Chapter XXVII: Civil Wars, Reign Of Theodosius.—Part V. 第二十七章 内战;狄奥多西在位时期——第五节
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After the defeat and death of the tyrant of Gaul, the Roman world was in the possession of Theodosius. He derived from the choice of Gratian his honorable title to the provinces of the East: he had acquired the West by the right of conquest; and the three years which he spent in Italy were usefully employed to restore the authority of the laws, and to correct the abuses which had prevailed with impunity under the usurpation of Maximus, and the minority of Valentinian. The name of Valentinian was regularly inserted in the public acts: but the tender age, and doubtful faith, of the son of Justina, appeared to require the prudent care of an orthodox guardian; and his specious ambition might have excluded the unfortunate youth, without a struggle, and almost without a murmur, from the administration, and even from the inheritance, of the empire. If Theodosius had consulted the rigid maxims of interest and policy, his conduct would have been justified by his friends; but the generosity of his behavior on this memorable occasion has extorted the applause of his most inveterate enemies. He seated Valentinian on the throne of Milan; and, without stipulating any present or future advantages, restored him to the absolute dominion of all the provinces, from which he had been driven by the arms of Maximus. To the restitution of his ample patrimony, Theodosius added the free and generous gift of the countries beyond the Alps, which his successful valor had recovered from the assassin of Gratian. 101 Satisfied with the glory which he had acquired, by revenging the death of his benefactor, and delivering the West from the yoke of tyranny, the emperor returned from Milan to Constantinople; and, in the peaceful possession of the East, insensibly relapsed into his former habits of luxury and indolence. Theodosius discharged his obligation to the brother, he indulged his conjugal tenderness to the sister, of Valentinian; and posterity, which admires the pure and singular glory of his elevation, must applaud his unrivalled generosity in the use of victory.
高卢僭主兵败身死之后,整个罗马世界尽归狄奥多西掌握。他对东方各行省的合法名分,来自格拉提安当年的推举;西方则是他凭征服之权所得。此后他在意大利盘桓三年,用心整顿:重振法律的威权,革除积弊——那些弊端在马克西穆斯篡位、瓦伦提尼安年幼当政的岁月里横行无忌,却无人问责。公文之中,瓦伦提尼安之名照例列入;然而尤斯蒂娜之子年纪尚幼,信仰又暧昧不明,似乎正需一位正统信仰的监护人加以审慎照拂。狄奥多西若存心以此为借口,大可名正言顺,把这不幸的少年从帝国的治理、乃至帝位的继承中一并排除,而对方几乎无从抗争,也难置一词。倘若他真按利害与权谋的冷酷准则行事,他的友人自会为他辩解;然而在这值得纪念的关头,他表现得如此宽厚,连最积怨已久的仇敌也不得不拍手称叹。他将瓦伦提尼安扶上米兰的宝座,既不索取眼前的报偿,也不谋求日后的好处,把这少年一度被马克西穆斯武力逐出的所有行省,尽数归还,任其绝对统治。除归还这份丰厚的祖业之外,狄奥多西更慷慨相赠:把阿尔卑斯山以外那些他凭赫赫武功从格拉提安的凶手手中夺回的地方,也一并奉送。101 他为恩主复仇,将西方从僭政的枷锁下解救出来,所获荣耀已足慰其心;于是这位皇帝从米兰返回君士坦丁堡,安享东方的太平,不知不觉又沉溺于昔日奢靡怠惰的旧习。对瓦伦提尼安这位兄弟,狄奥多西尽了本分;对其姐妹,他则倾注夫妻间的柔情;后世既仰慕他登临帝位那份纯粹而罕见的荣光,也必当为他善用胜利、宽厚无双而喝彩。
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The empress Justina did not long survive her return to Italy; and, though she beheld the triumph of Theodosius, she was not allowed to influence the government of her son. 102 The pernicious attachment to the Arian sect, which Valentinian had imbibed from her example and instructions, was soon erased by the lessons of a more orthodox education. His growing zeal for the faith of Nice, and his filial reverence for the character and authority of Ambrose, disposed the Catholics to entertain the most favorable opinion of the virtues of the young emperor of the West. 103 They applauded his chastity and temperance, his contempt of pleasure, his application to business, and his tender affection for his two sisters; which could not, however, seduce his impartial equity to pronounce an unjust sentence against the meanest of his subjects. But this amiable youth, before he had accomplished the twentieth year of his age, was oppressed by domestic treason; and the empire was again involved in the horrors of a civil war. Arbogastes, 104 a gallant soldier of the nation of the Franks, held the second rank in the service of Gratian. On the death of his master he joined the standard of Theodosius; contributed, by his valor and military conduct, to the destruction of the tyrant; and was appointed, after the victory, master-general of the armies of Gaul. His real merit, and apparent fidelity, had gained the confidence both of the prince and people; his boundless liberality corrupted the allegiance of the troops; and, whilst he was universally esteemed as the pillar of the state, the bold and crafty Barbarian was secretly determined either to rule, or to ruin, the empire of the West. The important commands of the army were distributed among the Franks; the creatures of Arbogastes were promoted to all the honors and offices of the civil government; the progress of the conspiracy removed every faithful servant from the presence of Valentinian; and the emperor, without power and without intelligence, insensibly sunk into the precarious and dependent condition of a captive. 