Chapter LV: The Bulgarians, The Hungarians And The Russians.—Part II. 第五十五章 保加利亚人、匈牙利人与罗斯人——第二节

It is the observation of the Imperial author of the Tactics, 29 that all the Scythian hordes resembled each other in their pastoral and military life, that they all practised the same means of subsistence, and employed the same instruments of destruction. But he adds, that the two nations of Bulgarians and Hungarians were superior to their brethren, and similar to each other in the improvements, however rude, of their discipline and government: their visible likeness determines Leo to confound his friends and enemies in one common description; and the picture may be heightened by some strokes from their contemporaries of the tenth century. Except the merit and fame of military prowess, all that is valued by mankind appeared vile and contemptible to these Barbarians, whose native fierceness was stimulated by the consciousness of numbers and freedom. The tents of the Hungarians were of leather, their garments of fur; they shaved their hair, and scarified their faces: in speech they were slow, in action prompt, in treaty perfidious; and they shared the common reproach of Barbarians, too ignorant to conceive the importance of truth, too proud to deny or palliate the breach of their most solemn engagements. Their simplicity has been praised; yet they abstained only from the luxury they had never known; whatever they saw they coveted; their desires were insatiate, and their sole industry was the hand of violence and rapine. By the definition of a pastoral nation, I have recalled a long description of the economy, the warfare, and the government that prevail in that state of society; I may add, that to fishing, as well as to the chase, the Hungarians were indebted for a part of their subsistence; and since they seldom cultivated the ground, they must, at least in their new settlements, have sometimes practised a slight and unskilful husbandry. In their emigrations, perhaps in their expeditions, the host was accompanied by thousands of sheep and oxen which increased the cloud of formidable dust, and afforded a constant and wholesale supply of milk and animal food. A plentiful command of forage was the first care of the general, and if the flocks and herds were secure of their pastures, the hardy warrior was alike insensible of danger and fatigue. The confusion of men and cattle that overspread the country exposed their camp to a nocturnal surprise, had not a still wider circuit been occupied by their light cavalry, perpetually in motion to discover and delay the approach of the enemy. After some experience of the Roman tactics, they adopted the use of the sword and spear, the helmet of the soldier, and the iron breastplate of his steed: but their native and deadly weapon was the Tartar bow: from the earliest infancy their children and servants were exercised in the double science of archery and horsemanship; their arm was strong; their aim was sure; and in the most rapid career, they were taught to throw themselves backwards, and to shoot a volley of arrows into the air. In open combat, in secret ambush, in flight, or pursuit, they were equally formidable; an appearance of order was maintained in the foremost ranks, but their charge was driven forwards by the impatient pressure of succeeding crowds. They pursued, headlong and rash, with loosened reins and horrific outcries; but, if they fled, with real or dissembled fear, the ardor of a pursuing foe was checked and chastised by the same habits of irregular speed and sudden evolution. In the abuse of victory, they astonished Europe, yet smarting from the wounds of the Saracen and the Dane: mercy they rarely asked, and more rarely bestowed: both sexes if accused is equally inaccessible to pity, and their appetite for raw flesh might countenance the popular tale, that they drank the blood, and feasted on the hearts of the slain. Yet the Hungarians were not devoid of those principles of justice and humanity, which nature has implanted in every bosom. The license of public and private injuries was restrained by laws and punishments; and in the security of an open camp, theft is the most tempting and most dangerous offence. Among the Barbarians there were many, whose spontaneous virtue supplied their laws and corrected their manners, who performed the duties, and sympathized with the affections, of social life.
那位撰有《战术》一书的皇帝曾指出29:斯基泰各部落无论游牧还是征战,彼此都如出一辙;他们谋生的手段相同,杀伐的器械也无二致。但他又补充说,保加利亚人与匈牙利人这两个民族却高出同类一等:他们的军纪与政制虽仍粗陋,却已有所长进,而且这两族彼此相似。正因两者一望而知的相像,利奥便把友邦与敌国合在一处描摹;若再取十世纪与他们同时之人所留的几笔,这幅画像还可更添几分。在这些蛮族眼中,除了武勇的功名,凡世人所看重的一切都卑贱可鄙;他们生性凶悍,又自恃人多势众、无拘无束,这股凶性便愈发张扬。匈牙利人的帐篷用皮革搭成,衣裳用毛皮制就;他们剃去头发,又在脸上划出道道刀痕。他们言谈迟缓,行动却敏捷,订约又惯于背信;蛮族共有的那种恶名,他们也一概不免:既愚昧得体会不到信义的分量,又骄傲得连自己毁弃最庄重的盟誓都不屑否认或掩饰。有人称赞他们朴素;然而他们所戒绝的,不过是本就闻所未闻的奢华罢了。凡目之所及,无不觊觎;欲壑难填,而他们唯一勤勉之事,便是挥动那双施暴劫掠的手。我既已把他们界定为游牧民族,也就重提了先前那段长篇描述——那里讲的是这类社会通行的生计、战法与治理。我还可补充一句:匈牙利人的部分口粮,既仰仗狩猎,也仰仗捕鱼;由于他们极少耕地,至少在新居之处,想必偶尔也从事一点粗浅拙劣的农事。每逢迁徙——或许出征时也是如此——大军身后总跟着成千上万的牛羊:它们既让那令人生畏的滚滚尘烟更为浓厚,又源源不断、大批供给乳汁与肉食。主将首要挂心的,便是草料充足;只要牛羊有牧场可安顿,那些强悍的战士便对危险与疲惫一概无所觉察。人畜杂沓,漫山遍野,本会使营地易遭夜袭;幸而在更外围的一圈,还有他们的轻骑昼夜巡弋、往来不息,专为察觉并迟滞敌军的逼近。他们领教过罗马人的战法之后,便学着用起刀剑长矛,也给士兵配上头盔、给战马披上铁甲;然而他们与生俱来、最为致命的兵器,仍是那把鞑靼弓。从孩提之时起,他们的子弟与仆从便同时研习射箭与骑术这两门本领;他们臂力强劲,箭无虚发;纵是策马疾驰,也练就了向后仰身、朝天齐射一片箭雨的本事。无论正面厮杀、暗中设伏,还是逃遁、追击,他们都同样可畏;最前的几列尚能维持几分秩序的模样,冲锋却是被身后急不可耐、层层拥挤的人潮硬生生推向前去。追击时,他们松开缰绳,发出骇人的呼号,一味横冲直撞;可一旦他们逃走——无论是真的惊惧还是佯装——追击者的锐气便会被他们那套忽疾忽徐、骤然回旋的惯技所遏制、所惩创。当时的欧洲,正因萨拉森人与丹麦人所加的创伤而隐隐作痛,却仍要为他们滥施淫威、糟蹋胜果的行径而骇然。他们难得求饶,肯饶人的时候更少;无论男女,皆一样铁石心肠,不为怜悯所动;而他们嗜食生肉的习性,更给民间那个传说添了几分可信——据说他们饮死者之血,以死者之心为飨。然而,匈牙利人也并非全然没有那种公正与仁爱之心——天性本就将它植于每个人的胸中。无论公开还是私下的侵害,其肆意放纵都受到法律与刑罚的约束;而在无墙无垒、全凭彼此信任的营地里,盗窃既是最诱人、也是最危险的罪行。这些蛮族当中,也不乏这样的人:他们出于天性的德行,弥补了法律的不足,也匡正了流俗;他们尽人伦之责,亦能体察世间的种种情谊。
After a long pilgrimage of flight or victory, the Turkish hordes approached the common limits of the French and Byzantine empires. Their first conquests and final settlements extended on either side of the Danube above Vienna, below Belgrade, and beyond the measure of the Roman province of Pannonia, or the modern kingdom of Hungary. 