Chapter XLV: State Of Italy Under The Lombards.—Part I. 第四十五章 伦巴第人统治下的意大利——第一节
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Reign Of The Younger Justin.—Embassy Of The Avars.—Their Settlement On The Danube.—Conquest Of Italy By The Lombards.—Adoption And Reign Of Tiberius.—Of Maurice.—State Of Italy Under The Lombards And The Exarchs.—Of Ravenna.—Distress Of Rome.—Character And Pontificate Of Gregory The First.
小查士丁在位——阿瓦尔人遣使来朝——阿瓦尔人定居多瑙河畔——伦巴第人征服意大利——提比略被立为嗣并即位——莫里斯即位——伦巴第人与总督治下的意大利——拉文纳——罗马的困厄——格列高利一世其人及其教宗任期
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During the last years of Justinian, his infirm mind was devoted to heavenly contemplation, and he neglected the business of the lower world. His subjects were impatient of the long continuance of his life and reign: yet all who were capable of reflection apprehended the moment of his death, which might involve the capital in tumult, and the empire in civil war. Seven nephews 1 of the childless monarch, the sons or grandsons of his brother and sister, had been educated in the splendor of a princely fortune; they had been shown in high commands to the provinces and armies; their characters were known, their followers were zealous, and, as the jealousy of age postponed the declaration of a successor, they might expect with equal hopes the inheritance of their uncle. He expired in his palace, after a reign of thirty-eight years; and the decisive opportunity was embraced by the friends of Justin, the son of Vigilantia. 2 At the hour of midnight, his domestics were awakened by an importunate crowd, who thundered at his door, and obtained admittance by revealing themselves to be the principal members of the senate. These welcome deputies announced the recent and momentous secret of the emperor’s decease; reported, or perhaps invented, his dying choice of the best beloved and most deserving of his nephews, and conjured Justin to prevent the disorders of the multitude, if they should perceive, with the return of light, that they were left without a master. After composing his countenance to surprise, sorrow, and decent modesty, Justin, by the advice of his wife Sophia, submitted to the authority of the senate. He was conducted with speed and silence to the palace; the guards saluted their new sovereign; and the martial and religious rites of his coronation were diligently accomplished. By the hands of the proper officers he was invested with the Imperial garments, the red buskins, white tunic, and purple robe.
查士丁尼晚年,心力衰颓,一味沉溺于对天国的冥想,将尘世政务弃置不顾。臣民早已厌倦他久踞帝位、迟迟不去;然而凡有识见者,无不忧惧他驾崩的那一刻——那一刻或将令京城陷入骚乱,令帝国堕入内战。这位膝下无子的君主有七位侄甥1,皆其兄弟姊妹所出的子孙,自幼锦衣玉食,以王孙贵胄的排场养大;他们曾出任各行省与军队的显要职位,性情为人尽人皆知,党羽个个热心效命;而年老多疑的皇帝迟迟不肯册立继承人,于是他们个个抱着同等的指望,都盼着承袭叔父的基业。查士丁尼在位三十八年,终于在宫中咽气;维吉兰提娅之子查士丁的党羽2抓住了这决定成败的良机。午夜时分,一群人急切地擂响查士丁的宅门,惊醒了他的仆役;来人自报是元老院的首要成员,这才获准入内。这几位受欢迎的使者,报知了皇帝新近驾崩这一重大机密;又称——或许纯属捏造——皇帝临终选定了侄甥中他最钟爱、最堪当大任的一人;他们恳求查士丁及早出面,以免天明之时众人发觉群龙无首,酿成乱局。查士丁在妻子索菲亚的劝告下,先把脸色调理出几分惊愕、悲恸与得体的谦退,随即顺从了元老院的意旨。众人迅速而悄然地把他引入皇宫;卫兵向新君行礼致敬;加冕的军礼与宗教仪典一一恭谨完成。有司亲手为他披上帝袍——红靴、白色内袍与紫色外袍。
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A fortunate soldier, whom he instantly promoted to the rank of tribune, encircled his neck with a military collar; four robust youths exalted him on a shield; he stood firm and erect to receive the adoration of his subjects; and their choice was sanctified by the benediction of the patriarch, who imposed the diadem on the head of an orthodox prince. The hippodrome was already filled with innumerable multitudes; and no sooner did the emperor appear on his throne, than the voices of the blue and the green factions were confounded in the same loyal acclamations. In the speeches which Justin addressed to the senate and people, he promised to correct the abuses which had disgraced the age of his predecessor, displayed the maxims of a just and beneficent government, and declared that, on the approaching calends of January, 3 he would revive in his own person the name and liberty of a Roman consul. The immediate discharge of his uncle’s debts exhibited a solid pledge of his faith and generosity: a train of porters, laden with bags of gold, advanced into the midst of the hippodrome, and the hopeless creditors of Justinian accepted this equitable payment as a voluntary gift. Before the end of three years, his example was imitated and surpassed by the empress Sophia, who delivered many indigent citizens from the weight of debt and usury: an act of benevolence the best entitled to gratitude, since it relieves the most intolerable distress; but in which the bounty of a prince is the most liable to be abused by the claims of prodigality and fraud. 4
一名幸运的士兵,随即获他擢升为军事保民官,为查士丁的颈项系上军人的项饰;四个健壮的青年把他高高举上一面盾牌;他挺立不动,接受臣民的膜拜;牧首为他祝祷,将冠冕加于这位正统君主的头上,于是众人的推举便由此得了神圣的名分。此时竞技场内早已人山人海;皇帝甫一登上御座,蓝党与绿党的呼声便交织成同一片效忠的欢呼。查士丁向元老院与民众发表演说,许诺革除前朝令世人蒙羞的种种积弊,申明公正仁厚的治国准则,并宣布明年一月一日3将亲自复兴罗马执政官的名号与自由。他随即偿清舅父的欠债,为自己的信义与慷慨立下了确凿的凭证:一队脚夫扛着一袋袋黄金走进竞技场中央,查士丁尼那些原已绝望的债主,把这笔公道的清偿当作一份自愿的馈赠欣然收下。不出三年,皇后索菲亚便效法此举,且有过之:她替许多贫苦的市民卸下了债务与高利贷的重负——此等善行最当得起世人的感激,因为它纾解的是最难忍受的困厄;然而君主的这类恩赏,也最易遭挥霍无度与招摇撞骗之徒冒领滥用。4
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On the seventh day of his reign, Justin gave audience to the ambassadors of the Avars, and the scene was decorated to impress the Barbarians with astonishment, veneration, and terror. From the palace gate, the spacious courts and long porticos were lined with the lofty crests and gilt bucklers of the guards, who presented their spears and axes with more confidence than they would have shown in a field of battle. The officers who exercised the power, or attended the person, of the prince, were attired in their richest habits, and arranged according to the military and civil order of the hierarchy. When the veil of the sanctuary was withdrawn, the ambassadors beheld the emperor of the East on his throne, beneath a canopy, or dome, which was supported by four columns, and crowned with a winged figure of Victory. In the first emotions of surprise, they submitted to the servile adoration of the Byzantine court; but as soon as they rose from the ground, Targetius, the chief of the embassy, expressed the freedom and pride of a Barbarian. He extolled, by the tongue of his interpreter, the greatness of the chagan, by whose clemency the kingdoms of the South were permitted to exist, whose victorious subjects had traversed the frozen rivers of Scythia, and who now covered the banks of the Danube with innumerable tents. The late emperor had cultivated, with annual and costly gifts, the friendship of a grateful monarch, and the enemies of Rome had respected the allies of the Avars. The same prudence would instruct the nephew of Justinian to imitate the liberality of his uncle, and to purchase the blessings of peace from an invincible people, who delighted and excelled in the exercise of war. The reply of the emperor was delivered in the same strain of haughty defiance, and he derived his confidence from the God of the Christians, the ancient glory of Rome, and the recent triumphs of Justinian. “The empire,” said he, “abounds with men and horses, and arms sufficient to defend our frontiers, and to chastise the Barbarians. You offer aid, you threaten hostilities: we despise your enmity and your aid. The conquerors of the Avars solicit our alliance; shall we dread their fugitives and exiles? 5 The bounty of our uncle was granted to your misery, to your humble prayers. From us you shall receive a more important obligation, the knowledge of your own weakness. Retire from our presence; the lives of ambassadors are safe; and, if you return to implore our pardon, perhaps you will taste of our benevolence.” 6 On the report of his ambassadors, the chagan was awed by the apparent firmness of a Roman emperor of whose character and resources he was ignorant. Instead of executing his threats against the Eastern empire, he marched into the poor and savage countries of Germany, which were subject to the dominion of the Franks. After two doubtful battles, he consented to retire, and the Austrasian king relieved the distress of his camp with an immediate supply of corn and cattle. 7 Such repeated disappointments had chilled the spirit of the Avars, and their power would have dissolved away in the Sarmatian desert, if the alliance of Alboin, king of the Lombards, had not given a new object to their arms, and a lasting settlement to their wearied fortunes.
