Chapter LXIX: State Of Rome From The Twelfth Century.—Part IV. 第六十九章 十二世纪以降的罗马状况——第四节
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After his decease, the tedious and equal suspense of the conclave was fixed by the dexterity of the French faction. A specious offer was made and accepted, that, in the term of forty days, they would elect one of the three candidates who should be named by their opponents. The archbishop of Bourdeaux, a furious enemy of his king and country, was the first on the list; but his ambition was known; and his conscience obeyed the calls of fortune and the commands of a benefactor, who had been informed by a swift messenger that the choice of a pope was now in his hands. The terms were regulated in a private interview; and with such speed and secrecy was the business transacted, that the unanimous conclave applauded the elevation of Clement the Fifth. 79 The cardinals of both parties were soon astonished by a summons to attend him beyond the Alps; from whence, as they soon discovered, they must never hope to return. He was engaged, by promise and affection, to prefer the residence of France; and, after dragging his court through Poitou and Gascony, and devouring, by his expense, the cities and convents on the road, he finally reposed at Avignon, 80 which flourished above seventy years 81 the seat of the Roman pontiff and the metropolis of Christendom. By land, by sea, by the Rhône, the position of Avignon was on all sides accessible; the southern provinces of France do not yield to Italy itself; new palaces arose for the accommodation of the pope and cardinals; and the arts of luxury were soon attracted by the treasures of the church. They were already possessed of the adjacent territory, the Venaissin county, 82 a populous and fertile spot; and the sovereignty of Avignon was afterwards purchased from the youth and distress of Jane, the first queen of Naples and countess of Provence, for the inadequate price of fourscore thousand florins. 83 Under the shadow of a French monarchy, amidst an obedient people, the popes enjoyed an honorable and tranquil state, to which they long had been strangers: but Italy deplored their absence; and Rome, in solitude and poverty, might repent of the ungovernable freedom which had driven from the Vatican the successor of St. Peter. Her repentance was tardy and fruitless: after the death of the old members, the sacred college was filled with French cardinals, 84 who beheld Rome and Italy with abhorrence and contempt, and perpetuated a series of national, and even provincial, popes, attached by the most indissoluble ties to their native country.
他辞世之后,枢机团选举会久议不决、势均力敌的僵局,终因法兰西一派的手腕而告打破。有人提出一项看似公允、并为对方接受的提议:四十天之内,从对方提名的三位候选人中择一而立。名列榜首的,是波尔多大主教——一个素来激烈仇视其国王与祖国的人;然而他的野心众所周知,他的良心也顺从了命运的召唤与恩主的指令:一名疾驰的信使早已通知这位恩主,如今教宗的人选正握在他手中。条件在一次私下会晤中议定;此事办得如此迅速而隐秘,以致全体枢机竟一致欢呼克莱门特五世登位。79不久,两派枢机主教都惊愕地接到传召,要他们越过阿尔卑斯山前去侍奉新教宗;而他们很快便发觉,此去恐怕再无返回之望。克莱门特五世出于承诺与偏爱,更愿驻跸法兰西;他拖着整座教廷穿越普瓦图与加斯科涅,一路挥霍,把沿途的城镇与修院吃空,最终落脚于阿维尼翁。80此后七十余年,81阿维尼翁一直是罗马教宗的驻地、基督教世界的都会,繁盛一时。无论由陆路、海路,还是循罗讷河,阿维尼翁都四通八达;法兰西南部诸行省之富庶,并不逊于意大利本土。为安置教宗与枢机主教,一座座新宫拔地而起;教会的财富,也很快招来了穷奢极欲的种种技艺。教廷早已据有毗邻的韦纳森伯爵领,82那是一片人烟稠密、土地肥沃的地方;后来又乘那不勒斯首位女王、普罗旺斯女伯爵让娜年少困窘之际,以区区八万弗罗林的低价,购得了阿维尼翁的主权。83在法兰西王室的庇荫下,身处驯顺的臣民之间,诸教宗享有了久违的尊荣与安宁;意大利却痛惜他们的离去,罗马更在孤寂与贫困之中,或当悔恨自己那放纵难驭的自由——正是它把圣彼得的继承人逐出了梵蒂冈。然而悔之已晚,且无济于事:老一辈枢机相继谢世后,枢机团里尽是法兰西枢机主教;84他们以憎恶与轻蔑的目光看待罗马和意大利,接连选出一位又一位只效忠本国、乃至本乡的教宗,这些教宗与故土之间,都系着最牢不可破的纽带。
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The progress of industry had produced and enriched the Italian republics: the æra of their liberty is the most flourishing period of population and agriculture, of manufactures and commerce; and their mechanic labors were gradually refined into the arts of elegance and genius. But the position of Rome was less favorable, the territory less fruitful: the character of the inhabitants was debased by indolence and elated by pride; and they fondly conceived that the tribute of subjects must forever nourish the metropolis of the church and empire. This prejudice was encouraged in some degree by the resort of pilgrims to the shrines of the apostles; and the last legacy of the popes, the institution of the holy year, 85 was not less beneficial to the people than to the clergy. Since the loss of Palestine, the gift of plenary indulgences, which had been applied to the crusades, remained without an object; and the most valuable treasure of the church was sequestered above eight years from public circulation. A new channel was opened by the diligence of Boniface the Eighth, who reconciled the vices of ambition and avarice; and the pope had sufficient learning to recollect and revive the secular games which were celebrated in Rome at the conclusion of every century. To sound without danger the depth of popular credulity, a sermon was seasonably pronounced, a report was artfully scattered, some aged witnesses were produced; and on the first of January of the year thirteen hundred, the church of St. Peter was crowded with the faithful, who demanded the customary indulgence of the holy time. The pontiff, who watched and irritated their devout impatience, was soon persuaded by ancient testimony of the justice of their claim; and he proclaimed a plenary absolution to all Catholics who, in the course of that year, and at every similar period, should respectfully visit the apostolic churches of St. Peter and St. Paul. The welcome sound was propagated through Christendom; and at first from the nearest provinces of Italy, and at length from the remote kingdoms of Hungary and Britain, the highways were thronged with a swarm of pilgrims who sought to expiate their sins in a journey, however costly or laborious, which was exempt from the perils of military service. All exceptions of rank or sex, of age or infirmity, were forgotten in the common transport; and in the streets and churches many persons were trampled to death by the eagerness of devotion. The calculation of their numbers could not be easy nor accurate; and they have