Chapter XXX: Revolt Of The Goths.—Part V. 第三十章 哥特人的反叛——第五节

On the side of the Pyrenees, the ambition of Constantine might be justified by the proximity of danger; but his throne was soon established by the conquest, or rather submission, of Spain; which yielded to the influence of regular and habitual subordination, and received the laws and magistrates of the Gallic praefecture. The only opposition which was made to the authority of Constantine proceeded not so much from the powers of government, or the spirit of the people, as from the private zeal and interest of the family of Theodosius. Four brothers 98 had obtained, by the favor of their kinsman, the deceased emperor, an honorable rank and ample possessions in their native country; and the grateful youths resolved to risk those advantages in the service of his son. After an unsuccessful effort to maintain their ground at the head of the stationary troops of Lusitania, they retired to their estates; where they armed and levied, at their own expense, a considerable body of slaves and dependants, and boldly marched to occupy the strong posts of the Pyrenean Mountains. This domestic insurrection alarmed and perplexed the sovereign of Gaul and Britain; and he was compelled to negotiate with some troops of Barbarian auxiliaries, for the service of the Spanish war. They were distinguished by the title of Honorians; 99 a name which might have reminded them of their fidelity to their lawful sovereign; and if it should candidly be allowed that the Scots were influenced by any partial affection for a British prince, the Moors and the Marcomanni could be tempted only by the profuse liberality of the usurper, who distributed among the Barbarians the military, and even the civil, honors of Spain. The nine bands of Honorians, which may be easily traced on the establishment of the Western empire, could not exceed the number of five thousand men: yet this inconsiderable force was sufficient to terminate a war, which had threatened the power and safety of Constantine. The rustic army of the Theodosian family was surrounded and destroyed in the Pyrenees: two of the brothers had the good fortune to escape by sea to Italy, or the East; the other two, after an interval of suspense, were executed at Arles; and if Honorius could remain insensible of the public disgrace, he might perhaps be affected by the personal misfortunes of his generous kinsmen. Such were the feeble arms which decided the possession of the Western provinces of Europe, from the wall of Antoninus to the columns of Hercules. The events of peace and war have undoubtedly been diminished by the narrow and imperfect view of the historians of the times, who were equally ignorant of the causes, and of the effects, of the most important revolutions. But the total decay of the national strength had annihilated even the last resource of a despotic government; and the revenue of exhausted provinces could no longer purchase the military service of a discontented and pusillanimous people.
在比利牛斯山(Pyrenees)一带,君士坦丁(Constantine)的野心或许还情有可原,毕竟危机近在眼前;不过,他的帝位很快便靠征服西班牙——更确切地说,靠西班牙的归顺——而稳固下来。当地素来循规服从、习于听命,于是俯首受制,领受了高卢(Gaul)长官辖区颁行的法律,也接纳了那里派来的官吏。对君士坦丁权威的抵抗仅有一处;而这抵抗与其说出自官府的力量或民众的气节,不如说源于狄奥多西(Theodosius)家族的私心与热忱。有兄弟四人98,是已故皇帝的亲族,蒙他恩宠,在故乡得了显赫的身份与丰厚的产业;这几个年轻人感恩图报,决意把这一切都押上,为先帝之子效力。他们起初率领卢西塔尼亚的驻防军抵御,未能守住阵地,只得退回自家庄园;在那里,他们自掏腰包,武装并招募了一大批奴隶与门客,随即大胆进军,去扼守比利牛斯山的险要关隘。这场内部举兵,令这位高卢与不列颠之主既惊且惑,他不得不与几支蛮族辅军讨价还价,招其充当西班牙战事的兵力。这几支辅军号称“霍诺里亚尼(Honorians)”99,这个名号本该提醒他们效忠合法的君主。平心而论,就算苏格兰人(Scots)对一位出身不列颠的君主还怀有几分偏爱,能打动摩尔人(Moors)与马科曼尼人(Marcomanni)的,却唯有篡位者的挥金如土:他竟把西班牙的军职、乃至文职荣衔,也一并散给了这些蛮族。霍诺里亚尼共九队,其编制在西部帝国的军册中不难查考,总数不过五千人;然而,正是这样一支微不足道的兵力,就足以了结这场一度威胁到君士坦丁权势与安危的战争。狄奥多西家族那支由乡民凑成的军队,在比利牛斯山中被围歼:兄弟中有两人侥幸乘船逃往意大利或东方;另两人被拘押了一段时日,生死未卜,最终在阿尔勒(Arles)被处死。国家公然蒙羞,霍诺留(Honorius)尽可无动于衷;可这几位慷慨的亲族身遭不幸,他或许也难免为之动容。欧洲西部诸行省的归属,从北界的安敦尼长城直到南端的赫拉克勒斯之柱,竟就取决于这般孱弱的兵力。当时的史家眼界狭窄,见闻残缺,对那些最重大变故的前因后果一概茫然,这些和战之事,无疑被他们写得过于轻描淡写了。然而,举国元气已彻底衰颓,连专制政府赖以自保的最后一着也荡然无存;各行省财源枯竭,那点税入再也买不动这些心怀不满、怯懦畏葸的百姓去当兵了。
The poet, whose flattery has ascribed to the Roman eagle the victories of Pollentia and Verona, pursues the hasty retreat of Alaric, from the confines of Italy, with a horrid train of imaginary spectres, such as might hover over an army of Barbarians, which was almost exterminated by war, famine, and disease. 100 In the course of this unfortunate expedition, the king of the Goths must indeed have sustained a considerable loss; and his harassed forces required an interval of repose, to recruit their numbers and revive their confidence. Adversity had exercised and displayed the genius of Alaric; and the fame of his valor invited to the Gothic standard the bravest of the Barbarian warriors; who, from the Euxine to the Rhine, were agitated by the desire of rapine and conquest. He had deserved the esteem, and he soon accepted the friendship, of Stilicho himself. Renouncing the service of the emperor of the East, Alaric concluded, with the court of Ravenna, a treaty of peace and alliance, by which he was declared master-general of the Roman armies throughout the praefecture of Illyricum; as it was claimed, according to the true and ancient limits, by the minister of Honorius. 101 The execution of the ambitious design, which was either stipulated, or implied, in the articles of the treaty, appears to have been suspended by the formidable irruption of Radagaisus; and the neutrality of the Gothic king may perhaps be compared to the indifference of Caesar, who, in the conspiracy of Catiline, refused either to assist, or to oppose, the enemy of the republic. After the defeat of the Vandals, Stilicho resumed his pretensions to the provinces of the East; appointed civil magistrates for the administration of justice, and of the finances; and declared his impatience to lead to the gates of Constantinople the united armies of the Romans and of the Goths. The prudence, however, of Stilicho, his aversion to civil war, and his perfect knowledge of the weakness of the state, may countenance the suspicion, that domestic peace, rather than foreign conquest, was the object of his policy; and that his principal care was to employ the forces of Alaric at a distance from Italy. This design could not long escape the penetration of the Gothic king, who continued to hold a doubtful, and perhaps a treacherous, correspondence with the rival courts; who protracted, like a dissatisfied mercenary, his languid operations in Thessaly and Epirus, and who soon returned to claim the extravagant reward of his ineffectual services. From his camp near Aemona, 102 on the confines of Italy, he transmitted to the emperor of the West a long account of promises, of expenses, and of demands; called for immediate satisfaction, and clearly intimated the consequences of a refusal. Yet if his conduct was hostile, his language was decent and dutiful. He humbly professed himself the friend of Stilicho, and the soldier of Honorius; offered his person and his troops to march, without delay, against the usurper of Gaul; and solicited, as a permanent retreat for the Gothic nation, the possession of some vacant province of the Western empire.