查士丁即位第七天,接见阿瓦尔人的使节;接见的场面刻意布置,务求令这些蛮族既惊且敬、心生畏惧。自宫门起,宽阔的庭院与长长的柱廊两侧,排列着卫士们高耸的盔缨与镀金的圆盾;他们端着长矛与战斧,那份自信,竟比在真正的战场上还要十足。掌管君主权柄、或随侍君主左右的官员,一律身着最华贵的礼服,依军职与文职的品级依次排列。及至圣所的帷幕拉开,使节们便望见东罗马皇帝端坐御座,头顶是一座由四根立柱撑起的华盖,顶端立着一尊生翼的胜利女神像。乍见之下,惊愕之余,他们也随众行了拜占庭宫廷那套卑屈的膜拜之礼;然而一从地上起身,使团之首塔尔杰提乌斯便摆出蛮族特有的那份不羁与倨傲。他借译员之口,盛赞可汗如何伟大:南方诸邦全凭可汗开恩才得以存续;可汗麾下战无不胜的臣民曾踏过斯基泰封冻的河流;如今更以数不清的营帐铺满了多瑙河两岸。先帝年年以厚礼笼络这位知恩图报的君主,罗马的敌人也因此不敢轻犯阿瓦尔人的盟友。若查士丁尼的外甥也存这份明智,就该效法舅父的慷慨,向这个民族买下太平的福祉——他们战无不胜,既以征战为乐,又擅于此道。皇帝的答复同样傲然不屈,他的底气则来自基督徒的上帝、罗马古昔的荣光,以及查士丁尼新近的凯旋。“帝国之内,”他说,“人、马、军械无不充足,足以捍卫边疆、惩创蛮族。尔等一面许以援助,一面以刀兵相胁:尔等的敌意也罢、援助也罢,朕一概不屑。连阿瓦尔人的征服者都来求朕结盟,朕又岂会惧怕他们的亡命之徒与流亡之辈?5先叔的恩赏,是施予尔等的困苦、施予尔等卑微的哀求。而朕要给尔等一份更要紧的教训:让尔等认清自己的孱弱。退下吧;使节的性命自当无虞;他日尔等若回来乞求宽宥,或许还能尝到朕的仁慈。”6使节回报之后,可汗对这位罗马皇帝表面上的坚定颇为忌惮——他对此人的秉性与实力本一无所知。他没有对东罗马帝国兑现威胁,反而挥师进入日耳曼那些贫瘠荒蛮、臣属于法兰克人的地方。两场胜负难分的会战之后,他答应退兵;奥斯特拉西亚国王当即供给粮草牲畜,纾解了他营中的窘迫。7接连的挫败已叫阿瓦尔人心气渐冷,他们的势力本会消散在萨尔马提亚的荒原之中——若非伦巴第王阿尔博因前来结盟,给了他们的刀兵一个新的用武之处,也给了他们疲惫的命运一处长久的安顿。
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While Alboin served under his father’s standard, he encountered in battle, and transpierced with his lance, the rival prince of the Gepidae. The Lombards, who applauded such early prowess, requested his father, with unanimous acclamations, that the heroic youth, who had shared the dangers of the field, might be admitted to the feast of victory. “You are not unmindful,” replied the inflexible Audoin, “of the wise customs of our ancestors. Whatever may be his merit, a prince is incapable of sitting at table with his father till he has received his arms from a foreign and royal hand.” Alboin bowed with reverence to the institutions of his country, selected forty companions, and boldly visited the court of Turisund, king of the Gepidae, who embraced and entertained, according to the laws of hospitality, the murderer of his son. At the banquet, whilst Alboin occupied the seat of the youth whom he had slain, a tender remembrance arose in the mind of Turisund. “How dear is that place! how hateful is that person!” were the words that escaped, with a sigh, from the indignant father. His grief exasperated the national resentment of the Gepidae; and Cunimund, his surviving son, was provoked by wine, or fraternal affection, to the desire of vengeance. “The Lombards,” said the rude Barbarian, “resemble, in figure and in smell, the mares of our Sarmatian plains.” And this insult was a coarse allusion to the white bands which enveloped their legs. “Add another resemblance,” replied an audacious Lombard; “you have felt how strongly they kick. Visit the plain of Asfield, and seek for the bones of thy brother: they are mingled with those of the vilest animals.” The Gepidae, a nation of warriors, started from their seats, and the fearless Alboin, with his forty companions, laid their hands on their swords. The tumult was appeased by the venerable interposition of Turisund. He saved his own honor, and the life of his guest; and, after the solemn rites of investiture, dismissed the stranger in the bloody arms of his son; the gift of a weeping parent. Alboin returned in triumph; and the Lombards, who celebrated his matchless intrepidity, were compelled to praise the virtues of an enemy. 8 In this extraordinary visit he had probably seen the daughter of Cunimund, who soon after ascended the throne of the Gepidae. Her name was Rosamond, an appellation expressive of female beauty, and which our own history or romance has consecrated to amorous tales. The king of the Lombards (the father of Alboin no longer lived) was contracted to the granddaughter of Clovis; but the restraints of faith and policy soon yielded to the hope of possessing the fair Rosamond, and of insulting her family and nation. The arts of persuasion were tried without success; and the impatient lover, by force and stratagem, obtained the object of his desires. War was the consequence which he foresaw and solicited; but the Lombards could not long withstand the furious assault of the Gepidae, who were sustained by a Roman army. And, as the offer of marriage was rejected with contempt, Alboin was compelled to relinquish his prey, and to partake of the disgrace which he had inflicted on the house of Cunimund. 9