probably been magnified by a dexterous clergy, well apprised of the contagion of example: yet we are assured by a judicious historian, who assisted at the ceremony, that Rome was never replenished with less than two hundred thousand strangers; and another spectator has fixed at two millions the total concourse of the year. A trifling oblation from each individual would accumulate a royal treasure; and two priests stood night and day, with rakes in their hands, to collect, without counting, the heaps of gold and silver that were poured on the altar of St. Paul. 86 It was fortunately a season of peace and plenty; and if forage was scarce, if inns and lodgings were extravagantly dear, an inexhaustible supply of bread and wine, of meat and fish, was provided by the policy of Boniface and the venal hospitality of the Romans. From a city without trade or industry, all casual riches will speedily evaporate: but the avarice and envy of the next generation solicited Clement the Sixth 87 to anticipate the distant period of the century. The gracious pontiff complied with their wishes; afforded Rome this poor consolation for his loss; and justified the change by the name and practice of the Mosaic Jubilee. 88 His summons was obeyed; and the number, zeal, and liberality of the pilgrims did not yield to the primitive festival. But they encountered the triple scourge of war, pestilence, and famine: many wives and virgins were violated in the castles of Italy; and many strangers were pillaged or murdered by the savage Romans, no longer moderated by the presence of their bishops. 89 To the impatience of the popes we may ascribe the successive reduction to fifty, thirty-three, and twenty-five years; although the second of these terms is commensurate with the life of Christ. The profusion of indulgences, the revolt of the Protestants, and the decline of superstition, have much diminished the value of the jubilee; yet even the nineteenth and last festival was a year of pleasure and profit to the Romans; and a philosophic smile will not disturb the triumph of the priest or the happiness of the people. 90
工商日兴,意大利各共和国随之崛起、日渐殷富:它们享有自由的时代,正是人口与农业、手工业与商贸最为繁荣的时期;其机械劳作也渐渐精进为优雅而富于才思的技艺。可是罗马的地势不那么优越,土地也不那么肥沃;居民的性情为怠惰所腐蚀,又因骄傲而自负,他们一厢情愿地以为:臣属的进贡,理应永远供养这座教会与帝国的都城。朝圣者纷纷前来瞻拜诸使徒的圣龛,多少助长了这种偏见;而教宗留下的最后一笔遗产——圣年(禧年)之制,85于百姓、于教士皆同蒙其利。自从失去巴勒斯坦,原本用于十字军东征的全大赦恩典,便再无对象;教会这项最宝贵的财富,也就此封存了八年多,不再流通于世。卜尼法斯八世勤于开辟新的财源,把野心与贪婪二恶熔于一炉;这位教宗又颇有学识,记起并复兴了昔日罗马每逢世纪之末举行的百年赛会。为了稳妥地试探民众轻信的深浅,他适时讲了一篇道,又巧妙地散布出一则传闻,还搬出几位年迈的见证人;于是在公元1300年1月1日,圣彼得教堂里挤满了信众,他们纷纷索求这一神圣时节惯有的大赦。教宗一面冷眼窥察,一面暗暗撩拨信众那虔诚的急切,很快便声称古老的见证足以证明其请求正当;他遂宣告:凡在该年内、以及此后每逢此类周期,恭敬朝谒圣彼得与圣保罗两座使徒教堂的信众,一律获得全大赦。这一福音般的消息传遍基督教世界;起初是意大利邻近的行省,最终连匈牙利、不列颠那样遥远的王国,大道上都挤满了成群结队的朝圣者。他们要以一趟旅程来赎清自己的罪愆——无论这旅程多么破费、多么艰辛,毕竟免去了从军征战的凶险。在这普遍的狂热之中,尊卑、男女、老少、强弱之别全被抛诸脑后;街巷与教堂里,多少人因信众争先恐后而被踩踏致死。他们的人数既难以轻易统计,也难以精确核算;精于借势造声、深谙从众之弊的教士,多半又把数字夸大了。不过,一位明智而亲历盛典的史家向我们保证:罗马城中的外来客,常年从未少于二十万;另一位目击者则把全年聚集者的总数定在二百万。每人哪怕只献上一份微不足道的供奉,积攒起来也足抵一笔王室般的财宝;两名教士昼夜手持耙子,把倾倒在圣保罗祭坛上的一堆堆金银连数都不数地收拢起来。86所幸那是个太平丰饶的年头;纵使草料短缺,客栈与住处贵得离谱,卜尼法斯的谋划与罗马人唯利是图的殷勤,仍源源不断地供应着面包与酒、肉与鱼。然而在这座既无工商、又无实业的城市里,一切意外之财都会转瞬蒸发;于是下一代人出于贪婪与妒忌,怂恿克莱门特六世87把那尚且遥远的百年之期提前。这位宽厚的教宗顺遂了他们的心愿,以此聊补罗马失去教廷之憾,并借摩西律法禧年之名与旧例为这一变更辩护。88号令一出,应者云集;朝圣者的人数、热忱与慷慨都不逊于最初那次庆典。可他们却遭遇了战争、瘟疫、饥荒三重灾祸的鞭挞:意大利的城堡里,多少人妻处女惨遭凌辱;许多外来客被凶蛮的罗马人劫掠或杀害——主教既已不在,再无人加以约束。89历任教宗急不可耐,遂将周期先后缩短为五十年、三十三年、二十五年;其中三十三年一项,恰与基督在世的年数相合。大赦的泛滥、新教徒的反叛、迷信的式微,都使禧年的价值大为跌落;然而即便是第十九次、也是最近一次的庆典,于罗马人仍是欢乐而有利可图的一年——哲人纵然报以会心一笑,也搅扰不了教士的得意与民众的欢愉。90
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In the beginning of the eleventh century, Italy was exposed to the feudal tyranny, alike oppressive to the sovereign and the people. The rights of human nature were vindicated by her numerous republics, who soon extended their liberty and dominion from the city to the adjacent country. The sword of the nobles was broken; their slaves were enfranchised; their castles were demolished; they assumed the habits of society and obedience; their ambition was confined to municipal honors, and in the proudest aristocracy of Venice on Genoa, each patrician was subject to the laws. 91 But the feeble and disorderly government of Rome was unequal to the task of curbing her rebellious sons, who scorned the authority of the magistrate within and without the walls. It was no longer a civil contention between the nobles and plebeians for the government of the state: the barons asserted in arms their personal independence; their palaces and castles were fortified against a siege; and their private quarrels were maintained by the numbers of their vassals and retainers. In origin and affection, they were aliens to their country: 92 and a genuine Roman, could such have been produced, might have renounced these haughty strangers, who disdained the appellation of citizens, and proudly styled themselves the princes, of Rome. 93 After a dark series of revolutions, all records of pedigree were lost; the distinction of surnames was abolished; the blood of the nations was mingled in a thousand channels; and the Goths and Lombards, the Greeks and Franks, the Germans and Normans, had obtained the fairest possessions by royal bounty, or the prerogative of valor. These examples might be readily presumed; but the elevation of a Hebrew race to the rank of senators and consuls is an event without a parallel in the long captivity of these miserable exiles. 