那位诗人曾以谄媚之笔,把波伦提亚(Pollentia)与维罗纳(Verona)两役的胜利尽归于罗马雄鹰;此刻,他又让一队队狰狞可怖的幻影,紧追着仓皇撤出意大利边境的阿拉里克(Alaric)。这般幽灵,正宜盘旋在一支几乎已被战争、饥荒与疫病摧残殆尽的蛮族大军上空。100这场远征时运不济,哥特王想必确实损失惨重;他那支疲敝之师需要休整一段时日,补充员额,重振士气。逆境磨砺并彰显了阿拉里克的天赋;他勇武之名远播,招得蛮族中最骁勇的战士齐集哥特旗下;从黑海到莱茵河,这些战士无不躁动难安,一心只想劫掠与征服。他早已赢得斯提利科(Stilicho)本人的敬重,不久又欣然接受了对方的友谊。阿拉里克遂弃东部皇帝而去,与拉文纳(Ravenna)朝廷缔结和约与同盟;依约,他获任为统帅,统辖伊利里库姆(Illyricum)长官辖区全境的罗马军队;霍诺留的大臣主张,这个辖区应按古来的真正疆界划定。101和约条款中或明订、或暗含着一桩野心勃勃的图谋;只是拉达盖苏斯(Radagaisus)来势汹汹地打了进来,这桩图谋似乎便暂时搁置了。这位哥特王的中立,或可比之于恺撒的袖手旁观——当年喀提林(Catiline)谋乱,恺撒对这个共和国的敌人既不相助,也不反对。汪达尔人(Vandals)败亡之后,斯提利科重提他对东部诸行省的要求;他委派文职官员去掌管当地的司法与财政,并声称自己已迫不及待,要率领罗马人与哥特人的联军直抵君士坦丁堡城下。不过,斯提利科为人谨慎,素来厌恶内战,又深知国力虚弱;凡此种种,都足以令人怀疑:他这套方略所图的,其实是内部的安定,而非对外的征服;他最上心的,无非是把阿拉里克的兵力支使到远离意大利的地方去。这般用心,瞒不过精明的哥特王多久。他一面与相互敌对的两个朝廷维持着暧昧、甚或包藏祸心的往来;一面又像个心怀不满的雇佣兵,在色萨利(Thessaly)与伊庇鲁斯(Epirus)拖沓地敷衍军务;不久便回过头来,为自己那些劳而无功的效劳索取过分的酬报。他从意大利边境埃莫纳(Aemona)附近的营地102,向西部皇帝呈上一份长长的清单,历数种种许诺、开销与要求;既催逼立即偿付,又明白暗示:若遭拒绝,后果自负。然而,他的行径尽管带着敌意,措辞却谦恭而恪守臣礼。他卑辞自称是斯提利科的朋友、霍诺留的士卒;愿亲率所部即刻出征,讨伐高卢的篡位者;并恳请把西部帝国某处空闲的行省赐予哥特民族,作为永久的安身之所。
The political and secret transactions of two statesmen, who labored to deceive each other and the world, must forever have been concealed in the impenetrable darkness of the cabinet, if the debates of a popular assembly had not thrown some rays of light on the correspondence of Alaric and Stilicho. The necessity of finding some artificial support for a government, which, from a principle, not of moderation, but of weakness, was reduced to negotiate with its own subjects, had insensibly revived the authority of the Roman senate; and the minister of Honorius respectfully consulted the legislative council of the republic. Stilicho assembled the senate in the palace of the Caesars; represented, in a studied oration, the actual state of affairs; proposed the demands of the Gothic king, and submitted to their consideration the choice of peace or war. The senators, as if they had been suddenly awakened from a dream of four hundred years, appeared, on this important occasion, to be inspired by the courage, rather than by the wisdom, of their predecessors. They loudly declared, in regular speeches, or in tumultuary acclamations, that it was unworthy of the majesty of Rome to purchase a precarious and disgraceful truce from a Barbarian king; and that, in the judgment of a magnanimous people, the chance of ruin was always preferable to the certainty of dishonor. The minister, whose pacific intentions were seconded only by the voice of a few servile and venal followers, attempted to allay the general ferment, by an apology for his own conduct, and even for the demands of the Gothic prince. “The payment of a subsidy, which had excited the indignation of the Romans, ought not (such was the language of Stilicho) to be considered in the odious light, either of a tribute, or of a ransom, extorted by the menaces of a Barbarian enemy. Alaric had faithfully asserted the just pretensions of the republic to the provinces which were usurped by the Greeks of Constantinople: he modestly required the fair and stipulated recompense of his services; and if he had desisted from the prosecution of his enterprise, he had obeyed, in his retreat, the peremptory, though private, letters of the emperor himself. These contradictory orders (he would not dissemble the errors of his own family) had been procured by the intercession of Serena. The tender piety of his wife had been too deeply affected by the discord of the royal brothers, the sons of her adopted father; and the sentiments of nature had too easily prevailed over the stern dictates of the public welfare.” These ostensible reasons, which faintly disguise the obscure intrigues of the palace of Ravenna, were supported by the authority of Stilicho; and obtained, after a warm debate, the reluctant approbation of the senate. The tumult of virtue and freedom subsided; and the sum of four thousand pounds of gold was granted, under the name of a subsidy, to secure the peace of Italy, and to conciliate the friendship of the king of the Goths. Lampadius alone, one of the most illustrious members of the assembly, still persisted in his dissent; exclaimed, with a loud voice, “This is not a treaty of peace, but of servitude;” 103 and escaped the danger of such bold opposition by immediately retiring to the sanctuary of a Christian church. [See Palace Of The Caesars]
这两位政治家彼此欺瞒,又一同蒙骗世人;他们那些秘密的政治交易,本会永远掩藏在密室的重重黑幕之中,幸而议会里的一场公开辩论,让阿拉里克与斯提利科之间的往来透出了一线光亮。这个政府沦落到要同自己的臣民讨价还价,并非出于宽厚的原则,而是出于虚弱;它急需给自己找些勉强的支撑,于是罗马元老院的权威在不知不觉间又复苏了;霍诺留的这位大臣,恭恭敬敬地征询起这个共和国立法议会的意见来。斯提利科在恺撒宫召集元老院;他以一篇字斟句酌的演说,陈述当前的局势,转达哥特王的种种要求,并把和与战的抉择交由众元老定夺。众元老仿佛从一场四百年的长梦中骤然惊醒;在这紧要关头,他们身上重现的,与其说是先辈的智慧,不如说是先辈的血勇。他们或作正式陈词,或齐声鼓噪,高声宣称:向一个蛮族国王去买一纸朝不保夕、有辱国体的休战,实在有损罗马的威严;在一个气度恢宏的民族看来,宁可去冒败亡的风险,也强似坐受必至的耻辱。这位大臣主和,附和他的却只有寥寥几个卑顺而贪财的党羽;他试图平息这满堂的激愤,便为自己的所作所为、甚至为哥特君王的要求,一一辩解。“这笔津贴虽然激起了罗马人的愤慨,”斯提利科说,“却不该用那样可憎的眼光去看它,把它当成贡赋,或是蛮族之敌以恫吓勒索来的赎金。君士坦丁堡的希腊人僭据了那些行省,阿拉里克一向忠实地替共和国伸张对它们的正当权利;他索取的,不过是按约应得的公道酬报,态度也很谦逊;至于他半途罢手,那是因为撤军时遵从了皇帝本人的手谕,这手谕虽是私下发出,措辞却不容置疑。这些自相矛盾的命令,是塞雷娜(Serena)从中说情才求来的;自家人的过失,我并不讳言。我妻子天性虔厚,两位皇室兄弟本是她养父的儿子,眼见他们失和反目,她心中太过不忍;骨肉之情,未免太轻易地压过了公共福祉的严正要求。”这些冠冕堂皇的理由,堪堪掩住了拉文纳宫廷里那些晦暗的密谋;有斯提利科的权势为之撑腰,元老院激辩一番之后,终究还是勉强批准了。这场以德行与自由为名的喧嚣就此平息;元老院以津贴的名义拨出四千磅黄金,用来保住意大利的太平,换取哥特王的友谊。唯有兰帕迪乌斯(Lampadius)——议会中最负盛名的人物之一——仍旧坚持异议;他高声疾呼:“这不是一纸和约,而是一纸卖身契!”103说罢,为避开如此大胆反对招来的危险,他立刻遁入一座基督教堂的圣所避难。[见插图:恺撒宫]
But the reign of Stilicho drew towards its end; and the proud minister might perceive the symptoms of his approaching disgrace. The generous boldness of Lampadius had been applauded; and the senate, so patiently resigned to a long servitude, rejected with disdain the offer of invidious and imaginary freedom. The troops, who still assumed the name and prerogatives of the Roman legions, were exasperated by the partial affection of Stilicho for the Barbarians: and the people imputed to the mischievous policy of the minister the public misfortunes, which were the natural consequence of their own degeneracy. Yet Stilicho might have continued to brave the clamors of the people, and even of the soldiers, if he could have maintained his dominion over the feeble mind of his pupil. But the respectful attachment of Honorius was converted into fear, suspicion, and hatred. The crafty Olympius, 104 who concealed his vices under the mask of Christian piety, had secretly undermined the benefactor, by whose favor he was promoted to the honorable offices of the Imperial palace. Olympius revealed to the unsuspecting emperor, who had attained the twenty-fifth year of his age, that he was without weight, or authority, in his own government; and artfully alarmed his timid and indolent disposition by a lively picture of the designs of Stilicho, who already meditated the death of his sovereign, with the ambitious hope of placing the diadem on the head of his son Eucherius. The emperor was instigated, by his new favorite, to assume the tone of independent dignity; and the minister was astonished to find, that secret resolutions were formed in the court and council, which were repugnant to his interest, or to his intentions. Instead of residing in the palace of Rome, Honorius declared that it was his pleasure to return to the secure fortress of Ravenna. On the first intelligence of the death of his brother Arcadius, he prepared to visit Constantinople, and to regulate, with the authority of a guardian, the provinces of the infant Theodosius. 105 The representation of the difficulty and expense of such a distant expedition, checked this strange and sudden sally of active diligence; but the dangerous project of showing the emperor to the camp of Pavia, which was composed of the Roman troops, the enemies of Stilicho, and his Barbarian auxiliaries, remained fixed and unalterable. The minister was pressed, by the advice of his confidant, Justinian, a Roman advocate, of a lively and penetrating genius, to oppose a journey so prejudicial to his reputation and safety. His strenuous but ineffectual efforts confirmed the triumph of Olympius; and the prudent lawyer withdrew himself from the impending ruin of his patron.