阿尔博因还在父亲麾下从军时,曾在阵前与格皮德王储交手,一枪将其刺穿。伦巴第人激赏他少年英武,齐声向其父请命,说这位曾与众人共历沙场之险的英雄少年,理应获准出席庆功的宴席。“先祖的明智成规,”不肯通融的奥多因答道,“你们不会不记得。无论他功勋多大,王子若未曾从异邦君王之手领受兵器,就不配与父亲同席而坐。”阿尔博因对本族的成法恭敬俯首,遂择四十名同伴,径直造访格皮德王图里森德的宫廷;图里森德依待客之道,拥抱并款待了这个杀死自己儿子的人。宴席上,阿尔博因坐的正是他所杀那少年的席位,图里森德心头油然泛起一缕柔情。“那席位何其可亲!那人又何其可憎!”——悲愤的父亲长叹一声,脱口吐出这句话。他的哀痛激起了格皮德人举族的怨愤;他尚存的儿子库尼蒙德,或因酒意,或因手足之情,也动了复仇之念。“伦巴第人,”这粗鲁的蛮子说,“无论模样还是气味,都活像我们萨尔马提亚草原上的母马。”——这句羞辱,是拿他们缠在腿上的白布条粗鄙地打趣。“再添上一处像的,”一个胆大的伦巴第人回敬道,“你们已领教过它们踢得多凶。不妨去阿斯费尔德平原走一趟,找找你兄弟的骸骨吧:它们正跟那些最下贱的畜生的骨头混在一处呢。”格皮德人本是尚武的一族,闻言纷纷从座上跳起;无所畏惧的阿尔博因与他四十名同伴也都按剑在手。幸得德高望重的图里森德出面弹压,骚动才告平息。他既保全了自己的体面,又保住了客人的性命;行过庄重的授甲之礼后,他让这异邦人带着他儿子那副浴血的甲胄离去——这是一位泪流满面的父亲所赠。阿尔博因凯旋而归;伦巴第人一面称颂他无与伦比的勇毅,一面也不得不称赞一个敌人的德行。8在这次非同寻常的造访中,他多半见过库尼蒙德的女儿——其父不久便登上了格皮德的王位。她名叫罗萨蒙德,这名字意谓女子之美,在我们英国的史册与传奇里,也常被用来点染缠绵的情事。此时伦巴第王(阿尔博因之父已不在人世)已与克洛维的孙女缔有婚约;然而信义与谋略的种种约束,很快便败给了一个念头:要占有美人罗萨蒙德,借此羞辱她的家族与邦国。他先施尽劝诱之术,却未能得手;这位按捺不住的情人,便连蒙带抢,夺得了他心心念念之物。战争是他早已预见、且主动招致的后果;但伦巴第人抵挡不住格皮德人的猛攻,何况后者还有一支罗马军队撑腰。既然联姻之议遭到轻蔑的回绝,阿尔博因只得放弃到手的猎物,也一并尝到了他先前加在库尼蒙德家族头上的那份羞辱。9
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When a public quarrel is envenomed by private injuries, a blow that is not mortal or decisive can be productive only of a short truce, which allows the unsuccessful combatant to sharpen his arms for a new encounter. The strength of Alboin had been found unequal to the gratification of his love, ambition, and revenge: he condescended to implore the formidable aid of the chagan; and the arguments that he employed are expressive of the art and policy of the Barbarians. In the attack of the Gepidae, he had been prompted by the just desire of extirpating a people whom their alliance with the Roman empire had rendered the common enemies of the nations, and the personal adversaries of the chagan. If the forces of the Avars and the Lombards should unite in this glorious quarrel, the victory was secure, and the reward inestimable: the Danube, the Hebrus, Italy, and Constantinople, would be exposed, without a barrier, to their invincible arms. But, if they hesitated or delayed to prevent the malice of the Romans, the same spirit which had insulted would pursue the Avars to the extremity of the earth. These specious reasons were heard by the chagan with coldness and disdain: he detained the Lombard ambassadors in his camp, protracted the negotiation, and by turns alleged his want of inclination, or his want of ability, to undertake this important enterprise. At length he signified the ultimate price of his alliance, that the Lombards should immediately present him with a tithe of their cattle; that the spoils and captives should be equally divided; but that the lands of the Gepidae should become the sole patrimony of the Avars. Such hard conditions were eagerly accepted by the passions of Alboin; and, as the Romans were dissatisfied with the ingratitude and perfidy of the Gepidae, Justin abandoned that incorrigible people to their fate, and remained the tranquil spectator of this unequal conflict. The despair of Cunimund was active and dangerous. He was informed that the Avars had entered his confines; but, on the strong assurance that, after the defeat of the Lombards, these foreign invaders would easily be repelled, he rushed forwards to encounter the implacable enemy of his name and family. But the courage of the Gepidae could secure them no more than an honorable death. The bravest of the nation fell in the field of battle; the king of the Lombards contemplated with delight the head of Cunimund; and his skull was fashioned into a cup to satiate the hatred of the conqueror, or, perhaps, to comply with the savage custom of his country. 10 After this victory, no further obstacle could impede the progress of the confederates, and they faithfully executed the terms of their agreement. 11 The fair countries of Walachia, Moldavia, Transylvania, and the other parts of Hungary beyond the Danube, were occupied, without resistance, by a new colony of Scythians; and the Dacian empire of the chagans subsisted with splendor above two hundred and thirty years. The nation of the Gepidae was dissolved; but, in the distribution of the captives, the slaves of the Avars were less fortunate than the companions of the Lombards, whose generosity adopted a valiant foe, and whose freedom was incompatible with cool and deliberate tyranny. One moiety of the spoil introduced into the camp of Alboin more wealth than a Barbarian could readily compute. The fair Rosamond was persuaded, or compelled, to acknowledge the rights of her victorious lover; and the daughter of Cunimund appeared to forgive those crimes which might be imputed to her own irresistible charms.