105 The indignation which he expressed, though it might arise only from the rash and impatient temper of youth, may be candidly ascribed to the generous spirit of a prince, who felt that he was not unworthy to reign. He secretly invited the archbishop of Milan to undertake the office of a mediator; as the pledge of his sincerity, and the guardian of his safety. He contrived to apprise the emperor of the East of his helpless situation, and he declared, that, unless Theodosius could speedily march to his assistance, he must attempt to escape from the palace, or rather prison, of Vienna in Gaul, where he had imprudently fixed his residence in the midst of the hostile faction. But the hopes of relief were distant, and doubtful: and, as every day furnished some new provocation, the emperor, without strength or counsel, too hastily resolved to risk an immediate contest with his powerful general. He received Arbogastes on the throne; and, as the count approached with some appearance of respect, delivered to him a paper, which dismissed him from all his employments. “My authority,” replied Arbogastes, with insulting coolness, “does not depend on the smile or the frown of a monarch;” and he contemptuously threw the paper on the ground. The indignant monarch snatched at the sword of one of the guards, which he struggled to draw from its scabbard; and it was not without some degree of violence that he was prevented from using the deadly weapon against his enemy, or against himself. A few days after this extraordinary quarrel, in which he had exposed his resentment and his weakness, the unfortunate Valentinian was found strangled in his apartment; and some pains were employed to disguise the manifest guilt of Arbogastes, and to persuade the world, that the death of the young emperor had been the voluntary effect of his own despair. 106 His body was conducted with decent pomp to the sepulchre of Milan; and the archbishop pronounced a funeral oration to commemorate his virtues and his misfortunes. 107 On this occasion the humanity of Ambrose tempted him to make a singular breach in his theological system; and to comfort the weeping sisters of Valentinian, by the firm assurance, that their pious brother, though he had not received the sacrament of baptism, was introduced, without difficulty, into the mansions of eternal bliss. 108
皇后尤斯蒂娜返回意大利后不久便去世;她虽亲眼见到狄奥多西凯旋,却已无从左右儿子的朝政。102 瓦伦提尼安早先耳濡目染母亲的言传身教,沾染上对阿里乌斯派那种贻害无穷的执迷,如今在更为正统的教诲熏陶下,很快便涤除净尽。他对尼西亚信仰日渐虔诚,又出于孝心而敬重安布罗斯的德望与权威,这一切都令大公教会信众对这位西方少年皇帝的品性交口称许,寄予厚望。103 他们赞美他洁身自好、饮食有节,鄙弃逸乐,勤于政务,对两位姐妹更是情深意笃;然而这份柔情终究不能诱使他秉公之心有所偏私,哪怕对最卑微的臣民,也绝不肯妄下不公之判。可惜这位可亲的少年尚未满二十岁,便遭肘腋之间的叛逆所倾轧,帝国再度陷入内战的惨祸。阿尔博加斯特斯 104 是法兰克人中的一员骁将,曾在格拉提安麾下官居次席。主上死后,他转投狄奥多西的旗下,凭其勇武与将略,为剿灭僭主出力甚多;大局既定,遂被任命为高卢诸军的统帅。他确有真才实干,又表面上忠心耿耿,因此深得君主与百姓的信任;他挥金如土,收买军心,腐蚀了将士的忠诚。世人都把他奉为国之栋梁,殊不知这个胆大狡黠的蛮族人,暗中早已打定主意:不能君临西方帝国,便要将它葬送。军中的重要军权尽数分授给法兰克人,阿尔博加斯特斯的党羽也在文官政府中遍据各种荣衔与要职;阴谋步步推进,凡是瓦伦提尼安身边忠贞的臣仆,一个个被调离;这位皇帝既无实权,又耳目闭塞,不知不觉沦落到俘虏一般岌岌可危、任人摆布的境地。105 他为此愤懑不平——这或许只是少年血气方刚、按捺不住的脾性,但也不妨宽厚地看作一位自觉不愧为君者所怀的磊落之气。他暗中邀请米兰大主教出面斡旋,既以此为自己诚意的凭据,也借重他护佑自身的安全。他设法让东方皇帝得知自己身陷绝境,并声言:狄奥多西若不能火速发兵来援,他便只有设法逃出高卢维埃纳的那座宫殿——说是宫殿,其实无异于牢狱——当初他正是不慎把居所安在敌对派系的重重包围之中。然而救援遥遥无期,又难以指望;眼看每日都添出新的挑衅,这位既无兵力、又乏谋士的皇帝,过于仓促地决意要与他那位权势熏天的大将当即较量。他端坐御座接见阿尔博加斯特斯;伯爵略作恭顺之态趋前,他便递上一纸文书,将其一切职务尽行罢免。“我的权柄,”阿尔博加斯特斯以侮慢的冷静答道,“并不系于君主的一颦一笑。”说罢轻蔑地把文书掷于地上。少年皇帝怒不可遏,一把去夺卫士的佩剑,奋力想将它拔出鞘来;旁人费了好一番气力,才拦住他,不让他把这致命的兵器挥向仇敌,或刺向自己。这场非同寻常的争执,暴露了他的怨愤,也暴露了他的孱弱;数日之后,不幸的瓦伦提尼安便被人发现缢死在寝室之中。有人煞费苦心,想要掩盖阿尔博加斯特斯昭然若揭的罪行,向世人硬说这少年皇帝之死,乃是他自己绝望之下甘心求死的结果。106 他的遗体以合乎体统的仪仗送往米兰的陵寝安葬,大主教亲致悼词,追念他的德行与不幸。107 值此之际,安布罗斯出于仁悯之心,竟不惜在自己的神学体系上破了一个罕见的例:他斩钉截铁地向哀泣的瓦伦提尼安姐妹保证,她们那虔诚的兄弟纵然未曾领受洗礼,也已毫无障碍地被接引进永福的居所,以此宽慰她们。108
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The prudence of Arbogastes had prepared the success of his ambitious designs: and the provincials, in whose breast every sentiment of patriotism or loyalty was extinguished, expected, with tame resignation, the unknown master, whom the choice of a Frank might place on the Imperial throne. But some remains of pride and prejudice still opposed the elevation of Arbogastes himself; and the judicious Barbarian thought it more advisable to reign under the name of some dependent Roman. He bestowed the purple on the rhetorician Eugenius; 109 whom he had already raised from the place of his domestic secretary to the rank of master of the offices. In the course, both of his private and public service, the count had always approved the attachment and abilities of Eugenius; his learning and eloquence, supported by the gravity of his manners, recommended him to the esteem of the people; and the reluctance with which he seemed to ascend the throne, may inspire a favorable prejudice of his virtue and moderation. The ambassadors of the new emperor were immediately despatched to the court of Theodosius, to communicate, with affected grief, the unfortunate accident of the death of Valentinian; and, without mentioning the name of Arbogastes, to request, that the monarch of the East would embrace, as his lawful colleague, the respectable citizen, who had obtained the unanimous suffrage of the armies and provinces of the West. 110 Theodosius was justly provoked, that the perfidy of a Barbarian, should have destroyed, in a moment, the labors, and the fruit, of his former victory; and he was excited by the tears of his beloved wife, 111 to revenge the fate of her unhappy brother, and once more to assert by arms the violated majesty of the throne. But as the second conquest of the West was a task of difficulty and danger, he dismissed, with splendid presents, and an ambiguous answer, the ambassadors of Eugenius; and almost two years were consumed in the preparations of the civil war. Before he formed any decisive resolution, the pious emperor was anxious to discover the will of Heaven; and as the progress of Christianity had silenced the oracles of Delphi and Dodona, he consulted an Egyptian monk, who possessed, in the opinion of the age, the gift of miracles, and the knowledge of futurity. Eutropius, one of the favorite eunuchs of the palace of Constantinople, embarked for Alexandria, from whence he sailed up the Nile, as far as the city of Lycopolis, or of Wolves, in the remote province of Thebais. 112 In the neighborhood of that city, and on the summit of a lofty mountain, the holy John 113 had constructed, with his own hands, an humble cell, in which he had dwelt above fifty years, without opening his door, without seeing the face of a woman, and without tasting any food that had been prepared by fire, or any human art. Five days of the week he spent in prayer and meditation; but on Saturdays and Sundays he regularly opened a small window, and gave audience to the crowd of suppliants who successively flowed from every part of the Christian world. The eunuch of Theodosius approached the window with respectful steps, proposed his questions concerning the event of the civil war, and soon returned with a favorable oracle, which animated the courage of the emperor by the assurance of a bloody, but infallible victory. 