然而,斯提利科的当权已近尾声;这位骄横的大臣或许已能觉察出自己失势将至的种种征兆。兰帕迪乌斯慷慨敢言,博得了一片喝彩;而元老院久已甘受奴役、逆来顺受,对送到面前的这份既招人怨恨、又有名无实的自由,竟不屑一顾,一口回绝。那些仍旧顶着罗马军团名号、自恃享有其特权的士兵,因斯提利科偏袒蛮族而怒火中烧;民众则把种种公共祸患都归咎于这位大臣居心不良的政策——其实这些祸患,本是他们自己堕落退化的必然结果。然而,只要斯提利科还能牢牢驾驭他那位心志孱弱的门生,他本可继续无视民众、乃至士兵的鼓噪。可是,霍诺留对他那份恭敬的依恋,已渐渐化作恐惧、猜忌与憎恨。狡诈的奥林皮乌斯(Olympius)104以基督徒虔诚的面具遮掩自己的种种恶行,暗中倾陷自己的恩公——正是靠着这位恩公的提携,他才得以荣升宫廷要职。皇帝此时已届二十五岁,对此却毫无戒心;奥林皮乌斯向他点破:在他自己的朝廷里,他竟无足轻重、毫无实权。奥林皮乌斯又巧妙地拿斯提利科的图谋来惊动这位胆小而怠惰的君主:他把这番图谋描绘得活灵活现,说斯提利科早已存心弑君,一心要把冠冕戴到自家儿子欧凯里乌斯(Eucherius)头上。在这位新宠的怂恿下,皇帝摆出一副自主威严的姿态;这位大臣则惊讶地发觉,宫中与枢密会议里正暗暗酝酿着一些决议,尽与他的利益或意图相抵触。霍诺留不肯再住在罗马的宫中,径自宣布:他乐意回到拉文纳那座固若金汤的堡垒去。一听到兄长阿卡狄乌斯(Arcadius)的死讯,他便着手要亲赴君士坦丁堡,以监护人的身份去料理幼帝狄奥多西治下的诸行省。105有人向他陈说如此远行既艰难又耗费不赀,他这一阵突如其来、莫名其妙的勤勉兴头,才总算压了下去。然而,另有一桩凶险的计划却已成定局、不容更改:带皇帝到帕维亚(Pavia)军营去,在将士面前露面。那座营中驻扎的是罗马军队,他们既与斯提利科为敌,也与他麾下的蛮族辅军为敌。这位大臣的心腹、罗马律师查士丁尼(Justinian)——此人机敏过人、见识锐利——极力进言,劝他阻止这样一趟既损声誉、又危及身家的行程。斯提利科竭力阻拦,却徒劳无功,反倒让奥林皮乌斯的胜局更加稳固;那位精明的律师眼见主公败亡在即,便抽身而退。
In the passage of the emperor through Bologna, a mutiny of the guards was excited and appeased by the secret policy of Stilicho; who announced his instructions to decimate the guilty, and ascribed to his own intercession the merit of their pardon. After this tumult, Honorius embraced, for the last time, the minister whom he now considered as a tyrant, and proceeded on his way to the camp of Pavia; where he was received by the loyal acclamations of the troops who were assembled for the service of the Gallic war. On the morning of the fourth day, he pronounced, as he had been taught, a military oration in the presence of the soldiers, whom the charitable visits, and artful discourses, of Olympius had prepared to execute a dark and bloody conspiracy. At the first signal, they massacred the friends of Stilicho, the most illustrious officers of the empire; two Prætorian praefects, of Gaul and of Italy; two masters-general of the cavalry and infantry; the master of the offices; the quaestor, the treasurer, and the count of the domestics. Many lives were lost; many houses were plundered; the furious sedition continued to rage till the close of the evening; and the trembling emperor, who was seen in the streets of Pavia without his robes or diadem, yielded to the persuasions of his favorite; condemned the memory of the slain; and solemnly approved the innocence and fidelity of their assassins. The intelligence of the massacre of Pavia filled the mind of Stilicho with just and gloomy apprehensions; and he instantly summoned, in the camp of Bologna, a council of the confederate leaders, who were attached to his service, and would be involved in his ruin. The impetuous voice of the assembly called aloud for arms, and for revenge; to march, without a moment’s delay, under the banners of a hero, whom they had so often followed to victory; to surprise, to oppress, to extirpate the guilty Olympius, and his degenerate Romans; and perhaps to fix the diadem on the head of their injured general. Instead of executing a resolution, which might have been justified by success, Stilicho hesitated till he was irrecoverably lost. He was still ignorant of the fate of the emperor; he distrusted the fidelity of his own party; and he viewed with horror the fatal consequences of arming a crowd of licentious Barbarians against the soldiers and people of Italy. The confederates, impatient of his timorous and doubtful delay, hastily retired, with fear and indignation. At the hour of midnight, Sarus, a Gothic warrior, renowned among the Barbarians themselves for his strength and valor, suddenly invaded the camp of his benefactor, plundered the baggage, cut in pieces the faithful Huns, who guarded his person, and penetrated to the tent, where the minister, pensive and sleepless, meditated on the dangers of his situation. Stilicho escaped with difficulty from the sword of the Goths and, after issuing a last and generous admonition to the cities of Italy, to shut their gates against the Barbarians, his confidence, or his despair, urged him to throw himself into Ravenna, which was already in the absolute possession of his enemies. Olympius, who had assumed the dominion of Honorius, was speedily informed, that his rival had embraced, as a suppliant the altar of the Christian church. The base and cruel disposition of the hypocrite was incapable of pity or remorse; but he piously affected to elude, rather than to violate, the privilege of the sanctuary. Count Heraclian, with a troop of soldiers, appeared, at the dawn of day, before the gates of the church of Ravenna. The bishop was satisfied by a solemn oath, that the Imperial mandate only directed them to secure the person of Stilicho: but as soon as the unfortunate minister had been tempted beyond the holy threshold, he produced the warrant for his instant execution. Stilicho supported, with calm resignation, the injurious names of traitor and parricide; repressed the unseasonable zeal of his followers, who were ready to attempt an ineffectual rescue; and, with a firmness not unworthy of the last of the Roman generals, submitted his neck to the sword of Heraclian. 106
皇帝途经博洛尼亚(Bologna)时,卫队发生哗变;这场哗变,实由斯提利科暗中操纵而起、又由他暗中操纵而平。他先宣布奉命对犯事者行十一抽杀之刑,转而又把赦免他们的功劳揽到自己求情的头上。这场骚动之后,霍诺留最后一次拥抱了这位如今已被他视作暴君的大臣,随即启程前往帕维亚军营;营中为高卢战事而集结的部队,以忠诚的欢呼迎接了他。到第四天早晨,他照着事先教好的辞令,当着士兵的面发表了一篇激励军心的演说;而这些士兵,早经奥林皮乌斯一番假仁假义的探访与花言巧语的鼓动,已被调理妥当,只待去实施一桩阴森血腥的密谋。信号一发,他们便屠戮了斯提利科的亲信,也就是帝国最显赫的一批大员:两位禁卫军长官,分掌高卢与意大利;两位统帅,分领骑兵与步兵;诸司大臣;还有御前大臣、司库与侍卫伯。死者众多,被劫掠的宅邸也不计其数;这场狂暴的骚乱一直闹到入夜方歇。战栗不已的皇帝,衣冠不整、既无朝袍也无冠冕,一度被人撞见于帕维亚街头;他听从了宠臣的怂恿,下旨谴责死者,郑重宣告那些行凶者清白无辜、忠贞可嘉。帕维亚大屠杀的消息传来,斯提利科心头笼上了阴郁的忧惧,这忧惧并非无端。他立即在博洛尼亚军营召集盟军首领议事;这些人效忠于他,他一旦覆亡,他们也势必一同覆亡。会上群情激愤,高声呼喊着要拿起武器、要复仇:他们曾无数次追随这位英雄走向胜利,如今要立刻打起他的旗号进军,出其不意地扑过去,把罪魁奥林皮乌斯和他那帮堕落的罗马人压垮、剿灭;或许,还要把冠冕戴到他们这位蒙冤主帅的头上。这个决断倘若成功,便足以自证其是;斯提利科却迟疑不决,一直拖到万劫不复。他仍不明皇帝的下落;他信不过自己党羽的忠诚;更让他不寒而栗的是:纵放一群桀骜蛮兵去对付意大利的军民,其后果不堪设想。盟军诸首领耐不住他这般畏缩犹疑的拖延,又惧又怒,匆匆散去。哥特勇士萨鲁斯膂力过人、骁勇善战,即便在蛮族中间也赫赫有名。午夜时分,他突袭了恩公斯提利科的营地,抢掠辎重,把贴身护卫的那些忠诚匈人(Huns)砍作数段,一路杀进大帐;帐中,这位大臣正忧思难眠,反复掂量着自己身处的险境。斯提利科好不容易才逃过哥特人的刀锋;他最后一次慷慨地告诫意大利各城,要紧闭城门、拒蛮族于外;随后,不知是出于自信还是出于绝望,他竟一头扑向拉文纳——那里早已完全落入他仇敌的掌控之中。奥林皮乌斯此时已把持了霍诺留,很快便得报:他的政敌已如祈援者一般,抱住了基督教堂的祭坛。这个伪君子生性卑劣残忍,全无怜悯或悔意可言;然而,他却装出一副虔敬的样子,宁可绕开圣所庇护之权,也不肯公然践踏它。黎明时分,赫拉克利安(Heraclian)伯爵率一队士兵,出现在拉文纳教堂门前。主教听得一句郑重的誓言,便信以为真——那誓言说,皇帝的敕令只是命他们看管斯提利科本人而已;可是,一等这位不幸的大臣被诱出圣洁的门槛,赫拉克利安便亮出了就地正法的令状。“叛徒”“弑君者”这等污名加在身上,斯提利科只是平静地忍受;随从们打算出手营救,其实于事无补,他制止了这份不合时宜的热忱;末了,他把脖颈伸向了赫拉克利安的利剑,那份坚毅,无愧于“最后一位罗马名将”之称。106