当一桩公开的争端又掺进私人的仇怨时,一次既不致命、也不足以定胜负的打击,所能换来的至多是一段短暂的休战——恰好让落败的一方有暇磨砺兵器,以备再战。事实证明,阿尔博因单凭自己的力量,尚不足以了却他的爱欲、野心与复仇之愿:于是他放下身段,去恳求可汗那可畏的援手;他所陈说的一番理由,恰好道尽了蛮族的机心与权谋。他之所以攻打格皮德人,全出于一个正当的意愿:铲除这样一个民族——他们与罗马帝国结盟,从而成了列邦公敌,也成了可汗的私敌。倘若阿瓦尔人与伦巴第人合力打这一场光荣之战,胜局便稳操在握,而所得之利更不可胜计:多瑙河、赫布鲁斯河、意大利乃至君士坦丁堡,都将门户洞开,任凭他们所向无敌的刀兵长驱。可是,他们若迟疑拖延,不肯抢先挫败罗马人的恶意,那么,先前羞辱过阿瓦尔人的那股气焰,日后必将穷追阿瓦尔人到天涯海角。可汗听着这套冠冕堂皇的说辞,只报以冷淡与不屑:他把伦巴第使节扣留在营中,一味拖延交涉,时而推说自己无意、时而推说自己无力承担这桩大事。到末了,他才开出结盟的最终价码:伦巴第人须立即献上牲畜的十分之一;战利品与俘虏两家均分;但格皮德人的土地,须尽归阿瓦尔人所有。如此苛刻的条件,却正中阿尔博因狂热之情的下怀,被他一口应承;而罗马人此时也正恼恨格皮德人的忘恩负义、背信弃义,于是查士丁把这个屡教不改的民族撇给命运摆布,只作壁上观,冷眼看着这场实力悬殊的厮杀。库尼蒙德虽已绝望,却仍凶悍难缠。他得知阿瓦尔人已侵入自己的边境;然而有人力保他:只要先击溃伦巴第人,要赶走这些外来的入侵者并非难事。他信以为真,遂奋身向前,去迎战这个与他的名号、家族不共戴天的仇敌。可格皮德人纵有勇气,换来的也不过是一场体面的战死。举国最勇武者尽数阵亡;伦巴第王志得意满地端详着库尼蒙德的头颅;那头骨后来被制成一只酒杯——或是为餍足征服者的仇恨,或许也是为了遵从他本国的野蛮风习。10此役之后,再没有什么能阻挡这两个盟邦的进兵,他们也如约履行了协议的各项条款。11一批新来的斯基泰移民不费一兵一卒,便占据了瓦拉几亚、摩尔达维亚、特兰西瓦尼亚以及多瑙河以外匈牙利境内的其他沃土良田;可汗在达契亚建立的帝国,此后煊赫存续了两百三十余年。格皮德民族就此瓦解;不过在分配俘虏时,落入阿瓦尔人手中为奴的,境遇远不及归于伦巴第人的同伴——伦巴第人素来豁达,肯把勇武的敌手接纳为自己人,他们那种自由的天性,也容不下冷酷而处心积虑的暴虐。单是分得的那一半战利品,运进阿尔博因营中的财富,就多得一个蛮族难以一时算清。美人罗萨蒙德或被劝说、或被逼迫,终究承认了她那位得胜情人的权利;库尼蒙德的女儿,似乎也宽宥了那一桩桩罪愆——它们本可归咎于她自己那不可抗拒的美色。
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The destruction of a mighty kingdom established the fame of Alboin. In the days of Charlemagne, the Bavarians, the Saxons, and the other tribes of the Teutonic language, still repeated the songs which described the heroic virtues, the valor, liberality, and fortune of the king of the Lombards. 12 But his ambition was yet unsatisfied; and the conqueror of the Gepidae turned his eyes from the Danube to the richer banks of the Po, and the Tyber. Fifteen years had not elapsed, since his subjects, the confederates of Narses, had visited the pleasant climate of Italy: the mountains, the rivers, the highways, were familiar to their memory: the report of their success, perhaps the view of their spoils, had kindled in the rising generation the flame of emulation and enterprise. Their hopes were encouraged by the spirit and eloquence of Alboin: and it is affirmed, that he spoke to their senses, by producing at the royal feast, the fairest and most exquisite fruits that grew spontaneously in the garden of the world. No sooner had he erected his standard, than the native strength of the Lombard was multiplied by the adventurous youth of Germany and Scythia. The robust peasantry of Noricum and Pannonia had resumed the manners of Barbarians; and the names of the Gepidae, Bulgarians, Sarmatians, and Bavarians, may be distinctly traced in the provinces of Italy. 13 Of the Saxons, the old allies of the Lombards, twenty thousand warriors, with their wives and children, accepted the invitation of Alboin. Their bravery contributed to his success; but the accession or the absence of their numbers was not sensibly felt in the magnitude of his host. Every mode of religion was freely practised by its respective votaries. The king of the Lombards had been educated in the Arian heresy; but the Catholics, in their public worship, were allowed to pray for his conversion; while the more stubborn Barbarians sacrificed a she-goat, or perhaps a captive, to the gods of their fathers. 14 The Lombards, and their confederates, were united by their common attachment to a chief, who excelled in all the virtues and vices of a savage hero; and the vigilance of Alboin provided an ample magazine of offensive and defensive arms for the use of the expedition. The portable wealth of the Lombards attended the march: their lands they cheerfully relinquished to the Avars, on the solemn promise, which was made and accepted without a smile, that if they failed in the conquest of Italy, these voluntary exiles should be reinstated in their former possessions.
一个强盛王国的覆灭,成就了阿尔博因的威名。直到查理曼的年代,巴伐利亚人、撒克逊人以及其他操条顿语的部族,仍在传唱那些歌谣,颂扬这位伦巴第王的英雄气概、他的勇武、慷慨与好运。12然而他的野心尚未餍足;这位格皮德人的征服者,把目光从多瑙河移向了更富庶的波河与台伯河两岸。他的臣民曾是纳尔塞斯的盟军,踏足过意大利宜人的水土,距今不过十五年:那里的山川、河流、大道,都还留在他们记忆里,历历分明;当年捷报频传——或许还有那些战利品映入眼帘——早在年轻一代心中点燃了争胜与建功的火焰。阿尔博因的豪气与辩才,更助长了他们的指望;据说,他还诉诸他们的口腹之欲:在王家宴席上,端出意大利——这座“天下花园”——所天然出产、最为鲜美精致的果实。他刚一竖起军旗,来自日耳曼与斯基泰的冒险青年便纷纷来投,把伦巴第人固有的兵力扩充了数倍。诺里库姆与潘诺尼亚那些健壮的农夫,重又拾起了蛮族的习性;而格皮德人、保加利亚人、萨尔马提亚人与巴伐利亚人的族名,日后在意大利各行省中仍清晰可辨。13伦巴第人的老盟友撒克逊人,有两万战士携妻带子响应了阿尔博因的邀约。他们的勇武固然助他成事;但在他那支浩大的军队里,这两万人来与不来,其实无足轻重。军中各色信仰,各由其信众自由奉行。伦巴第王自幼受的是阿里乌斯派异端的熏陶;不过大公教徒在公开礼拜中,获准为他的皈依祈祷;而那些更为顽固的蛮族,则宰一头母山羊——或许竟是一名俘虏——献祭给他们祖先的神明。14伦巴第人及其盟众之所以团结一心,全在于他们共同拥戴这样一位首领:野蛮英雄所有的美德与恶德,无不集于他一身。阿尔博因又警觉周至,为这次远征备下了充足的攻守军械。伦巴第人把可以随身携带的财物一并带上行程;至于田地,则爽快地让给了阿瓦尔人——双方还郑重立约,且立约、受约时谁都不曾露出一丝笑意:万一他们征服意大利不成,这些自愿的流亡者仍可收回旧日的产业。
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They might have failed, if Narses had been the antagonist of the Lombards; and the veteran warriors, the associates of his Gothic victory, would have encountered with reluctance an enemy whom they dreaded and esteemed. But the weakness of the Byzantine court was subservient to the Barbarian cause; and it was for the ruin of Italy, that the emperor once listened to the complaints of his subjects. The virtues of Narses were stained with avarice; and, in his provincial reign of fifteen years, he accumulated a treasure of gold and silver which surpassed the modesty of a private fortune. His government was oppressive or unpopular, and the general discontent was expressed with freedom by the deputies of Rome. Before the throne of Justinian they boldly declared, that their Gothic servitude had been more tolerable than the despotism of a Greek eunuch; and that, unless their tyrant were instantly removed, they would consult their own happiness in the choice of a master. The apprehension of a revolt was urged by the voice of envy and detraction, which had so recently triumphed over the merit of Belisarius. A new exarch, Longinus, was appointed to supersede the conqueror of Italy, and the base motives of his recall were revealed in the insulting mandate of the empress Sophia, “that he should leave to men the exercise of arms, and return to his proper station among the maidens of the palace, where a distaff should be again placed in the hand of the eunuch.” “I will spin her such a thread as she shall not easily unravel!” is said to have been the reply which indignation and conscious virtue extorted from the hero. Instead of attending, a slave and a victim, at the gate of the Byzantine palace, he retired to Naples, from whence (if any credit is due to the belief of the times) Narses invited the Lombards to chastise the ingratitude of the prince and people. 