114 The accomplishment of the prediction was forwarded by all the means that human prudence could supply. The industry of the two master-generals, Stilicho and Timasius, was directed to recruit the numbers, and to revive the discipline of the Roman legions. The formidable troops of Barbarians marched under the ensigns of their national chieftains. The Iberian, the Arab, and the Goth, who gazed on each other with mutual astonishment, were enlisted in the service of the same prince; 1141 and the renowned Alaric acquired, in the school of Theodosius, the knowledge of the art of war, which he afterwards so fatally exerted for the destruction of Rome. 115
阿尔博加斯特斯行事审慎,早为其野心勃勃的图谋铺平了道路。各行省的居民胸中,爱国之情与忠君之念都已熄灭,只得逆来顺受,静候一位法兰克人挑选出来、送上帝位的陌生新主。然而世人心中残存的几分骄矜与成见,仍不容阿尔博加斯特斯本人黄袍加身;于是这精明的蛮族人思量再三,觉得还是托庇于某个仰其鼻息的罗马人名下、假手称帝更为稳妥。他遂将紫袍授予修辞学家欧根尼乌斯 109,此前他已把此人从自己的私人秘书擢升至诸司大臣之位。无论私交还是公务,伯爵一向赏识欧根尼乌斯的忠诚与才干;此人学识渊博、辞锋雄辩,加之举止庄重,颇得众望;而他登临御座时那副似乎勉为其难的神情,也许还能让人对他的德行与谦抑先存几分好感。新皇帝随即遣使前往狄奥多西的宫廷,佯作哀恸,通报瓦伦提尼安不幸罹难的噩耗;使者绝口不提阿尔博加斯特斯之名,只请求东方君主接纳这位德高望重、已获西方各军与各行省一致拥戴的公民,奉为合法的同僚。110 一个蛮族人竟以背信之举,转瞬间毁掉他昔日胜利的全部辛劳与果实,狄奥多西为此震怒,理所当然;他挚爱的妻子 111 又以泪水相激,要他为其不幸兄弟的惨死复仇,再度以刀兵伸张那横遭践踏的帝位尊严。然而再度征服西方,是一桩艰难而凶险的差事,于是他厚赠礼物、含糊其辞地打发了欧根尼乌斯的使臣;此后将近两年的光阴,都耗在内战的筹备之上。在作出任何决定性的抉择之前,这位虔诚的皇帝急于探明天意;由于基督教的传播早已使德尔斐与多多纳的神谕归于沉寂,他便转而求教于一位埃及僧人——照那个时代的看法,此人身怀行神迹、知未来的异能。君士坦丁堡宫中一位受宠的宦官欧特罗皮乌斯,乘船前往亚历山大里亚,再由此溯尼罗河而上,直抵遥远的底比斯地区那座吕科波利斯城,即“狼城”。112 就在这座城的近郊、一座高山之巅,圣者约翰 113 曾亲手搭起一间简陋的斗室,在其中隐居五十余载:从不开门,从不窥见女人的面容,也从不沾一口以火或人工烹制的食物。一周里有五天用于祈祷与冥想;唯有到了周六与周日,才照例开启一扇小窗,接见那从基督教世界各处接踵而来、络绎不绝的求告人群。狄奥多西的宦官恭敬地移步窗前,提出关于内战胜负的问题,不久便带回一则吉利的神谕:断言此役虽将血流成河,却必操胜券,皇帝的勇气由此大振。114 为促成这一预言应验,凡人智谋所能提供的一切手段都用上了。两位军队统帅斯提利科与提马西乌斯竭力奔走,一面补充罗马军团的兵员,一面重振其纪律。那些令人生畏的蛮族部众,则各在本族酋长的旗号下开赴战场。伊比利亚人、阿拉伯人与哥特人,彼此相顾,惊诧不已,如今却同在一位君主麾下应征入伍;1141 而声名赫赫的阿拉里克,正是在狄奥多西麾下的历练中,学得了那门用兵之术,日后他竟以此术贻祸罗马,酿成覆灭之殇。115
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The emperor of the West, or, to speak more properly, his general Arbogastes, was instructed by the misconduct and misfortune of Maximus, how dangerous it might prove to extend the line of defence against a skilful antagonist, who was free to press, or to suspend, to contract, or to multiply, his various methods of attack. 116 Arbogastes fixed his station on the confines of Italy; the troops of Theodosius were permitted to occupy, without resistance, the provinces of Pannonia, as far as the foot of the Julian Alps; and even the passes of the mountains were negligently, or perhaps artfully, abandoned to the bold invader. He descended from the hills, and beheld, with some astonishment, the formidable camp of the Gauls and Germans, that covered with arms and tents the open country which extends to the walls of Aquileia, and the banks of the Frigidus, 117 or Cold River. 118 This narrow theatre of the war, circumscribed by the Alps and the Adriatic, did not allow much room for the operations of military skill; the spirit of Arbogastes would have disdained a pardon; his guilt extinguished the hope of a negotiation; and Theodosius was impatient to satisfy his glory and revenge, by the chastisement of the assassins of Valentinian. Without weighing the natural and artificial obstacles that opposed his efforts, the emperor of the East immediately attacked the fortifications of his rivals, assigned the post of honorable danger to the Goths, and cherished a secret wish, that the bloody conflict might diminish the pride and numbers of the conquerors. Ten thousand of those auxiliaries, and Bacurius, general of the Iberians, died bravely on the field of battle. But the victory was not purchased by their blood; the Gauls maintained their advantage; and the approach of night protected the disorderly flight, or retreat, of the troops of Theodosius. The emperor retired to the adjacent hills; where he passed a disconsolate night, without sleep, without provisions, and without hopes; 119 except that strong assurance, which, under the most desperate circumstances, the independent mind may derive from the contempt of fortune and of life. The triumph of Eugenius was celebrated by the insolent and dissolute joy of his camp; whilst the active and vigilant Arbogastes secretly detached a considerable body of troops to occupy the passes of the mountains, and to encompass the rear of the Eastern army. The dawn of day discovered to the eyes of Theodosius the extent and the extremity of his danger; but his apprehensions were soon dispelled, by a friendly message from the leaders of those troops who expressed their inclination to desert the standard of the tyrant. The honorable and lucrative rewards, which they stipulated as the price of their perfidy, were granted without hesitation; and as ink and paper could not easily be procured, the emperor subscribed, on his own tablets, the ratification of the treaty. The spirit of his soldiers was revived by this seasonable reenforcement; and they again marched, with confidence, to surprise the camp of a tyrant, whose principal officers appeared to distrust, either the justice or the success of his arms. In the heat of the battle, a violent tempest, 120 such as is often felt among the Alps, suddenly arose from the East. The army of Theodosius was sheltered by their position from the impetuosity of the wind, which blew a cloud of dust in the faces of the enemy, disordered their ranks, wrested their weapons from their hands, and diverted, or repelled, their ineffectual javelins. This accidental advantage was skilfully improved, the violence of the