30 That ample and fertile land was loosely occupied by the Moravians, a Sclavonian name and tribe, which were driven by the invaders into the compass of a narrow province. Charlemagne had stretched a vague and nominal empire as far as the edge of Transylvania; but, after the failure of his legitimate line, the dukes of Moravia forgot their obedience and tribute to the monarchs of Oriental France. The bastard Arnulph was provoked to invite the arms of the Turks: they rushed through the real or figurative wall, which his indiscretion had thrown open; and the king of Germany has been justly reproached as a traitor to the civil and ecclesiastical society of the Christians. During the life of Arnulph, the Hungarians were checked by gratitude or fear; but in the infancy of his son Lewis they discovered and invaded Bavaria; and such was their Scythian speed, that in a single day a circuit of fifty miles was stripped and consumed. In the battle of Augsburgh the Christians maintained their advantage till the seventh hour of the day, they were deceived and vanquished by the flying stratagems of the Turkish cavalry. The conflagration spread over the provinces of Bavaria, Swabia, and Franconia; and the Hungarians 31 promoted the reign of anarchy, by forcing the stoutest barons to discipline their vassals and fortify their castles. The origin of walled towns is ascribed to this calamitous period; nor could any distance be secure against an enemy, who, almost at the same instant, laid in ashes the Helvetian monastery of St. Gall, and the city of Bremen, on the shores of the northern ocean. Above thirty years the Germanic empire, or kingdom, was subject to the ignominy of tribute; and resistance was disarmed by the menace, the serious and effectual menace of dragging the women and children into captivity, and of slaughtering the males above the age of ten years. I have neither power nor inclination to follow the Hungarians beyond the Rhine; but I must observe with surprise, that the southern provinces of France were blasted by the tempest, and that Spain, behind her Pyrenees, was astonished at the approach of these formidable strangers. 32 The vicinity of Italy had tempted their early inroads; but from their camp on the Brenta, they beheld with some terror the apparent strength and populousness of the new discovered country. They requested leave to retire; their request was proudly rejected by the Italian king; and the lives of twenty thousand Christians paid the forfeit of his obstinacy and rashness. Among the cities of the West, the royal Pavia was conspicuous in fame and splendor; and the preeminence of Rome itself was only derived from the relics of the apostles. The Hungarians appeared; Pavia was in flames; forty-three churches were consumed; and, after the massacre of the people, they spared about two hundred wretches who had gathered some bushels of gold and silver (a vague exaggeration) from the smoking ruins of their country. In these annual excursions from the Alps to the neighborhood of Rome and Capua, the churches, that yet escaped, resounded with a fearful litany: “O, save and deliver us from the arrows of the Hungarians!” But the saints were deaf or inexorable; and the torrent rolled forwards, till it was stopped by the extreme land of Calabria. 33 A composition was offered and accepted for the head of each Italian subject; and ten bushels of silver were poured forth in the Turkish camp. But falsehood is the natural antagonist of violence; and the robbers were defrauded both in the numbers of the assessment and the standard of the metal. On the side of the East, the Hungarians were opposed in doubtful conflict by the equal arms of the Bulgarians, whose faith forbade an alliance with the Pagans, and whose situation formed the barrier of the Byzantine empire. The barrier was overturned; the emperor of Constantinople beheld the waving banners of the Turks; and one of their boldest warriors presumed to strike a battle-axe into the golden gate. The arts and treasures of the Greeks diverted the assault; but the Hungarians might boast, in their retreat, that they had imposed a tribute on the spirit of Bulgaria and the majesty of the Caesars. 34 The remote and rapid operations of the same campaign appear to magnify the power and numbers of the Turks; but their courage is most deserving of praise, since a light troop of three or four hundred horse would often attempt and execute the most daring inroads to the gates of Thessalonica and Constantinople. At this disastrous aera of the ninth and tenth centuries, Europe was afflicted by a triple scourge from the North, the East, and the South: the Norman, the Hungarian, and the Saracen, sometimes trod the same ground of desolation; and these savage foes might have been compared by Homer to the two lions growling over the carcass of a mangled stag. 35
突厥各部落或逃亡、或征战,历经漫长的辗转跋涉,终于逼近了法兰克帝国与拜占庭帝国的共同边界。他们最初的征服之地与最终的定居之所,横跨多瑙河两岸,上抵维也纳一带,下达贝尔格莱德以南,其范围既超出了罗马的潘诺尼亚行省,也大于今日的匈牙利王国。30这片辽阔而肥沃的土地,原本由摩拉维亚人稀疏地占据着——那既是一个斯拉夫族名,也是一支斯拉夫部落,如今却被入侵者挤压进了一个狭小行省的范围之内。查理曼当年曾把一种模糊而徒有其名的统治,一直延伸到特兰西瓦尼亚的边缘;但在他的嫡系血脉断绝之后,摩拉维亚的诸位公爵便忘却了对东法兰克君主应尽的臣服与贡赋。私生子阿努尔夫一怒之下,竟去招引突厥人的兵马;他的鲁莽等于洞开了一道墙垣——无论是实有其墙,还是徒设譬喻——突厥人便由此汹涌而入;这位日耳曼国王也因此背上罪名,说他背叛了基督徒的世俗与教会两界,实属咎有应得。阿努尔夫在世时,匈牙利人或出于感激、或出于畏惧,尚有所收敛;可等到他幼子路易在位、年纪尚小之时,他们便探明并侵入了巴伐利亚;他们那斯基泰式的迅捷竟至于此:方圆五十英里之地,一日之间便被洗劫一空、焚毁殆尽。奥格斯堡一战,基督徒本占上风,直保持到白昼的第七个时辰;然而突厥骑兵佯退诱敌,终究使他们受骗落败。战火蔓延到巴伐利亚、施瓦本与弗兰肯诸省;匈牙利人31逼得最强悍的领主们不得不整肃部属、加固城堡,无形中助长了群龙无首的乱局。城郭市镇的兴起,据说便源于这段多灾多难的岁月;面对这样一个敌人,再远的距离也谈不上安全:他们几乎在同一瞬间,把赫尔维蒂的圣加尔修道院与北海之滨的不来梅城一并化为灰烬。三十多年间,日耳曼帝国——或称王国——一直忍受着纳贡的耻辱;而一切抵抗都被一句威胁化解了——那可是当真会兑现、也确实奏效的威胁:要把妇孺掳作俘虏,把十岁以上的男丁尽行屠戮。匈牙利人越过莱茵河之后的行踪,我既无力、也无意再一一追述;但我不能不惊讶地指出:这场风暴竟摧残了法兰克南部诸省,就连躲在比利牛斯山背后的西班牙,也为这群可畏生人的逼近而错愕不已。32意大利近在咫尺,早就引得他们前来劫掠;然而他们驻扎在布伦塔河畔时,望见这片新发现之地表面上竟如此殷实、人烟如此稠密,心中不免生出几分惧意。他们请求准许退兵,意大利国王却傲然回绝;他这一番固执与轻率,最终以两万基督徒的性命作了偿还。在西方诸城之中,王城帕维亚以其声名与繁华格外惹眼;便是罗马本身之所以居于诸城之上,凭仗的也不过是使徒的圣髑。匈牙利人一到,帕维亚便陷入火海:四十三座教堂尽付一炬;屠尽居民之后,他们只放过了约莫两百个可怜人——这些人从故土尚在冒烟的废墟里,搜罗出了好几斗金银(此数含糊夸张,未足深信)。他们年复一年,自阿尔卑斯山一路劫掠到罗马与卡普亚近郊;那些侥幸幸免的教堂里,回荡着一句惶恐的连祷:“主啊,救我们脱离匈牙利人的箭矢罢!”然而众圣或是充耳不闻,或是铁面无情;这股洪流依旧滚滚向前,直到卡拉布里亚那最南端的土地才被挡住。33双方谈定:意大利臣民每一颗人头,都须以一笔款项赎买;于是十斗白银被倾倒进突厥人的营中。但欺诈本是暴力的天然对头;无论是核算的人数,还是银子的成色,这伙强盗都被人蒙骗了。在东边,匈牙利人遇上了势均力敌的保加利亚人,双方胜负难分:保加利亚人的信仰不容他们与异教徒结盟,而其疆域又恰好构成拜占庭帝国的屏障。这道屏障终被冲垮:君士坦丁堡的皇帝,眼睁睁望见突厥人的旗帜在城下招展;他们当中一名最勇悍的战士,竟敢一斧砍在那道金门之上。希腊人凭着手腕与财货,才把这场攻势打发过去;然而匈牙利人在退兵之际尽可夸口:他们已迫使桀骜的保加利亚与威严的诸恺撒一并向自己纳贡。34同一场战事,竟能在如此遥远的地方雷厉风行地展开,这似乎把突厥人的兵力与人数都放大了;但最值得称道的还是他们的胆量:往往一支三四百骑的轻装小队,便敢于策划并当真实施最大胆的奔袭,一直杀到塞萨洛尼卡与君士坦丁堡的城门之下。在九、十两个世纪这段惨祸连绵的年代里,欧洲同时受着来自北、东、南三方的三重鞭笞:诺曼人、匈牙利人与萨拉森人,有时竟践踏着同一片荒芜的土地;这几个凶蛮之敌,若在荷马笔下,或许会被比作两头猛狮,对着一具被撕烂的雄鹿残骸咆哮相争。35
The deliverance of Germany and Christendom was achieved by the Saxon princes, Henry the Fowler and Otho the Great, who, in two memorable battles, forever broke the power of the Hungarians. 36 The valiant Henry was roused from a bed of sickness by the invasion of his country; but his mind was vigorous and his prudence successful. “My companions,” said he, on the morning of the combat, “maintain your ranks, receive on your bucklers the first arrows of the Pagans, and prevent their second discharge by the equal and rapid career of your lances.” They obeyed and conquered: and the historical picture of the castle of Merseburgh expressed the features, or at least the character, of Henry, who, in an age of ignorance, intrusted to the finer arts the perpetuity of his name. 37 At the end of twenty years, the children of the Turks who had fallen by his sword invaded the empire of his son; and their force is defined, in the lowest estimate, at one hundred thousand horse. They were invited by domestic faction; the gates of Germany were treacherously unlocked; and they spread, far beyond the Rhine and the Meuse, into the heart of Flanders. But the vigor and prudence of Otho dispelled the conspiracy; the princes were made sensible that unless they were true to each other, their religion and country were irrecoverably lost; and the national powers were reviewed in the plains of Augsburgh. They marched and fought in eight legions, according to the division of provinces and tribes; the first, second, and third, were composed of Bavarians; the fourth, of Franconians; the fifth, of