94 In the time of Leo the Ninth, a wealthy and learned Jew was converted to Christianity, and honored at his baptism with the name of his godfather, the reigning Pope. The zeal and courage of Peter the son of Leo were signalized in the cause of Gregory the Seventh, who intrusted his faithful adherent with the government of Adrian’s mole, the tower of Crescentius, or, as it is now called, the castle of St. Angelo. Both the father and the son were the parents of a numerous progeny: their riches, the fruits of usury, were shared with the noblest families of the city; and so extensive was their alliance, that the grandson of the proselyte was exalted by the weight of his kindred to the throne of St. Peter. A majority of the clergy and people supported his cause: he reigned several years in the Vatican; and it is only the eloquence of St. Bernard, and the final triumph of Innocence the Second, that has branded Anacletus with the epithet of antipope. After his defeat and death, the posterity of Leo is no longer conspicuous; and none will be found of the modern nobles ambitious of descending from a Jewish stock. It is not my design to enumerate the Roman families which have failed at different periods, or those which are continued in different degrees of splendor to the present time. 95 The old consular line of the Frangipani discover their name in the generous act of breaking or dividing bread in a time of famine; and such benevolence is more truly glorious than to have enclosed, with their allies the Corsi, a spacious quarter of the city in the chains of their fortifications; the Savelli, as it should seem a Sabine race, have maintained their original dignity; the obsolete surname of the Capizucchi is inscribed on the coins of the first senators; the Conti preserve the honor, without the estate, of the counts of Signia; and the Annibaldi must have been very ignorant, or very modest, if they had not descended from the Carthaginian hero. 96
十一世纪之初,意大利饱受封建暴政之苦,君主与百姓同受其压。是它境内众多的共和国,为人性的权利伸张了正义;这些共和国很快便把自由与治权从城市扩展到近郊。贵族的刀剑被折断,奴隶获得解放,城堡被夷为平地;他们也染上了合群与守法的习性,把野心局限于市政的荣衔。即便在威尼斯或热那亚那最为骄矜的贵族政体之下,每一位世家子弟也都要服从法律。91然而罗马的政府孱弱而混乱,根本无力约束它那些桀骜不驯的子民;这些人无论在城墙之内还是之外,都藐视官长的权威。此时的纷争,已不再是贵族与平民之间为争夺国政而起的党争:一个个男爵以武力宣示各自的独立,他们的宅邸与城堡都加固得足以据守围攻,私斗则靠麾下众多的附庸与家臣来支撑。论血统与情感,他们都是这个国家的异邦人;92倘若真能生出一个纯正的罗马人来,他多半会与这些傲慢的外来户划清界限——那些人不屑于“公民”之称,却自负地以罗马的“君侯”自居。93历经一连串晦暗不明的变乱,谱牒的记载荡然无存,姓氏的分别也归于泯灭;各族的血脉在千百条渠道中相互交融——哥特人与伦巴第人、希腊人与法兰克人、日耳曼人与诺曼人,或凭王室的恩赐,或凭勇武的特权,占得了最肥美的产业。这类例子不难想见;但一个希伯来家族竟跻身元老与执政官之列,在这些可怜流亡者漫长的囚居史上,却是绝无仅有的一桩。94利奥九世在位时,一位富有而博学的犹太人皈依了基督教,受洗时以其教父、即在位教宗之名为荣。利奥之子彼得,在格列高利七世的事业中显扬了自己的热忱与胆气;格列高利便把阿德里安巨陵——即克雷申提乌斯塔、也就是今日所称的圣天使堡——的守卫之责,托付给这位忠实的追随者。父子二人都子嗣繁盛;他们靠放高利贷积攒的财富,与城中最显赫的世家共享;姻亲之广,竟使这位皈依者的孙子凭借族党的分量,登上了圣彼得的宝座。多数教士与民众都拥护他,他在梵蒂冈君临数年之久;唯有圣伯纳德的雄辩,加上英诺森二世的最终得胜,才给阿纳克莱图斯扣上了“敌对教宗”的恶名。他兵败身死之后,利奥的后裔便不再显赫;如今的贵族里,再没有谁乐意自认出身于犹太一脉了。罗马那些在不同时期绝嗣的世家,或至今仍以不同程度的荣光延续下来的世家,我无意一一列举。95古老的执政官门第弗兰吉帕尼(Frangipani),其姓氏的由来,据说是饥荒之年掰开、分食面包的义举——这般仁德,实在比他们与盟友科尔西(Corsi)一道、用堡垒的锁链圈起城中一大片街区,更为光彩;萨韦利(Savelli)看来是萨宾族裔,一直保持着其固有的尊荣;卡皮祖基(Capizucchi)那早已废弃的姓氏,还镌刻在最初几任元老的钱币上;孔蒂(Conti)保有西格尼亚伯爵的荣衔,却已无其领地;至于安尼巴尔迪(Annibaldi),倘若他们不肯自认是那位迦太基英雄的后裔,那便未免太无知、或太谦逊了。96
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But among, perhaps above, the peers and princes of the city, I distinguish the rival houses of Colonna and Ursini, whose private story is an essential part of the annals of modern Rome. I. The name and arms of Colonna 97 have been the theme of much doubtful etymology; nor have the orators and antiquarians overlooked either Trajan’s pillar, or the columns of Hercules, or the pillar of Christ’s flagellation, or the luminous column that guided the Israelites in the desert. Their first historical appearance in the year eleven hundred and four attests the power and antiquity, while it explains the simple meaning, of the name. By the usurpation of Cavæ, the Colonna provoked the arms of Paschal the Second; but they lawfully held in the Campagna of Rome the hereditary fiefs of Zagarola and Colonna; and the latter of these towns was probably adorned with some lofty pillar, the relic of a villa or temple. 98 They likewise possessed one moiety of the neighboring city of Tusculum, a strong presumption of their descent from the counts of Tusculum, who in the tenth century were the tyrants of the apostolic see. According to their own and the public opinion, the primitive and remote source was derived from the banks of the Rhine; 99 and the sovereigns of Germany were not ashamed of a real or fabulous affinity with a noble race, which in the revolutions of seven hundred years has been often illustrated by merit and always by fortune. 100 About the end of the thirteenth century, the most powerful branch was composed of an uncle and six bothers, all conspicuous in arms, or in the honors of the church. Of these, Peter was elected senator of Rome, introduced to the Capitol in a triumphal car, and hailed in some vain acclamations with the title of Cæsar; while John and Stephen were declared marquis of Ancona and count of Romagna, by Nicholas the Fourth, a patron so partial to their family, that he has been delineated in satirical portraits, imprisoned as it were in a hollow pillar. 101 After his decease their haughty behavior provoked the displeasure of the most implacable of mankind. The two cardinals, the uncle and the nephew, denied the election of Boniface the Eighth; and the Colonna were oppressed for a moment by his temporal and spiritual arms. 102 He proclaimed a crusade against his personal enemies; their estates were confiscated; their fortresses on either side of the Tyber were besieged by the troops of St. Peter and those of the rival nobles; and after the ruin of Palestrina or Præneste, their principal seat, the ground was marked with a ploughshare, the emblem of perpetual desolation. Degraded, banished, proscribed, the six brothers, in disguise and danger, wandered over Europe without renouncing the hope of deliverance and revenge. In this double hope, the French court was their surest asylum; they prompted and directed the enterprise of Philip; and I should praise their magnanimity, had they respected the misfortune and courage of the captive tyrant. His civil acts were annulled by the Roman people, who restored the honors and possessions of the Colonna; and some estimate may be formed of their wealth by their losses, of their losses by the damages of one hundred thousand gold florins which were granted them against the accomplices and heirs of the deceased pope. All the spiritual censures and disqualifications were abolished 103 by his prudent successors; and the fortune of the house was more firmly established by this transient hurricane. The boldness of