storm was magnified by the superstitious terrors of the Gauls; and they yielded without shame to the invisible powers of heaven, who seemed to militate on the side of the pious emperor. His victory was decisive; and the deaths of his two rivals were distinguished only by the difference of their characters. The rhetorician Eugenius, who had almost acquired the dominion of the world, was reduced to implore the mercy of the conqueror; and the unrelenting soldiers separated his head from his body as he lay prostrate at the feet of Theodosius. Arbogastes, after the loss of a battle, in which he had discharged the duties of a soldier and a general, wandered several days among the mountains. But when he was convinced that his cause was desperate, and his escape impracticable, the intrepid Barbarian imitated the example of the ancient Romans, and turned his sword against his own breast. The fate of the empire was determined in a narrow corner of Italy; and the legitimate successor of the house of Valentinian embraced the archbishop of Milan, and graciously received the submission of the provinces of the West. Those provinces were involved in the guilt of rebellion; while the inflexible courage of Ambrose alone had resisted the claims of successful usurpation. With a manly freedom, which might have been fatal to any other subject, the archbishop rejected the gifts of Eugenius, 1201 declined his correspondence, and withdrew himself from Milan, to avoid the odious presence of a tyrant, whose downfall he predicted in discreet and ambiguous language. The merit of Ambrose was applauded by the conqueror, who secured the attachment of the people by his alliance with the church; and the clemency of Theodosius is ascribed to the humane intercession of the archbishop of Milan. 121
西方的皇帝——说得更确切些,是他的大将阿尔博加斯特斯——从马克西穆斯的失策与败亡中吸取了教训,深知面对一个手段高明的对手,把防线拉得过长会何等危险:那对手可以随心所欲地施压或按兵、收缩或增设,变换种种进攻的路数。116 阿尔博加斯特斯把大本营扎在意大利的边界上;狄奥多西的军队得以不遇抵抗,一直占据潘诺尼亚各行省,直抵尤利安阿尔卑斯山脚;甚至连山间的隘口,也或因疏忽、或出于某种算计,任由这胆大的入侵者长驱而入。他从山丘上下来,颇为惊讶地望见高卢人与日耳曼人那座声势浩大的营垒:刀枪帐幕铺满了开阔的原野,一直延伸到阿奎莱亚的城墙脚下与弗里吉杜斯河 117,即“冷河”的岸边。118 这处战场地形逼仄,夹在阿尔卑斯山与亚得里亚海之间,容不下多少施展兵法韬略的余地;阿尔博加斯特斯素性高傲,绝不屑于乞求宽赦,何况他罪孽深重,早已断了议和的指望;狄奥多西也急于惩办谋害瓦伦提尼安的凶手,好遂其荣耀与复仇之念。这位东方皇帝顾不上掂量横亘在前的天险与人为的障碍,当即向对手的防御工事发起猛攻,把最凶险而荣耀的位置派给哥特人,心底却暗暗盼着:这场血战能挫一挫这些盟军的锐气、减一减他们的人数。一万名此类辅军连同伊比利亚人的主将巴库里乌斯,都英勇地战死在疆场。然而,他们的鲜血并未换来胜利;高卢人守住了优势,直到夜幕降临,才掩护了狄奥多西的部队溃乱奔逃、仓皇退却。皇帝退到附近的山丘上,度过了一个凄怆的夜晚——无眠、无粮、也无望;119 他所能凭恃的,唯有那样一份坚定信念:即便身陷最绝望的境地,独立不倚的心灵,仍能从蔑视命运、蔑视生死之中汲取力量。欧根尼乌斯的营中,正以骄纵放荡的狂欢庆贺胜利;而机敏警觉的阿尔博加斯特斯却悄悄分出一支可观的兵力,去扼守山间隘口,包抄东方军队的后路。天色破晓,狄奥多西这才看清自己所陷危局之深、之险;但他的忧惧很快便烟消云散——那支奉命包抄的军队,其首领竟捎来一封示好的书信,表示愿意背弃僭主的旗号。他们索取荣衔厚禄作为叛变的代价,皇帝毫不迟疑地一一应允;一时找不到笔墨,他便在自己的记事板上亲笔签署,批准了这纸盟约。这支及时的生力军令将士士气重振;他们再度满怀信心地开拔,去奇袭那僭主的营垒——连僭主麾下的主要将领,似乎都已不信他这一战占得住理,或打得赢。战斗正酣之际,阿尔卑斯山中常见的一场狂暴风雨 120 骤然自东方袭来。狄奥多西的军队凭借地势,得以避开狂风的猛烈冲击;那风却卷起漫天尘沙,直扑敌军面门,搅乱了他们的阵列,把兵器从他们手中夺走,又将他们投掷不力的标枪吹偏、逼回。狄奥多西一方巧妙地利用了这一意外之利;高卢人迷信心重,把这场风暴的威势渲染得愈发骇人,终于毫无羞惭地向那似乎站在虔诚皇帝一边、冥冥中助战的天力俯首屈服。他这一仗胜得干脆利落;两位对手之死,唯以其秉性之别而有所不同。修辞学家欧根尼乌斯几乎已将天下握于掌中,此刻却沦落到向胜利者乞命的地步;他匍匐在狄奥多西脚下,冷酷的士兵却将他身首分离。阿尔博加斯特斯尽了一名士兵与一名将领的职责,战败之后,在群山间流亡数日;及至确信大势已去、逃生无门,这无畏的蛮族人便效法古罗马人的榜样,将剑锋掉转,刺入自己的胸膛。帝国的命运,就在意大利一处逼仄的角落里定了下来;瓦伦提尼安家族的合法继承人拥抱了米兰大主教,欣然接受西方各行省的归顺。这些行省都已卷入叛乱的罪愆,唯有安布罗斯以其不屈的勇气,独力抗拒了那一度得逞的篡逆者的种种要求。大主教以一种磊落刚直的气概——这在任何别的臣民身上都可能招来杀身之祸——回绝了欧根尼乌斯的馈赠,1201 不与他往来通信,更避居米兰城外,以躲开那僭主可憎的身影;他早以谨慎而含糊的言辞,预言了此人的败亡。安布罗斯的这份德操博得胜利者的赞誉;狄奥多西借与教会结好而稳住了民心;而他此番宽仁,据说也出自米兰大主教那充满人道的居间说情。121
¶
After the defeat of Eugenius, the merit, as well as the authority, of Theodosius was cheerfully acknowledged by all the inhabitants of the Roman world. The experience of his past conduct encouraged the most pleasing expectations of his future reign; and the age of the emperor, which did not exceed fifty years, seemed to extend the prospect of the public felicity. His death, only four months after his victory, was considered by the people as an unforeseen and fatal event, which destroyed, in a moment, the hopes of the rising generation. But the indulgence of ease and luxury had secretly nourished the principles of disease. 122 The strength of Theodosius was unable to support the sudden and violent transition from the palace to the camp; and the increasing symptoms of a dropsy announced the speedy dissolution of the emperor. The opinion, and perhaps the interest, of the public had confirmed the division of the Eastern and Western empires; and the two royal youths, Arcadius and Honorius, who had already obtained, from the tenderness of their father, the title of Augustus, were destined to fill the thrones of Constantinople and of Rome. Those princes were not permitted to share the danger and glory of the civil war; 123 but as soon as Theodosius had triumphed over his unworthy rivals, he called his younger son, Honorius, to enjoy the fruits of the victory, and to receive the sceptre of the West from the hands of his dying father. The arrival of Honorius at Milan was welcomed by a splendid exhibition of the games of the Circus; and the emperor, though he was oppressed by the weight of his disorder, contributed by his presence to the public joy. But the remains of his strength were exhausted by the painful effort which he made to assist at the spectacles of the morning. Honorius supplied, during the rest of the day, the place of his father; and the great Theodosius expired in the ensuing night. Notwithstanding the recent animosities of a civil war, his death was universally lamented. The Barbarians, whom he had vanquished and the churchmen, by whom he had been subdued, celebrated, with loud and sincere applause, the qualities of the deceased emperor, which appeared the most valuable in their eyes. The Romans were terrified by the impending dangers of a feeble and divided administration, and every disgraceful moment of the unfortunate reigns of Arcadius and Honorius revived the memory of their irreparable loss.