15 But the passions of the people are furious and changeable, and the Romans soon recollected the merits, or dreaded the resentment, of their victorious general. By the mediation of the pope, who undertook a special pilgrimage to Naples, their repentance was accepted; and Narses, assuming a milder aspect and a more dutiful language, consented to fix his residence in the Capitol. His death, 16 though in the extreme period of old age, was unseasonable and premature, since his genius alone could have repaired the last and fatal error of his life. The reality, or the suspicion, of a conspiracy disarmed and disunited the Italians. The soldiers resented the disgrace, and bewailed the loss, of their general. They were ignorant of their new exarch; and Longinus was himself ignorant of the state of the army and the province. In the preceding years Italy had been desolated by pestilence and famine, and a disaffected people ascribed the calamities of nature to the guilt or folly of their rulers. 17
倘若与伦巴第人对垒的是纳尔塞斯,他们或许就要铩羽而归;那些身经百战的老兵,当年随他大破哥特人,如今再面对这样一个既畏惧又敬重的敌人,也定会踌躇不前。然而拜占庭宫廷的懦弱,恰好成全了蛮族的大业;正是意大利的厄运,才让皇帝有那么一回听信了臣民的诉苦。纳尔塞斯素有德行,却沾染了贪婪的污点;在他治理这行省的十五年间,聚敛的金银财宝之多,早已远远超出一份私人产业应有的分寸。他的统治或苛酷、或不得人心,而普遍的怨愤,则由罗马派来的代表毫无顾忌地宣泄出来。他们在查士丁尼的御座前放胆声称:从前给哥特人当奴仆,也比受一个希腊阉人的专横统治来得可忍;除非立刻撤换这个暴君,否则他们就要另择明主,为自己谋一份安乐。妒忌与诋毁之声力陈叛乱之忧——这类声音,不久前才刚刚把贝利撒留的功勋压了下去。朝廷遂另派总督朗吉努斯,来取代这位意大利的征服者;而召回纳尔塞斯背后那卑劣的用心,尽在皇后索菲亚那道羞辱人的敕令之中:“他该把动刀动枪的事留给男人去做,自己回宫里那群侍女中间去,重操本分,让人再把一支纺锤塞回这阉人手里。”据说,愤慨与自知清白的心气,逼得这位英雄回敬了一句:“我倒要为她纺出一根线来,叫她一时半会儿解不开!”他没有像个奴隶、像头待宰的牲口那样,去拜占庭宫门前听候发落,而是退居那不勒斯;据当时的传闻(若那说法当真可信的话),纳尔塞斯正是从那不勒斯招引伦巴第人前来,好惩治君主与国民的忘恩负义。15然而民心易怒而多变,罗马人不久便念起这位常胜将军的功劳,又或是惧怕他的怨恨。教宗特意到那不勒斯走了一趟,从中斡旋,他们的悔意这才获得接纳;纳尔塞斯也换上一副较为温和的神色、一种较为恭顺的口吻,答应把居所安置在卡皮托利山上。他虽已是风烛残年,16其死却来得不合时宜、过于仓促——因为唯有他的雄才,方能弥补他一生中最后那个致命的失误。一桩阴谋——不论是确有其事,还是仅止于疑心——竟叫意大利人既卸了武备,又离了心。士卒们既为将军蒙受的羞辱愤愤不平,又为失去他而哀恸不已。他们对新来的总督一无所知;而朗吉努斯本人,对军队和行省的状况也同样一无所知。在此之前的几年里,意大利饱受瘟疫与饥荒的蹂躏,心怀怨怼的百姓,便把这天灾归咎于统治者的罪愆或昏聩。17
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Whatever might be the grounds of his security, Alboin neither expected nor encountered a Roman army in the field. He ascended the Julian Alps, and looked down with contempt and desire on the fruitful plains to which his victory communicated the perpetual appellation of Lombardy. A faithful chieftain, and a select band, were stationed at Forum Julii, the modern Friuli, to guard the passes of the mountains. The Lombards respected the strength of Pavia, and listened to the prayers of the Trevisans: their slow and heavy multitudes proceeded to occupy the palace and city of Verona; and Milan, now rising from her ashes, was invested by the powers of Alboin five months after his departure from Pannonia. Terror preceded his march: he found every where, or he left, a dreary solitude; and the pusillanimous Italians presumed, without a trial, that the stranger was invincible. Escaping to lakes, or rocks, or morasses, the affrighted crowds concealed some fragments of their wealth, and delayed the moment of their servitude. Paulinus, the patriarch of Aquileia, removed his treasures, sacred and profane, to the Isle of Grado, 18 and his successors were adopted by the infant republic of Venice, which was continually enriched by the public calamities. Honoratus, who filled the chair of St. Ambrose, had credulously accepted the faithless offers of a capitulation; and the archbishop, with the clergy and nobles of Milan, were driven by the perfidy of Alboin to seek a refuge in the less accessible ramparts of Genoa. Along the maritime coast, the courage of the inhabitants was supported by the facility of supply, the hopes of relief, and the power of escape; but from the Trentine hills to the gates of Ravenna and Rome the inland regions of Italy became, without a battle or a siege, the lasting patrimony of the Lombards. The submission of the people invited the Barbarian to assume the character of a lawful sovereign, and the helpless exarch was confined to the office of announcing to the emperor Justin the rapid and irretrievable loss of his provinces and cities. 19 One city, which had been diligently fortified by the Goths, resisted the arms of a new invader; and while Italy was subdued by the flying detachments of the Lombards, the royal camp was fixed above three years before the western gate of Ticinum, or Pavia. The same courage which obtains the esteem of a civilized enemy provokes the fury of a savage, and the impatient besieger had bound himself by a tremendous oath, that age, and sex, and dignity, should be confounded in a general massacre. The aid of famine at length enabled him to execute his bloody vow; but, as Alboin entered the gate, his horse stumbled, fell, and could not be raised from the ground. One of his attendants was prompted by compassion, or piety, to interpret this miraculous sign of the wrath of Heaven: the conqueror paused and relented; he sheathed his sword, and peacefully reposing himself in the palace of Theodoric, proclaimed to the trembling multitude that they should live and obey. Delighted with the situation of a city which was endeared to his pride by the difficulty of the purchase, the prince of the Lombards disdained the ancient glories of Milan; and Pavia, during some ages, was respected as the capital of the kingdom of Italy. 20