Sciarra Colonna was signalized in the captivity of Boniface, and long afterwards in the coronation of Lewis of Bavaria; and by the gratitude of the emperor, the pillar in their arms was encircled with a royal crown. But the first of the family in fame and merit was the elder Stephen, whom Petrarch loved and esteemed as a hero superior to his own times, and not unworthy of ancient Rome. Persecution and exile displayed to the nations his abilities in peace and war; in his distress he was an object, not of pity, but of reverence; the aspect of danger provoked him to avow his name and country; and when he was asked, “Where is now your fortress?” he laid his hand on his heart, and answered, “Here.” He supported with the same virtue the return of prosperity; and, till the ruin of his declining age, the ancestors, the character, and the children of Stephen Colonna, exalted his dignity in the Roman republic, and at the court of Avignon. II. The Ursini migrated from Spoleto; 104 the sons of Ursus, as they are styled in the twelfth century, from some eminent person, who is only known as the father of their race. But they were soon distinguished among the nobles of Rome, by the number and bravery of their kinsmen, the strength of their towers, the honors of the senate and sacred college, and the elevation of two popes, Celestin the Third and Nicholas the Third, of their name and lineage. 105 Their riches may be accused as an early abuse of nepotism: the estates of St. Peter were alienated in their favor by the liberal Celestin; 106 and Nicholas was ambitious for their sake to solicit the alliance of monarchs; to found new kingdoms in Lombardy and Tuscany; and to invest them with the perpetual office of senators of Rome. All that has been observed of the greatness of the Colonna will likewise redound to the glory of the Ursini, their constant and equal antagonists in the long hereditary feud, which distracted above two hundred and fifty years the ecclesiastical state. The jealously of preeminence and power was the true ground of their quarrel; but as a specious badge of distinction, the Colonna embraced the name of Ghibelines and the party of the empire; the Ursini espoused the title of Guelphs and the cause of the church. The eagle and the keys were displayed in their adverse banners; and the two factions of Italy most furiously raged when the origin and nature of the dispute were long since forgotten. 107 After the retreat of the popes to Avignon they disputed in arms the vacant republic; and the mischiefs of discord were perpetuated by the wretched compromise of electing each year two rival senators. By their private hostilities the city and country were desolated, and the fluctuating balance inclined with their alternate success. But none of either family had fallen by the sword, till the most renowned champion of the Ursini was surprised and slain by the younger Stephen Colonna. 108 His triumph is stained with the reproach of violating the truce; their defeat was basely avenged by the assassination, before the church door, of an innocent boy and his two servants. Yet the victorious Colonna, with an annual colleague, was declared senator of Rome during the term of five years. And the muse of Petrarch inspired a wish, a hope, a prediction, that the generous youth, the son of his venerable hero, would restore Rome and Italy to their pristine glory; that his justice would extirpate the wolves and lions, the serpents and bears, who labored to subvert the eternal basis of the marble column. 109
但在这座城市的贵族与君侯之中——或许还在他们之上——有两家彼此为敌的世族最令我瞩目:科隆纳与奥尔西尼;这两家的私史,实为近代罗马编年不可或缺的一部分。一、科隆纳的名号与纹章,97历来是词源家聚讼纷纭的题目;演说家与考古家们也没放过图拉真纪功柱、赫拉克勒斯之柱、基督受鞭刑时所缚的石柱、乃至在旷野中引导以色列人的那根光柱。他们在历史上首次露面是在公元1104年——这既印证了此名的势力与古老,也道破了它质朴的本义。科隆纳因僭夺卡瓦(Cavæ)而招致帕斯卡尔二世的兵戈;不过他们在罗马坎帕尼亚合法持有扎加罗拉与科隆纳(Colonna)两处世袭采邑,后一座城镇大约立有某根高柱,是某座别墅或神庙的遗存。98他们还占有邻城图斯库卢姆的一半,这有力地佐证了他们出自图斯库卢姆伯爵一系——十世纪时,这些伯爵曾是使徒宝座的暴君。照他们自己、也照世人的看法,这一家族最初的远源来自莱茵河畔;99日耳曼诸君主也不以与这一望族攀上真真假假的亲缘为耻——七百年沧桑之中,这个家族常以功业、且始终以命运而显赫。100约十三世纪末,其最有势力的一支,由一位叔父与六位兄弟组成,个个或以武功、或以教会的荣衔而著称。其中彼得当选罗马元老,乘凯旋车迎入卡皮托利山,又在一片虚浮的欢呼声中获尊“恺撒”之号;约翰与斯蒂芬则被尼古拉四世封为安科纳侯爵与罗马涅伯爵。这位教宗对科隆纳一家偏袒至深,以致在讽刺画里,他被画成仿佛囚禁于一根空心柱中。101他一去世,科隆纳家的骄横便触怒了世间最难宽宥的那个人。那两位枢机主教——叔与侄——否认卜尼法斯八世当选的合法性;他遂以世俗与宗教的双重兵器,一时压制了科隆纳一家。102他对自己的私敌宣布发动一场十字军;他们的产业被籍没,台伯河两岸的堡垒同时遭到圣彼得的军队与其对头贵族军队的围攻。待其主邑帕莱斯特里纳(又名普莱内斯特)夷为平地之后,还以犁铧在地上划出一道,作为永世荒芜的标记。六兄弟被褫夺尊位、放逐、通缉,乔装亡命,漂泊于欧洲各地,却始终不曾放弃解脱与复仇的指望。怀着这双重指望,他们以法兰西宫廷为最可靠的庇护所;他们怂恿并策划了腓力的那次行动——倘若他们能敬重那位被俘僭主的不幸与勇气,我本会赞叹他们的豪迈。罗马民众宣布卜尼法斯的种种民政法令一律作废,并恢复了科隆纳的荣衔与产业。他们所受的损失,多少可据以估量其财力;而这损失又可据这样一笔判赔来估量:他们获准向已故教宗的同党及继承人索取十万金弗罗林作为赔偿。历任明达的继任教宗,把一切宗教上的谴责与褫权一一撤销;103经此一场骤来骤去的风暴,这个家族的门运反而更加稳固。夏拉·科隆纳(Sciarra Colonna)的胆略,先在擒获卜尼法斯一役中显扬,多年之后又在巴伐利亚的路易加冕礼上再度彰显;皇帝为示感激,在他们纹章的柱身上加饰了一顶王冠。但论声名与功业,家族中居首者是老斯蒂芬——彼特拉克敬爱并推重他,视之为超越时代的英雄,无愧于古罗马。迫害与流亡,把他治平与用兵的才干昭示于列邦;身处困厄,他非但不惹人怜悯,反令人肃然起敬。危难当头,反倒激他坦然道出自己的姓名与故国;当有人问他“如今你的堡垒何在?”他便把手按在胸口,答道:“就在这里。”待到时来运转,他也以同样的品德泰然处之;直到他风烛残年、家道败落之前,斯蒂芬·科隆纳的先世、品格与子嗣,使他无论在罗马共和国还是阿维尼翁宫廷,都备受尊崇。二、奥尔西尼家自斯波莱托迁来;104十二世纪时,他们被称作“乌尔苏斯之子”,那乌尔苏斯是某位显赫人物,如今只知他是这一族之祖。但他们很快便在罗马贵族中脱颖而出:族人众多而骁勇,塔楼坚固,屡获元老院与枢机团的荣衔,更出了两位与其同名同宗的教宗——塞莱斯廷三世与尼古拉三世。105他们的财富,可以说是任人唯亲之弊的早期滥觞:慷慨的塞莱斯廷把圣彼得的产业转让给他们;106尼古拉更为他们的缘故而雄心勃勃——谋求与列王联姻,在伦巴第与托斯卡纳另立新邦,并授予他们罗马元老的永久之职。凡是就科隆纳之显赫所说的一切,也同样为奥尔西尼增光;在那扰攘教会邦国二百五十余年的世代宿怨中,奥尔西尼始终是科隆纳旗鼓相当的死敌。争强争权、彼此妒忌,才是他们争斗的真正根由;不过,为了给这份对立安上一个冠冕堂皇的标记,科隆纳打出吉伯林派的旗号,站在帝国一边,奥尔西尼则以归尔甫派自居,为教会效命。鹰徽与钥匙分别绘在两家针锋相对的旗帜上;及至这场争端的缘起与本相早已被人淡忘,意大利这两大派系反倒斗得最凶。107诸教宗退居阿维尼翁之后,两家便以武力争夺这无主的共和国;而每年选出两名彼此对立的元老这一可悲的折中之法,更使纷争之祸绵延不绝。他们的私斗使城乡尽遭荼毒,胜负此消彼长,那摇摆不定的天平也随之倾侧。然而两家从无一人死于刀剑之下,直到奥尔西尼家最负盛名的勇士被小斯蒂芬·科隆纳突袭杀死。108他这场胜利却沾上了背弃休战的污名;奥尔西尼一方也卑劣地报复其败绩——在教堂门前刺杀了一名无辜的男孩及其两名仆从。尽管如此,得胜的科隆纳仍与一名每年更替的同僚一道,被任命为罗马元老,任期五年。彼特拉克的诗心遂生出一个心愿、一线希望、一则预言:这位慷慨的青年——他所敬仰的英雄之子——将使罗马与意大利重现昔日的荣光;他的公义将铲除那些豺狼与狮子、毒蛇与熊——它们无不企图颠覆那大理石之柱永恒的根基。109
Notes 注释
79
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See, in the Chronicle of Giovanni Villani, (l. viii. c. 63, 64, 80, in Muratori, tom. xiii.,) the imprisonment of Boniface VIII., and the election of Clement V., the last of which, like most anecdotes, is embarrassed with some difficulties.