The ruin of Stilicho: by months, then days, then hours 斯提利科的败亡:先以月计,继而以日计,终于以时辰计 THE RUIN OF STILICHO 斯提利科的败亡 “But the reign of Stilicho drew towards its end; and the proud minister might perceive the symptoms of his approaching disgrace.” 「然而,斯提利科的当权已近尾声;这位骄横的大臣或许已能觉察出自己失势将至的种种征兆。」 1 2 3 4 5 MONTHS 以月计 DAYS 以日计 THE SENATE, IN THE PALACE OF THE CAESARS 恺撒宫中的元老院 The senators, as if they had been suddenly awakened from a dream of four hundred years, declared that it was unworthy of the majesty of Rome to purchase a precarious and disgraceful truce from a Barbarian king; yet the sum of four thousand pounds of gold was granted, under the name of a subsidy, to secure the peace of Italy. 众元老仿佛从一场四百年的长梦中骤然惊醒,高声宣称:向一个蛮族国王去买一纸朝不保夕、有辱国体的休战,实在有损罗马的威严;然而元老院终究以津贴的名义拨出四千磅 黄金,用来保住意大利的太平。 LAMPADIUS 兰帕迪乌斯 “This is not a treaty of peace, but of servitude;” 「这不是一纸和约,而是一纸卖身契!」 Non est ista pax, sed pactio servitutis. — and he escaped the danger of such bold opposition by immediately retiring to the sanctuary of a Christian church. ——说罢,为避开如此大胆反对招来的危险,他立刻遁入一座基督教堂的圣所避难。 OLYMPIUS UNDERMINES HIS BENEFACTOR 奥林皮乌斯倾陷恩公 The crafty Olympius, who concealed his vices under the mask of Christian piety, revealed to the unsuspecting emperor, who had attained the twenty-fifth year of his age, that he was without weight, or authority, in his own government. 狡诈的奥林皮乌斯以基督徒虔诚的面具遮掩自己的种种恶行,暗中倾陷自己的恩公;皇帝此时已届二十五岁,对此却毫无戒心;奥林皮乌斯向他点破:在他自己的朝廷里,他竟 无足轻重、毫无实权。 “a lively picture of the designs of Stilicho, who already meditated the death of his sovereign, with the ambitious hope of placing the diadem on the head of his son Eucherius.” 「说斯提利科早已存心弑君,一心要把冠冕戴到自家儿子欧凯里乌斯头上。」 THE JOURNEY TO THE CAMP OF PAVIA 前往帕维亚军营的行程 The dangerous project of showing the emperor to the camp of Pavia — composed of the Roman troops, the enemies of Stilicho, and his Barbarian auxiliaries — remained fixed and unalterable. Justinian, a Roman advocate, pressed the minister to oppose a journey so prejudicial to his reputation and safety; his efforts were ineffectual, and the prudent lawyer withdrew himself from the impending ruin of his patron. 把皇帝带到帕维亚的军营去露面——那营中驻扎着罗马军队,也就是斯提利科的仇敌,还有他自己麾下的蛮族辅军——这一凶险的计划已成定局、不容更改。罗马律师查士丁尼极力 进言,劝他阻止这样一趟既损声誉、又危及身家的行程;他竭尽全力,却徒劳无功;这位精明的律师遂抽身而退,躲开了主公迫在眉睫的败亡。 AT BOLOGNA — THE MUTINY OF THE GUARDS 途经博洛尼亚——卫队的哗变 A mutiny of the guards was excited and appeased by the secret policy of Stilicho; who announced his instructions to decimate the guilty, and ascribed to his own intercession the merit of their pardon. 卫队发生哗变;这场哗变,实由斯提利科暗中操纵而起、又由他暗中操纵而平。他先宣布奉命对犯事者行十一抽杀之刑,转而又把赦免他们的功劳揽到自己求情的头上。 THE FOURTH MORNING — THE MASSACRE OF PAVIA 第四天早晨——帕维亚的大屠杀 At the first signal, they massacred the friends of Stilicho, the most illustrious officers of the empire. 信号一发,他们便屠戮了斯提利科的亲信,也就是帝国最显赫的一批大员。 PRAEFECT OF GAUL 禁卫军长官·高卢 PRAEFECT OF ITALY 禁卫军长官·意大利 MASTER-GENERAL OF THE HORSE 统帅·骑兵 MASTER-GENERAL OF THE FOOT 统帅·步兵 MASTER OF THE OFFICES 诸司大臣 THE QUAESTOR 御前大臣 THE TREASURER 司库 COUNT OF THE DOMESTICS 侍卫伯 TWO PRÆTORIAN PRAEFECTS 两位禁卫军长官 TWO MASTERS-GENERAL 两位统帅 The furious sedition continued to rage till the close of the evening; and the trembling emperor, who was seen in the streets of Pavia without his robes or diadem, condemned the memory of the slain, and solemnly approved the innocence and fidelity of their assassins. 这场狂暴的骚乱一直闹到入夜方歇。战栗不已的皇帝,衣冠不整、既无朝袍也无冠冕,一度被人撞见于帕维亚街头;他下旨谴责死者,郑重宣告那些行凶者清白无辜、忠贞可嘉。 THE LAST NIGHT 最后一夜 HOURS 以时辰计 THE CLOSE OF THE EVENING 日暮 MIDNIGHT 午夜 THE DAWN OF DAY 黎明 6 THE COUNCIL OF THE CONFEDERATES 盟军首领的军议 The impetuous voice of the assembly called aloud for arms, and for revenge — and perhaps to fix the diadem on the head of their injured general. Stilicho hesitated till he was irrecoverably lost; and the confederates hastily retired, with fear and indignation. 会上群情激愤,高声呼喊着要拿起武器、要复仇;或 许,还要把冠冕戴到他们这位蒙冤主帅的头上。斯提 利科却迟迟不肯付诸行动,直到万劫不复;盟军诸首 领又惧又怒,匆匆散去。 7 SARUS INVADES THE CAMP 萨鲁斯突袭营地 Sarus, a Gothic warrior, renowned among the Barbarians themselves for his strength and valor, plundered the baggage, cut in pieces the faithful Huns who guarded his person, and penetrated to the tent. 哥特勇士萨鲁斯——其膂力与骁勇,即便在蛮族中间也 赫赫有名——抢掠辎重,把护卫斯提利科的那些忠诚匈 人砍作数段,一路杀进大帐。 8 THE ALTAR AT RAVENNA 拉文纳的祭坛 He threw himself into Ravenna, which was already in the absolute possession of his enemies; and embraced, as a suppliant, the altar of the Christian church. 他竟一头扑向拉文纳——那里早已完全落入他仇敌的掌 控之中;他已如祈援者一般,抱住了基督教堂的祭坛。 9 HERACLIAN AT THE CHURCH DOOR 教堂门前的赫拉克利安 The bishop was satisfied by a solemn oath; but as soon as the unfortunate minister had been tempted beyond the holy threshold, he produced the warrant for his instant execution. 主教听得一句郑重的誓言,便信以为真;可是,一等 这位不幸的大臣被诱出圣洁的门槛,赫拉克利安便亮 出了就地正法的令状。 “with a firmness not unworthy of the last of the Roman generals, submitted his neck to the sword of Heraclian.” 「他把脖颈伸向了赫拉克利安的利剑,那份坚毅,无愧于『最后一位罗马名将』之称。」
Fig. 30.8 — From the senate that bought peace for four thousand pounds of gold — “This is not a treaty of peace, but of servitude,” cried Lampadius — the ruin of Stilicho descends by months, then days, then hours: the massacre of Pavia on the fourth morning, Sarus at midnight, Heraclian at dawn; and, tempted beyond the holy threshold, he submitted his neck, with a firmness not unworthy of the last of the Roman generals, to the sword. 图30.8——从元老院拨出四千磅黄金买下和平那一刻起——兰帕迪乌斯高呼:「这不是一纸和约,而是一纸卖身契!」——斯提利科的败亡先以月计,继而以日计,终于以时辰计:第四天早晨是帕维亚的大屠杀,午夜是萨鲁斯的突袭,黎明是教堂门前的赫拉克利安;被诱出圣洁的门槛之后,他以一种无愧于「最后一位罗马名将」称号的坚毅,把脖颈伸向了利剑。
The servile crowd of the palace, who had so long adored the fortune of Stilicho, affected to insult his fall; and the most distant connection with the master-general of the West, which had so lately been a title to wealth and honors, was studiously denied, and rigorously punished. His family, united by a triple alliance with the family of Theodosius, might envy the condition of the meanest peasant. The flight of his son Eucherius was intercepted; and the death of that innocent youth soon followed the divorce of Thermantia, who filled the place of her sister Maria; and who, like Maria, had remained a virgin in the Imperial bed. 107 The friends of Stilicho, who had escaped the massacre of Pavia, were persecuted by the implacable revenge of Olympius; and the most exquisite cruelty was employed to extort the confession of a treasonable and sacrilegious conspiracy. They died in silence: their firmness justified the choice, 108 and perhaps absolved the innocence of their patron: and the despotic power, which could take his life without a trial, and stigmatize his memory without a proof, has no jurisdiction over the impartial suffrage of posterity. 109 The services of Stilicho are great and manifest; his crimes, as they are vaguely stated in the language of flattery and hatred, are obscure at least, and improbable. About four months after his death, an edict was published, in the name of Honorius, to restore the free communication of the two empires, which had been so long interrupted by the public enemy. 110 The minister, whose fame and fortune depended on the prosperity of the state, was accused of betraying Italy to the Barbarians; whom he repeatedly vanquished at Pollentia, at Verona, and before the walls of Florence. His pretended design of placing the diadem on the head of his son Eucherius, could not have been conducted without preparations or accomplices; and the ambitious father would not surely have left the future emperor, till the twentieth year of his age, in the humble station of tribune of the notaries. Even the religion of Stilicho was arraigned by the malice of his rival. The seasonable, and almost miraculous, deliverance was devoutly celebrated by the applause of the clergy; who asserted, that the restoration of idols, and the persecution of the church, would have been the first measure of the reign of Eucherius. The son of Stilicho, however, was educated in the bosom of Christianity, which his father had uniformly professed, and zealously supported. 111 1111 Serena had borrowed her magnificent necklace from the statue of Vesta; 112 and the Pagans execrated the memory of the sacrilegious minister, by whose order the Sibylline books, the oracles of Rome, had been committed to the flames. 113 The pride and power of Stilicho constituted his real guilt. An honorable reluctance to shed the blood of his countrymen appears to have contributed to the success of his unworthy rival; and it is the last humiliation of the character of Honorius, that posterity has not condescended to reproach him with his base ingratitude to the guardian of his youth, and the support of his empire.