Saxons, under the immediate command of the monarch; the sixth and seventh consisted of Swabians; and the eighth legion, of a thousand Bohemians, closed the rear of the host. The resources of discipline and valor were fortified by the arts of superstition, which, on this occasion, may deserve the epithets of generous and salutary. The soldiers were purified with a fast; the camp was blessed with the relics of saints and martyrs; and the Christian hero girded on his side the sword of Constantine, grasped the invincible spear of Charlemagne, and waved the banner of St. Maurice, the praefect of the Thebaean legion. But his firmest confidence was placed in the holy lance, 38 whose point was fashioned of the nails of the cross, and which his father had extorted from the king of Burgundy, by the threats of war, and the gift of a province. The Hungarians were expected in the front; they secretly passed the Lech, a river of Bavaria that falls into the Danube; turned the rear of the Christian army; plundered the baggage, and disordered the legion of Bohemia and Swabia. The battle was restored by the Franconians, whose duke, the valiant Conrad, was pierced with an arrow as he rested from his fatigues: the Saxons fought under the eyes of their king; and his victory surpassed, in merit and importance, the triumphs of the last two hundred years. The loss of the Hungarians was still greater in the flight than in the action; they were encompassed by the rivers of Bavaria; and their past cruelties excluded them from the hope of mercy. Three captive princes were hanged at Ratisbon, the multitude of prisoners was slain or mutilated, and the fugitives, who presumed to appear in the face of their country, were condemned to everlasting poverty and disgrace. 39 Yet the spirit of the nation was humbled, and the most accessible passes of Hungary were fortified with a ditch and rampart. Adversity suggested the counsels of moderation and peace: the robbers of the West acquiesced in a sedentary life; and the next generation was taught, by a discerning prince, that far more might be gained by multiplying and exchanging the produce of a fruitful soil. The native race, the Turkish or Fennic blood, was mingled with new colonies of Scythian or Sclavonian origin; 40 many thousands of robust and industrious captives had been imported from all the countries of Europe; 41 and after the marriage of Geisa with a Bavarian princess, he bestowed honors and estates on the nobles of Germany. 42 The son of Geisa was invested with the regal title, and the house of Arpad reigned three hundred years in the kingdom of Hungary. But the freeborn Barbarians were not dazzled by the lustre of the diadem, and the people asserted their indefeasible right of choosing, deposing, and punishing the hereditary servant of the state.
拯救日耳曼与整个基督教世界的,是撒克逊的两位君主——捕鸟者亨利与奥托大帝;他们在两场令人难忘的战役中,一举永远击垮了匈牙利人的势力。36敌军入侵,把英勇的亨利从病榻上惊起;但他神志依旧刚健,谋略也终告奏效。交战那天清晨,他向将士们说道:“弟兄们,守住阵列,用盾牌接住异教徒射来的第一轮箭;趁他们还来不及放出第二轮,便以同样迅疾、齐整的长矛冲锋去打断它。”众人依令而行,果然获胜;梅泽堡城堡里那幅纪事的壁画,把亨利的相貌——至少是他的神采——描摹了下来:身处那样一个蒙昧的时代,他却懂得把自己名声的流传托付给精妙的艺术。37二十年后,当年丧命于他刀下的突厥人,其子孙又来侵犯他儿子的帝国;他们的兵力,即便按最低的估算,也有十万骑之众。是国内的党派把他们招来的;日耳曼的门户遭人暗中出卖、就此洞开;他们于是远远越过莱茵河与默兹河,一路蔓延到佛兰德的腹地。然而奥托雷厉而审慎,终将这场阴谋化解;他让诸侯醒悟:倘若彼此不能同心,他们的信仰与家国便将万劫不复;于是全国的兵力在奥格斯堡的平原上受检集结。大军按行省与部族分为八个军团行进作战:第一、第二、第三军团由巴伐利亚人组成;第四军团为弗兰肯人;第五军团为撒克逊人,由君主亲自统率;第六、第七军团是施瓦本人;第八军团则由一千名波希米亚人组成,殿于全军之后。军纪与勇武之外,还有种种迷信的手段为其助势;而这一回,这些手段倒也当得起“慷慨”与“有益”这两个字眼。将士们以斋戒洁净身心;圣徒与殉道者的圣髑为营地祝福;这位基督教的英雄腰佩君士坦丁之剑,手握查理曼那柄战无不胜的长矛,又挥动着圣莫里斯——底比斯军团那位长官——的旗帜。但他最坚定的信心,还是寄托在那杆圣枪之上38:枪尖乃用真十字架上的钉子打造,当年是他父亲以战争相威胁、又割让一省相赠,才从勃艮第国王手中强索得来的。人们本以为匈牙利人会从正面来犯,他们却悄悄渡过了莱希河——那是巴伐利亚境内一条注入多瑙河的河流——绕到了基督教大军的背后,劫掠辎重,把波希米亚与施瓦本的军团搅得阵脚大乱。是弗兰肯人挽回了战局;他们的公爵、英勇的康拉德,却在稍事歇息、喘息未定之际,被一箭射穿身亡。撒克逊人则在他们国王的注视下奋战;他这一场大捷,无论就功绩还是就意义而言,都胜过了此前两百年间的历次凯旋。匈牙利人损兵折将,在溃逃途中比在战阵之上还要惨重;巴伐利亚境内的河流把他们团团围困;而他们昔日的种种暴行,又断绝了他们求得宽赦的一切指望。三名被俘的酋长在雷根斯堡被处以绞刑,其余大批俘虏或遭杀戮,或受肢刑;至于那些侥幸逃回、竟还敢回乡露面的人,则被判处终身的贫困与耻辱。39这个民族的锐气就此被挫,匈牙利最易通行的几处关隘,也都用壕沟与壁垒加固起来。逆境教会了他们节制与求和的道理:这些昔日劫掠西方的强盗,终于甘心过起定居的日子;到了下一代,又有一位明睿的君主教导他们:让沃土多产、以物易物,所得远比劫掠丰厚。这个民族原有的血统——突厥血统或芬族血统——又同源出斯基泰或斯拉夫的新移民混融在一起;40数以千计强壮而勤勉的俘虏,也从欧洲各国被掳掠而来;41盖萨迎娶一位巴伐利亚公主之后,又把荣衔与田产赏赐给日耳曼的贵族。42盖萨之子获封王号,阿尔帕德家族遂在匈牙利王国统治了三百年之久。但这些生而自由的蛮族,并未被那顶王冠的光彩所炫惑;这个民族始终坚持自己一项不可剥夺的权利:遴选、废黜乃至惩处那位世袭的国家公仆。
III. The name of Russians 43 was first divulged, in the ninth century, by an embassy of Theophilus, emperor of the East, to the emperor of the West, Lewis, the son of Charlemagne. The Greeks were accompanied by the envoys of the great duke, or chagan, or czar, of the Russians. In their journey to Constantinople, they had traversed many hostile nations; and they hoped to escape the dangers of their return, by requesting the French monarch to transport them by sea to their native country. A closer examination detected their origin: they were the brethren of the Swedes and Normans, whose name was already odious and formidable in France; and it might justly be apprehended, that these Russian strangers were not the messengers of peace, but the emissaries of war. They were detained, while the Greeks were dismissed; and Lewis expected a more satisfactory account, that he might obey the laws of hospitality or prudence, according to the interest of both empires. 44 This Scandinavian origin of the people, or at least the princes, of Russia, may be confirmed and illustrated by the national annals 45 and the general history of the North. The Normans, who had so long been concealed by a veil of impenetrable darkness, suddenly burst forth in the spirit of naval and military enterprise. The vast, and, as it is said, the populous regions of Denmark, Sweden, and Norway, were crowded with independent chieftains and desperate adventurers, who sighed in the laziness of peace, and smiled in the agonies of death. Piracy was the exercise, the trade, the glory, and the virtue, of the Scandinavian youth. Impatient of a bleak climate and narrow limits, they started from the banquet, grasped their arms, sounded their horn, ascended their vessels, and explored every coast that promised either spoil or settlement. The Baltic was the first scene of their naval achievements they visited the eastern shores, the silent residence of Fennic and Sclavonic tribes, and the primitive Russians of the Lake Ladoga paid a tribute, the skins of white squirrels, to these strangers, whom they saluted with the title of Varangians 46 or Corsairs. Their superiority in arms, discipline, and renown, commanded the fear and reverence of the natives. In their wars against the more inland savages, the Varangians condescended to serve as friends and auxiliaries, and gradually, by choice or conquest, obtained the dominion of a people whom they were qualified to protect. Their tyranny was expelled, their valor was again recalled, till at length Ruric, a Scandinavian chief, became the father of a dynasty which reigned above seven hundred years. His brothers extended his influence: the example of service and usurpation was imitated by his companions in the southern provinces of Russia; and their establishments, by the usual methods of war and assassination, were cemented into the fabric of a powerful monarchy.