欧根尼乌斯败亡之后,罗马世界的所有居民都心悦诚服地承认狄奥多西的功业与权威。人们从他往日的作为中得来经验,对他日后的治世怀抱最美好的期许;何况皇帝春秋未过五十,似乎更把这份太平盛世的前景延展开去。谁料他胜利后仅仅四个月便撒手人寰,在百姓看来,这是一桩谁也料想不到的灾祸,转瞬间断送了新一代人的希望。然而安逸奢靡的纵情享乐,早已暗中滋养下病根。122 狄奥多西的体魄,终究经不起从宫廷到军营那突如其来的剧烈折腾;水肿之症日渐加重,预示这位皇帝行将大限。舆论——或许还有众人的利害所在——已然认可东西两帝国的分治;两位年少的皇子阿卡狄乌斯与霍诺留,早蒙父亲垂爱而获授奥古斯都的尊号,注定要分别登上君士坦丁堡与罗马的宝座。这两位皇子未获准分担内战的凶险与荣耀;123 但狄奥多西一战胜过那些不成器的对手,便召来幼子霍诺留,让他来享受胜利的果实,从垂死父亲的手中接过西方的权杖。霍诺留抵达米兰之日,一场盛大的竞技场赛会为他接风;皇帝虽为沉疴所苦,仍抱病亲临现场,为万众的欢庆助兴。然而他勉力出席上午的赛事,这一番苦苦支撑,便耗尽了他所剩无几的气力。当天余下的时光,都由霍诺留代父主持;伟大的狄奥多西便在当天入夜之后溘然长逝。尽管内战的仇怨方才平息,他的死却举世同悲。曾被他击败的蛮族,曾令他俯首的教士,都以响亮而由衷的赞叹,追颂这位已故皇帝身上他们各自最为看重的品质。罗马人则为迫在眉睫的重重危难而惶恐——那是一个孱弱而分裂的朝廷所难免的;阿卡狄乌斯与霍诺留那不幸的治世中,每一个不堪的时刻,都令人重新追念起这一无可挽回的损失。
¶
In the faithful picture of the virtues of Theodosius, his imperfections have not been dissembled; the act of cruelty, and the habits of indolence, which tarnished the glory of one of the greatest of the Roman princes. An historian, perpetually adverse to the fame of Theodosius, has exaggerated his vices, and their pernicious effects; he boldly asserts, that every rank of subjects imitated the effeminate manners of their sovereign; and that every species of corruption polluted the course of public and private life; and that the feeble restraints of order and decency were insufficient to resist the progress of that degenerate spirit, which sacrifices, without a blush, the consideration of duty and interest to the base indulgence of sloth and appetite. 124 The complaints of contemporary writers, who deplore the increase of luxury, and depravation of manners, are commonly expressive of their peculiar temper and situation. There are few observers, who possess a clear and comprehensive view of the revolutions of society; and who are capable of discovering the nice and secret springs of action, which impel, in the same uniform direction, the blind and capricious passions of a multitude of individuals. If it can be affirmed, with any degree of truth, that the luxury of the Romans was more shameless and dissolute in the reign of Theodosius than in the age of Constantine, perhaps, or of Augustus, the alteration cannot be ascribed to any beneficial improvements, which had gradually increased the stock of national riches. A long period of calamity or decay must have checked the industry, and diminished the wealth, of the people; and their profuse luxury must have been the result of that indolent despair, which enjoys the present hour, and declines the thoughts of futurity. The uncertain condition of their property discouraged the subjects of Theodosius from engaging in those useful and laborious undertakings which require an immediate expense, and promise a slow and distant advantage. The frequent examples of ruin and desolation tempted them not to spare the remains of a patrimony, which might, every hour, become the prey of the rapacious Goth. And the mad prodigality which prevails in the confusion of a shipwreck, or a siege, may serve to explain the progress of luxury amidst the misfortunes and terrors of a sinking nation.
在如实描绘狄奥多西诸般美德的同时,他的缺失也未加掩饰:那桩残暴之举,那怠惰的积习,玷污了这位罗马史上数一数二的伟大君主的荣光。有一位史家,对狄奥多西的声名始终怀有敌意,把他的恶习及其贻害夸大其词;他大胆断言:各个阶层的臣民无不效仿其君主那萎靡柔弱的做派,形形色色的腐败污染了公私生活的方方面面;秩序与体面那点薄弱的约束,已不足以遏止那堕落之风的蔓延——这股风气毫不脸红地把职责与利害的顾念,一概牺牲于对懒惰和口腹之欲的卑下放纵。124 当世作家哀叹奢靡日盛、风俗败坏,其言辞往往只是他们各自脾性与处境的写照。世上罕有这样的观察者:既能对社会的沧桑变迁看得清楚透彻,又能洞察那些微妙而隐秘的行为动因——正是这些动因,驱使芸芸众生盲目而无常的种种激情,朝着同一个方向齐步而行。倘若可以多少有几分确凿地断言,罗马人的奢靡在狄奥多西治下比在君士坦丁、乃至奥古斯都的时代更为无耻放荡,那么这一变化也决不能归因于什么有益的进步,仿佛是国家财富的积累逐渐增多所致。相反,长久的灾祸与衰败必然已抑制了民众的勤勉,削减了他们的财富;他们那挥霍无度的奢靡,只能是一种怠惰的绝望所结的果——只顾眼前一时的享乐,不愿去想日后的光景。财产朝不保夕,令狄奥多西的臣民再不敢投身于那些有益而劳苦、需要即刻破费、却要迟迟才能在遥远日后见效的营生。倾家荡产、田园荒芜的例子屡见不鲜,反倒诱得他们不肯为那份祖业留下分毫——那祖业随时都可能沦为贪婪的哥特人的猎物。人们在沉船之际、围城之中那乱作一团时的疯狂挥霍,或许正可用来解释:一个正在沉沦的民族,何以会在灾难与恐惧之中,反倒奢靡成风。
¶
The effeminate luxury, which infected the manners of courts and cities, had instilled a secret and destructive poison into the camps of the legions; and their degeneracy has been marked by the pen of a military writer, who had accurately studied the genuine and ancient principles of Roman discipline. It is the just and important observation of Vegetius, that the infantry was invariably covered with defensive armor, from the foundation of the city, to the reign of the emperor Gratian. The relaxation of discipline, and the disuse of exercise, rendered the soldiers less able, and less willing, to support the fatigues of the service; they complained of the weight of the armor, which they seldom wore; and they successively obtained the permission of laying aside both their cuirasses and their helmets. The heavy weapons of their ancestors, the short sword, and the formidable pilum, which had subdued the world, insensibly dropped from their feeble hands. As the use of the shield is incompatible with that of the bow, they reluctantly marched into the field; condemned to suffer either the pain of wounds, or the ignominy of flight, and always disposed to prefer the more shameful alternative. The cavalry of the Goths, the Huns, and the Alani, had felt the benefits, and adopted the use, of defensive armor; and, as they excelled in the management of missile weapons, they easily overwhelmed the naked and trembling legions, whose heads and breasts were exposed, without defence, to the arrows of the Barbarians. The loss of armies, the destruction of cities, and the dishonor of the Roman name, ineffectually solicited the successors of Gratian to restore the helmets and the cuirasses of the infantry. The enervated soldiers abandoned their own and the public defence; and their pusillanimous indolence may be considered as the immediate cause of the downfall of the empire. 125
那侵蚀了宫廷与城市风气的萎靡奢华,也已把一剂隐秘而致命的毒药注入军团的营垒;一位深谙罗马军纪古老真髓的军事作家,用笔记下了他们的堕落。韦格蒂乌斯有一个公允而要紧的论断:从罗马建城之初直到格拉提安皇帝在位,步兵向来一律披挂护身的甲胄。纪律一经松弛,操练一旦荒废,士兵便既无力、也不愿再去承受行伍间的辛劳;他们抱怨那难得一穿的甲胄太过沉重,遂逐次讨得许可,把胸甲与头盔一并卸去。他们祖先那些沉重的兵器——那曾征服天下的短剑与可畏的重标枪——也在他们孱弱的手中不知不觉地滑落。既然持盾与用弓势难两全,他们便勉勉强强地开赴战场,注定不是要忍受创伤之痛,便是要蒙受奔逃之辱,而且总是宁可择取那更为可耻的一途。哥特人、匈人与阿兰人的骑兵,早已尝到护甲的好处,遂纷纷采用;加之他们擅长驾驭远程投射的兵器,便轻而易举地压垮了那些赤身裸露、瑟瑟发抖的军团——这些军团的头颅与胸膛全无遮蔽,尽数暴露在蛮族的箭矢之下。军队覆没、城池陷落、罗马之名蒙羞,都未能促使格拉提安的历代继任者为步兵重新配备头盔与胸甲。这些萎靡不振的士兵,抛弃了自身的防护,也抛弃了国家的防务;他们那怯懦的怠惰,堪称帝国倾覆的直接祸根。125
Notes 注释
101
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It is the niggard praise of Zosimus himself, (l. iv. p. 267.) Augustin says, with some happiness of expression, Valentinianum.... misericordissima veneratione restituit.