宫中那群奴颜婢膝之徒,长久以来一直拜倒在斯提利科的煊赫权势之下,此刻却故作姿态,对他的垮台百般奚落。与这位西部统帅哪怕只有一丝瓜葛,不久前还是求取财富与荣宠的凭借,如今人人急于撇清,而且一经牵连,便遭严惩。他一家与狄奥多西家族结有三重姻亲之好,此刻却沦落到要艳羡最卑微农夫的境遇了。他儿子欧凯里乌斯出逃,途中被截获。塞尔曼提娅(Thermantia)顶替了姐姐玛丽亚(Maria)的位置,与姐姐一样,虽入帝寝却始终守身如玉107;她被休弃之后不久,无辜的欧凯里乌斯便也丧了命。斯提利科那些侥幸逃过帕维亚屠杀的亲友,遭到奥林皮乌斯不共戴天的报复;为逼他们招认一桩叛国渎神的阴谋,各种精巧残忍的酷刑无所不用其极。他们至死缄默:这份坚贞,印证了斯提利科当初择友之明108,或许也为他们主公的清白洗刷了嫌疑。专断的权力,固然能不经审判便取他性命、不凭证据便玷污他身后之名,却管辖不到后世公允的评断。109斯提利科的功勋既大且显;至于他的罪状,都出自谄媚者与仇恨者之口,说得含糊其辞,至少是暧昧难明,而且难以置信。他死后约四个月,一道以霍诺留名义颁行的敕令公之于众:要恢复两个帝国之间的自由往来——这往来,长久以来一直被那“公敌”所阻断。110这位大臣的声名与身家全系于国家的兴盛,如今却被指控把意大利出卖给蛮族——而正是这些蛮族,屡屡被他挫败于波伦提亚、维罗纳,以及佛罗伦萨城下。他被说成图谋把冠冕戴到儿子欧凯里乌斯头上;可这样的图谋,绝不可能毫无筹备、也毫无同谋地进行;况且,这位野心勃勃的父亲,倘真有此心,又岂会让这位未来的皇帝直到二十岁,仍屈居掌书记的保民官这样卑微的职位?就连斯提利科的宗教信仰,也遭到他政敌的恶意攻讦。教会这番脱险来得恰逢其时,近乎神迹,教士们为此虔诚地额手称庆;他们一口咬定:一旦欧凯里乌斯当政,头一件事便是重立偶像、迫害教会。然而,斯提利科之子却是在基督教的怀抱中长大的;斯提利科本人也始终如一地信奉、并热忱地扶持这一信仰。111 1111塞雷娜那条华美的项链,原是从维斯塔(Vesta)女神的塑像上借来的112;异教徒那边,则诅咒这位渎神大臣的亡魂:罗马的神谕之书《西比拉书》(Sibylline books),正是奉他之命才被付之一炬的。113斯提利科真正的罪,其实就在于他的骄矜与权势。斯提利科不忍溅洒同胞之血,这份顾忌固然可敬,却似乎反倒助那个不配与他为敌的对手得了手;至于霍诺留,他对这位辅育自己幼年、支撑自己帝国的监护人如此卑劣地忘恩负义,后世竟连责备都不屑于责备他,这便是他品格所受的最后一重羞辱。
Among the train of dependants whose wealth and dignity attracted the notice of their own times, our curiosity is excited by the celebrated name of the poet Claudian, who enjoyed the favor of Stilicho, and was overwhelmed in the ruin of his patron. The titular offices of tribune and notary fixed his rank in the Imperial court: he was indebted to the powerful intercession of Serena for his marriage with a very rich heiress of the province of Africa; 114 and the statute of Claudian, erected in the forum of Trajan, was a monument of the taste and liberality of the Roman senate. 115 After the praises of Stilicho became offensive and criminal, Claudian was exposed to the enmity of a powerful and unforgiving courtier, whom he had provoked by the insolence of wit. He had compared, in a lively epigram, the opposite characters of two Prætorian praefects of Italy; he contrasts the innocent repose of a philosopher, who sometimes resigned the hours of business to slumber, perhaps to study, with the interesting diligence of a rapacious minister, indefatigable in the pursuit of unjust or sacrilegious, gain. “How happy,” continues Claudian, “how happy might it be for the people of Italy, if Mallius could be constantly awake, and if Hadrian would always sleep!” 116 The repose of Mallius was not disturbed by this friendly and gentle admonition; but the cruel vigilance of Hadrian watched the opportunity of revenge, and easily obtained, from the enemies of Stilicho, the trifling sacrifice of an obnoxious poet. The poet concealed himself, however, during the tumult of the revolution; and, consulting the dictates of prudence rather than of honor, he addressed, in the form of an epistle, a suppliant and humble recantation to the offended praefect. He deplores, in mournful strains, the fatal indiscretion into which he had been hurried by passion and folly; submits to the imitation of his adversary the generous examples of the clemency of gods, of heroes, and of lions; and expresses his hope that the magnanimity of Hadrian will not trample on a defenceless and contemptible foe, already humbled by disgrace and poverty, and deeply wounded by the exile, the tortures, and the death of his dearest friends. 117 Whatever might be the success of his prayer, or the accidents of his future life, the period of a few years levelled in the grave the minister and the poet: but the name of Hadrian is almost sunk in oblivion, while Claudian is read with pleasure in every country which has retained, or acquired, the knowledge of the Latin language. If we fairly balance his merits and his defects, we shall acknowledge that Claudian does not either satisfy, or silence, our reason. It would not be easy to produce a passage that deserves the epithet of sublime or pathetic; to select a verse that melts the heart or enlarges the imagination. We should vainly seek, in the poems of Claudian, the happy invention, and artificial conduct, of an interesting fable; or the just and lively representation of the characters and situations of real life. For the service of his patron, he published occasional panegyrics and invectives: and the design of these slavish compositions encouraged his propensity to exceed the limits of truth and nature. These imperfections, however, are compensated in some degree by the poetical virtues of Claudian. He was endowed with the rare and precious talent of raising the meanest, of adorning the most barren, and of diversifying the most similar, topics: his coloring, more especially in descriptive poetry, is soft and splendid; and he seldom fails to display, and even to abuse, the advantages of a cultivated understanding, a copious fancy, an easy, and sometimes forcible, expression; and a perpetual flow of harmonious versification. To these commendations, independent of any accidents of time and place, we must add the peculiar merit which Claudian derived from the unfavorable circumstances of his birth. In the decline of arts, and of empire, a native of Egypt, 118 who had received the education of a Greek, assumed, in a mature age, the familiar use, and absolute command, of the Latin language; 119 soared above the heads of his feeble contemporaries; and placed himself, after an interval of three hundred years, among the poets of ancient Rome. 120