三、罗斯人43之名,是在九世纪才为世人所知的:当时,东罗马皇帝塞奥菲鲁斯派遣使团,前往拜见西方的皇帝、查理曼之子路易。随希腊使节同行的,还有罗斯人那位大公——或称可汗、或称沙皇——派来的使者。这些使者此前赴君士坦丁堡的途中,曾穿越许多怀有敌意的邦族;为免归途再遭凶险,他们便请求法兰克君主派船,将他们从海路送回故土。但一经细究,他们的来历便露了底:原来他们与瑞典人、诺曼人本是同宗,而后者的名号在法兰克早已既可憎又可畏;于是人们不无理由地担心:这几个罗斯来客,只怕并非带来和平的使者,而是刺探军情的密探。希腊使节获准离去,这几人却被扣留下来;路易要等一个更令人满意的交代,好依着两国的利害,或循待客之礼、或凭谨慎之道来处置他们。44罗斯这个民族——至少是其王公——源出斯堪的纳维亚,这一点既可由本国的编年史45、也可由整个北方的通史加以印证和说明。诺曼人长久以来一直隐在一层深不可测的黑幕之后,此时却突然迸发出海上远征与武力开拓的锐气。丹麦、瑞典与挪威那些辽阔——据说也人烟稠密——的地方,挤满了各自为政的酋长与亡命的冒险者;他们在太平的慵懒里唉声叹气,却在临死的剧痛中含笑而终。对斯堪的纳维亚的青年而言,劫掠既是操练,是营生,是荣耀,也是美德。苦寒的气候与逼仄的疆界令他们再难忍耐;于是他们撇下宴席,抄起兵器,吹响号角,登上舟船,凡有望劫得财货或觅得居地的海岸,无不前往探寻。波罗的海是他们海上功业的第一处舞台:他们造访东岸,那里是芬族与斯拉夫部落悄然栖居之地;拉多加湖畔那些原始的罗斯人,便向这些外来者纳贡——贡物是白松鼠的毛皮——并尊称他们为“瓦兰吉人”46,也就是海盗。他们在武力、纪律与威名上都高人一等,令土著既畏且敬。在对付更内陆那些蛮人的战事中,瓦兰吉人肯屈尊充当盟友与助力;久而久之,或经推举、或凭征服,他们终于取得了对一个民族的统治权——而这民族本也正需他们的庇护。他们的暴政一度被驱逐,其勇武却又重新被人召回;直到后来,斯堪的纳维亚酋长留里克成了一个王朝的始祖,这个王朝此后统治了七百余年。他的几位兄弟为他开疆拓势;他先受召效力、继而僭夺权柄的先例,又为他的同伴们在罗斯南部各省所效仿;他们各自建立的基业,再经由战争与暗杀这类惯用的手段,便逐渐凝聚成一座强大君主国的架构。
As long as the descendants of Ruric were considered as aliens and conquerors, they ruled by the sword of the Varangians, distributed estates and subjects to their faithful captains, and supplied their numbers with fresh streams of adventurers from the Baltic coast. 47 But when the Scandinavian chiefs had struck a deep and permanent root into the soil, they mingled with the Russians in blood, religion, and language, and the first Waladimir had the merit of delivering his country from these foreign mercenaries. They had seated him on the throne; his riches were insufficient to satisfy their demands; but they listened to his pleasing advice, that they should seek, not a more grateful, but a more wealthy, master; that they should embark for Greece, where, instead of the skins of squirrels, silk and gold would be the recompense of their service. At the same time, the Russian prince admonished his Byzantine ally to disperse and employ, to recompense and restrain, these impetuous children of the North. Contemporary writers have recorded the introduction, name, and character, of the Varangians: each day they rose in confidence and esteem; the whole body was assembled at Constantinople to perform the duty of guards; and their strength was recruited by a numerous band of their countrymen from the Island of Thule. On this occasion, the vague appellation of Thule is applied to England; and the new Varangians were a colony of English and Danes who fled from the yoke of the Norman conqueror. The habits of pilgrimage and piracy had approximated the countries of the earth; these exiles were entertained in the Byzantine court; and they preserved, till the last age of the empire, the inheritance of spotless loyalty, and the use of the Danish or English tongue. With their broad and double-edged battle-axes on their shoulders, they attended the Greek emperor to the temple, the senate, and the hippodrome; he slept and feasted under their trusty guard; and the keys of the palace, the treasury, and the capital, were held by the firm and faithful hands of the Varangians. 48
只要留里克的后裔一天仍被视为异邦人和征服者,他们便一天倚仗瓦兰吉人的刀剑来统治,把田产与臣民分赐给忠心的将领,并不断从波罗的海沿岸引来一批批新的冒险者以补充人数。47但等到这些斯堪的纳维亚首领在这片土地上扎下深而牢固的根,他们便在血统、宗教与语言上都同罗斯人融为一体;而第一位弗拉基米尔,则有将祖国从这些外籍雇佣兵手中解救出来之功。当初是他们把他扶上了王位;如今他的财货却满足不了他们的索求;但他们听从了他那番动听的进言:去另寻一个主子吧——不必更懂得感恩,只要更加富有;不妨扬帆前往希腊,在那里,酬劳他们效力的将不再是松鼠皮,而是丝绸与黄金。与此同时,这位罗斯君主又叮嘱他的拜占庭盟友:对这些性情暴烈的北方之子,须得分而用之,既酬其功,又制其势。当时的作家,记下了瓦兰吉人的由来、名号与秉性:他们所受的信任与敬重与日俱增;全军齐集于君士坦丁堡,担当卫士之职;又有一大批来自图勒岛的同乡加入,使其兵力更为充实。此处“图勒”这个含糊的称呼,指的乃是英格兰;这批新来的瓦兰吉人,原是一群逃离诺曼征服者枷锁的英格兰人与丹麦人。朝圣与劫掠的风气,早已把天下各国的距离拉近;这些流亡者在拜占庭宫廷里得到款待;直到帝国的最后岁月,他们都保持着那份传承下来的、毫无瑕疵的忠诚,也依旧操着丹麦语或英语。他们肩扛宽刃双锋的战斧,随侍希腊皇帝出入教堂、元老院与竞技场;皇帝寝息宴饮,皆在他们可靠的护卫之下;皇宫、国库乃至京城的钥匙,都攥在瓦兰吉人那双坚定而忠实的手里。48
In the tenth century, the geography of Scythia was extended far beyond the limits of ancient knowledge; and the monarchy of the Russians obtains a vast and conspicuous place in the map of Constantine. 49 The sons of Ruric were masters of the spacious province of Wolodomir, or Moscow; and, if they were confined on that side by the hordes of the East, their western frontier in those early days was enlarged to the Baltic Sea and the country of the Prussians. Their northern reign ascended above the sixtieth degree of latitude over the Hyperborean regions, which fancy had peopled with monsters, or clouded with eternal darkness. To the south they followed the course of the Borysthenes, and approached with that river the neighborhood of the Euxine Sea. The tribes that dwelt, or wandered, in this ample circuit were obedient to the same conqueror, and insensibly blended into the same nation. The language of Russia is a dialect of the Sclavonian; but in the tenth century, these two modes of speech were different from each other; and, as the Sclavonian prevailed in the South, it may be presumed that the original Russians of the North, the primitive subjects of the Varangian chief, were a portion of the Fennic race. With the emigration, union, or dissolution, of the wandering tribes, the loose and indefinite picture of the Scythian desert has continually shifted. But the most ancient map of Russia affords some places which still retain their name and position; and the two capitals, Novogorod 50 and Kiow, 51 are coeval with the first age of the monarchy. Novogorod had not yet deserved the epithet of great, nor the alliance of the Hanseatic League, which diffused the streams of opulence and the principles of freedom. Kiow could not yet boast of three hundred churches, an innumerable people, and a degree of greatness and splendor which was compared with Constantinople by those who had never seen the residence of the Caesars. In their origin, the two cities were no more than camps or fairs, the most convenient stations in which the Barbarians might assemble for the occasional business of war or trade. Yet even these assemblies announce some progress in the arts of society; a new breed of cattle was imported from the southern provinces; and the spirit of commercial enterprise pervaded the sea and land, from the Baltic to the Euxine, from the mouth of the Oder to the port of Constantinople. In the days of idolatry and barbarism, the Sclavonic city of Julin was frequented and enriched by the Normans, who had prudently secured a free mart of purchase and exchange. 