关于卜尼法斯八世被囚,以及克莱门特五世的当选,见乔瓦尼·维拉尼《编年史》(l. viii. c. 63, 64, 80,载穆拉托里编,tom. xiii.);后一事与多数轶闻一样,纠缠着一些难以厘清之处。
80
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The original lives of the eight popes of Avignon, Clement V., John XXII., Benedict XI., Clement VI., Innocent VI., Urban V., Gregory XI., and Clement VII., are published by Stephen Baluze, (Vitæ Paparum Avenionensium; Paris, 1693, 2 vols. in 4to.,) with copious and elaborate notes, and a second volume of acts and documents. With the true zeal of an editor and a patriot, he devoutly justifies or excuses the characters of his countrymen.
阿维尼翁八位教宗——克莱门特五世、约翰二十二世、本笃十一世、克莱门特六世、英诺森六世、乌尔班五世、格列高利十一世、克莱门特七世——的原始传记,由斯蒂芬·巴吕兹刊行(Vitæ Paparum Avenionensium;巴黎,1693 年,四开本二卷),附有丰赡详尽的注释,另有辑录文书档案的第二卷。他兼具编者与爱国者的一片赤诚,虔心为其同胞的品行辩护或开脱。
81
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The exile of Avignon is compared by the Italians with Babylon, and the Babylonish captivity. Such furious metaphors, more suitable to the ardor of Petrarch than to the judgment of Muratori, are gravely refuted in Baluze’s preface. The abbé de Sade is distracted between the love of Petrarch and of his country. Yet he modestly pleads, that many of the local inconveniences of Avignon are now removed; and many of the vices against which the poet declaims, had been imported with the Roman court by the strangers of Italy, (tom. i. p. 23—28.)
意大利人把阿维尼翁的这段流亡,比作巴比伦,比作巴比伦之囚。这类激愤的比喻,与其说合乎穆拉托里的审慎判断,不如说更配得上彼特拉克的一腔热忱;巴吕兹在其序言中郑重地加以驳斥。萨德神父则在对彼特拉克的热爱与对祖国的热爱之间左右为难。不过他还是谦抑地辩解道:阿维尼翁当地诸多不便,如今已经消除;而诗人所痛斥的许多恶习,本是意大利来客随罗马教廷一并带来的(tom. i. p. 23—28.)。
82
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The comtat Venaissin was ceded to the popes in 1273 by Philip III. king of France, after he had inherited the dominions of the count of Thoulouse. Forty years before, the heresy of Count Raymond had given them a pretence of seizure, and they derived some obscure claim from the xith century to some lands citra Rhodanum, (Valesii Notitia Galliarum, p. 495, 610. Longuerue, Description de la France, tom. i. p. 376—381.)
韦纳森伯爵领(comtat Venaissin)是法兰西国王腓力三世在继承图卢兹伯爵的领地之后,于公元1273年割让给教宗的。此前四十年,雷蒙德伯爵的异端行径便已给了教廷夺取此地的借口;此外,他们还从十一世纪起,对罗讷河此岸(citra Rhodanum)的若干土地援有某种含糊不清的主张(Valesii Notitia Galliarum, p. 495, 610. Longuerue, Description de la France, tom. i. p. 376—381.)。
83
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If a possession of four centuries were not itself a title, such objections might annul the bargain; but the purchase money must be refunded, for indeed it was paid. Civitatem Avenionem emit.... per ejusmodi venditionem pecuniâ redundates, &c., (iida Vita Clement. VI. in Baluz. tom. i. p. 272. Muratori, Script. tom. iii. P. ii. p. 565.) The only temptation for Jane and her second husband was ready money, and without it they could not have returned to the throne of Naples.
倘若四百年的占有本身还不足以构成产权,这类异议或许真能推翻这桩交易;然而买价却必须退还,因为那笔钱确曾如数付清。Civitatem Avenionem emit.... per ejusmodi venditionem pecuniâ redundates, &c.(iida Vita Clement. VI.,载 Baluz. tom. i. p. 272. Muratori, Script. tom. iii. P. ii. p. 565.)。对让娜及其第二任丈夫而言,唯一的诱惑就是这笔现钱;没有它,他们便无法重返那不勒斯的王位。
84
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Clement V immediately promoted ten cardinals, nine French and one English, (Vita ivta, p. 63, et Baluz. p. 625, &c.) In 1331, the pope refused two candidates recommended by the king of France, quod xx. Cardinales, de quibus xvii. de regno Franciæ originem traxisse noscuntur in memorato collegio existant, (Thomassin, Discipline de l’Eglise, tom. i. p. 1281.)
克莱门特五世一上任便擢升了十名枢机主教,其中九名法兰西人、一名英格兰人(Vita ivta, p. 63, et Baluz. p. 625, &c.)。公元1331年,教宗回绝了法兰西国王举荐的两名人选,理由是 quod xx. Cardinales, de quibus xvii. de regno Franciæ originem traxisse noscuntur in memorato collegio existant(意谓:枢机团中现有二十名枢机,而其中十七名已知祖籍在法兰西王国)(Thomassin, Discipline de l’Eglise, tom. i. p. 1281.)。
85
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Our primitive account is from Cardinal James Caietan, (Maxima Bibliot. Patrum, tom. xxv.;) and I am at a loss to determine whether the nephew of Boniface VIII. be a fool or a knave: the uncle is a much clearer character.
我们最原始的记载出自枢机主教雅各布·卡耶坦(Maxima Bibliot. Patrum, tom. xxv.);至于卜尼法斯八世这位侄子究竟是蠢货还是无赖,我实在难下定论——其叔父的为人倒清楚得多。
86
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See John Villani (l. viii. c. 36) in the xiith, and the Chronicon Astense, in the xith volume (p. 191, 192) of Muratori’s Collection Papa innumerabilem pecuniam ab eisdem accepit, nam duo clerici, cum rastris, &c.
见约翰·维拉尼(l. viii. c. 36),载穆拉托里文集第十二卷;又见《Chronicon Astense》,载同一文集第十一卷(p. 191, 192):Papa innumerabilem pecuniam ab eisdem accepit, nam duo clerici, cum rastris, &c.(教宗从这些人手中收得的钱财不可胜数,因有两名教士手持耙子……)。
87
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The two bulls of Boniface VIII. and Clement VI. are inserted on the Corpus Juris Canonici, Extravagant. (Commun. l. v. tit. ix c 1, 2.)