这是佐西莫斯本人那句吝啬的褒扬(l. iv. p. 267)。奥古斯丁则说得颇为传神:Valentinianum.... misericordissima veneratione restituit(他以最仁悯的敬重,将瓦伦提尼安复位)。
102
↩
Sozomen, l. vii. c. 14. His chronology is very irregular.
索佐门,l. vii. c. 14。他的纪年很不规整。
103
↩
See Ambrose, (tom. ii. de Obit. Valentinian. c. 15, &c. p. 1178. c. 36, &c. p. 1184.) When the young emperor gave an entertainment, he fasted himself; he refused to see a handsome actress, &c. Since he ordered his wild beasts to to be killed, it is ungenerous in Philostor (l. xi. c. 1) to reproach him with the love of that amusement.
参见安布罗斯(tom. ii. de Obit. Valentinian. c. 15, &c. p. 1178. c. 36, &c. p. 1184)。这位少年皇帝设宴款待宾客时,自己却在斋戒;他拒绝接见一位貌美的女伶,如此等等。既然他曾下令把自己豢养的猛兽杀掉,菲洛斯托尔吉乌斯(l. xi. c. 1)却还责备他嗜好斗兽之戏,未免有失厚道。
104
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Zosimus (l. iv. p. 275) praises the enemy of Theodosius. But he is detested by Socrates (l. v. c. 25) and Orosius, (l. vii. c. 35.)
佐西莫斯(l. iv. p. 275)对狄奥多西的这个敌人颇多称许,苏格拉底(l. v. c. 25)与奥罗修斯(l. vii. c. 35)却对他深恶痛绝。
105
↩
Gregory of Tours (l. ii. c. 9, p. 165, in the second volume of the Historians of France) has preserved a curious fragment of Sulpicius Alexander, an historian far more valuable than himself.
图尔的格雷戈里(l. ii. c. 9, p. 165,见《法兰西史家》第二卷)保存了苏尔皮基乌斯·亚历山大的一段有趣残篇,而此人作为史家,远比格雷戈里本人更有价值。
106
↩
Godefroy (Dissertat. ad. Philostorg. p. 429-434) has diligently collected all the circumstances of the death of Valentinian II. The variations, and the ignorance, of contemporary writers, prove that it was secret.
戈德弗鲁瓦(Dissertat. ad. Philostorg. p. 429-434)勤勉地搜罗了瓦伦提尼安二世之死的全部情节。当世作家记载的种种歧异与懵懂,恰恰证明此事隐秘难明。
107
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De Obitu Valentinian. tom. ii. p. 1173-1196. He is forced to speak a discreet and obscure language: yet he is much bolder than any layman, or perhaps any other ecclesiastic, would have dared to be.
De Obitu Valentinian. tom. ii. p. 1173-1196。他不得不措辞谨慎、语意含糊;然而他已比任何俗人、或许也比任何别的教士所敢为者,都要大胆得多。
108
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See c. 51, p. 1188, c. 75, p. 1193. Dom Chardon, (Hist. des Sacramens, tom. i. p. 86,) who owns that St. Ambrose most strenuously maintains the indispensable necessity of baptism, labors to reconcile the contradiction.
参见 c. 51, p. 1188, c. 75, p. 1193。沙尔东神父(Hist. des Sacramens, tom. i. p. 86)一面承认圣安布罗斯极力主张洗礼断不可缺,一面又费尽心思去调和这一自相矛盾之处。
109
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Quem sibi Germanus famulam delegerat exul, is the contemptuous expression of Claudian, (iv. Cons. Hon. 74.) Eugenius professed Christianity; but his secret attachment to Paganism (Sozomen, l. vii. c. 22, Philostorg. l. xi. c. 2) is probable in a grammarian, and would secure the friendship of Zosimus, (l. iv. p. 276, 277.)
Quem sibi Germanus famulam delegerat exul(那流亡的日耳曼人挑来给自己当仆役的家伙),是克劳狄安轻蔑的说法(iv. Cons. Hon. 74)。欧根尼乌斯口称信奉基督教,却暗中眷恋异教(索佐门,l. vii. c. 22;菲洛斯托尔吉乌斯,l. xi. c. 2)——这在一个文法学者身上是很有可能的,也足以博得佐西莫斯的好感(l. iv. p. 276, 277)。
110
↩
Zosimus (l. iv. p. 278) mentions this embassy; but he is diverted by another story from relating the event.
佐西莫斯(l. iv. p. 278)提到了这次遣使,却因岔入另一段轶事而未及叙述其结局。
111
↩
Zosim. l. iv. p. 277. He afterwards says (p. 280) that Galla died in childbed; and intimates, that the affliction of her husband was extreme but short.
Zosim. l. iv. p. 277。他随后说到(p. 280)加拉死于难产,并暗示她丈夫的悲痛虽极深切,却也十分短暂。
112
↩
Lycopolis is the modern Siut, or Osiot, a town of Said, about the size of St. Denys, which drives a profitable trade with the kingdom of Senaar, and has a very convenient fountain, “cujus potu signa virgini tatis eripiuntur.” See D’Anville, Description de l’Egypte, p. 181 Abulfeda, Descript. Egypt. p. 14, and the curious Annotations, p. 25, 92, of his editor Michaelis.