52 From this harbor, at the entrance of the Oder, the corsair, or merchant, sailed in forty-three days to the eastern shores of the Baltic, the most distant nations were intermingled, and the holy groves of Curland are said to have been decorated with Grecian and Spanish gold. 53 Between the sea and Novogorod an easy intercourse was discovered; in the summer, through a gulf, a lake, and a navigable river; in the winter season, over the hard and level surface of boundless snows. From the neighborhood of that city, the Russians descended the streams that fall into the Borysthenes; their canoes, of a single tree, were laden with slaves of every age, furs of every species, the spoil of their beehives, and the hides of their cattle; and the whole produce of the North was collected and discharged in the magazines of Kiow. The month of June was the ordinary season of the departure of the fleet: the timber of the canoes was framed into the oars and benches of more solid and capacious boats; and they proceeded without obstacle down the Borysthenes, as far as the seven or thirteen ridges of rocks, which traverse the bed, and precipitate the waters, of the river. At the more shallow falls it was sufficient to lighten the vessels; but the deeper cataracts were impassable; and the mariners, who dragged their vessels and their slaves six miles over land, were exposed in this toilsome journey to the robbers of the desert. 54 At the first island below the falls, the Russians celebrated the festival of their escape: at a second, near the mouth of the river, they repaired their shattered vessels for the longer and more perilous voyage of the Black Sea. If they steered along the coast, the Danube was accessible; with a fair wind they could reach in thirty-six or forty hours the opposite shores of Anatolia; and Constantinople admitted the annual visit of the strangers of the North. They returned at the stated season with a rich cargo of corn, wine, and oil, the manufactures of Greece, and the spices of India. Some of their countrymen resided in the capital and provinces; and the national treaties protected the persons, effects, and privileges, of the Russian merchant. 55
到了十世纪,斯基泰的地理疆界已远远越出古人所知的范围;罗斯君主国在君士坦丁的舆图上,也占据了广阔而醒目的一席。49留里克的子孙,是弗拉基米尔——亦即莫斯科——那片辽阔行省的主人;在这一侧,他们纵然受制于东方的游牧部落,其西部疆界在那早期年代却已扩展到波罗的海与普鲁士人之地。他们在北方的疆土,一直伸展到北纬六十度以上、进入那极北之地——世人凭空想象,把那里想成怪物出没、或终年为黑暗所笼罩之乡。向南,他们沿着博里斯提尼斯河而下,随着这条河一直逼近黑海附近。在这辽阔一圈之内定居或游荡的各部落,都臣服于同一个征服者,并不知不觉地融合成同一个民族。罗斯的语言,本是斯拉夫语的一种方言;但在十世纪,这两种话语彼此仍有分别;既然斯拉夫语通行于南方,便可推想:北方那些最初的罗斯人——瓦兰吉酋长最早的臣民——原是芬族的一支。随着这些游荡部落的迁徙、合并或离散,斯基泰荒原那幅松散而模糊的图景,也在不断变换。不过,罗斯最古老的地图上,仍有几处地方至今名称与方位未改;诺夫哥罗德50与基辅51这两座都城,更是与这个君主国的开国之世同样古老。那时的诺夫哥罗德,还当不起“大”的名号,也尚未跻身汉萨同盟——正是这个同盟,后来把财富的活水与自由的原则一并散布开来。基辅那时也还夸不出日后那三百座教堂、那数不清的人口,以及那样一种伟大与繁华——竟被一些从未见过诸恺撒居城的人拿来与君士坦丁堡相提并论。追其本源,这两座城不过是营地或集市,是蛮族为着战事或交易这类不时之需而聚集的最便利的据点。然而,便是这样的聚集,也昭示着社会技艺已有几分长进:一种新的牲畜品种从南方各省引入;而经商拓业的风气,则弥漫于海陆之间——从波罗的海到黑海,从奥得河口到君士坦丁堡的港口,无所不至。在那崇拜偶像、蛮荒未开的年代,斯拉夫人的城市尤林因诺曼人的频繁往来而日渐富庶——诺曼人早已精明地在此取得一处自由买卖、互通有无的市场。52从这座位于奥得河口的港口出发,无论海盗还是商人,航行四十三天便可抵达波罗的海东岸;天涯海角的各邦族在此杂处交融,据说库尔兰的圣林里,还饰有希腊与西班牙的黄金。53人们发现,大海与诺夫哥罗德之间有一条便捷的通路:夏日里,取道一处海湾、一片湖泊与一条可通舟楫的河流;到了冬季,则踏过那坚硬平坦、无边无际的雪原。罗斯人从这座城的近旁出发,顺着一道道汇入博里斯提尼斯河的水流而下;他们的独木舟——用整根树干凿成——上面满载着各种年纪的奴隶、各类兽皮、蜂房里取出的蜜蜡,以及牲畜的皮张;整个北方的物产,都汇聚到基辅的货栈里堆放。船队通常在六月启航:他们把独木舟的木料,改制成更结实、更宽敞的大船上的桨与坐板;他们顺博里斯提尼斯河一路畅行无阻,直到那横亘河床、令河水陡然跌落的七道——或说十三道——岩脊之前。遇到较浅的跌水处,只需减轻船载便能通过;但较深的瀑布则根本无法逾越;于是船夫们只得连船带奴隶在陆上拖行六英里,而这一段艰辛的路途,又使他们暴露在荒原盗匪的威胁之下。54在瀑布下方的第一座岛上,罗斯人庆贺自己脱险;到了近河口的第二座岛,他们又修补残破的船只,以备黑海那段更远、更险的航程。若沿海岸行驶,便可抵达多瑙河;遇上顺风,三十六至四十小时便能到达对岸的安纳托利亚;君士坦丁堡则每年都迎来这些北方来客的到访。他们按定期返航,满载而归:粮食、美酒、油料,希腊的工艺品,还有印度的香料。他们的一些同胞,则定居在京城与各行省;而两国间的条约,则保护着罗斯商人的人身、财物与种种特权。55

Notes 注释

29
Leo has observed, that the government of the Turks was monarchical, and that their punishments were rigorous, (Tactic. p. 896) Rhegino (in Chron. A.D. 889) mentions theft as a capital crime, and his jurisprudence is confirmed by the original code of St. Stephen, (A.D. 1016.) If a slave were guilty, he was chastised, for the first time, with the loss of his nose, or a fine of five heifers; for the second, with the loss of his ears, or a similar fine; for the third, with death; which the freeman did not incur till the fourth offence, as his first penalty was the loss of liberty, (Katona, Hist. Regum Hungar tom. i. p. 231, 232.)
利奥曾指出,突厥人的政制属君主制,其刑罚极为严酷(Tactic. p. 896)。雷吉诺(见 Chron. A.D. 889)提到盗窃为死罪,其法理又为圣斯蒂芬的原始法典所印证(A.D. 1016)。倘若犯者为奴隶,初犯处以割鼻,或罚母牛五头;再犯处以割耳,或课以同等罚金;三犯则处死;至于自由人,须到第四次犯案才会招致死刑,因为他初犯的刑罚是丧失自由(Katona, Hist. Regum Hungar. tom. i. p. 231, 232)。
30
See Katona, Hist. Ducum Hungar. p. 321-352.
参见卡托纳,Hist. Ducum Hungar. p. 321-352。
31
Hungarorum gens, cujus omnes fere nationes expertae saevitium &c., is the preface of Liutprand, (l. i. c. 2,) who frequently expatiated on the calamities of his own times. See l. i. c. 5, l. ii. c. 1, 2, 4, 5, 6, 7; l. iii. c. 1, &c., l. v. c. 8, 15, in Legat. p. 485. His colors are glaring but his chronology must be rectified by Pagi and Muratori.
柳特普兰德在其序言中写道:“Hungarorum gens, cujus omnes fere nationes expertae saevitium &c.”(l. i. c. 2)——他常常大发议论,痛陈自己所处时代的种种灾祸。参见 l. i. c. 5, l. ii. c. 1, 2, 4, 5, 6, 7;l. iii. c. 1 及以下,l. v. c. 8, 15,见 Legat. p. 485。他笔下的色彩固然浓烈刺目,其年代记载却须靠帕吉与穆拉托里来加以校正。
32
The three bloody reigns of Arpad, Zoltan, and Toxus, are critically illustrated by Katona, (Hist. Ducum, &c. p. 107-499.) His diligence has searched both natives and foreigners; yet to the deeds of mischief, or glory, I have been able to add the destruction of Bremen, (Adam Bremensis, i. 43.)