卜尼法斯八世与克莱门特六世的两道诏书,收入《教会法大全》(Corpus Juris Canonici)之《Extravagantes》(Commun. l. v. tit. ix c 1, 2.)。
88
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The sabbatic years and jubilees of the Mosaic law, (Car. Sigon. de Republica Hebræorum, Opp. tom. iv. l. iii. c. 14, 14, p. 151, 152,) the suspension of all care and labor, the periodical release of lands, debts, servitude, &c., may seem a noble idea, but the execution would be impracticable in a profane republic; and I should be glad to learn that this ruinous festival was observed by the Jewish people.
摩西律法中的安息年与禧年(Car. Sigon. de Republica Hebræorum, Opp. tom. iv. l. iii. c. 14, 14, p. 151, 152)——一切操劳与劳作皆告停歇,土地、债务、奴役等等按期解除——听来固然是个高尚的构想,可若在一个世俗的共和国里施行,却断难行得通;我倒很想知道,犹太人是否当真奉行过这一劳民伤财的节庆。
89
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See the Chronicle of Matteo Villani, (l. i. c. 56,) in the xivth vol. of Muratori, and the Mémoires sur la Vie de Pétrarque, tom. iii. p. 75—89.
见马泰奥·维拉尼《编年史》(l. i. c. 56),载穆拉托里编第十四卷;又见《彼特拉克生平纪事》(Mémoires sur la Vie de Pétrarque, tom. iii. p. 75—89.)。
90
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The subject is exhausted by M. Chais, a French minister at the Hague, in his Lettres Historiques et Dogmatiques, sur les Jubilés et es Indulgences; la Haye, 1751, 3 vols. in 12mo.; an elaborate and pleasing work, had not the author preferred the character of a polemic to that of a philosopher.
这一题目已由沙伊(M. Chais,海牙的一位法国牧师)在其《Lettres Historiques et Dogmatiques, sur les Jubilés et es Indulgences》(海牙,1751 年,十二开本三卷)中论述殆尽;此书本是一部精详可喜的著作,可惜作者宁愿以论战者、而非哲人的姿态执笔。
91
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Muratori (Dissert. xlvii.) alleges the Annals of Florence, Padua, Genoa, &c., the analogy of the rest, the evidence of Otho of Frisingen, (de Gest. Fred. I. l. ii. c. 13,) and the submission of the marquis of Este.
穆拉托里(Dissert. xlvii.)援引了佛罗伦萨、帕多瓦、热那亚等地的编年史、其余各城的类似情形、弗赖辛的奥托的记述(de Gest. Fred. I. l. ii. c. 13),以及埃斯特侯爵的归顺为证。
92
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As early as the year 824, the emperor Lothaire I. found it expedient to interrogate the Roman people, to learn from each individual by what national law he chose to be governed. (Muratori, Dissertat xxii.)
早在公元824年,皇帝洛泰尔一世便觉得有必要向罗马民众逐一询问,弄清每个人愿意依照哪一族的法律受治(Muratori, Dissertat xxii.)。
93
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Petrarch attacks these foreigners, the tyrants of Rome, in a declamation or epistle, full of bold truths and absurd pedantry, in which he applies the maxims, and even prejudices, of the old republic to the state of the xivth century, (Mémoires, tom. iii. p. 157—169.)
彼特拉克在一篇檄文或书信中痛斥这些外来户、这些罗马的僭主;文中既有大胆的真知灼见,也有荒唐的迂腐卖弄,他把古共和国的箴言、乃至其偏见,一并套用到十四世纪的现实上(Mémoires, tom. iii. p. 157—169.)。
94
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The origin and adventures of the Jewish family are noticed by Pagi, (Critica, tom. iv. p. 435, A.D. 1124, No. 3, 4,) who draws his information from the Chronographus Maurigniacensis, and Arnulphus Sagiensis de Schismate, (in Muratori, Script. Ital. tom. iii. P. i. p. 423—432.) The fact must in some degree be true; yet I could wish that it had been coolly related, before it was turned into a reproach against the antipope.
这个犹太家族的来历与际遇,帕吉有所记述(Critica, tom. iv. p. 435, A.D. 1124, No. 3, 4),其材料取自《Chronographus Maurigniacensis》与阿尔努尔弗斯·萨吉恩西斯的《de Schismate》(载 Muratori, Script. Ital. tom. iii. P. i. p. 423—432.)。此事多少总有几分属实;只是我倒希望,在它被拿来作为攻讦那位敌对教宗的口实之前,能有人平心静气地叙说一番。
95
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Muratori has given two dissertations (xli. and xlii.) to the names, surnames, and families of Italy. Some nobles, who glory in their domestic fables, may be offended with his firm and temperate criticism; yet surely some ounces of pure gold are of more value than many pounds of base metal.
穆拉托里以两篇专论(xli. 与 xlii.)探讨意大利的名、姓与世家。某些以家族传说自矜的贵族,或许会被他坚定而中肯的评断所触怒;然而几盎司纯金,终究胜过许多磅贱金属。
96
↩
The cardinal of St. George, in his poetical, or rather metrical history of the election and coronation of Boniface VIII., (Muratori Script. Ital. tom. iii. P. i. p. 641, &c.,) describes the state and families of Rome at the coronation of Boniface VIII., (A.D. 1295.)
Interea titulis redimiti sanguine et armis
Illustresque viri Romanâ a stirpe trahentes
Nomen in emeritos tantæ virtutis honores
Insulerant sese medios festumque colebant
Aurata fulgente togâ, sociante catervâ.
Ex ipsis devota domus præstantis ab Ursâ
Ecclesiæ, vultumque gerens demissius altum
Festa Columna jocis, necnon Sabellia mitis;
Stephanides senior, Comites, Annibalica proles,
Præfectusque urbis magnum sine viribus nomen.
(l. ii. c. 5, 100, p. 647, 648.)
The ancient statutes of Rome (l. iii. c. 59, p. 174, 175) distinguish eleven families of barons, who are obliged to swear in concilio communi, before the senator, that they would not harbor or protect any malefactors, outlaws, &c.—a feeble security!
Interea titulis redimiti sanguine et armis
Illustresque viri Romanâ a stirpe trahentes
Nomen in emeritos tantæ virtutis honores
Insulerant sese medios festumque colebant
Aurata fulgente togâ, sociante catervâ.
Ex ipsis devota domus præstantis ab Ursâ
Ecclesiæ, vultumque gerens demissius altum
Festa Columna jocis, necnon Sabellia mitis;
Stephanides senior, Comites, Annibalica proles,
Præfectusque urbis magnum sine viribus nomen.
(l. ii. c. 5, 100, p. 647, 648.)
The ancient statutes of Rome (l. iii. c. 59, p. 174, 175) distinguish eleven families of barons, who are obliged to swear in concilio communi, before the senator, that they would not harbor or protect any malefactors, outlaws, &c.—a feeble security!