无论阿尔博因的底气从何而来,他既没料到、也确实未曾在原野上撞见一支罗马军队。他翻越尤利安阿尔卑斯山,居高临下,带着几分轻蔑、几分觊觎,俯瞰着脚下那片沃野——正是他的这场胜利,为这片平原留下了“伦巴第”这一沿用至今的名号。他派一名忠诚的酋长率一支精兵驻守弗鲁姆·尤利伊(即今日的弗留利),扼守山间隘口。伦巴第人忌惮帕维亚城的坚固,又应允了特雷维索人的哀求;他们那迟缓而笨重的大军,继而占据了维罗纳的宫殿与城池;至于米兰,此时正从废墟中重新兴起,却在阿尔博因离开潘诺尼亚五个月后,便被他的大军团团围住。恐怖先于他的行军而至:他所到之处,满目皆是荒凉冷落——或是他一手造成的荒凉;而怯懦的意大利人未经一试,便认定这异邦人不可战胜。惊恐的人群逃向湖泊、岩窟或沼泽,藏起一点残剩的家当,只求把沦为奴役的那一刻拖延片刻。阿奎莱亚牧首保利努斯,把圣俗两类珍宝一并迁往格拉多岛;18初生的威尼斯共和国后来接纳了他历任的继任者——这共和国的富庶,正是靠一次次公共灾难不断累积起来的。继承圣安布罗斯教座的奥诺拉图斯,轻信了对方那毫无信义的招降许诺;结果这位大主教连同米兰的教士与贵族,都被阿尔博因的背信逼得逃往热那亚,去那更难攻取的城垣里避难。沿海一带,居民尚有勇气坚守,全仗补给便利、援兵可期、又随时能够脱身出逃;然而从特伦托的丘陵一直到拉文纳与罗马的城门,意大利的内陆各地,未经一战、未遭一围,便成了伦巴第人长久的领地。百姓的归顺,无异于请这蛮族以合法君主自居;而那位无能为力的总督,只落得一桩差事:向查士丁皇帝奏报他的行省与城池如何迅速失陷、无从挽回。19唯有一座城——哥特人当年曾精心加固过它——顶住了这个新入侵者的兵锋;当伦巴第人的游动分队纷纷征服意大利各地时,王家的营帐却在提基努姆(即帕维亚)的西门外一扎就是三年多。同样一种勇气,若在文明的敌人那里能博得敬重,落到野蛮人那里却只会激起暴怒;这位按捺不住的围城者曾立下一个可怕的毒誓:破城之日,无论老幼、男女、贵贱,一律不分,尽行屠戮。饥荒终于助他得以践行这血腥的誓言;然而就在阿尔博因入城之际,他的坐骑突然失蹄栽倒,怎么也拉不起来。他的一名随从或出于怜悯、或出于虔敬,把这桩异事解作上天震怒的征兆:征服者迟疑之下,遂动了恻隐;他收剑入鞘,安然歇息在狄奥多里克的宫中,向瑟瑟发抖的众人宣告:他们可以活命,只须俯首听命。这座城池得来不易,反倒因这份艰难而叫他愈发自负、愈发钟爱;伦巴第君主既已如此得意于它的形势,便不再把米兰古昔的荣光放在眼里;此后数百年间,帕维亚一直被尊为意大利王国的都城。20
¶
The reign of the founder was splendid and transient; and, before he could regulate his new conquests, Alboin fell a sacrifice to domestic treason and female revenge. In a palace near Verona, which had not been erected for the Barbarians, he feasted the companions of his arms; intoxication was the reward of valor, and the king himself was tempted by appetite, or vanity, to exceed the ordinary measure of his intemperance. After draining many capacious bowls of Rhaetian or Falernian wine, he called for the skull of Cunimund, the noblest and most precious ornament of his sideboard. The cup of victory was accepted with horrid applause by the circle of the Lombard chiefs. “Fill it again with wine,” exclaimed the inhuman conqueror, “fill it to the brim: carry this goblet to the queen, and request in my name that she would rejoice with her father.” In an agony of grief and rage, Rosamond had strength to utter, “Let the will of my lord be obeyed!” and, touching it with her lips, pronounced a silent imprecation, that the insult should be washed away in the blood of Alboin. Some indulgence might be due to the resentment of a daughter, if she had not already violated the duties of a wife. Implacable in her enmity, or inconstant in her love, the queen of Italy had stooped from the throne to the arms of a subject, and Helmichis, the king’s armor-bearer, was the secret minister of her pleasure and revenge. Against the proposal of the murder, he could no longer urge the scruples of fidelity or gratitude; but Helmichis trembled when he revolved the danger as well as the guilt, when he recollected the matchless strength and intrepidity of a warrior whom he had so often attended in the field of battle. He pressed and obtained, that one of the bravest champions of the Lombards should be associated to the enterprise; but no more than a promise of secrecy could be drawn from the gallant Peredeus, and the mode of seduction employed by Rosamond betrays her shameless insensibility both to honor and love. She supplied the place of one of her female attendants who was beloved by Peredeus, and contrived some excuse for darkness and silence, till she could inform her companion that he had enjoyed the queen of the Lombards, and that his own death, or the death of Alboin, must be the consequence of such treasonable adultery. In this alternative he chose rather to be the accomplice than the victim of Rosamond, 21 whose undaunted spirit was incapable of fear or remorse. She expected and soon found a favorable moment, when the king, oppressed with wine, had retired from the table to his afternoon slumbers. His faithless spouse was anxious for his health and repose: the gates of the palace were shut, the arms removed, the attendants dismissed, and Rosamond, after lulling him to rest by her tender caresses, unbolted the chamber door, and urged the reluctant conspirators to the instant execution of the deed. On the first alarm, the warrior started from his couch: his sword, which he attempted to draw, had been fastened to the scabbard by the hand of Rosamond; and a small stool, his only weapon, could not long protect him from the spears of the assassins. The daughter of Cunimund smiled in his fall: his body was buried under the staircase of the palace; and the grateful posterity of the Lombards revered the tomb and the memory of their victorious leader.
这位开国之君的治世煊赫而短暂;还没来得及安顿他新得的疆土,阿尔博因便做了家门叛逆与妇人复仇的祭品。在维罗纳近郊一座并非为蛮族所建的宫殿里,他大宴麾下的战友;狂饮烂醉便是对勇武的犒赏,而国王自己也经不住口腹之欲、或是虚荣心的怂恿,纵酒无度,竟超出了平日的分寸。他连干了好几大钵雷提亚酒或法勒尼安酒之后,便命人取来库尼蒙德的头骨——那是他餐柜上最尊贵、最珍稀的摆设。这只“胜利之杯”一端出,围坐的伦巴第众酋长便报以一片瘆人的喝彩。“再给它斟满酒,”这毫无人性的征服者高声道,“斟到杯沿:把这只酒杯送到王后那里,就说是我的意思,请她与她父亲同乐一番。”罗萨蒙德悲愤欲绝,却仍强撑着吐出一句:“但凭我主之命!”她以唇轻触杯沿,暗暗立下一句毒誓:这份羞辱,非用阿尔博因的血来洗雪不可。若非她早已亏负了为人之妻的本分,一个女儿的这份怨恨,或许还情有可原。这位意大利王后,或是记仇太深、结怨难解,或是移情别恋、用情不专,竟自王后之尊屈身投入一名臣属的怀抱;国王的执甲侍从赫尔米希斯,便是她私情与复仇暗中的帮手。眼下要行刺杀,他再也不能以忠诚或感恩的顾虑来推脱;然而赫尔米希斯每念及此事的凶险与罪愆,想起那位自己屡屡随侍沙场的武士,其膂力与胆魄举世无双,仍不禁心惊胆战。他极力主张,须再拉一名伦巴第最勇猛的斗士入伙,此议获准;可是从骁勇的佩雷德乌斯口中,除了一句守密的承诺,别的什么也套不出来。罗萨蒙德用以引诱他的手段,暴露出她对名节与爱情同样恬不知耻的麻木。佩雷德乌斯钟情于她的一名侍女,她便顶替那侍女的位置,又巧设种种由头,只让房中一味昏黑寂静,直到事后才告知这位同谋:他方才享用的乃是伦巴第王后;如此大逆不道的通奸,其结局非他自己一死,便是阿尔博因一死。二者之间,他宁可做罗萨蒙德的帮凶,也不愿做她的牺牲品21——这女子胆气过人,既不知惧怕,也不识悔恨为何物。她一心等着,很快便等来了下手的良机:国王被酒力压倒,离席去歇他的午觉。他那不忠的妻子,此刻对他的安康与安眠体贴备至:宫门紧闭,兵器撤走,侍从遣散;罗萨蒙德先以温存的爱抚哄他入睡,再拔开寝室的门闩,催促那几个畏缩不前的同谋即刻动手。乍闻响动,这武士从卧榻上一跃而起:他想拔剑,那剑却早被罗萨蒙德亲手死死绑缚在鞘中;他手边唯一的武器,只有一只小凳,终究挡不住行刺者的长矛。库尼蒙德的女儿看着他倒下,脸上浮起了笑意;他的尸身埋在宫殿的楼梯底下;而心怀感念的伦巴第后人,仍敬奉着他们这位常胜首领的坟茔与英名。
Notes 注释
1
↩
See the family of Justin and Justinian in the Familiae Byzantine of Ducange, p. 89—101. The devout civilians, Ludewig (in Vit. Justinian. p. 131) and Heineccius (Hist. Juris. Roman. p. 374) have since illustrated the genealogy of their favorite prince.