斯提利科门下的依附者中,有些人的财富与显位曾引得当世侧目;而如今引起我们好奇的,是诗人克劳狄安(Claudian)这个赫赫有名的名字。他曾蒙斯提利科的恩宠,也随恩主的败亡而一同覆没。保民官与书记官这两个徒有虚名的职衔,在宫廷中定下了他的品级;他能娶到阿非利加行省一位极其富有的女继承人,全靠塞雷娜大力从中撮合114;而那尊立于图拉真广场的克劳狄安雕像,则是罗马元老院品味与慷慨的一座丰碑。115克劳狄安曾恃才放肆,开罪过一位权势煊赫、睚眦必报的廷臣;待到歌颂斯提利科成了触犯忌讳、甚而获罪之举,他便再也躲不开此人的仇恨了。他曾在一首谐趣的讽刺短诗里,把两位意大利禁卫军长官截然相反的品性作了一番对比:一位是哲人,无辜而安闲,有时把办公的时辰让给睡眠、或许让给读书;另一位则是贪得无厌的大臣,那份“勤勉”倒也颇为“可观”,为搜刮不义或渎神之财而不知疲倦。“该有多好,”克劳狄安接着写道,“意大利的百姓该有多幸福啊——但愿马利乌斯(Mallius)能永远清醒,而阿德里安则永远长睡不醒!”116这番善意而温和的规劝,并未扰了马利乌斯的安眠;阿德里安却怀着残忍的警觉,伺机报复;他轻而易举地就从斯提利科的仇敌那里,讨得了“牺牲一个惹人厌的诗人”这点微不足道的许可。然而,在这场政变的动荡中,诗人藏匿了起来;他听从的是谨慎、而非荣誉的教诲,遂以书信的形式,向那位被他开罪的长官呈上一篇低声下气、认错求饶的悔过之辞。他以哀婉的调子痛悔自己一时受激情与愚妄裹挟、铸下了致命的失检;他把神明、英雄乃至狮子宽仁大度的种种典范,一一举出,请对手效法;又表白自己的期望:阿德里安气量恢宏,谅不至于去践踏一个手无寸铁、卑微可怜的敌人——此人已因蒙羞与贫困而低到尘埃,又因至交好友的流放、拷打与死亡而深受创痛。117无论他这番祈求是否奏效,也无论他此后的人生遭逢何种变故,不过数年光景,这位大臣与这位诗人便同归黄土;然而,阿德里安之名几乎已湮没无闻,克劳狄安却仍在每一个保有或习得拉丁语的国度里,被人津津有味地捧读。平心权衡他的长短,我们便得承认:克劳狄安既不能叫我们的理智心满意足,也不能叫它哑口无言。要从他笔下举出一段配得上“崇高”或“动人”之名的文字,或挑出一行能融化心灵、拓展想象的诗句,都并非易事。我们若想在克劳狄安的诗中寻找巧妙的构思、精心经营的动人情节,或是对现实人生中人物与情境恰切而生动的刻画,只会枉费心机。为了替主公效劳,他不时炮制颂词与檄文;而这类奴颜婢膝之作的用意,又助长了他动辄逾越真实与自然界限的癖好。不过,克劳狄安在诗艺上的长处,多少弥补了这些缺陷。他天生便有一种难得而可贵的本领:能把最卑俗的题材抬举起来,为最贫瘠的题材增色,也能把最雷同的题材写出变化;尤其在写景之作中,他的敷色柔美而绚烂;他见识修养有素,想象丰赡,表达流畅而时见遒劲,格律又绵绵不绝、和谐悦耳;这些长处,他几乎无处不施展,甚至常常滥用。上述这些褒扬,与时代、地域的种种偶然无关;除此之外,我们还须补上克劳狄安独有的一项功绩,而这功绩恰恰得自他不利的出身境遇。值此艺术与帝国双双衰颓之际,一个生于埃及118、受的是希腊式教育的人,竟能在成年之后,把拉丁语运用得娴熟自如、驾驭得挥洒随心119;他凌越于那些孱弱的同辈之上,并在相隔三百年之后,跻身于古罗马诗人之列。120

Notes 注释

98 ↩
Verinianus, Didymus, Theodosius, and Lagodius, who in modern courts would be styled princes of the blood, were not distinguished by any rank or privileges above the rest of their fellow-subjects.
维里尼亚努斯(Verinianus)、迪迪穆斯(Didymus)、狄奥多西与拉戈狄乌斯(Lagodius)四人,若在近世的宫廷里,当会被称作“宗室亲王”;然而在当时,他们的身份与特权,并不比其余的臣民高出一等。
99 ↩
These Honoriani, or Honoriaci, consisted of two bands of Scots, or Attacotti, two of Moors, two of Marcomanni, the Victores, the Asca in, and the Gallicani, (Notitia Imperii, sect. xxxiii. edit. Lab.) They were part of the sixty-five Auxilia Palatina, and are properly styled by Zosimus, (l. vi. 374.)
这些“霍诺里亚尼”(Honoriani,或作 Honoriaci),由两支苏格兰(即阿塔科蒂)人的队伍、两支摩尔人的队伍、两支马科曼尼人的队伍,以及维克托雷斯军团(Victores)、阿斯卡里军团(Ascarii)和加利卡尼军团(Gallicani)组成(Notitia Imperii, sect. xxxiii. edit. Lab.)。它们属于六十五支“宫廷辅军”(Auxilia Palatina)之列;佐西莫斯(l. vi. 374)对它们的称呼是恰如其分的。
100 ↩
Comitatur euntem
Pallor, et atra fames; et saucia lividus ora
Luctus; et inferno stridentes agmine morbi.
—-Claudian in vi. Cons. Hon. 821, &c.
Comitatur euntem Pallor, et atra fames; et saucia lividus ora Luctus; et inferno stridentes agmine morbi. —-Claudian in vi. Cons. Hon. 821, &c.](随他一路而行的,有苍白的惊惧、黑色的饥馑,有面容带伤、青紫惨淡的悲恸,还有一队自地狱涌出、发出尖啸的疫病。)
101 ↩
These dark transactions are investigated by the Count de Bual (Hist. des Peuples de l’Europe, tom. vii. c. iii.—viii. p. 69-206,) whose laborious accuracy may sometimes fatigue a superficial reader.
这些晦暗的交易,布阿伯爵曾详加考究(Hist. des Peuples de l’Europe, tom. vii. c. iii.—viii. p. 69-206);他那份不惮繁琐的精确,有时会叫浅尝辄止的读者读来生倦。
102 ↩
See Zosimus, l. v. p. 334, 335. He interrupts his scanty narrative to relate the fable of Aemona, and of the ship Argo; which was drawn overland from that place to the Adriatic. Sozomen (l. viii. c. 25, l. ix. c. 4) and Socrates (l. vii. c. 10) cast a pale and doubtful light; and Orosius (l. vii. c. 38, p. 571) is abominably partial.
见佐西莫斯(l. v. p. 334, 335)。他打断本已寥寥的叙述,插叙了埃莫纳的传说,以及阿尔戈号的故事——据说这艘船正是从该地经陆路拖到亚得里亚海的。索佐门(l. viii. c. 25, l. ix. c. 4)与苏格拉底(l. vii. c. 10)所提供的,是一星半点、闪烁不定的微光;而奥罗修斯(l. vii. c. 38, p. 571)则偏袒得叫人厌恶。
103 ↩
Zosimus, l. v. p. 338, 339. He repeats the words of Lampadius, as they were spoke in Latin, “Non est ista pax, sed pactio servi tutis,” and then translates them into Greek for the benefit of his readers. * Note: From Cicero’s XIIth Philippic, 14.—M.
佐西莫斯,l. v. p. 338, 339。他照兰帕迪乌斯当时以拉丁语所说的原话录下:“Non est ista pax, sed pactio servitutis”(这不是和平,而是奴役的契约),随后又为读者之便,将其译成希腊文。* 编者按:此语出自西塞罗《第十二篇腓力比演说》第14节。—M
104 ↩
He came from the coast of the Euxine, and exercised a splendid office. His actions justify his character, which Zosimus (l. v. p. 340) exposes with visible satisfaction. Augustin revered the piety of Olympius, whom he styles a true son of the church, (Baronius, Annal. Eccles, Eccles. A.D. 408, No. 19, &c. Tillemont, Mem. Eccles. tom. xiii. p. 467, 468.) But these praises, which the African saint so unworthily bestows, might proceed as well from ignorance as from adulation.
他来自黑海之滨,曾任要职。他的所作所为,恰印证了佐西莫斯(l. v. p. 340)对其品性的描摹——佐西莫斯揭其底细时,那份快意溢于言表。奥古斯丁(Augustin)却推崇奥林皮乌斯的虔诚,称他为“教会的真正之子”(Baronius, Annal. Eccles. A.D. 408, No. 19, &c.;Tillemont, Mem. Eccles. tom. xiii. p. 467, 468)。不过,这位阿非利加圣徒的褒扬实在给错了人;这番溢美,出于无知的可能,并不亚于出于阿谀。
105 ↩
Zosimus, l. v. p. 338, 339. Sozomen, l. ix. c. 4. Stilicho offered to undertake the journey to Constantinople, that he might divert Honorius from the vain attempt. The Eastern empire would not have obeyed, and could not have been conquered.