阿尔帕德、佐尔坦与托克苏斯三代血腥的统治,经卡托纳详加考订阐发(Hist. Ducum 等,p. 107-499)。他遍搜本国与外国的史料,可谓勤勉;然而在这些为祸或建功的事迹之外,我还能补上不来梅遭毁一事(Adam Bremensis, i. 43)。
33
Muratori has considered with patriotic care the danger and resources of Modena. The citizens besought St. Geminianus, their patron, to avert, by his intercession, the rabies, flagellum, &c. Nunc te rogamus, licet servi pessimi, Ab Ungerorum nos defendas jaculis.The bishop erected walls for the public defence, not contra dominos serenos, (Antiquitat. Ital. Med. Aevi, tom. i. dissertat. i. p. 21, 22,) and the song of the nightly watch is not without elegance or use, (tom. iii. dis. xl. p. 709.) The Italian annalist has accurately traced the series of their inroads, (Annali d’ Italia, tom. vii. p. 365, 367, 398, 401, 437, 440, tom. viii. p. 19, 41, 52, &c.)
穆拉托里怀着爱乡之情,细察了摩德纳所面临的危险及其可用的资源。城中居民恳求他们的主保圣杰米尼亚努斯代为祈求,以驱除那“rabies, flagellum”(狂暴、鞭笞)之类的祸患:“Nunc te rogamus, licet servi pessimi, Ab Ungerorum nos defendas jaculis.”(我们虽是最卑微的仆人,仍恳求您庇护我们免遭匈牙利人的箭矢。)主教为公众防卫而修筑城墙,却“非为对抗仁慈的君主”(non contra dominos serenos)(Antiquitat. Ital. Med. Aevi, tom. i. dissertat. i. p. 21, 22);而那首守夜人之歌,亦不乏典雅与实用之处(tom. iii. dis. xl. p. 709)。这位意大利编年史家还准确地追溯了他们历次入侵的经过(Annali d’ Italia, tom. vii. p. 365, 367, 398, 401, 437, 440, tom. viii. p. 19, 41, 52 等)。
34
Both the Hungarian and Russian annals suppose, that they besieged, or attacked, or insulted Constantinople, (Pray, dissertat. x. p. 239. Katona, Hist. Ducum, p. 354-360;) and the fact is almost confessed by the Byzantine historians, (Leo Grammaticus, p. 506. Cedrenus, tom. ii. p. 629: ) yet, however glorious to the nation, it is denied or doubted by the critical historian, and even by the notary of Bela. Their scepticism is meritorious; they could not safely transcribe or believe the rusticorum fabulas: but Katona might have given due attention to the evidence of Liutprand, Bulgarorum gentem atque daecorum tributariam fecerant, (Hist. l. ii. c. 4, p. 435.)
匈牙利与罗斯两国的编年史都认为,他们曾围攻、进犯或羞辱过君士坦丁堡(Pray, dissertat. x. p. 239. Katona, Hist. Ducum, p. 354-360);拜占庭的史家也几乎供认了此事(Leo Grammaticus, p. 506. Cedrenus, tom. ii. p. 629)。然而,此事纵使于这个民族何等光彩,持批判态度的史家却对它加以否认或存疑,连贝拉的书记官也是如此。他们的怀疑自有其可取之处:那些“rusticorum fabulas”(乡野传说)本就不便照抄或轻信。不过,卡托纳原该对柳特普兰德的证词多加留意——“Bulgarorum gentem atque daecorum tributariam fecerant”(他们已令保加利亚人与希腊人向其纳贡)(Hist. l. ii. c. 4, p. 435)。
35
—Iliad, xvi. 756.
——《伊利亚特》,xvi. 756。
36
They are amply and critically discussed by Katona, (Hist. Dacum, p. 360-368, 427-470.) Liutprand (l. ii. c. 8, 9) is the best evidence for the former, and Witichind (Annal. Saxon. l. iii.) of the latter; but the critical historian will not even overlook the horn of a warrior, which is said to be preserved at Jaz-berid.
这两场战役,卡托纳都有充分而审慎的讨论(Hist. Dacum, p. 360-368, 427-470)。就前一场而言,柳特普兰德(l. ii. c. 8, 9)是最可靠的见证;就后一场而言,则数维蒂金德(Annal. Saxon. l. iii);不过,那位批判的史家连一支武士的号角也不肯放过——据说那号角至今仍存于亚兹贝里德。
37
Hunc vero triumphum, tam laude quam memoria dignum, ad Meresburgum rex in superiori coenaculo domus per Zeus, id est, picturam, notari praecepit, adeo ut rem veram potius quam verisimilem videas: a high encomium, (Liutprand, l. ii. c. 9.) Another palace in Germany had been painted with holy subjects by the order of Charlemagne; and Muratori may justly affirm, nulla saecula fuere in quibus pictores desiderati fuerint, (Antiquitat. Ital. Medii Aevi, tom. ii. dissert. xxiv. p. 360, 361.) Our domestic claims to antiquity of ignorance and original imperfection (Mr. Walpole’s lively words) are of a much more recent date, (Anecdotes of Painting, vol. i. p. 2, &c.)
“Hunc vero triumphum, tam laude quam memoria dignum, ad Meresburgum rex in superiori coenaculo domus per Zeus, id est, picturam, notari praecepit, adeo ut rem veram potius quam verisimilem videas”:大意是,国王下令把这场既值得称颂、也值得铭记的凯旋,绘于梅泽堡宫邸上层的餐厅之内,画得逼真如实,而非仅似真实——这是极高的赞誉(Liutprand, l. ii. c. 9)。日耳曼另有一座宫殿,曾奉查理曼之命绘满神圣题材;穆拉托里因而不无道理地断言:“nulla saecula fuere in quibus pictores desiderati fuerint”(从未有哪个世代是缺乏画师的)(Antiquitat. Ital. Medii Aevi, tom. ii. dissert. xxiv. p. 360, 361)。至于我们本国那种自诩“愚昧之古老、拙劣之本初”的说法(此乃沃波尔先生活泼的措辞),其年代其实要晚近得多(Anecdotes of Painting, vol. i. p. 2 等)。
38
See Baronius, Annal. Eccles. A.D. 929, No. 2-5. The lance of Christ is taken from the best evidence, Liutprand, (l. iv. c. 12,) Sigebert, and the Acts of St. Gerard: but the other military relics depend on the faith of the Gesta Anglorum post Bedam, l. ii. c. 8.
参见巴罗尼乌斯,Annal. Eccles. A.D. 929, No. 2-5。关于基督之枪的记载,取自最可靠的证据——柳特普兰德(l. iv. c. 12)、西吉贝尔特以及《圣杰拉德行传》;至于其他那些军中圣物,则全凭 Gesta Anglorum post Bedam(l. ii. c. 8)一书之说,信否由人。
39
Katona, Hist. Ducum Hungariae, p. 500, &c.
卡托纳,Hist. Ducum Hungariae, p. 500 等。
40
Among these colonies we may distinguish, 1. The Chazars, or Cabari, who joined the Hungarians on their march, (Constant. de Admin. Imp. c. 39, 40, p. 108, 109.) 2. The Jazyges, Moravians, and Siculi, whom they found in the land; the last were perhaps a remnant of the Huns of Attila, and were intrusted with the guard of the borders. 3. The Russians, who, like the Swiss in France, imparted a general name to the royal porters. 4. The Bulgarians, whose chiefs (A.D. 956) were invited, cum magna multitudine Hismahelitarum. Had any of those Sclavonians embraced the Mahometan religion? 5. The Bisseni and Cumans, a mixed multitude of Patzinacites, Uzi, Chazars, &c., who had spread to the Lower Danube. The last colony of 40,000 Cumans, A.D. 1239, was received and converted by the kings of Hungary, who derived from that tribe a new regal appellation, (Pray, Dissert. vi. vii. p. 109-173. Katona, Hist. Ducum, p. 95-99, 259-264, 476, 479-483, &c.)