关于查士丁与查士丁尼的家世,参见杜康热《拜占庭家族谱》(Familiae Byzantinae),第89—101页。此后又有两位虔诚的民法学者路德维希(Vit. Justinian. 第131页)与海涅克丘斯(Hist. Juris. Roman. 第374页),进一步考订了他们所推崇的这位君主的世系。
2
↩
In the story of Justin’s elevation I have translated into simple and concise prose the eight hundred verses of the two first books of Corippus, de Laudibus Justini Appendix Hist. Byzant. p. 401—416 Rome 1777.
关于查士丁登基的经过,我把科里普斯《颂查士丁》(de Laudibus Justini)前两卷共八百行诗,译成了平实简练的散文。见《拜占庭史附编》(Appendix Hist. Byzant.),第401—416页,罗马,1777年。
3
↩
It is surprising how Pagi (Critica. in Annal. Baron. tom. ii. p 639) could be tempted by any chronicles to contradict the plain and decisive text of Corippus, (vicina dona, l. ii. 354, vicina dies, l. iv. 1,) and to postpone, till A.D. 567, the consulship of Justin.
令人费解的是,帕吉(Critica. in Annal. Baron. tom. ii. p. 639)竟会因某些编年史而动摇,去否定科里普斯那明白而确凿的文句(vicina dona, l. ii. 354;vicina dies, l. iv. 1),硬把查士丁就任执政官一事推迟到公元567年。
4
↩
Theophan. Chronograph. p. 205. Whenever Cedrenus or Zonaras are mere transcribers, it is superfluous to allege their testimony.
塞奥法尼斯《编年史》(Theophan. Chronograph.),第205页。凡塞德雷努斯或佐纳拉斯只是照抄前人之处,再援引他们的说法便是多此一举。
5
↩
Corippus, l. iii. 390. The unquestionable sense relates to the Turks, the conquerors of the Avars; but the word scultor has no apparent meaning, and the sole Ms. of Corippus, from whence the first edition (1581, apud Plantin) was printed, is no longer visible. The last editor, Foggini of Rome, has inserted the conjectural emendation of soldan: but the proofs of Ducange, (Joinville, Dissert. xvi. p. 238—240,) for the early use of this title among the Turks and Persians, are weak or ambiguous. And I must incline to the authority of D’Herbelot, (Bibliotheque Orient. p. 825,) who ascribes the word to the Arabic and Chaldaean tongues, and the date to the beginning of the xith century, when it was bestowed by the khalif of Bagdad on Mahmud, prince of Gazna, and conqueror of India.
科里普斯,第三卷390行。其无可置疑的所指,是突厥人,即阿瓦尔人的征服者;但 scultor 一词却看不出有何确切含义,而科里普斯那份唯一的抄本——首版(1581年,apud Plantin)即据以排印——如今已不知去向。晚近的校订者、罗马的福吉尼,臆断地改作 soldan(苏丹);然而杜康热(Joinville, Dissert. xvi. p. 238—240)为证明此称号早在突厥人与波斯人中已然通用所举的证据,却薄弱而含混。我更倾向于采信埃尔布洛的权威说法(Bibliotheque Orient. p. 825):他认为此词出自阿拉伯语与迦勒底语,其年代当在十一世纪之初——那时巴格达的哈里发把这一称号授予了加兹尼的君主、印度的征服者马哈茂德。
6
↩
For these characteristic speeches, compare the verse of Corippus (l. iii. 251—401) with the prose of Menander, (Excerpt. Legation. p 102, 103.) Their diversity proves that they did not copy each other their resemblance, that they drew from a common original.
这几段各具情态的演说,可将科里普斯的诗句(l. iii. 251—401)与米南德的散文(Excerpt. Legation. p. 102, 103)相互参照。二者的差异,证明他们并非彼此因袭;而二者的相似,则证明他们取材于同一个共同的原始出处。
7
↩
For the Austrasian war, see Menander (Excerpt. Legat. p. 110,) Gregory of Tours, (Hist. Franc. l. iv. c 29,) and Paul the deacon, (de Gest. Langobard. l. ii. c. 10.)
关于奥斯特拉西亚之战,参见米南德(Excerpt. Legat. p. 110)、图尔的格雷戈里(Hist. Franc. l. iv. c. 29)与执事保罗(de Gest. Langobard. l. ii. c. 10)。
8
↩
Paul Warnefrid, the deacon of Friuli, de Gest. Langobard. l. i. c. 23, 24. His pictures of national manners, though rudely sketched are more lively and faithful than those of Bede, or Gregory of Tours
弗留利的执事保罗·瓦尔内弗里德,de Gest. Langobard. l. i. c. 23, 24。他对各族风习的描绘,虽然笔法粗糙,却比比德或图尔的格雷戈里的记述更为生动逼真。
9
↩
The story is told by an impostor, (Theophylact. Simocat. l. vi. c. 10;) but he had art enough to build his fictions on public and notorious facts.
这段故事出自一个骗子之口(Theophylact. Simocat. l. vi. c. 10);不过他倒有几分本事,懂得把自己的虚构建立在众所周知的公开史实之上。
10
↩
It appears from Strabo, Pliny, and Ammianus Marcellinus, that the same practice was common among the Scythian tribes, (Muratori, Scriptores Rer. Italic. tom. i. p. 424.) The scalps of North America are likewise trophies of valor. The skull of Cunimund was preserved above two hundred years among the Lombards; and Paul himself was one of the guests to whom Duke Ratchis exhibited this cup on a high festival, (l. ii. c. 28.)
据斯特拉波、普林尼与阿米阿努斯·马尔切利努斯所述,同样的做法在斯基泰各部族中相当常见(穆拉托里,Scriptores Rer. Italic. tom. i. p. 424)。北美人的头皮,同样是勇武的战利品。库尼蒙德的头骨在伦巴第人中保存了两百多年;保罗本人便是宾客之一——某个盛大的节庆上,拉齐斯公爵曾把这只酒杯拿出来展示(l. ii. c. 28)。
11
↩
Paul, l. i. c. 27. Menander, in Excerpt Legat. p. 110, 111.
保罗,l. i. c. 27。米南德,Excerpt. Legat. p. 110, 111。
12
↩
Ut hactenus etiam tam apud Bajoarior um gentem, quam et Saxmum, sed et alios ejusdem linguae homines..... in eorum carmini bus celebretur. Paul, l. i. c. 27. He died A.D. 799, (Muratori, in Praefat. tom. i. p. 397.) These German songs, some of which might be as old as Tacitus, (de Moribus Germ. c. 2,) were compiled and transcribed by Charlemagne. Barbara et antiquissima carmina, quibus veterum regum actus et bella canebantur scripsit memoriaeque mandavit, (Eginard, in Vit. Carol. Magn. c. 29, p. 130, 131.) The poems, which Goldast commends, (Animadvers. ad Eginard. p. 207,) appear to be recent and contemptible romances.
“Ut hactenus etiam tam apud Bajoarior um gentem, quam et Saxmum, sed et alios ejusdem linguae homines..... in eorum carmini bus celebretur.” 保罗,l. i. c. 27。他卒于公元799年(穆拉托里,in Praefat. tom. i. p. 397)。这些日耳曼歌谣,有些或许古老得可以上溯到塔西佗的时代(de Moribus Germ. c. 2),乃是由查理曼下令编纂并誊录的。“Barbara et antiquissima carmina, quibus veterum regum actus et bella canebantur scripsit memoriaeque mandavit”(艾因哈德,in Vit. Carol. Magn. c. 29, p. 130, 131)。至于戈尔达斯特所称赏的那些诗篇(Animadvers. ad Eginard. p. 207),看来不过是些晚近而不值一提的传奇罢了。
13
↩
The other nations are rehearsed by Paul, (l. ii. c. 6, 26,) Muratori (Antichita Italiane, tom. i. dissert. i. p. 4) has discovered the village of the Bavarians, three miles from Modena.
其余各族由保罗一一列举(l. ii. c. 6, 26)。穆拉托里(Antichita Italiane, tom. i. dissert. i. p. 4)发现了那处巴伐利亚人的村庄,就在离摩德纳三英里的地方。
14
↩
Gregory the Roman (Dialog. l. i. iii. c. 27, 28, apud Baron. Annal Eccles. A.D. 579, No. 10) supposes that they likewise adored this she-goat. I know but of one religion in which the god and the victim are the same.
罗马人格列高利(Dialog. l. i. iii. c. 27, 28,见巴罗尼乌斯 Annal. Eccles. 公元579年,第10条)猜想他们同样崇拜这头母山羊。据我所知,只有一种宗教,其神明与祭品原是同一个。
15
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The charge of the deacon against Narses (l. ii. c. 5) may be groundless; but the weak apology of the Cardinal (Baron. Annal Eccles. A.D. 567, No. 8—12) is rejected by the best critics—Pagi (tom. ii. p. 639, 640,) Muratori, (Annali d’ Italia, tom. v. p. 160—163,) and the last editors, Horatius Blancus, (Script. Rerum Italic. tom. i. p. 427, 428,) and Philip Argelatus, (Sigon. Opera, tom. ii. p. 11, 12.) The Narses who assisted at the coronation of Justin (Corippus, l. iii. 221) is clearly understood to be a different person.
执事保罗对纳尔塞斯的这项指控(l. ii. c. 5)或许并无根据;但枢机主教(巴罗尼乌斯,Annal. Eccles. 公元567年,第8—12条)那番软弱无力的辩解,也被最出色的批评家们所否弃——帕吉(tom. ii. p. 639, 640)、穆拉托里(Annali d’Italia, tom. v. p. 160—163),以及晚近的两位校订者奥拉提乌斯·布兰库斯(Script. Rerum Italic. tom. i. p. 427, 428)与菲利普·阿尔杰拉图斯(Sigon. Opera, tom. ii. p. 11, 12)。至于在查士丁加冕典礼上协理其事的那个纳尔塞斯(科里普斯,l. iii. 221),显然应理解为另有其人。
16
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The death of Narses is mentioned by Paul, l. ii. c. 11. Anastas. in Vit. Johan. iii. p. 43. Agnellus, Liber Pontifical. Raven. in Script. Rer. Italicarum, tom. ii. part i. p. 114, 124. Yet I cannot believe with Agnellus that Narses was ninety-five years of age. Is it probable that all his exploits were performed at fourscore?
纳尔塞斯之死,见保罗,l. ii. c. 11;阿纳斯塔修斯,in Vit. Johan. iii. p. 43;阿格内卢斯,《拉文纳主教志》(Liber Pontifical. Raven.),见 Script. Rer. Italicarum, tom. ii. part i. p. 114, 124。不过我无法苟同阿格内卢斯的说法,说纳尔塞斯活到了九十五岁。他那一桩桩功业,难道都是年过八旬之后才建立的么?
17
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The designs of Narses and of the Lombards for the invasion of Italy are exposed in the last chapter of the first book, and the seven last chapters of the second book, of Paul the deacon.
纳尔塞斯与伦巴第人入侵意大利的种种图谋,在执事保罗第一卷的末章、第二卷的末七章中一一披露。
18
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Which from this translation was called New Aquileia, (Chron. Venet. p. 3.) The patriarch of Grado soon became the first citizen of the republic, (p. 9, &c.,) but his seat was not removed to Venice till the year 1450. He is now decorated with titles and honors; but the genius of the church has bowed to that of the state, and the government of a Catholic city is strictly Presbyterian. Thomassin, Discipline de l’Eglise, tom. i. p. 156, 157, 161—165. Amelot de la Houssaye, Gouvernement de Venise, tom. i. p. 256—261.
因这次迁移,该地便被称作“新阿奎莱亚”(Chron. Venet. p. 3)。格拉多牧首不久便成了共和国的首席公民(p. 9 等处),但直到1450年,其教座才迁至威尼斯。如今他虽头衔荣宠加身,教会的意志却已向国家的意志低头:治理这座天主教城市的体制,严格说来竟是长老制的。托马桑,Discipline de l’Eglise, tom. i. p. 156, 157, 161—165。阿姆洛·德拉乌塞,Gouvernement de Venise, tom. i. p. 256—261。
19
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Paul has given a description of Italy, as it was then divided into eighteen regions, (l. ii. c. 14—24.) The Dissertatio Chorographica de Italia Medii Aevi, by Father Beretti, a Benedictine monk, and regius professor at Pavia, has been usefully consulted.
保罗描述了当时的意大利,说它划分为十八个地区(l. ii. c. 14—24)。本笃会修士、帕维亚钦定教授贝雷蒂神父所著《中世纪意大利舆地论》(Dissertatio Chorographica de Italia Medii Aevi),于此颇资参考。
20
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For the conquest of Italy, see the original materials of Paul, (l. p. 7—10, 12, 14, 25, 26, 27,) the eloquent narrative of Sigonius, (tom. il. de Regno Italiae, l. i. p. 13—19,) and the correct and critical review el Muratori, (Annali d’ Italia, tom. v. p. 164—180.)
关于意大利的征服,参见保罗提供的原始材料(l. i. p. 7—10, 12, 14, 25, 26, 27)、西戈尼乌斯那雄辩的叙述(de Regno Italiae, tom. ii. l. i. p. 13—19),以及穆拉托里那准确而精到的评述(Annali d’Italia, tom. v. p. 164—180)。
21
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The classical reader will recollect the wife and murder of Candaules, so agreeably told in the first book of Herodotus. The choice of Gyges, may serve as the excuse of Peredeus; and this soft insinuation of an odious idea has been imitated by the best writers of antiquity, (Graevius, ad Ciceron. Orat. pro Miloue c. 10)
熟悉古典的读者,当会记起坎道列斯之妻及其被弑一事——希罗多德在其著作第一卷中把它讲得饶有趣味。巨吉斯当日的抉择,或可用来为佩雷德乌斯开脱;而这种把一桩可憎之事轻轻点染、含蓄道出的笔法,古代第一流的作家也多有仿效(格雷维乌斯,ad Ciceron. Orat. pro Milone c. 10)。