吕科波利斯即今日的修特(又名奥西奥特),是赛义德地区的一座城镇,规模约与圣但尼相仿,与森纳尔王国有着获利颇丰的贸易往来,城中还有一眼极便利的泉水,“cujus potu signa virgini tatis eripiuntur”(据说饮过此泉之水,处女之身的征象便会消失)。参见当维尔《埃及志》(Description de l’Egypte, p. 181)、阿布尔费达《埃及志》(Descript. Egypt. p. 14),以及其编订者米夏埃利斯所作的有趣注释(p. 25, 92)。
113
↩
The Life of John of Lycopolis is described by his two friends, Rufinus (l. ii. c. i. p. 449) and Palladius, (Hist. Lausiac. c. 43, p. 738,) in Rosweyde’s great Collection of the Vitae Patrum. Tillemont (Mem. Eccles. tom. x. p. 718, 720) has settled the chronology.
吕科波利斯的约翰其生平,由他的两位友人鲁菲努斯(l. ii. c. i. p. 449)与帕拉狄乌斯(Hist. Lausiac. c. 43, p. 738)记述,收在罗斯魏德所辑的鸿篇《教父传集》(Vitae Patrum)之中。蒂耶蒙(Mem. Eccles. tom. x. p. 718, 720)考定了其中的纪年。
114
↩
Sozomen, l. vii. c. 22. Claudian (in Eutrop. l. i. 312) mentions the eunuch’s journey; but he most contemptuously derides the Egyptian dreams, and the oracles of the Nile.
索佐门,l. vii. c. 22。克劳狄安(in Eutrop. l. i. 312)提到了这名宦官的行程,却极尽轻蔑地讥讽那埃及的梦呓与尼罗河畔的神谕。
1141
↩
Gibbon has embodied the picturesque verses of Claudian:—
.... Nec tantis dissona linguis
Turba, nec armorum cultu diversion unquam
.... Nec tantis dissona linguis
Turba, nec armorum cultu diversion unquam
吉本在此化用了克劳狄安那几行绘声绘色的诗句:——
“.... Nec tantis dissona linguis Turba, nec armorum cultu diversion unquam”(从未有过语言如此驳杂的一群人,也从未有过甲仗式样如此纷然各异的队伍。)
“.... Nec tantis dissona linguis Turba, nec armorum cultu diversion unquam”(从未有过语言如此驳杂的一群人,也从未有过甲仗式样如此纷然各异的队伍。)
115
↩
Zosimus, l. iv. p. 280. Socrates, l. vii. 10. Alaric himself (de Bell. Getico, 524) dwells with more complacency on his early exploits against the Romans.
.... Tot Augustos Hebro qui teste fugavi.
Yet his vanity could scarcely have proved this plurality of flying emperors.
.... Tot Augustos Hebro qui teste fugavi.
Yet his vanity could scarcely have proved this plurality of flying emperors.
佐西莫斯,l. iv. p. 280。苏格拉底,l. vii. 10。阿拉里克本人(de Bell. Getico, 524)则颇为自得地津津乐道于自己早年对罗马人的战功。
“.... Tot Augustos Hebro qui teste fugavi”(“赫布鲁斯河可以作证,我曾令这许多奥古斯都望风而逃。”)然而他再自负,也难以坐实竟有这么一大群仓皇奔逃的皇帝。
“.... Tot Augustos Hebro qui teste fugavi”(“赫布鲁斯河可以作证,我曾令这许多奥古斯都望风而逃。”)然而他再自负,也难以坐实竟有这么一大群仓皇奔逃的皇帝。
116
↩
Claudian (in iv. Cons. Honor. 77, &c.) contrasts the military plans of the two usurpers:—
.... Novitas audere priorem
Suadebat; cautumque dabant exempla sequentem.
Hic nova moliri praeceps: hic quaerere tuta
Providus. Hic fusis; colectis viribus ille.
Hic vagus excurrens; hic claustra reductus
Dissimiles, sed morte pares......
.... Novitas audere priorem
Suadebat; cautumque dabant exempla sequentem.
Hic nova moliri praeceps: hic quaerere tuta
Providus. Hic fusis; colectis viribus ille.
Hic vagus excurrens; hic claustra reductus
Dissimiles, sed morte pares......
克劳狄安(in iv. Cons. Honor. 77, &c.)将两位僭主的用兵方略两相对照:——
“.... Novitas audere priorem Suadebat; cautumque dabant exempla sequentem. Hic nova moliri praeceps: hic quaerere tuta Providus. Hic fusis; colectis viribus ille. Hic vagus excurrens; hic claustra reductus Dissimiles, sed morte pares......”(局面之新奇怂恿着前一个僭主放胆冒险、抢先发难,前车之鉴则使后一个僭主愈发谨慎持重、亦步亦趋。前者鲁莽躁急,一味图谋另起炉灶、别开新局;后者深谋远虑,凡事只求稳妥万全。前者把兵力四散分张、处处布防,后者却将兵力聚拢收束、集于一处;前者行踪飘忽、四处出击,后者退守关隘、闭壁自固。这两人行事南辕北辙、判然有别,到头来却同归于一死,谁也逃不脱败亡的下场。)
“.... Novitas audere priorem Suadebat; cautumque dabant exempla sequentem. Hic nova moliri praeceps: hic quaerere tuta Providus. Hic fusis; colectis viribus ille. Hic vagus excurrens; hic claustra reductus Dissimiles, sed morte pares......”(局面之新奇怂恿着前一个僭主放胆冒险、抢先发难,前车之鉴则使后一个僭主愈发谨慎持重、亦步亦趋。前者鲁莽躁急,一味图谋另起炉灶、别开新局;后者深谋远虑,凡事只求稳妥万全。前者把兵力四散分张、处处布防,后者却将兵力聚拢收束、集于一处;前者行踪飘忽、四处出击,后者退守关隘、闭壁自固。这两人行事南辕北辙、判然有别,到头来却同归于一死,谁也逃不脱败亡的下场。)
117
↩
The Frigidus, a small, though memorable, stream in the country of Goretz, now called the Vipao, falls into the Sontius, or Lisonzo, above Aquileia, some miles from the Adriatic. See D’Anville’s ancient and modern maps, and the Italia Antiqua of Cluverius, (tom. i. c. 188.)
弗里吉杜斯河是戈里茨地方一条虽小却颇可纪念的河流,今称维帕奥河,在阿奎莱亚上游注入松提乌斯河(即利松佐河),距亚得里亚海尚有数英里。参见当维尔所绘的古今地图,以及克吕韦里乌斯的《古意大利》(Italia Antiqua, tom. i. c. 188)。
118
↩
Claudian’s wit is intolerable: the snow was dyed red; the cold ver smoked; and the channel must have been choked with carcasses the current had not been swelled with blood. Confluxit populus: totam pater undique secum Moverat Aurorem; mixtis hic Colchus Iberis, Hic mitra velatus Arabs, hic crine decoro Armenius, hic picta Saces, fucataque Medus, Hic gemmata tiger tentoria fixerat Indus.—De Laud. Stil. l. 145.—M.
克劳狄安这里的机巧实在令人难以忍受:白雪被染成红色;那冷河腾起热气;河道本该被尸首堵塞,若非河水因鲜血而涨满。Confluxit populus: totam pater undique secum Moverat Aurorem; mixtis hic Colchus Iberis, Hic mitra velatus Arabs, hic crine decoro Armenius, hic picta Saces, fucataque Medus, Hic gemmata tiger tentoria fixerat Indus.(万民云集:那位父亲把整个东方从四面八方尽数召来;科尔基斯人与伊比利亚人杂处其间,头缠软帽的阿拉伯人、鬈发秀美的亚美尼亚人、文身的萨凯人、涂脂抹粉的米底人,还有那印度人支起了缀满宝石的营帐。)—De Laud. Stil. l. 145.—M
119
↩
Theodoret affirms, that St. John, and St. Philip, appeared to the waking, or sleeping, emperor, on horseback, &c. This is the first instance of apostolic chivalry, which afterwards became so popular in Spain, and in the Crusades.