在这些移民之中,我们可以分辨出:其一,可萨人,或称卡巴里人,他们在匈牙利人行军途中加入其列(Constant. de Admin. Imp. c. 39, 40, p. 108, 109);其二,雅济格斯人、摩拉维亚人与塞库利人,是匈牙利人在当地发现的——最后这一支或许是阿提拉麾下匈人的遗民,受托戍守边境;其三,罗斯人——他们一如法国的瑞士人,把自己的族名转赋予王室的门卫;其四,保加利亚人,其首领(A.D. 956)受到延请,“cum magna multitudine Hismahelitarum”(携大批以实玛利人同来)——这些斯拉夫人当中,难道竟有人皈依了伊斯兰教?其五,比塞尼人与库曼人,乃佩切涅格人、乌兹人、可萨人等混杂而成的一群,曾扩散至多瑙河下游。最后一批四万库曼人于 A.D. 1239 年为匈牙利诸王所收纳并使之皈依,匈牙利诸王还从这个部落得来一个新的王号(Pray, Dissert. vi. vii. p. 109-173. Katona, Hist. Ducum, p. 95-99, 259-264, 476, 479-483 等)。
41
Christiani autem, quorum pars major populi est, qui ex omni parte mundi illuc tracti sunt captivi, &c. Such was the language of Piligrinus, the first missionary who entered Hungary, A.D. 973. Pars major is strong. Hist. Ducum, p. 517.
“Christiani autem, quorum pars major populi est, qui ex omni parte mundi illuc tracti sunt captivi, &c.”(至于基督徒,则占人口的大半,他们是从世界各地被掳掠到此的俘虏,如此等等)——这正是皮利格里努斯的原话;他是首位进入匈牙利的传教士,时在 A.D. 973 年。“Pars major”(大半)一语,措辞相当有力。Hist. Ducum, p. 517。
42
The fideles Teutonici of Geisa are authenticated in old charters: and Katona, with his usual industry, has made a fair estimate of these colonies, which had been so loosely magnified by the Italian Ranzanus, (Hist. Critic. Ducum. p, 667-681.)
盖萨那些“fideles Teutonici”(忠诚的日耳曼人),在古老的特许状中确有其证;卡托纳一如既往地勤勉,对这些移民作了公允的估算——此前意大利人兰扎努斯曾把他们的数目夸大得漫无边际(Hist. Critic. Ducum. p. 667-681)。
43
Among the Greeks, this national appellation has a singular form, as an undeclinable word, of which many fanciful etymologies have been suggested. I have perused, with pleasure and profit, a dissertation de Origine Russorum (Comment. Academ. Petropolitanae, tom. viii. p. 388-436) by Theophilus Sigefrid Bayer, a learned German, who spent his life and labors in the service of Russia. A geographical tract of D’Anville, de l’Empire de Russie, son Origine, et ses Accroissemens, (Paris, 1772, in 12mo.,) has likewise been of use. * Note: The later antiquarians of Russia and Germany appear to aquiesce in the authority of the monk Nestor, the earliest annalist of Russia, who derives the Russians, or Vareques, from Scandinavia. The names of the first founders of the Russian monarchy are Scandinavian or Norman. Their language (according to Const. Porphyrog. de Administrat. Imper. c. 9) differed essentially from the Sclavonian. The author of the Annals of St. Bertin, who first names the Russians (Rhos) in the year 839 of his Annals, assigns them Sweden for their country. So Liutprand calls the Russians the same people as the Normans. The Fins, Laplanders, and Esthonians, call the Swedes, to the present day, Roots, Rootsi, Ruotzi, Rootslaue. See Thunman, Untersuchungen uber der Geschichte des Estlichen Europaischen Volker, p. 374. Gatterer, Comm. Societ. Regbcient. Gotting. xiii. p. 126. Schlozer, in his Nestor. Koch. Revolut. de ‘Europe, vol. i. p. 60. Malte-Brun, Geograph. vol. vi. p. 378.—M.
在希腊人当中,这个族名有一种独特的形式,是个不可变格的词,人们为它拟出过许多牵强的词源。我曾饶有兴味、也颇有所获地研读过一篇论文《de Origine Russorum》(Comment. Academ. Petropolitanae, tom. viii. p. 388-436),作者是特奥菲卢斯·西格弗里德·拜尔——一位博学的德意志学者,一生的心血都奉献给了俄罗斯。当维尔的一篇地理论著《de l’Empire de Russie, son Origine, et ses Accroissemens》(巴黎,1772 年,12 开本)同样对我有所裨益。* 按:俄罗斯与德意志晚近的古物学家,似乎都认可修士涅斯托尔的权威——他是罗斯最早的编年史家,认为罗斯人(或称瓦兰吉人)源出斯堪的纳维亚。罗斯君主国最初几位奠基者的名字,都是斯堪的纳维亚式或诺曼式的。他们的语言(据 Const. Porphyrog. de Administrat. Imper. c. 9)与斯拉夫语有本质的差异。《圣贝尔坦年代记》的作者,在其书中 839 年条下首次以“Rhos”之名提到罗斯人,并说他们的国度是瑞典。柳特普兰德也把罗斯人称作与诺曼人同属一族。芬人、拉普兰人与爱沙尼亚人,直到今日仍把瑞典人唤作 Roots、Rootsi、Ruotzi、Rootslaue。参见图恩曼,Untersuchungen uber der Geschichte des Estlichen Europaischen Volker, p. 374;加特勒尔,Comm. Societ. Regbcient. Gotting. xiii. p. 126;施勒策尔在其《涅斯托尔》一书中;科赫,Revolut. de l’Europe, vol. i. p. 60;马尔特-布伦,Geograph. vol. vi. p. 378。—M
44
See the entire passage (dignum, says Bayer, ut aureis in tabulis rigatur) in the Annales Bertiniani Francorum, (in Script. Ital. Muratori, tom. ii. pars i. p. 525,) A.D. 839, twenty-two years before the aera of Ruric. In the xth century, Liutprand (Hist. l. v. c. 6) speaks of the Russians and Normans as the same Aquilonares homines of a red complexion.
全文可见于《Annales Bertiniani Francorum》(收于 Script. Ital. Muratori, tom. ii. pars i. p. 525),系 A.D. 839 年条,早于留里克的时代二十二年——拜尔称这段文字“dignum ut aureis in tabulis rigatur”(值得镌之于金版)。至十世纪,柳特普兰德(Hist. l. v. c. 6)谈及罗斯人与诺曼人,视其为同属的“Aquilonares homines”(北方之人),肤色发红。
45
My knowledge of these annals is drawn from M. Leveque, Histoire de Russie. Nestor, the first and best of these ancient annalists, was a monk of Kiow, who died in the beginning of the xiith century; but his Chronicle was obscure, till it was published at Petersburgh, 1767, in 4to. Leveque, Hist. de Russie, tom. i. p. xvi. Coxe’s Travels, vol. ii. p. 184. * Note: The late M. Schlozer has translated and added a commentary to the Annals of Nestor; and his work is the mine from which henceforth the history of the North must be drawn.—G.
我对这些编年史的了解,得自莱韦克先生的《Histoire de Russie》。涅斯托尔是这些古代编年史家中最早、也最出色的一位,他是基辅的一名修士,卒于十二世纪之初;然而他的《编年史》一直湮没无闻,直到 1767 年才在彼得堡以四开本刊行。莱韦克,Hist. de Russie, tom. i. p. xvi。Coxe’s Travels, vol. ii. p. 184。* 按:已故的施勒策尔先生已将涅斯托尔的《编年史》译出并加以评注;此后北方的历史,都须从他这部著作这座富矿中开采而得。—G
46
Theophil. Sig. Bayer de Varagis, (for the name is differently spelt,) in Comment. Academ. Petropolitanae, tom. iv. p. 275-311.
特奥菲卢斯·西格弗里德·拜尔《de Varagis》(此名拼法不一),见 Comment. Academ. Petropolitanae, tom. iv. p. 275-311。
47
Yet, as late as the year 1018, Kiow and Russia were still guarded ex fugitivorum servorum robore, confluentium et maxime Danorum. Bayer, who quotes (p. 292) the Chronicle of Dithmar of Merseburgh, observes, that it was unusual for the Germans to enlist in a foreign service.
然而,迟至 1018 年,基辅与罗斯仍靠“ex fugitivorum servorum robore, confluentium et maxime Danorum”(由汇聚而来的逃奴——尤其是丹麦逃奴——所组成的劲旅)来守卫。拜尔援引(p. 292)梅泽堡的迪特马尔所著《编年史》,并指出:日耳曼人应募为异邦效力,实属罕见。
48
Ducange has collected from the original authors the state and history of the Varangi at Constantinople, (Glossar. Med. et Infimae Graecitatis, sub voce. Med. et Infimae Latinitatis, sub voce Vagri. Not. ad Alexiad. Annae Comnenae, p. 256, 257, 258. Notes sur Villehardouin, p. 296-299.) See likewise the annotations of Reiske to the Ceremoniale Aulae Byzant. of Constantine, tom. ii. p. 149, 150. Saxo Grammaticus affirms that they spoke Danish; but Codinus maintains them till the fifteenth century in the use of their native English.
