was finally destroyed by the Arabs in the seventh century; but a new town, at the distance of two miles, was built with the materials; and it contained, in the sixteenth century, about three hundred families of industrious, but turbulent manufacturers. The adjacent territory is renowned for a pure air, a fertile soil, and plenty of exquisite fruits.
见 Cellarius, Geograph. Antiq. tom. ii. part ii. p. 112;Leo African. in Ramusio, tom. i. fol. 70;L’Afrique de Marmol, tom. ii. p. 434, 437;Shaw’s Travels, p. 46, 47。古老的希波·雷吉乌斯终于在七世纪为阿拉伯人所毁;但在二哩之外,人们又用它的旧料建起一座新城;到十六世纪,城中住着约三百户勤勉却不安分的手工业者。附近一带以空气清新、土壤肥沃、佳果丰盈而著称。
27
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The life of St. Augustin, by Tillemont, fills a quarto volume (Mem. Eccles. tom. xiii.) of more than one thousand pages; and the diligence of that learned Jansenist was excited, on this occasion, by factious and devout zeal for the founder of his sect.
蒂耶蒙所撰的《圣奥古斯丁传》,篇幅足足占了一整卷四开本(Mem. Eccles. tom. xiii),逾千页;这位博学的詹森派学者此番格外勤勉,皆因他对本派创始人怀着一种党同伐异而又虔敬的热忱。
28
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Such, at least, is the account of Victor Vitensis, (de Persecut. Vandal. l. i. c. 3;) though Gennadius seems to doubt whether any person had read, or even collected, all the works of St. Augustin, (see Hieronym. Opera, tom. i. p. 319, in Catalog. Scriptor. Eccles.) They have been repeatedly printed; and Dupin (Bibliothèque Eccles. tom. iii. p. 158-257) has given a large and satisfactory abstract of them as they stand in the last edition of the Benedictines. My personal acquaintance with the bishop of Hippo does not extend beyond the Confessions, and the City of God.
至少维克托·维滕西斯是这样记述的(de Persecut. Vandal. l. i. c. 3);不过根纳狄乌斯似乎怀疑,是否当真有人读过、乃至收齐了圣奥古斯丁的全部著作(见 Hieronym. Opera, tom. i. p. 319, in Catalog. Scriptor. Eccles.)。这些著作曾一再刊印;迪潘(Bibliothèque Eccles. tom. iii. p. 158-257)依本笃会最新版本,为其作了一篇详尽而令人满意的提要。至于我本人与这位希波主教的交谊,则不出《忏悔录》与《上帝之城》两书之外。
29
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In his early youth (Confess. i. 14) St. Augustin disliked and neglected the study of Greek; and he frankly owns that he read the Platonists in a Latin version, (Confes. vii. 9.) Some modern critics have thought, that his ignorance of Greek disqualified him from expounding the Scriptures; and Cicero or Quintilian would have required the knowledge of that language in a professor of rhetoric.
圣奥古斯丁少年时(Confess. i. 14)便厌恶而荒废了希腊文的研习;他也坦承自己读柏拉图主义者的著作用的是拉丁译本(Confes. vii. 9)。有些近世评家认为,他不通希腊文,便没有资格诠释《圣经》;换作西塞罗或昆体良,对一位修辞学教授总要求通晓这门语言的。
30
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These questions were seldom agitated, from the time of St. Paul to that of St. Augustin. I am informed that the Greek fathers maintain the natural sentiments of the Semi-Pelagians; and that the orthodoxy of St. Augustin was derived from the Manichaean school.
从圣保罗到圣奥古斯丁之间,这类问题鲜少有人论争。据我所闻,希腊教父所持的乃是半佩拉纠派那种合乎本性的看法;而圣奥古斯丁的正统教义,其源头却出自摩尼教派别。
31
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The church of Rome has canonized Augustin, and reprobated Calvin. Yet as the real difference between them is invisible even to a theological microscope, the Molinists are oppressed by the authority of the saint, and the Jansenists are disgraced by their resemblance to the heretic. In the mean while, the Protestant Arminians stand aloof, and deride the mutual perplexity of the disputants, (see a curious Review of the Controversy, by Le Clerc, Bibliothèque Universelle, tom. xiv. p. 144-398.) Perhaps a reasoner still more independent may smile in his turn, when he peruses an Arminian Commentary on the Epistle to the Romans.
罗马教会封奥古斯丁为圣徒,却把加尔文斥为异端。然而二人之间真正的分别,纵以神学显微镜也难以窥见:莫利纳派受制于这位圣徒的权威,詹森派则因酷似那异端而蒙羞。与此同时,新教的阿米尼乌派却袖手旁观,讥笑双方各自的窘境(见勒克莱尔就此争论所作的一篇奇文,Bibliothèque Universelle, tom. xiv. p. 144-398)。或许还有一位更为超脱独立的论者,读到某部阿米尼乌派为《罗马书》所作的注疏时,也会反过来会心一笑。