佐西莫斯,l. v. p. 338, 339;索佐门,l. ix. c. 4。斯提利科曾主动请缨,愿代往君士坦丁堡一行,好使霍诺留打消这个徒劳的念头。东部帝国既不会俯首听命,也无从以武力征服。
106 ↩
Zosimus (l. v. p. 336-345) has copiously, though not clearly, related the disgrace and death of Stilicho. Olympiodorus, (apud Phot. p. 177.) Orosius, (l. vii. c. 38, p. 571, 572,) Sozomen, (l. ix. c. 4,) and Philostorgius, (l. xi. c. 3, l. xii. c. 2,) afford supplemental hints.
佐西莫斯(l. v. p. 336-345)对斯提利科的失势与死亡记述甚详,惟不够清晰。奥林匹奥多罗斯(Olympiodorus)(见佛提乌辑本 p. 177)、奥罗修斯(l. vii. c. 38, p. 571, 572)、索佐门(l. ix. c. 4)与菲洛斯托尔吉乌斯(l. xi. c. 3, l. xii. c. 2)则提供了一些补充的线索。
107 ↩
Zosimus, l. v. p. 333. The marriage of a Christian with two sisters, scandalizes Tillemont, (Hist. des Empereurs, tom. v. p. 557;) who expects, in vain, that Pope Innocent I. should have done something in the way either of censure or of dispensation.
佐西莫斯,l. v. p. 333。一个基督徒先后娶了姐妹二人,这令蒂耶蒙(Tillemont)深感不齿(Hist. des Empereurs, tom. v. p. 557);他本指望教宗英诺森(Innocent)一世好歹会有所表示——或加以谴责,或予以豁免——结果却是徒然。
108 ↩
Two of his friends are honorably mentioned, (Zosimus, l. v. p. 346:) Peter, chief of the school of notaries, and the great chamberlain Deuterius. Stilicho had secured the bed-chamber; and it is surprising that, under a feeble prince, the bed-chamber was not able to secure him.
佐西莫斯(l. v. p. 346)提到他的两位朋友时,语带敬意:书记官署长彼得,以及寝宫总管丢特里乌斯(Deuterius)。斯提利科本已牢牢掌控了寝宫;可奇怪的是,在这样一位孱弱君主的治下,寝宫竟未能反过来保住他。
109 ↩
Orosius (l. vii. c. 38, p. 571, 572) seems to copy the false and furious manifestos, which were dispersed through the provinces by the new administration.
奥罗修斯(l. vii. c. 38, p. 571, 572)似乎是照抄了那些不实而狂暴的檄文——正是新当局把这些檄文散布到各行省去的。
110 ↩
See the Theodosian code, l. vii. tit. xvi. leg. 1, l. ix. tit. xlii. leg. 22. Stilicho is branded with the name of proedo publicus, who employed his wealth, ad omnem ditandam, inquietandamque Barbariem.
见《狄奥多西法典》,l. vii. tit. xvi. leg. 1;l. ix. tit. xlii. leg. 22。斯提利科被冠上了“公贼”(praedo publicus)之名,说他动用自己的财富,“使一切蛮族富足并生乱”(ad omnem ditandam, inquietandamque Barbariem)。
111 ↩
Augustin himself is satisfied with the effectual laws, which Stilicho had enacted against heretics and idolaters; and which are still extant in the Code. He only applies to Olympius for their confirmation, (Baronius, Annal. Eccles. A.D. 408, No. 19.)
奥古斯丁本人对斯提利科所颁、针对异端与拜偶像者的那些行之有效的法律颇为满意;这些法律至今仍存于《法典》之中。他只是转而请求奥林皮乌斯予以确认(Baronius, Annal. Eccles. A.D. 408, No. 19)。
112 ↩
Zosimus, l. v. p. 351. We may observe the bad taste of the age, in dressing their statues with such awkward finery.
佐西莫斯,l. v. p. 351。由此可见那个时代品味之低劣:竟给他们的神像披挂上这般不伦不类的珠光宝气。
113 ↩
See Rutilius Numatianus, (Itinerar. l. ii. 41-60,) to whom religious enthusiasm has dictated some elegant and forcible lines. Stilicho likewise stripped the gold plates from the doors of the Capitol, and read a prophetic sentence which was engraven under them, (Zosimus, l. v. p. 352.) These are foolish stories: yet the charge of impiety adds weight and credit to the praise which Zosimus reluctantly bestows on his virtues. Note: One particular in the extorted praise of Zosimus, deserved the notice of the historian, as strongly opposed to the former imputations of Zosimus himself, and indicative of he corrupt practices of a declining age. “He had never bartered promotion in the army for bribes, nor peculated in the supplies of provisions for the army.” l. v. c. xxxiv.—M.
见鲁提利乌斯·努马提亚努斯(Itinerar. l. ii. 41-60)——宗教的激情,让他写下了几行既优雅又有力的诗句。斯提利科还从卡皮托利神庙的大门上剥走金板,并读到了刻在门下的一句预言(佐西莫斯,l. v. p. 352)。这些不过是些无稽之谈;然而,正因有这“亵渎神明”的罪名,佐西莫斯不情不愿地称许他的德行,才更显得有分量、可信。* 编者按:佐西莫斯这番被逼出来的褒扬中,有一处细节值得史家留意,因为它与佐西莫斯本人先前的指摘针锋相对,也恰恰揭示了一个衰败时代的腐败风习:“他从不曾以军中的晋升去换取贿赂,也从不曾在军粮供应上中饱私囊。”l. v. c. xxxiv。—M
1111 ↩
Hence, perhaps, the accusation of treachery is countenanced by Hatilius:—
Quo magis est facinus diri Stilichonis iniquum
Proditor arcani quod fuit imperii.
Romano generi dum nititur esse superstes,
Crudelis summis miscuit ima furor.
Dumque timet, quicquid se fecerat ipso timeri,
Immisit Latiae barbara tela neci. Rutil. Itin. II. 41.—M.
或许正因如此,那“背叛”的指控,才得到了鲁提利乌斯(Rutilius)(原文作 Hatilius)的附和:——
Quo magis est facinus diri Stilichonis iniquum Proditor arcani quod fuit imperii. Romano generi dum nititur esse superstes, Crudelis summis miscuit ima furor. Dumque timet, quicquid se fecerat ipso timeri, Immisit Latiae barbara tela neci. Rutil. Itin. II. 41.—M.(凶残的斯提利科罪孽尤其深重,因为他竟出卖了帝国的机密。当他一意想比罗马民族活得更久,那残暴的疯狂便把至高与至卑搅作一团。他生怕自己一手造就、令人畏惧的势力反过来使己生畏,于是纵蛮族之矢,来行拉丁姆之屠戮。)
114 ↩
At the nuptials of Orpheus (a modest comparison!) all the parts of animated nature contributed their various gifts; and the gods themselves enriched their favorite. Claudian had neither flocks, nor herds, nor vines, nor olives. His wealthy bride was heiress to them all. But he carried to Africa a recommendatory letter from Serena, his Juno, and was made happy, (Epist. ii. ad Serenam.)
在俄耳甫斯(Orpheus)的婚礼上(这比喻当真“谦逊”得很!),有生命的万物无不各献其礼;连诸神也纷纷馈赠这位宠儿,使之富足。克劳狄安却既无成群的牛羊,也无葡萄与橄榄可言;而他那位富有的新娘,恰是这一切的女继承人。不过,他倒是带着他那位“朱诺(Juno)”——塞雷娜——的一封荐书前往阿非利加,从此得偿所愿(Epist. ii. ad Serenam)。
115 ↩
Claudian feels the honor like a man who deserved it, (in praefat Bell. Get.) The original inscription, on marble, was found at Rome, in the fifteenth century, in the house of Pomponius Laetus. The statue of a poet, far superior to Claudian, should have been erected, during his lifetime, by the men of letters, his countrymen and contemporaries. It was a noble design.
克劳狄安领受这份荣耀时,一副当之无愧的样子(in praefat. Bell. Get.)。那方大理石上的原始铭文,是十五世纪时在罗马蓬波尼乌斯·莱图斯(Pomponius Laetus)的宅中发现的。有一位诗人远胜克劳狄安,他同乡同代的文人们本要在他生前为他立像。这原是一桩高尚的美意。
116 ↩
See Epigram xxx.
Mallius indulget somno noctesque diesque:
Insomnis Pharius sacra, profana, rapit.
Omnibus, hoc, Italae gentes, exposcite votis;
Mallius ut vigilet, dormiat ut Pharius.
Hadrian was a Pharian, (of Alexandrian.) See his public life in Godefroy, Cod. Theodos. tom. vi. p. 364. Mallius did not always sleep. He composed some elegant dialogues on the Greek systems of natural philosophy, (Claud, in Mall. Theodor. Cons. 61-112.)