杜康热已从原始作者那里,辑录了瓦兰吉卫队在君士坦丁堡的状况与历史(Glossar. Med. et Infimae Graecitatis, sub voce;Med. et Infimae Latinitatis, sub voce Vagri;Not. ad Alexiad. Annae Comnenae, p. 256, 257, 258;Notes sur Villehardouin, p. 296-299)。另可参见赖斯克为君士坦丁所著《Ceremoniale Aulae Byzant.》(tom. ii. p. 149, 150)所作的注释。萨克索·格拉玛提库斯断言他们说的是丹麦语;科迪努斯却认为,直到十五世纪,他们仍在使用其母语英语。
49
The original record of the geography and trade of Russia is produced by the emperor Constantine Porphyrogenitus, (de Administrat. Imperii, c. 2, p. 55, 56, c. 9, p. 59-61, c. 13, p. 63-67, c. 37, p. 106, c. 42, p. 112, 113,) and illustrated by the diligence of Bayer, (de Geographia Russiae vicinarumque Regionum circiter A. C. 948, in Comment. Academ. Petropol. tom. ix. p. 367-422, tom. x. p. 371-421,) with the aid of the chronicles and traditions of Russia, Scandinavia, &c.
关于罗斯地理与贸易的原始记录,出自皇帝君士坦丁·波菲罗格尼图斯之手(de Administrat. Imperii, c. 2, p. 55, 56, c. 9, p. 59-61, c. 13, p. 63-67, c. 37, p. 106, c. 42, p. 112, 113),又经拜尔勤加阐发(de Geographia Russiae vicinarumque Regionum circiter A. C. 948, in Comment. Academ. Petropol. tom. ix. p. 367-422, tom. x. p. 371-421),并辅以罗斯、斯堪的纳维亚等地的编年史与传说。
50
The haughty proverb, “Who can resist God and the great Novogorod?” is applied by M. Leveque (Hist. de Russie, tom. i. p. 60) even to the times that preceded the reign of Ruric. In the course of his history he frequently celebrates this republic, which was suppressed A.D. 1475, (tom. ii. p. 252-266.) That accurate traveller Adam Olearius describes (in 1635) the remains of Novogorod, and the route by sea and land of the Holstein ambassadors, tom. i. p. 123-129.
“谁能抵挡上帝与伟大的诺夫哥罗德?”——莱韦克先生(Hist. de Russie, tom. i. p. 60)把这句傲慢的谚语,甚至上溯到留里克在位之前的年代。在其史书中,他屡屡盛赞这个共和国;它于 A.D. 1475 年被剿灭(tom. ii. p. 252-266)。精确的旅行家亚当·奥莱亚里乌斯(于 1635 年)记述了诺夫哥罗德的遗迹,以及荷尔斯泰因使团往返的海陆路线,tom. i. p. 123-129。
51
In hac magna civitate, quae est caput regni, plus trecentae ecclesiae habentur et nundinae octo, populi etiam ignota manus (Eggehardus ad A.D. 1018, apud Bayer, tom. ix. p. 412.) He likewise quotes (tom. x. p. 397) the words of the Saxon annalist, Cujus (Russioe) metropolis est Chive, aemula sceptri Constantinopolitani, quae est clarissimum decus Graeciae. The fame of Kiow, especially in the xith century, had reached the German and Arabian geographers.
“In hac magna civitate, quae est caput regni, plus trecentae ecclesiae habentur et nundinae octo, populi etiam ignota manus”(在这座作为王国之都的大城里,有三百余座教堂、八处集市,居民更是多得不可胜数)(Eggehardus ad A.D. 1018, apud Bayer, tom. ix. p. 412)。他还援引(tom. x. p. 397)撒克逊编年史家的话:“Cujus (Russiae) metropolis est Chive, aemula sceptri Constantinopolitani, quae est clarissimum decus Graeciae”(罗斯的都城是基辅,足以与君士坦丁堡的权杖争辉,乃希腊最耀眼的荣光)。基辅之盛名,尤其在十一世纪,已传到日耳曼与阿拉伯的地理学家耳中。
52
In Odorae ostio qua Scythicas alluit paludes, nobilissima civitas Julinum, celeberrimam, Barbaris et Graecis qui sunt in circuitu, praestans stationem, est sane maxima omnium quas Europa claudit civitatum, (Adam Bremensis, Hist. Eccles. p. 19;) a strange exaggeration even in the xith century. The trade of the Baltic, and the Hanseatic League, are carefully treated in Anderson’s Historical Deduction of Commerce; at least, in our language, I am not acquainted with any book so satisfactory. * Note: The book of authority is the “Geschichte des Hanseatischen Bundes,” by George Sartorius, Gottingen, 1803, or rather the later edition of that work by M. Lappenberg, 2 vols. 4to., Hamburgh, 1830.—M. 1845.
“In Odorae ostio qua Scythicas alluit paludes, nobilissima civitas Julinum, celeberrimam, Barbaris et Graecis qui sunt in circuitu, praestans stationem, est sane maxima omnium quas Europa claudit civitatum”(在奥得河注入斯基泰沼泽的河口处,坐落着最为高贵的尤林城;它为周遭的蛮族与希腊人提供着极负盛名的驻泊之所,实为全欧洲所辖诸城中最大的一座)(Adam Bremensis, Hist. Eccles. p. 19)——即便在十一世纪,这也是一种离奇的夸张。关于波罗的海的贸易与汉萨同盟,安德森的《Historical Deduction of Commerce》有细致的论述;至少就我们的语言而言,我还不知有哪部书能如此令人满意。* 按:更具权威的著作,是乔治·萨托里乌斯所著《Geschichte des Hanseatischen Bundes》(哥廷根,1803 年),或者不如说是拉彭贝格先生后来重订的版本(两卷,四开本,汉堡,1830 年)。—M. 1845
53
According to Adam of Bremen, (de Situ Daniae, p. 58,) the old Curland extended eight days’ journey along the coast; and by Peter Teutoburgicus, (p. 68, A.D. 1326,) Memel is defined as the common frontier of Russia, Curland, and Prussia. Aurum ibi plurimum, (says Adam,) divinis auguribus atque necromanticis omnes domus sunt plenae.... a toto orbe ibi responsa petuntur, maxime ab Hispanis (forsan Zupanis, id est regulis Lettoviae) et Graecis. The name of Greeks was applied to the Russians even before their conversion; an imperfect conversion, if they still consulted the wizards of Curland, (Bayer, tom. x. p. 378, 402, &c. Grotius, Prolegomen. ad Hist. Goth. p. 99.)
据不来梅的亚当所述(de Situ Daniae, p. 58),古时的库尔兰沿海岸绵延达八天路程;又据彼得·图托堡吉库斯(p. 68, A.D. 1326)所记,梅梅尔被定为罗斯、库尔兰与普鲁士三地的共同边界。亚当说:“Aurum ibi plurimum, divinis auguribus atque necromanticis omnes domus sunt plenae…… a toto orbe ibi responsa petuntur, maxime ab Hispanis (forsan Zupanis, id est regulis Lettoviae) et Graecis”(那里黄金极多,家家户户都住满了占卜师与通灵术士……天下各地的人都来此求取神谕,尤以西班牙人[或当作 Zupanis,即立陶宛的酋长]与希腊人为多)。早在罗斯人皈依之前,“希腊人”之名便已加诸其身;倘若他们仍向库尔兰的巫师问卜,那这皈依便算不得彻底(Bayer, tom. x. p. 378, 402 等。Grotius, Prolegomen. ad Hist. Goth. p. 99)。
54
Constantine only reckons seven cataracts, of which he gives the Russian and Sclavonic names; but thirteen are enumerated by the Sieur de Beauplan, a French engineer, who had surveyed the course and navigation of the Dnieper, or Borysthenes, (Description de l’Ukraine, Rouen, 1660, a thin quarto;) but the map is unluckily wanting in my copy.
君士坦丁只数出七道瀑布,并为每道给出了罗斯语与斯拉夫语的名称;但法国工程师博普朗却列举出十三道——他曾勘测第聂伯河(即博里斯提尼斯河)的河道与航运情况(Description de l’Ukraine, 鲁昂,1660 年,薄薄一册四开本);可惜我这一册里偏偏缺了那幅地图。
55
Nestor, apud Leveque, Hist. de Russie, tom. i. p. 78-80. From the Dnieper, or Borysthenes, the Russians went to Black Bulgaria, Chazaria, and Syria. To Syria, how? where? when? The alteration is slight; the position of Suania, between Chazaria and Lazica, is perfectly suitable; and the name was still used in the xith century, (Cedren. tom. ii. p. 770.)
涅斯托尔,见莱韦克,Hist. de Russie, tom. i. p. 78-80。罗斯人从第聂伯河(即博里斯提尼斯河)出发,前往黑保加利亚、可萨里亚与叙利亚。可是去叙利亚——如何去?去何处?何时去?其实只需略作改动:苏阿尼亚地处可萨里亚与拉齐卡之间,方位再合适不过;而这个地名直到十一世纪仍在沿用(Cedren. tom. ii. p. 770)。