圣乔治枢机在其关于卜尼法斯八世当选与加冕的诗体、或者说格律体史著中(Muratori Script. Ital. tom. iii. P. i. p. 641, &c.),描绘了卜尼法斯八世加冕时(公元1295年)罗马的境况与各大世家。
Interea titulis redimiti sanguine et armis Illustresque viri Romanâ a stirpe trahentes Nomen in emeritos tantæ virtutis honores Insulerant sese medios festumque colebant Aurata fulgente togâ, sociante catervâ. Ex ipsis devota domus præstantis ab Ursâ Ecclesiæ, vultumque gerens demissius altum Festa Columna jocis, necnon Sabellia mitis; Stephanides senior, Comites, Annibalica proles, Præfectusque urbis magnum sine viribus nomen.(l. ii. c. 5, 100, p. 647, 648.)(拉丁诗句大意:其时,一班身佩尊号、以赫赫武功与高贵门第而彰显的人物,其名皆承自罗马古老的世家;为着与其盛德相称、当之无愧的种种荣衔,他们挤身于人群正中,一同欢度这场盛大的节庆,个个身披金光闪闪的锦袍,前呼后拥、随从成群。这中间,有那虔敬的一族,源出教会那尊贵的“熊”,也就是奥尔西尼家;有那本自昂然不可一世、此刻却略敛神色、笑语盈盈的“柱”,也就是科隆纳家;还有性情温和的萨韦利家;有年长的斯蒂芬尼德斯,即斯蒂芬·科隆纳一系;有素称“伯爵”的孔蒂一族,有安尼巴尔迪家的子嗣;以及那位空负煊赫之名、手中却无半分实权、徒具虚衔的罗马城执政官。)罗马的古代法规(l. iii. c. 59, p. 174, 175)列举了整整十一个男爵世家,规定他们必须在公共议会之上、当着元老的面郑重立誓:绝不窝藏、也绝不庇护任何恶徒、亡命之徒之流——可这样的一纸誓约,说到底不过是一道脆弱得可怜的保障罢了!
Interea titulis redimiti sanguine et armis Illustresque viri Romanâ a stirpe trahentes Nomen in emeritos tantæ virtutis honores Insulerant sese medios festumque colebant Aurata fulgente togâ, sociante catervâ. Ex ipsis devota domus præstantis ab Ursâ Ecclesiæ, vultumque gerens demissius altum Festa Columna jocis, necnon Sabellia mitis; Stephanides senior, Comites, Annibalica proles, Præfectusque urbis magnum sine viribus nomen.(l. ii. c. 5, 100, p. 647, 648.)(拉丁诗句大意:其时,一班身佩尊号、以赫赫武功与高贵门第而彰显的人物,其名皆承自罗马古老的世家;为着与其盛德相称、当之无愧的种种荣衔,他们挤身于人群正中,一同欢度这场盛大的节庆,个个身披金光闪闪的锦袍,前呼后拥、随从成群。这中间,有那虔敬的一族,源出教会那尊贵的“熊”,也就是奥尔西尼家;有那本自昂然不可一世、此刻却略敛神色、笑语盈盈的“柱”,也就是科隆纳家;还有性情温和的萨韦利家;有年长的斯蒂芬尼德斯,即斯蒂芬·科隆纳一系;有素称“伯爵”的孔蒂一族,有安尼巴尔迪家的子嗣;以及那位空负煊赫之名、手中却无半分实权、徒具虚衔的罗马城执政官。)罗马的古代法规(l. iii. c. 59, p. 174, 175)列举了整整十一个男爵世家,规定他们必须在公共议会之上、当着元老的面郑重立誓:绝不窝藏、也绝不庇护任何恶徒、亡命之徒之流——可这样的一纸誓约,说到底不过是一道脆弱得可怜的保障罢了!
97
↩
It is pity that the Colonna themselves have not favored the world with a complete and critical history of their illustrious house. I adhere to Muratori, (Dissert. xlii. tom. iii. p. 647, 648.)
可惜科隆纳家自己始终不曾为世人留下一部完整而审慎的家族史,以彰其显赫门第。我在此依从穆拉托里(Dissert. xlii. tom. iii. p. 647, 648.)。
98
↩
Pandulph. Pisan. in Vit. Paschal. II. in Muratori, Script. Ital. tom. iii. P. i. p. 335. The family has still great possessions in the Campagna of Rome; but they have alienated to the Rospigliosi this original fief of Colonna, (Eschinard, p. 258, 259.)
Pandulph. Pisan. in Vit. Paschal. II.,载 Muratori, Script. Ital. tom. iii. P. i. p. 335。该家族至今在罗马坎帕尼亚仍拥有大片产业;不过他们已把Colonna这处最初的采邑转让给了罗斯皮利奥西家(Eschinard, p. 258, 259.)。
99
↩
“Te longinqua dedit tellus et pascua Rheni,” says Petrarch; and, in 1417, a duke of Guelders and Juliers acknowledges (Lenfant, Hist. du Concile de Constance, tom. ii. p. 539) his descent from the ancestors of Martin V., (Otho Colonna:) but the royal author of the Memoirs of Brandenburg observes, that the sceptre in his arms has been confounded with the column. To maintain the Roman origin of the Colonna, it was ingeniously supposed (Diario di Monaldeschi, in the Script. Ital. tom. xii. p. 533) that a cousin of the emperor Nero escaped from the city, and founded Mentz in Germany.
彼特拉克说:“Te longinqua dedit tellus et pascua Rheni”(把你赐下的,是那遥远的国度与莱茵河畔的牧场);公元1417年,一位海尔德兰与于利希公爵(Lenfant, Hist. du Concile de Constance, tom. ii. p. 539)承认自己乃马丁五世(即奥托·科隆纳)祖先的后裔;但《勃兰登堡回忆录》那位出身王室的作者却指出,其纹章上的权杖被人误认作了柱子。为坐实科隆纳家的罗马渊源,有人别出心裁地设想(Diario di Monaldeschi,载 Script. Ital. tom. xii. p. 533):尼禄皇帝的一位堂亲逃出罗马城,在日耳曼创建了美因茨。
100
↩
I cannot overlook the Roman triumph of ovation on Marce Antonio Colonna, who had commanded the pope’s galleys at the naval victory of Lepanto, (Thuan. Hist. l. 7, tom. iii. p. 55, 56. Muret. Oratio x. Opp. tom. i. p. 180—190.)
我不能略过马尔坎托尼奥·科隆纳所受的罗马小凯旋式(ovation)之荣——他曾在勒班陀海战大捷中统率教宗的桨帆战船(Thuan. Hist. l. 7, tom. iii. p. 55, 56. Muret. Oratio x. Opp. tom. i. p. 180—190.)。
101
↩
Muratori, Annali d’Italia, tom. x. p. 216, 220.
Muratori, Annali d’Italia, tom. x. p. 216, 220.
102
↩
Petrarch’s attachment to the Colonna has authorized the abbé de Sade to expatiate on the state of the family in the fourteenth century, the persecution of Boniface VIII., the character of Stephen and his sons, their quarrels with the Ursini, &c., (Mémoires sur Pétrarque, tom. i. p. 98—110, 146—148, 174—176, 222—230, 275—280.) His criticism often rectifies the hearsay stories of Villani, and the errors of the less diligent moderns. I understand the branch of Stephen to be now extinct.