见其讽刺短诗第三十首(Epigram xxx)。
Mallius indulget somno noctesque diesque: Insomnis Pharius sacra, profana, rapit. Omnibus, hoc, Italae gentes, exposcite votis; Mallius ut vigilet, dormiat ut Pharius.(马利乌斯不分昼夜、日日夜夜地纵情酣眠;那不眠不休的法罗斯人(Pharian),却把神圣与世俗之物一并攫取到手。意大利的子民啊,你们当以一切祷告齐声祈求这一件事:但愿马利乌斯永远清醒,但愿那法罗斯人永远长眠不起。)此处所谓“法罗斯人”,即指阿德里安——他本是亚历山大里亚(Alexandria)人(法罗斯为其外港灯塔所在之岛,故以之代称)。其仕宦生涯,可参见戈德弗鲁瓦(Godefroy)所辑《狄奥多西法典》(Cod. Theodos. tom. vi. p. 364)。至于马利乌斯,倒也并非终日昏睡之辈;他还就希腊各派的自然哲学,写下过几篇雅致的对话(Claud. in Mall. Theodor. Cons. 61-112)。
117 ↩
See Claudian’s first Epistle. Yet, in some places, an air of irony and indignation betrays his secret reluctance. * Note: M. Beugnot has pointed out one remarkable characteristic of Claudian’s poetry, and of the times—his extraordinary religious indifference. Here is a poet writing at the actual crisis of the complete triumph of the new religion, the visible extinction of the old: if we may so speak, a strictly historical poet, whose works, excepting his Mythological poem on the rape of Proserpine, are confined to temporary subjects, and to the politics of his own eventful day; yet, excepting in one or two small and indifferent pieces, manifestly written by a Christian, and interpolated among his poems, there is no allusion whatever to the great religious strife. No one would know the existence of Christianity at that period of the world, by reading the works of Claudian. His panegyric and his satire preserve the same religious impartiality; award their most lavish praise or their bitterest invective on Christian or Pagan; he insults the fall of Eugenius, and glories in the victories of Theodosius. Under the child,—and Honorius never became more than a child,—Christianity continued to inflict wounds more and more deadly on expiring Paganism. Are the gods of Olympus agitated with apprehension at the birth of this new enemy? They are introduced as rejoicing at his appearance, and promising long years of glory. The whole prophetic choir of Paganism, all the oracles throughout the world, are summoned to predict the felicity of his reign. His birth is compared to that of Apollo, but the narrow limits of an island must not confine the new deity—
... Non littora nostro
Sufficerent angusta Deo.
Augury and divination, the shrines of Ammon, and of Delphi, the Persian Magi, and the Etruscan seers, the Chaldean astrologers, the Sibyl herself, are described as still discharging their prophetic functions, and celebrating the natal day of this Christian prince. They are noble lines, as well as curious illustrations of the times:
... Quae tunc documenta futuri?
Quae voces avium? quanti per inane volatus?
Quis vatum discursus erat? Tibi corniger Ammon,
Et dudum taciti rupere silentia Delphi.
Te Persae cecinere Magi, te sensit Etruscus
Augur, et inspectis Babylonius horruit astris;
Chaldaei stupuere senes, Cumanaque rursus
Itonuit rupes, rabidae delubra Sibyllae.
—Claud. iv. Cons. Hon. 141.
From the Quarterly Review of Beugnot. Hist. de la Paganisme en Occident, Q. R. v. lvii. p. 61.—M.
见克劳狄安的第一封书信。不过,某些地方那种反讽与愤懑的口吻,泄露了他内心暗含的不甘。* 编者按:伯尼奥(Beugnot)先生曾指出克劳狄安诗歌、乃至那个时代的一大显著特征——他那异乎寻常的宗教冷漠。这位诗人恰恰身处新宗教全面凯旋、旧信仰肉眼可见地趋于湮灭的紧要关头;可以说,他是一位严格意义上的历史诗人:除了那首以劫夺普洛塞尔皮娜为题材的神话长诗之外,他的作品都局限于一时一事的题材,以及他自己那多事之秋的政治;然而,除去一两篇明显出自某位基督徒之手、后来被窜入他诗集的无关紧要的小作品外,他对那场重大的宗教纷争竟毫无一语提及。单凭研读克劳狄安的作品,谁也无从得知那个时代基督教的存在。他的颂词与他的讽刺,保持着同样的宗教中立:无论最丰盛的赞美还是最刻毒的谩骂,他都同样施之于基督徒或异教徒;他既嘲辱欧根尼乌斯(Eugenius)的败亡,又为狄奥多西的胜利而欢呼。在这个孩子的治下——而霍诺留终其一生都不过是个孩子——基督教对奄奄一息的异教,继续施加着愈来愈致命的创伤。奥林匹斯的诸神,可曾因这个新敌人的降生而惶惶不安?诗中把他们写成为他的问世而欢欣鼓舞,并许诺他享有绵长的荣光岁月。异教全部的预言歌队、全世界所有的神谕,都被召来预告他这一朝的福祉。他的诞生被比作阿波罗(Apollo)的诞生;然而,一座岛屿那逼仄的疆界,是断不该困住这位新神的——
... Non littora nostro Sufficerent angusta Deo.(大意:……逼仄的岛岸,怎容得下我们这位神明。)诗中描绘道:占卜与预言之术,阿蒙(Ammon)与德尔斐的神殿,波斯的麻葛(Magi),伊特鲁里亚的卜者,迦勒底的星占家,乃至西比拉(Sibyl)本人,都依旧各司其预言之职,一同庆贺这位基督徒君王的诞辰。这些诗行气象高华,又是那个时代耐人寻味的写照:
... Quae tunc documenta futuri? Quae voces avium? quanti per inane volatus? Quis vatum discursus erat? Tibi corniger Ammon, Et dudum taciti rupere silentia Delphi. Te Persae cecinere Magi, te sensit Etruscus Augur, et inspectis Babylonius horruit astris; Chaldaei stupuere senes, Cumanaque rursus Itonuit rupes, rabidae delubra Sibyllae.(大意:那时,究竟有何种预示未来的征兆纷纷显现?飞鸟又发出了怎样的鸣叫之声?多少次振翅翱翔,掠过那空茫而辽阔的长空?众位先知们又是如何往来奔走、争相传告?为了你,头生犄角的阿蒙神开口发话,久已缄默无声的德尔斐(Delphi)也终于打破了长久的沉寂;波斯的麻葛为你诵唱预言,伊特鲁里亚的占卜官(Augur)感应到你的降临,巴比伦的星占家察看过天上的星象,不禁悚然而战栗;迦勒底的白发老者们个个惊愕失色、噤若寒蝉,而库迈的岩窟——那狂乱的女先知西比拉的神龛所在之处——也再一次轰然震响,发出悠远的回声。)此数行诗引自克劳狄安《霍诺留四度执政颂》第一四一行(—Claud. iv. Cons. Hon. 141)。密尔曼此处又系转引自《评论季刊》(Quarterly Review)第五十七卷中一篇评述伯尼奥《西方异教衰亡史》的文章(Hist. de la Paganisme en Occident, Q. R. v. lvii. p. 61),见该刊页六一。—M.
118 ↩
National vanity has made him a Florentine, or a Spaniard. But the first Epistle of Claudian proves him a native of Alexandria, (Fabricius, Bibliot. Latin. tom. iii. p. 191-202, edit. Ernest.)
民族虚荣心把他说成了佛罗伦萨人,或是西班牙人。但克劳狄安的第一封书信证明,他实为亚历山大里亚人(Fabricius, Bibliot. Latin. tom. iii. p. 191-202, edit. Ernest.)。
119 ↩
His first Latin verses were composed during the consulship of Probinus, A.D. 395.
Romanos bibimus primum, te consule, fontes, Et Latiae cessit Graia Thalia togae.
Besides some Greek epigrams, which are still extant, the Latin poet had composed, in Greek, the Antiquities of Tarsus, Anazarbus, Berytus, Nice, &c. It is more easy to supply the loss of good poetry, than of authentic history.
他最初的拉丁诗篇,作于普罗比努斯(Probinus)任执政官之年,即公元395年。
Romanos bibimus primum, te consule, fontes, Et Latiae cessit Graia Thalia togae.(正当你执政之年,我才初次啜饮罗马的清泉;我那希腊的塔利亚(Thalia)缪斯,也让位于拉丁的托加长袍。)
除了几首至今尚存的希腊语讽刺短诗之外,这位拉丁诗人还用希腊文写过塔尔苏斯(Tarsus)、阿纳扎尔布斯(Anazarbus)、贝鲁图斯(Berytus)、尼西亚(Nice)等地的《古史考》。比起真实的历史,好诗的散佚倒还更容易弥补。
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Strada (Prolusion v. vi.) allows him to contend with the five heroic poets, Lucretius, Virgil, Ovid, Lucan, and Statius. His patron is the accomplished courtier Balthazar Castiglione. His admirers are numerous and passionate. Yet the rigid critics reproach the exotic weeds, or flowers, which spring too luxuriantly in his Latian soil
斯特拉达(Prolusion v. vi.)允许他与五位史诗大家——卢克莱修(Lucretius)、维吉尔、奥维德(Ovid)、卢坎(Lucan)与斯塔提乌斯(Statius)——一较高下。为他辩护的,是那位才华出众的廷臣巴尔达萨雷·卡斯蒂利奥内(Balthazar Castiglione)。他的崇拜者众多而热烈。然而,严苛的批评家们却指摘说,他那片拉丁沃土上,异域的野草,或曰奇花,长得过于繁茂了。