狄奥多勒断言,圣约翰与圣腓力曾骑马显现于醒着或睡着的皇帝面前,如此等等。这是使徒显灵、化作骑士助战的头一例,此类传说后来在西班牙以及历次十字军东征中大为流行。
120
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Te propter, gelidis Aquilo de monte procellis
Obruit adversas acies; revolutaque tela
Vertit in auctores, et turbine reppulit hastas
O nimium dilecte Deo, cui fundit ab antris
Aeolus armatas hyemes; cui militat Aether,
Et conjurati veniunt ad classica venti.
These famous lines of Claudian (in iii. Cons. Honor. 93, &c. A.D. 396) are alleged by his contemporaries, Augustin and Orosius; who suppress the Pagan deity of Aeolus, and add some circumstances from the information of eye-witnesses. Within four months after the victory, it was compared by Ambrose to the miraculous victories of Moses and Joshua.
Obruit adversas acies; revolutaque tela
Vertit in auctores, et turbine reppulit hastas
O nimium dilecte Deo, cui fundit ab antris
Aeolus armatas hyemes; cui militat Aether,
Et conjurati veniunt ad classica venti.
These famous lines of Claudian (in iii. Cons. Honor. 93, &c. A.D. 396) are alleged by his contemporaries, Augustin and Orosius; who suppress the Pagan deity of Aeolus, and add some circumstances from the information of eye-witnesses. Within four months after the victory, it was compared by Ambrose to the miraculous victories of Moses and Joshua.
Te propter, gelidis Aquilo de monte procellis(正是为了你,北风阿奎罗从冰封的山巅卷起了狂飙……)
“Obruit adversas acies; revolutaque tela Vertit in auctores, et turbine reppulit hastas O nimium dilecte Deo, cui fundit ab antris Aeolus armatas hyemes; cui militat Aether, Et conjurati veniunt ad classica venti.”(狂风压垮了当面之敌,把回卷的兵器掷还投掷者,以旋风逼退了长矛。啊,深受上苍眷爱之人!埃俄罗斯为你从洞穴中倾泻出全副武装的风暴,苍穹为你而战,同盟的众风一闻号角便纷纷赶来。)克劳狄安这几行名句(in iii. Cons. Honor. 93, &c. A.D. 396),为同时代的奥古斯丁与奥罗修斯所援引;二人略去了异教风神埃俄罗斯,又依目击者的口述添入若干情节。这场胜利过后不到四个月,安布罗斯便将它比作摩西与约书亚那些神迹般的大捷。
“Obruit adversas acies; revolutaque tela Vertit in auctores, et turbine reppulit hastas O nimium dilecte Deo, cui fundit ab antris Aeolus armatas hyemes; cui militat Aether, Et conjurati veniunt ad classica venti.”(狂风压垮了当面之敌,把回卷的兵器掷还投掷者,以旋风逼退了长矛。啊,深受上苍眷爱之人!埃俄罗斯为你从洞穴中倾泻出全副武装的风暴,苍穹为你而战,同盟的众风一闻号角便纷纷赶来。)克劳狄安这几行名句(in iii. Cons. Honor. 93, &c. A.D. 396),为同时代的奥古斯丁与奥罗修斯所援引;二人略去了异教风神埃俄罗斯,又依目击者的口述添入若干情节。这场胜利过后不到四个月,安布罗斯便将它比作摩西与约书亚那些神迹般的大捷。
1201
↩
Arbogastes and his emperor had openly espoused the Pagan party, according to Ambrose and Augustin. See Le Beau, v. 40. Beugnot (Histoire de la Destruction du Paganisme) is more full, and perhaps somewhat fanciful, on this remarkable reaction in favor of Paganism, but compare p 116.—M.
据安布罗斯与奥古斯丁所言,阿尔博加斯特斯及其皇帝曾公然投向异教一党。参见勒博,v. 40。伯尼奥(Histoire de la Destruction du Paganisme)对这场偏袒异教的惊人反扑叙述得更为详尽,或许也略带臆想之嫌,但可参看 p. 116。—M
121
↩
The events of this civil war are gathered from Ambrose, (tom. ii. Epist. lxii. p. 1022,) Paulinus, (in Vit. Ambros. c. 26-34,) Augustin, (de Civitat. Dei, v. 26,) Orosius, (l. vii. c. 35,) Sozomen, (l. vii. c. 24,) Theodoret, (l. v. c. 24,) Zosimus, (l. iv. p. 281, 282,) Claudian, (in iii. Cons. Hon. 63-105, in iv. Cons. Hon. 70-117,) and the Chronicles published by Scaliger.
这场内战的经过,取材于安布罗斯(tom. ii. Epist. lxii. p. 1022)、保利努斯(in Vit. Ambros. c. 26-34)、奥古斯丁(de Civitat. Dei, v. 26)、奥罗修斯(l. vii. c. 35)、索佐门(l. vii. c. 24)、狄奥多勒(l. v. c. 24)、佐西莫斯(l. iv. p. 281, 282)、克劳狄安(in iii. Cons. Hon. 63-105, in iv. Cons. Hon. 70-117),以及斯卡利杰刊行的《编年史》。
122
↩
This disease, ascribed by Socrates (l. v. c. 26) to the fatigues of war, is represented by Philostorgius (l. xi. c. 2) as the effect of sloth and intemperance; for which Photius calls him an impudent liar, (Godefroy, Dissert. p. 438.)
苏格拉底(l. v. c. 26)把这场病归咎于战事的劳顿,菲洛斯托尔吉乌斯(l. xi. c. 2)却说它是懒惰与纵欲的恶果,为此佛提乌骂他是个厚颜无耻的说谎者(戈德弗鲁瓦,Dissert. p. 438)。
123
↩
Zosimus supposes, that the boy Honorius accompanied his father, (l. iv. p. 280.) Yet the quanto flagrabrant pectora voto is all that flattery would allow to a contemporary poet; who clearly describes the emperor’s refusal, and the journey of Honorius, after the victory (Claudian in iii. Cons. 78-125.)
佐西莫斯猜测,小霍诺留曾随父出征(l. iv. p. 280)。然而 quanto flagrabant pectora voto(他心中燃着何等炽烈的渴望)一语,已是奉承之词所能容许一位同代诗人道出的极限;这位诗人分明写明了皇帝的拒绝,以及霍诺留在胜利之后才启程的经过(克劳狄安,in iii. Cons. 78-125)。
124
↩
Zosimus, l. iv. p. 244.
佐西莫斯,l. iv. p. 244。
125
↩
Vegetius, de Re Militari, l. i. c. 10. The series of calamities which he marks, compel us to believe, that the Hero, to whom he dedicates his book, is the last and most inglorious of the Valentinians.
韦格蒂乌斯,de Re Militari, l. i. c. 10。他所列举的一连串灾祸,迫使我们相信:他这部书所献给的那位“英雄”,正是瓦伦提尼安家族中最末一位、也最不光彩的君主。