彼特拉克与科隆纳家的情谊,使萨德神父得以就该家族在十四世纪的境况、卜尼法斯八世的迫害、斯蒂芬及其诸子的品性、他们与奥尔西尼家的争斗等等,详加铺陈(Mémoires sur Pétrarque, tom. i. p. 98—110, 146—148, 174—176, 222—230, 275—280.)。他的考订,每每纠正维拉尼那些道听途说的记载,以及那些不够勤谨的今人的讹误。据我所知,斯蒂芬这一支如今已经绝嗣。
103
↩
Alexander III. had declared the Colonna who adhered to the emperor Frederic I. incapable of holding any ecclesiastical benefice, (Villani, l. v. c. 1;) and the last stains of annual excommunication were purified by Sixtus V., (Vita di Sisto V. tom. iii. p. 416.) Treason, sacrilege, and proscription are often the best titles of ancient nobility.
亚历山大三世曾宣布,凡依附皇帝腓特烈一世的科隆纳人,一律不得担任任何教会圣职(Villani, l. v. c. 1);而每年例行绝罚所留下的最后污点,则由西克斯图斯五世予以涤除(Vita di Sisto V. tom. iii. p. 416)。叛逆、渎圣与褫夺公权,往往正是古老贵族最好的门第凭证。
104
↩
————Vallis te proxima misit,
Appenninigenæ qua prata virentia sylvæ
Spoletana metunt armenta gregesque protervi.
Monaldeschi (tom. xii. Script. Ital. p. 533) gives the Ursini a French origin, which may be remotely true.
Appenninigenæ qua prata virentia sylvæ
Spoletana metunt armenta gregesque protervi.
Monaldeschi (tom. xii. Script. Ital. p. 533) gives the Ursini a French origin, which may be remotely true.
————Vallis te proxima misit, Appenninigenæ qua prata virentia sylvæ Spoletana metunt armenta gregesque protervi.(拉丁诗句大意:把你送来的,是最近旁的那道山谷——正是在那里,斯波莱托的畜群与撒欢的羊群,成日啮食着亚平宁山林间那一片青翠的草场。)莫纳尔德斯基(tom. xii. Script. Ital. p. 533)认为奥尔西尼家源出法兰西,此说就其遥远的源头而言,或许确有几分道理。
105
↩
In the metrical life of Celestine V. by the cardinal of St. George (Muratori, tom. iii. P. i. p. 613, &c.,) we find a luminous, and not inelegant, passage, (l. i. c. 3, p. 203 &c.:)—
————genuit quem nobilis Ursæ (Ursi?)
Progenies, Romana domus, veterataque magnis
Fascibus in clero, pompasque experta senatûs,
Bellorumque manû grandi stipata parentum
Cardineos apices necnon fastigia dudum
Papatûs iterata tenens.
Muratori (Dissert. xlii. tom. iii.) observes, that the first Ursini pontificate of Celestine III. was unknown: he is inclined to read Ursi progenies.
————genuit quem nobilis Ursæ (Ursi?)
Progenies, Romana domus, veterataque magnis
Fascibus in clero, pompasque experta senatûs,
Bellorumque manû grandi stipata parentum
Cardineos apices necnon fastigia dudum
Papatûs iterata tenens.
Muratori (Dissert. xlii. tom. iii.) observes, that the first Ursini pontificate of Celestine III. was unknown: he is inclined to read Ursi progenies.
圣乔治枢机所作的塞莱斯廷五世格律体传记中(Muratori, tom. iii. P. i. p. 613, &c.),有一段文字辞采明丽、颇见工致(l. i. c. 3, p. 203 &c.):——
————genuit quem nobilis Ursæ (Ursi?) Progenies, Romana domus, veterataque magnis Fascibus in clero, pompasque experta senatûs, Bellorumque manû grandi stipata parentum Cardineos apices necnon fastigia dudum Papatûs iterata tenens.(拉丁诗句大意:生下他的,乃是那尊贵的“熊”所出的高贵血脉——一个地道的罗马望族。此族在教会的赫赫高位之间久历岁月、根深叶茂,早已遍尝元老院的荣华与显耀,四周又簇拥着列祖列宗留下的浩荡武士与雄兵;这一族既稳执枢机的崇高之位,更早已先后两番登上教宗那至高无上的巅峰。)穆拉托里(Dissert. xlii. tom. iii.)指出,塞莱斯廷三世乃奥尔西尼家所出的首位教宗一说,其实并无确凿依据、向来不为人所知;因此他倾向于把这一句原诗读作 Ursi progenies,也就是“乌尔苏斯之后裔”的意思。
————genuit quem nobilis Ursæ (Ursi?) Progenies, Romana domus, veterataque magnis Fascibus in clero, pompasque experta senatûs, Bellorumque manû grandi stipata parentum Cardineos apices necnon fastigia dudum Papatûs iterata tenens.(拉丁诗句大意:生下他的,乃是那尊贵的“熊”所出的高贵血脉——一个地道的罗马望族。此族在教会的赫赫高位之间久历岁月、根深叶茂,早已遍尝元老院的荣华与显耀,四周又簇拥着列祖列宗留下的浩荡武士与雄兵;这一族既稳执枢机的崇高之位,更早已先后两番登上教宗那至高无上的巅峰。)穆拉托里(Dissert. xlii. tom. iii.)指出,塞莱斯廷三世乃奥尔西尼家所出的首位教宗一说,其实并无确凿依据、向来不为人所知;因此他倾向于把这一句原诗读作 Ursi progenies,也就是“乌尔苏斯之后裔”的意思。
106
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Filii Ursi, quondam Clestini papæ nepotes, de bonis ecclesiæ Romanæ ditati, (Vit. Innocent. III. in Muratori, Script. tom. iii. P. i.) The partial prodigality of Nicholas III. is more conspicuous in Villani and Muratori. Yet the Ursini would disdain the nephews of a modern pope.
Filii Ursi, quondam Clestini papæ nepotes, de bonis ecclesiæ Romanæ ditati(乌尔苏斯诸子,昔日塞莱斯廷教宗的侄辈,以罗马教会的财货致富)(Vit. Innocent. III.,载 Muratori, Script. tom. iii. P. i.)。尼古拉三世那偏私的挥霍,在维拉尼与穆拉托里笔下更为触目。然而奥尔西尼家却不屑于同一位近世教宗的侄辈相提并论。
107
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In his fifty-first Dissertation on the Italian Antiquities, Muratori explains the factions of the Guelphs and Ghibelines.
穆拉托里在其论意大利古迹的第五十一篇专论中,阐释了归尔甫派与吉伯林派的党争。
108
↩
Petrarch (tom. i. p. 222—230) has celebrated this victory according to the Colonna; but two contemporaries, a Florentine (Giovanni Villani, l. x. c. 220) and a Roman, (Ludovico Monaldeschi, p. 532—534,) are less favorable to their arms.
彼特拉克(tom. i. p. 222—230)依科隆纳一方之见,盛赞了这场胜利;但两位同时代人——佛罗伦萨人乔瓦尼·维拉尼(Giovanni Villani, l. x. c. 220)与罗马人卢多维科·莫纳尔德斯基(Ludovico Monaldeschi, p. 532—534)——对科隆纳的武功却不那么褒扬。
109
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The abbé de Sade (tom. i. Notes, p. 61—66) has applied the vith Canzone of Petrarch, Spirto Gentil, &c., to Stephen Colonna the younger:
Orsi, lupi, leoni, aquile e serpi
Al una gran marmorea colexna
Fanno noja sovente e à se danno.
Orsi, lupi, leoni, aquile e serpi
Al una gran marmorea colexna
Fanno noja sovente e à se danno.
萨德神父(tom. i. Notes, p. 61—66)把彼特拉克的第六首长歌《Spirto Gentil》等,系于小斯蒂芬·科隆纳身上: