Chapter XXIX: Division Of Roman Empire Between Sons Of Theodosius.—Part I. 第二十九章 狄奥多西二子分治帝国——第一节
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Final Division Of The Roman Empire Between The Sons Of Theodosius.—Reign Of Arcadius And Honorius—Administration Of Rufinus And Stilicho.—Revolt And Defeat Of Gildo In Africa.
罗马帝国在狄奥多西二子间的最终划分。——阿卡狄乌斯与霍诺留在位。——鲁菲努斯与斯提利科当政。——吉尔多在阿非利加的叛乱与败亡。
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The genius of Rome expired with Theodosius; the last of the successors of Augustus and Constantine, who appeared in the field at the head of their armies, and whose authority was universally acknowledged throughout the whole extent of the empire. The memory of his virtues still continued, however, to protect the feeble and inexperienced youth of his two sons. After the death of their father, Arcadius and Honorius were saluted, by the unanimous consent of mankind, as the lawful emperors of the East, and of the West; and the oath of fidelity was eagerly taken by every order of the state; the senates of old and new Rome, the clergy, the magistrates, the soldiers, and the people. Arcadius, who was then about eighteen years of age, was born in Spain, in the humble habitation of a private family. But he received a princely education in the palace of Constantinople; and his inglorious life was spent in that peaceful and splendid seat of royalty, from whence he appeared to reign over the provinces of Thrace, Asia Minor, Syria, and Egypt, from the Lower Danube to the confines of Persia and Æthiopia. His younger brother Honorius, assumed, in the eleventh year of his age, the nominal government of Italy, Africa, Gaul, Spain, and Britain; and the troops, which guarded the frontiers of his kingdom, were opposed, on one side, to the Caledonians, and on the other, to the Moors. The great and martial praefecture of Illyricum was divided between the two princes: the defence and possession of the provinces of Noricum, Pannonia, and Dalmatia still belonged to the Western empire; but the two large dioceses of Dacia and Macedonia, which Gratian had intrusted to the valor of Theodosius, were forever united to the empire of the East. The boundary in Europe was not very different from the line which now separates the Germans and the Turks; and the respective advantages of territory, riches, populousness, and military strength, were fairly balanced and compensated, in this final and permanent division of the Roman empire. The hereditary sceptre of the sons of Theodosius appeared to be the gift of nature, and of their father; the generals and ministers had been accustomed to adore the majesty of the royal infants; and the army and people were not admonished of their rights, and of their power, by the dangerous example of a recent election. The gradual discovery of the weakness of Arcadius and Honorius, and the repeated calamities of their reign, were not sufficient to obliterate the deep and early impressions of loyalty. The subjects of Rome, who still reverenced the persons, or rather the names, of their sovereigns, beheld, with equal abhorrence, the rebels who opposed, and the ministers who abused, the authority of the throne.
随着狄奥多西的离世,罗马的雄风也一同消散。在奥古斯都与君士坦丁的历代继承者当中,唯有他还能亲率大军驰骋沙场、其权威为帝国全境所一致奉戴;此后再无一人。然而,人们对他德业的追念,仍在庇护着他那两个孱弱而未经世事的年少之子。父亲一死,世人便众口一词,尊阿卡狄乌斯与霍诺留为东、西两部的合法皇帝;国中各阶层争相宣誓效忠——新旧罗马的元老院、教士、官员、士卒与百姓,无不如此。阿卡狄乌斯此时约十八岁,生于西班牙一户平民人家的简陋居所,却在君士坦丁堡的皇宫里受了帝王般的教养。他碌碌无为的一生,都消磨在这座安宁而华美的王都之中;名义上,他由此统治色雷斯、小亚细亚、叙利亚与埃及诸行省,其疆土自多瑙河下游一直伸展到波斯与埃塞俄比亚的边界。他的弟弟霍诺留年方十一,便名义上治理意大利、阿非利加、高卢、西班牙与不列颠;戍守其国境的军队,一面须防喀里多尼亚人,一面须御摩尔人。辽阔而尚武的伊利里库姆长官辖区,则由兄弟二人分领:诺里库姆、潘诺尼亚、达尔马提亚三行省的防守与治权仍归西部帝国;而达契亚与马其顿两个大区——当年格拉提安曾托付狄奥多西的武勇去镇守——从此永归东部帝国。两部在欧洲的分界,与今日划分德意志人和土耳其人的那条界线相去无几;在这次一劳永逸的最终划分中,双方在疆域、财富、人口与兵力上的长短,大体相当,彼此抵消。在世人看来,狄奥多西二子手中的世袭王权,乃是天意与父荫所赐;将帅与大臣早已习惯于对这两位尚在幼年的皇子顶礼膜拜;而军队与民众,也不曾有过新近某场推举的危险先例,来提醒他们记起自身的权利与力量。日后,人们固然渐渐看清了阿卡狄乌斯与霍诺留的孱弱,其在位期间又灾祸连年;但这一切,终究不足以抹去那早已深植人心的忠诚。罗马的臣民,对君主其人——或者不如说,对君主的名号——依旧心存敬畏;因此,凡是抗拒王权的叛逆,与滥用王权的权臣,在他们眼中同样可憎。
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Theodosius had tarnished the glory of his reign by the elevation of Rufinus; an odious favorite, who, in an age of civil and religious faction, has deserved, from every party, the imputation of every crime. The strong impulse of ambition and avarice 1 had urged Rufinus to abandon his native country, an obscure corner of Gaul, 2 to advance his fortune in the capital of the East: the talent of bold and ready elocution, 3 qualified him to succeed in the lucrative profession of the law; and his success in that profession was a regular step to the most honorable and important employments of the state. He was raised, by just degrees, to the station of master of the offices. In the exercise of his various functions, so essentially connected with the whole system of civil government, he acquired the confidence of a monarch, who soon discovered his diligence and capacity in business, and who long remained ignorant of the pride, the malice, and the covetousness of his disposition. These vices were concealed beneath the mask of profound dissimulation; 4 his passions were subservient only to the passions of his master; yet in the horrid massacre of Thessalonica, the cruel Rufinus inflamed the fury, without imitating the repentance, of Theodosius. The minister, who viewed with proud indifference the rest of mankind, never forgave the appearance of an injury; and his personal enemies had forfeited, in his opinion, the merit of all public services. Promotus, the master-general of the infantry, had saved the empire from the invasion of the Ostrogoths; but he indignantly supported the preeminence of a rival, whose character and profession he despised; and in the midst of a public council, the impatient soldier was provoked to chastise with a blow the indecent pride of the favorite. This act of violence was represented to the emperor as an insult, which it was incumbent on his dignity to resent. The disgrace and exile of Promotus were signified by a peremptory order, to repair, without delay, to a military station on the banks of the Danube; and the death of that general (though he was slain in a skirmish with the Barbarians) was imputed to the perfidious arts of Rufinus. 5 The sacrifice of a hero gratified his revenge; the honors of the consulship elated his vanity; but his power was still imperfect and precarious, as long as the important posts of praefect of the East, and of praefect of Constantinople, were filled by Tatian, 6 and his son Proculus; whose united authority balanced, for some time, the ambition and favor of the master of the offices. The two praefects were accused of rapine and corruption in the administration of the laws and finances. For the trial of these illustrious offenders, the emperor constituted a special commission: several judges were named to share the guilt and reproach of injustice; but the right of pronouncing sentence was reserved to the president alone, and that president was Rufinus himself. The father, stripped of the praefecture of the East, was thrown into a dungeon; but the son, conscious that few ministers can be found innocent, where an enemy is their judge, had secretly escaped; and Rufinus must have been satisfied with the least obnoxious victim, if despotism had not condescended to employ the basest and most ungenerous artifice. The prosecution was conducted with an appearance of equity and moderation, which flattered Tatian with the hope of a favorable event: his confidence was fortified by the solemn assurances, and perfidious oaths, of the president, who presumed to interpose the sacred name of Theodosius himself; and the unhappy father was at last persuaded to recall, by a private letter, the fugitive Proculus. He was instantly seized, examined, condemned, and beheaded, in one of the suburbs of Constantinople, with a precipitation which disappointed the clemency of the emperor. Without respecting the misfortunes of a consular senator, the cruel judges of Tatian compelled him to behold the execution of his son: the fatal cord was fastened round his own neck; but in the moment when he expected. and perhaps desired, the relief of a speedy death, he was permitted to consume the miserable remnant of his old age in poverty and exile. 7 The punishment of the two praefects might, perhaps, be excused by the exceptionable parts of their own conduct; the enmity of Rufinus might be palliated by the jealous and unsociable nature of ambition. But he indulged a spirit of revenge equally repugnant to prudence and to justice, when he degraded their native country of Lycia from the rank of Roman provinces; stigmatized a guiltless people with a mark of ignominy; and declared, that the countrymen of Tatian and Proculus should forever remain incapable of holding any employment of honor or advantage under the Imperial government. 8 The new praefect of the East (for Rufinus instantly succeeded to the vacant honors of his adversary) was not diverted, however, by the most criminal pursuits, from the performance of the religious duties, which in that age were considered as the most essential to salvation. In the suburb of Chalcedon, surnamed the Oak, he had built a magnificent villa; to which he devoutly added a stately church, consecrated to the apostles St. Peter and St. Paul, and continually sanctified by the prayers and penance of a regular society of monks. A numerous, and almost general, synod of the bishops of the Eastern empire, was summoned to celebrate, at the same time, the dedication of the church, and the baptism of the founder. This double ceremony was performed with extraordinary pomp; and when Rufinus was purified, in the holy font, from all the sins that he had hitherto committed, a venerable hermit of Egypt rashly proposed himself as the sponsor of a proud and ambitious statesman. 9
狄奥多西一朝的荣光,因他提拔鲁菲努斯而蒙上污点。此人是个招人厌憎的宠臣;身处一个党争频仍、教派林立的时代,各党各派对他百般诟病,而无论加以何等罪名,他都当之无愧。正是在野心与贪欲的强烈驱使下 1,鲁菲努斯离开了故土——高卢一个默默无闻的偏僻角落 2——远赴东方的都城谋求富贵。他能言善辩、出口成章、胆识过人 3,凭此才干在利厚的律师行当里如鱼得水;而律界的成功,又按部就班地把他一步步送上国中最尊荣、最要紧的职位。他循序渐进,终于登上诸司大臣之位。这一职务牵涉整个文官政务的运作,鲁菲努斯在履职之际赢得了君主的信任;狄奥多西很快看出他勤于政事、干练精明,却长久未察觉他天性中的骄横、阴毒与贪婪。这些恶德,都深藏在他那副讳莫如深的伪装之下 4;他的种种欲念,一概俯首听命于主上的欲念。然而在塞萨洛尼卡那场骇人的大屠杀中,狠毒的鲁菲努斯却只知煽动狄奥多西的暴怒,事后皇帝翻然悔悟,他却全无效法之意。这位大臣睥睨众生、冷傲无情,对任何一星半点的冒犯都绝不宽宥;在他看来,凡是开罪于他的人,纵有再多为国的功劳,也一笔勾销。步兵统帅普罗莫图斯曾力挽狂澜,使帝国免遭东哥特人的入侵;然而要他屈居一个自己既鄙其为人、又轻其出身的对手之下,他实在愤懑难平。终于,在一次公开的廷议之上,这位性烈的武人再也按捺不住,一拳打去,教训了那宠臣的骄狂无状。有人把这一动手之举禀报给皇帝,说成是一桩非严惩不足以维护皇家尊严的侮辱。一纸不容违抗的诏令随即下达,勒令普罗莫图斯即刻启程,前往多瑙河畔某处军镇任职——贬黜与流放之意,尽在其中;而这位将领之死(他虽是在与蛮族的一次小规模交锋中阵亡),世人却归咎于鲁菲努斯的阴谋诡计 5。一位英雄的牺牲,满足了他的报复之心;执政官的殊荣,又助长了他的虚荣。然而,只要东方长官与君士坦丁堡长官这两个要职,仍分由塔提安 6 及其子普罗库鲁斯把持,他的权势便还残缺而不稳固;父子二人的权柄合在一处,一时间足以与这位诸司大臣的野心和恩宠相抗衡。这两位长官被控在司法与财政的治理中横征暴敛、贪赃枉法。为审判这两位显贵的罪人,皇帝特设了一个专门审判庭:委任数名法官,让他们一同分担这场不公审判的罪责与骂名;但宣判之权,却独归庭长一人,而这庭长不是别人,正是鲁菲努斯本人。做父亲的被剥夺东方长官之职,投入地牢;做儿子的则深知:当审判者是自己的仇敌时,做臣子的鲜有能被判无罪的,于是暗中逃走了。若非专制的淫威屈尊使出最卑劣、最无耻的伎俩,鲁菲努斯本只能拿那个较不碍事的猎物聊以泄愤。这场检控,表面上办得公正而有节制,使塔提安满心以为结局或将于己有利;庭长郑重其事地向他担保,又背信弃义地立下誓言,甚至擅自搬出狄奥多西本人的神圣名号,愈发坚定了他这份指望;这位可怜的父亲终于被说动,亲笔写下一封密信,把在逃的普罗库鲁斯召了回来。普罗库鲁斯一到便被拿下,随即受审、定罪,在君士坦丁堡近郊某处斩首;行刑之仓促,竟使皇帝来不及施以宽赦。塔提安贵为执政级元老,落到这般田地,审他的那伙狠心法官却毫不体恤,硬逼着他亲眼看着儿子受刑;致命的绞索也已套上他自己的脖颈。然而,正当他以为——或许也巴望着——速死可以就此解脱之际,人却偏偏留了他一命,任他在贫困与流放之中,熬完那凄惨的余年 7。这两位长官所受的惩处,或许还能以他们自身行事确有可议之处而勉强开脱;鲁菲努斯对他们的敌意,也或许可用野心那种猜忌而不容人的本性来稍加辩解。但接下来他所纵容的报复,却既悖于明智,又背乎公道:他把二人的家乡吕基亚从罗马行省的行列中除名降格,给一群无辜的百姓打上耻辱的烙印,还宣布凡与塔提安、普罗库鲁斯同乡者,永世不得在帝国治下担任任何荣显或有利可图的职务 8。这位新任东方长官(因为鲁菲努斯旋即接管了政敌空出的荣位)虽满手血腥、营营于最伤天害理的勾当,却并不因此耽误宗教上的功课——在那个时代,这类功课被视为得救的头等要事。在卡尔西顿郊外一处别名“橡树”的地方,他建起一座富丽的别墅;又虔诚地在旁增筑一座巍峨的教堂,奉献给使徒圣彼得与圣保罗,并有一群依会规修行的僧侣长年在此祈祷苦修,使其圣洁常存。帝国东部的众主教几乎倾巢而出,聚成一场规模宏大的宗教会议,同时为这座教堂举行落成典礼,也为它的创建者施行洗礼。这双重典礼办得排场非凡;当鲁菲努斯在圣洗池中洗净他此前所犯的一切罪愆时,一位德高望重的埃及隐修士竟冒冒失失地自荐,做了这位骄矜而野心勃勃的政客的教父 9。
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The character of Theodosius imposed on his minister the task of hypocrisy, which disguised, and sometimes restrained, the abuse of power; and Rufinus was apprehensive of disturbing the indolent slumber of a prince still capable of exerting the abilities and the virtue, which had raised him to the throne. 10 But the absence, and, soon afterwards, the death, of the emperor, confirmed the absolute authority of Rufinus over the person and dominions of Arcadius; a feeble youth, whom the imperious praefect considered as his pupil, rather than his sovereign. Regardless of the public opinion, he indulged his passions without remorse, and without resistance; and his malignant and rapacious spirit rejected every passion that might have contributed to his own glory, or the happiness of the people. His avarice, 11 which seems to have prevailed, in his corrupt mind, over every other sentiment, attracted the wealth of the East, by the various arts of partial and general extortion; oppressive taxes, scandalous bribery, immoderate fines, unjust confiscations, forced or fictitious testaments, by which the tyrant despoiled of their lawful inheritance the children of strangers, or enemies; and the public sale of justice, as well as of favor, which he instituted in the palace of Constantinople. The ambitious candidate eagerly solicited, at the expense of the fairest part of his patrimony, the honors and emoluments of some provincial government; the lives and fortunes of the unhappy people were abandoned to the most liberal purchaser; and the public discontent was sometimes appeased by the sacrifice of an unpopular criminal, whose punishment was profitable only to the praefect of the East, his accomplice and his judge. If avarice were not the blindest of the human passions, the motives of Rufinus might excite our curiosity; and we might be tempted to inquire with what view he violated every principle of humanity and justice, to accumulate those immense treasures, which he could not spend without folly, nor possess without danger. Perhaps he vainly imagined, that he labored for the interest of an only daughter, on whom he intended to bestow his royal pupil, and the august rank of Empress of the East. Perhaps he deceived himself by the opinion, that his avarice was the instrument of his ambition. He aspired to place his fortune on a secure and independent basis, which should no longer depend on the caprice of the young emperor; yet he neglected to conciliate the hearts of the soldiers and people, by the liberal distribution of those riches, which he had acquired with so much toil, and with so much guilt. The extreme parsimony of Rufinus left him only the reproach and envy of ill-gotten wealth; his dependants served him without attachment; the universal hatred of mankind was repressed only by the influence of servile fear. The fate of Lucian proclaimed to the East, that the praefect, whose industry was much abated in the despatch of ordinary business, was active and indefatigable in the pursuit of revenge. Lucian, the son of the praefect Florentius, the oppressor of Gaul, and the enemy of Julian, had employed a considerable part of his inheritance, the fruit of rapine and corruption, to purchase the friendship of Rufinus, and the high office of Count of the East. But the new magistrate imprudently departed from the maxims of the court, and of the times; disgraced his benefactor by the contrast of a virtuous and temperate administration; and presumed to refuse an act of injustice, which might have tended to the profit of the emperor’s uncle. Arcadius was easily persuaded to resent the supposed insult; and the praefect of the East resolved to execute in person the cruel vengeance, which he meditated against this ungrateful delegate of his power. He performed with incessant speed the journey of seven or eight hundred miles, from Constantinople to Antioch, entered the capital of Syria at the dead of night, and spread universal consternation among a people ignorant of his design, but not ignorant of his character. The Count of the fifteen provinces of the East was dragged, like the vilest malefactor, before the arbitrary tribunal of Rufinus. Notwithstanding the clearest evidence of his integrity, which was not impeached even by the voice of an accuser, Lucian was condemned, almost with out a trial, to suffer a cruel and ignominious punishment. The ministers of the tyrant, by the orders, and in the presence, of their master, beat him on the neck with leather thongs armed at the extremities with lead; and when he fainted under the violence of the pain, he was removed in a close litter, to conceal his dying agonies from the eyes of the indignant city. No sooner had Rufinus perpetrated this inhuman act, the sole object of his expedition, than he returned, amidst the deep and silent curses of a trembling people, from Antioch to Constantinople; and his diligence was accelerated by the hope of accomplishing, without delay, the nuptials of his daughter with the emperor of the East. 12
狄奥多西的品格,逼得他这位大臣不得不装出一副伪善面孔;这层伪装既掩饰了他滥用权力的行径,有时也确实起了几分约束之效。鲁菲努斯心里明白,这位君主虽终日慵懒昏睡,一旦振作,当年助他登基的才干与德行仍可再现,因此他也不敢惊扰这份安眠 10。可是,皇帝先是离京在外,不久又撒手人寰,鲁菲努斯遂对阿卡狄乌斯本人及其治下的疆土确立起绝对的权威。这位孱弱的少年,在专横的长官眼里,与其说是君主,不如说是自己的学生。他全然不顾舆论,肆意放纵自己的欲念,既无悔意,也无人敢挡;他那阴毒贪婪的心性,凡是可能为自己博得美名、或为百姓带来福祉的念头,一概弃如敝屣。在他那颗腐败的心里,贪欲 11 似乎压倒了其余一切情感。他巧立各种名目,或针对个人、或普遍搜刮,把东方的财富尽数敛入囊中:苛捐杂税、明目张胆的贿赂、漫无节制的罚金、巧取豪夺的没收,还有强逼或伪造的遗嘱——这暴徒借此把外邦人或仇家子女依法应得的遗产也一并劫走;他更在君士坦丁堡的宫中公然开设买卖,无论公道还是恩宠,皆可标价出售。野心勃勃之徒,不惜舍出祖产中最丰厚的一份,争相求购某个行省的治权及其荣衔与俸禄;而那一方不幸百姓的身家性命,便被拱手交给出价最阔绰的买主任意宰割。有时,为平息民怨,便抛出一个不得人心的罪犯当替罪羊;可这类惩处到头来只肥了东方长官一人——他既是这罪犯的同谋,又是审判他的法官。倘若贪欲不是人类一切欲念中最盲目的一种,鲁菲努斯的动机原本颇值得我们探究;我们或许禁不住要问:他究竟图个什么,竟不惜践踏人道与公义的一切准则,去聚敛那堆积如山的财宝——这些财宝,他既不能挥霍而不流于愚妄,也不能坐拥而不招致祸殃。也许他一厢情愿地以为,自己是在为独生女儿的前程操劳——他打算把那位皇家门生许配给她,让她登上东方皇后的尊位。也许他自欺欺人地认定,贪敛不过是成就其野心的手段罢了。他一心想把自己的权位安放在一个稳固而自立的根基之上,不必再仰赖那位年少皇帝的喜怒无常;然而,他费尽心机、也造下无数罪孽才敛来的财富,却舍不得慷慨散与士卒和百姓,以收买人心。鲁菲努斯极度悭吝,结果只落得个坐拥不义之财而招人诟骂与嫉恨的下场;投靠他的人替他办事却毫无情分可言;世人对他普遍的憎恶,也全凭一种奴性的恐惧才勉强压制着,未曾发作。卢奇安的下场向整个东方昭示:这位长官平日处理寻常政务已远不如从前勤勉,一旦要报复起人来,却又精力充沛、不知疲倦。卢奇安是长官弗洛伦提乌斯之子——其父曾荼毒高卢,又与尤利安为敌。卢奇安拿出继承来的一大笔家产(那本是搜刮贪墨的赃物),买通了鲁菲努斯的交情,换来东方伯这一显职。不料这位新官一上任,便冒失地背离了宫廷与时下的处世之道:他为政清正而有节制,恰恰反衬得他的恩主相形见绌;他甚至胆敢拒绝一桩本可让皇帝叔父从中渔利的枉法之事。有人略加撺掇,阿卡狄乌斯便对这想当然的“冒犯”大为光火;东方长官于是决意亲自出马,向这个辜负了自己提携之恩的下属,施行他蓄谋已久的狠毒报复。他从君士坦丁堡到安条克,七八百英里的路程一刻不停地疾驰,于夜深人静之时进了叙利亚这座都城,霎时间满城惶恐——人们虽不知他此来意欲何为,却深知他是何等人物。这位统辖东方十五个行省的伯爵,竟像个最卑贱的恶徒一般,被拖到鲁菲努斯那专断的公堂之前。尽管种种确凿的证据都证明他清白无瑕,连一个出面指控他的人都没有,卢奇安却几乎未经审讯便被定罪,判处一场残酷而屈辱的刑罚。这暴徒手下的爪牙,奉主子之命、又当着主子的面,用末端缀着铅块的皮鞭抽打他的颈项;待他痛极昏死过去,便被抬进一顶封得严实的轿子里,好把他临死的惨状遮掩起来,不叫这满怀义愤的城中百姓看见。这桩灭绝人性的暴行,本就是他此行唯一的目的;一经得手,鲁菲努斯便在战栗百姓无声而深切的诅咒声中,自安条克返回君士坦丁堡。一路上他归心似箭,只因指望着尽早促成女儿与东方皇帝的婚事 12。
¶
But Rufinus soon experienced, that a prudent minister should constantly secure his royal captive by the strong, though invisible chain of habit; and that the merit, and much more easily the favor, of the absent, are obliterated in a short time from the mind of a weak and capricious sovereign. While the praefect satiated his revenge at Antioch, a secret conspiracy of the favorite eunuchs, directed by the great chamberlain Eutropius, undermined his power in the palace of Constantinople. They discovered that Arcadius was not inclined to love the daughter of Rufinus, who had been chosen, without his consent, for his bride; and they contrived to substitute in her place the fair Eudoxia, the daughter of Bauto, 13 a general of the Franks in the service of Rome; and who was educated, since the death of her father, in the family of the sons of Promotus. The young emperor, whose chastity had been strictly guarded by the pious care of his tutor Arsenius, 14 eagerly listened to the artful and flattering descriptions of the charms of Eudoxia: he gazed with impatient ardor on her picture, and he understood the necessity of concealing his amorous designs from the knowledge of a minister who was so deeply interested to oppose the consummation of his happiness. Soon after the return of Rufinus, the approaching ceremony of the royal nuptials was announced to the people of Constantinople, who prepared to celebrate, with false and hollow acclamations, the fortune of his daughter. A splendid train of eunuchs and officers issued, in hymeneal pomp, from the gates of the palace; bearing aloft the diadem, the robes, and the inestimable ornaments, of the future empress. The solemn procession passed through the streets of the city, which were adorned with garlands, and filled with spectators; but when it reached the house of the sons of Promotus, the principal eunuch respectfully entered the mansion, invested the fair Eudoxia with the Imperial robes, and conducted her in triumph to the palace and bed of Arcadius. 15 The secrecy and success with which this conspiracy against Rufinus had been conducted, imprinted a mark of indelible ridicule on the character of a minister, who had suffered himself to be deceived, in a post where the arts of deceit and dissimulation constitute the most distinguished merit. He considered, with a mixture of indignation and fear, the victory of an aspiring eunuch, who had secretly captivated the favor of his sovereign; and the disgrace of his daughter, whose interest was inseparably connected with his own, wounded the tenderness, or, at least, the pride of Rufinus. At the moment when he flattered himself that he should become the father of a line of kings, a foreign maid, who had been educated in the house of his implacable enemies, was introduced into the Imperial bed; and Eudoxia soon displayed a superiority of sense and spirit, to improve the ascendant which her beauty must acquire over the mind of a fond and youthful husband. The emperor would soon be instructed to hate, to fear, and to destroy the powerful subject, whom he had injured; and the consciousness of guilt deprived Rufinus of every hope, either of safety or comfort, in the retirement of a private life. But he still possessed the most effectual means of defending his dignity, and perhaps of oppressing his enemies. The praefect still exercised an uncontrolled authority over the civil and military government of the East; and his treasures, if he could resolve to use them, might be employed to procure proper instruments for the execution of the blackest designs, that pride, ambition, and revenge could suggest to a desperate statesman. The character of Rufinus seemed to justify the accusations that he conspired against the person of his sovereign, to seat himself on the vacant throne; and that he had secretly invited the Huns and the Goths to invade the provinces of the empire, and to increase the public confusion. The subtle praefect, whose life had been spent in the intrigues of the palace, opposed, with equal arms, the artful measures of the eunuch Eutropius; but the timid soul of Rufinus was astonished by the hostile approach of a more formidable rival, of the great Stilicho, the general, or rather the master, of the empire of the West. 16
然而鲁菲努斯很快便尝到了教训:一个精明的大臣,理应时时用“习惯”这条虽无形却牢固的锁链,把手中的皇家囚徒牢牢拴住;因为在一位软弱善变的君主心里,凡不在眼前之人,其功劳固然会被淡忘,其所受的恩宠更是转瞬即逝。就在这位长官于安条克大快其报复之心的当口,一群得宠的宦官在寝宫总管欧特罗皮乌斯的主使下暗中密谋,悄然瓦解着他在君士坦丁堡宫中的权势。他们看出,阿卡狄乌斯对鲁菲努斯之女并无爱意——这门亲事本就是未经他同意便定下的;于是他们设法另择美貌的欧多克西娅来顶替。欧多克西娅是鲍托之女 13,其父是效力于罗马的一位法兰克人将领;自父亲死后,她便在普罗莫图斯诸子家中长大。这位年轻皇帝的贞洁,一向由他的师傅阿尔塞尼乌斯 14 虔敬地严加看护;此刻他却津津有味地听着旁人巧言奉承,把欧多克西娅的姿色夸得天花乱坠。他迫不及待、满怀热望地端详着她的画像,也明白必须把自己这份爱慕之心瞒过那位大臣——毕竟此人利害攸关,断不肯让他如愿成婚。鲁菲努斯回京后不久,皇家婚礼将近的消息便向君士坦丁堡的百姓公布;众人只得准备着,用一片虚情假意的欢呼,来庆贺他女儿即将到手的荣华。一列华美的仪仗,由宦官与官员组成,以婚娶的隆重排场,浩浩荡荡开出宫门;人们高高擎着未来皇后的冠冕、礼袍与价值连城的珠饰。这肃穆的队伍穿行于全城街道,沿途张灯结彩、观者如堵;然而队伍一到普罗莫图斯诸子的宅邸,为首的宦官便恭恭敬敬地步入府中,为美貌的欧多克西娅披上皇家礼袍,风风光光地把她送进阿卡狄乌斯的宫殿与卧榻 15。这场针对鲁菲努斯的密谋,进行得如此隐秘而又如此成功,给这位大臣的声名烙下了一个洗刷不掉的笑柄:他所居之职,本是以尔虞我诈、深藏不露为第一等本领的,他自己却偏偏着了别人的道。一个野心勃勃的宦官竟暗中攫取了君主的宠信而大获全胜,鲁菲努斯望着这一切,既愤且惧,五味杂陈;女儿蒙受的羞辱又与他自身的利害紧紧缠在一处,深深刺痛了他的舐犊之情——至少,也刺痛了他的自尊。正当他自鸣得意、以为将成一脉帝王之祖时,一个异邦少女——还是在他不共戴天的仇家里养大的——却被送上了皇帝的御榻;而欧多克西娅很快便显露出过人的见识与胆魄:单凭美貌,她本就能左右这位痴情少夫的心意,如今更把这份优势发挥得淋漓尽致。用不了多久,皇帝便会在人指点之下,去憎恨、去畏惧、进而去铲除这位曾被他亏待过的权臣;而鲁菲努斯自知有罪,就算退隐还乡,也别想再有一分安稳或安宁的指望。不过,他手里毕竟还握着最有效的手段,足以维护自己的权位,或许还能反过来压制仇敌。这位长官对东方的军政大权,仍旧握得死死的,不受任何节制;而他那些财宝,只要他狠得下心动用,便可用来网罗合适的爪牙,去实施一个走投无路的政客在骄横、野心与复仇的驱使下所能想出的最阴毒的图谋。以鲁菲努斯的为人,人们指控他图谋加害君主、意欲自登空出的皇位,又暗中招引匈人与哥特人入侵帝国各行省、故意加剧天下的动乱——这些罪名,倒也像是他做得出来的。这位长官老谋深算,一生都在宫廷的勾心斗角中度过,如今对宦官欧特罗皮乌斯的种种诡计,也能以其人之道还治其人之身,斗得旗鼓相当;可是,当一个更为可畏的对手——伟大的斯提利科,那位西部帝国的统帅、或者不如说主宰——带着敌意步步逼近时,胆怯的鲁菲努斯还是吓破了胆 16。
¶
The celestial gift, which Achilles obtained, and Alexander envied, of a poet worthy to celebrate the actions of heroes has been enjoyed by Stilicho, in a much higher degree than might have been expected from the declining state of genius, and of art. The muse of Claudian, 17 devoted to his service, was always prepared to stigmatize his adversaries, Rufinus, or Eutropius, with eternal infamy; or to paint, in the most splendid colors, the victories and virtues of a powerful benefactor. In the review of a period indifferently supplied with authentic materials, we cannot refuse to illustrate the annals of Honorius, from the invectives, or the panegyrics, of a contemporary writer; but as Claudian appears to have indulged the most ample privilege of a poet and a courtier, some criticism will be requisite to translate the language of fiction or exaggeration, into the truth and simplicity of historic prose. His silence concerning the family of Stilicho may be admitted as a proof, that his patron was neither able, nor desirous, to boast of a long series of illustrious progenitors; and the slight mention of his father, an officer of Barbarian cavalry in the service of Valens, seems to countenance the assertion, that the general, who so long commanded the armies of Rome, was descended from the savage and perfidious race of the Vandals. 18 If Stilicho had not possessed the external advantages of strength and stature, the most flattering bard, in the presence of so many thousand spectators, would have hesitated to affirm, that he surpassed the measure of the demi-gods of antiquity; and that whenever he moved, with lofty steps, through the streets of the capital, the astonished crowd made room for the stranger, who displayed, in a private condition, the awful majesty of a hero. From his earliest youth he embraced the profession of arms; his prudence and valor were soon distinguished in the field; the horsemen and archers of the East admired his superior dexterity; and in each degree of his military promotions, the public judgment always prevented and approved the choice of the sovereign. He was named, by Theodosius, to ratify a solemn treaty with the monarch of Persia; he supported, during that important embassy, the dignity of the Roman name; and after he returned to Constantinople, his merit was rewarded by an intimate and honorable alliance with the Imperial family. Theodosius had been prompted, by a pious motive of fraternal affection, to adopt, for his own, the daughter of his brother Honorius; the beauty and accomplishments of Serena 19 were universally admired by the obsequious court; and Stilicho obtained the preference over a crowd of rivals, who ambitiously disputed the hand of the princess, and the favor of her adopted father. 20 The assurance that the husband of Serena would be faithful to the throne, which he was permitted to approach, engaged the emperor to exalt the fortunes, and to employ the abilities, of the sagacious and intrepid Stilicho. He rose, through the successive steps of master of the horse, and count of the domestics, to the supreme rank of master-general of all the cavalry and infantry of the Roman, or at least of the Western, empire; 21 and his enemies confessed, that he invariably disdained to barter for gold the rewards of merit, or to defraud the soldiers of the pay and gratifications which they deserved or claimed, from the liberality of the state. 22 The valor and conduct which he afterwards displayed, in the defence of Italy, against the arms of Alaric and Radagaisus, may justify the fame of his early achievements and in an age less attentive to the laws of honor, or of pride, the Roman generals might yield the preeminence of rank, to the ascendant of superior genius. 23 He lamented, and revenged, the murder of Promotus, his rival and his friend; and the massacre of many thousands of the flying Bastarnae is represented by the poet as a bloody sacrifice, which the Roman Achilles offered to the manes of another Patroclus. The virtues and victories of Stilicho deserved the hatred of Rufinus: and the arts of calumny might have been successful if the tender and vigilant Serena had not protected her husband against his domestic foes, whilst he vanquished in the field the enemies of the empire. 24 Theodosius continued to support an unworthy minister, to whose diligence he delegated the government of the palace, and of the East; but when he marched against the tyrant Eugenius, he associated his faithful general to the labors and glories of the civil war; and in the last moments of his life, the dying monarch recommended to Stilicho the care of his sons, and of the republic. 25 The ambition and the abilities of Stilicho were not unequal to the important trust; and he claimed the guardianship of the two empires, during the minority of Arcadius and Honorius. 26 The first measure of his administration, or rather of his reign, displayed to the nations the vigor and activity of a spirit worthy to command. He passed the Alps in the depth of winter; descended the stream of the Rhine, from the fortress of Basil to the marshes of Batavia; reviewed the state of the garrisons; repressed the enterprises of the Germans; and, after establishing along the banks a firm and honorable peace, returned, with incredible speed, to the palace of Milan. 27 The person and court of Honorius were subject to the master-general of the West; and the armies and provinces of Europe obeyed, without hesitation, a regular authority, which was exercised in the name of their young sovereign. Two rivals only remained to dispute the claims, and to provoke the vengeance, of Stilicho. Within the limits of Africa, Gildo, the Moor, maintained a proud and dangerous independence; and the minister of Constantinople asserted his equal reign over the emperor, and the empire, of the East.
得一位配得上讴歌英雄事迹的诗人,是阿喀琉斯曾蒙受、亚历山大曾艳羡的一份天赐之福;斯提利科也享得了这份福分,而且以那个才思与艺文都已衰颓的时代而论,其际遇之厚,远超人们所能料想。克劳狄安的诗才 17 一心为他效力,随时准备着把他的敌手——无论是鲁菲努斯还是欧特罗皮乌斯——钉在千古骂名的耻辱柱上;或是用最绚烂的笔墨,去描摹这位有权有势的恩主的赫赫战功与种种美德。这一时期信实可靠的史料本就匮乏,我们在梳理之际,便不能不借重一位当世作家的笔——无论他是口诛笔伐,还是歌功颂德——来为霍诺留一朝的史事增色;不过,克劳狄安身兼诗人与朝臣,这两种身份所许的自由,他都尽情享用到了极致,因此,要把他那套虚构夸饰的辞藻还原成史笔应有的质朴真相,就非得下一番考辨的功夫不可。他对斯提利科的家世绝口不提,这本身便可当作一个佐证:他这位恩主既没有一长串显赫的祖先可供夸耀,也无意去夸耀;而他对斯提利科之父仅仅一笔带过——说他不过是瓦伦斯麾下一名蛮族骑兵军官——这似乎也印证了一种说法:这位长期统率罗马大军的统帅,其血脉出自汪达尔这个凶蛮而奸诈的民族 18。倘若斯提利科没有那副魁伟强健的体魄,就算再善于阿谀的诗人,当着成千上万观众的面,也不敢贸然断言他的身量已超过古代半神半人的英雄;更不敢说,每当他昂首阔步走过京城街头,惊叹的人群便纷纷为这位异乡人让路——此人虽身居寻常之位,却自有一股英雄般令人生畏的威仪。他自少年时便投身行伍,其审慎与勇武很快在战场上崭露头角;东方的骑手与弓手无不叹服他技艺超群;而他军职每升迁一级,众望所归总是先于君主的擢用,事后也一致称许这一人选。狄奥多西曾指派他去与波斯君主缔结一项庄严的条约;在这次重要的出使中,他不辱罗马之名;返回君士坦丁堡后,他的功绩更换来一桩与皇室结亲的殊荣,从此与帝室情谊亲密。狄奥多西出于手足情深的一片诚心,把兄弟霍诺留的女儿收为己女;塞雷娜姿容出众、才艺俱佳 19,满朝逢迎之臣无不倾慕。众多竞逐者野心勃勃,都想娶这位公主为妻、博她义父的欢心,而斯提利科终于力压群雄,独得青睐 20。塞雷娜的夫婿既获准亲近皇位,自当对王室忠贞不二——正是凭着这一层保障,皇帝才放心地抬举这位机敏果敢的斯提利科的地位,并重用其才干。他历任骑兵长官、侍卫伯,节节高升,终于登上罗马全军——至少是西部帝国全军——骑步兵总统帅这一最高军职 21;就连他的仇敌也不得不承认:他从不肯拿军功的赏赐去换取金钱,也从不克扣军饷与犒赏——那都是士卒凭功应得、或有权从国家的厚赐中领取的 22。他日后在保卫意大利、抗击阿拉里克与拉达盖苏斯的战事中所展现的骁勇与谋略,足以坐实他早年功业的盛名;而在一个不甚讲究荣誉或体面之规矩的时代,罗马的众将领倒也肯把品秩上的尊崇,让位于才略超群者的威望 23。他为普罗莫图斯之死既悲且愤,终于替这位亦敌亦友之人报了仇;数以千计的巴斯塔尔奈人在溃逃中惨遭屠戮,在诗人笔下,这便成了罗马的阿喀琉斯献给又一位帕特洛克罗斯亡魂的一场血祭。斯提利科的德行与战功,招来了鲁菲努斯的忌恨;那些造谣中伤的伎俩,本也可能得逞——幸有温柔而警觉的塞雷娜,趁丈夫在疆场上克敌制胜之际,替他挡开了这些来自朝中的暗算 24。狄奥多西仍旧扶持着这个不称职的大臣,把宫廷与东方的政务托付给他打理;但当他挥师讨伐僭主欧根尼乌斯时,却把这位忠诚的统帅带在身边,共担这场内战的辛劳与荣耀;临终之际,这位垂危的君主更把两个儿子和整个国家一并托付给了斯提利科 25。斯提利科的野心与才干,都足以担此重任;于是,趁阿卡狄乌斯与霍诺留尚未成年,他便自命为东西两部帝国的监护人 26。他执政——或者不如说当权——后的头一桩举措,便向各邦显示出一种堪当统御大任的雄健与干练。他在隆冬时节翻越阿尔卑斯山,顺莱茵河而下,从巴塞尔要塞一直巡视到巴塔维亚的沼泽地带;他一路查勘各处戍防的状况,压下日耳曼人蠢蠢欲动的图谋,沿河两岸缔结了一项稳固而不失体面的和约,随即以惊人的速度赶回米兰的行宫 27。霍诺留本人及其宫廷,都听命于这位西部统帅;欧洲各地的军队与行省,也毫不迟疑地服从这一正当权威——它是以那位年少君主的名义行使的。如今只剩下两个对手,还敢与斯提利科争权、招惹他的报复:在阿非利加境内,摩尔人吉尔多桀骜自雄、割据一方,既倨傲又危险;而君士坦丁堡的那位大臣,则宣称自己对东方皇帝与东方帝国享有同等的支配之权。
Notes 注释
1
↩
Alecto, envious of the public felicity, convenes an infernal synod Megaera recommends her pupil Rufinus, and excites him to deeds of mischief, &c. But there is as much difference between Claudian’s fury and that of Virgil, as between the characters of Turnus and Rufinus.
阿勒克托嫉妒天下太平,召集了一场地狱里的会议;墨盖拉举荐自己的门徒鲁菲努斯,怂恿他去干种种祸事,如此等等。不过,克劳狄安笔下的复仇女神与维吉尔笔下的那一位,其间的差别,正如图尔努斯与鲁菲努斯两人性情的差别一般悬殊。
2
↩
It is evident, (Tillemont, Hist. des Emp. tom. v. p. 770,) though De Marca is ashamed of his countryman, that Rufinus was born at Elusa, the metropolis of Novempopulania, now a small village of Gassony, (D’Anville, Notice de l’Ancienne Gaule, p. 289.)
有一点是显然的(蒂耶蒙,《历代皇帝史》卷五,770 页):鲁菲努斯生于埃卢萨,即诺文波普拉尼亚的首府、今日加斯科涅的一个小村庄(当维尔,《古高卢地志》,289 页)——尽管德马尔卡以这位同乡为耻。
3
↩
Philostorgius, l. xi c. 3, with Godefroy’s Dissert. p. 440.
菲洛斯托尔吉乌斯,卷十一,第三章,参戈德弗鲁瓦《考释》,440 页。
4
↩
A passage of Suidas is expressive of his profound dissimulation.
苏达斯书中有一段话,把他深藏不露的城府刻画得入木三分。
5
↩
Zosimus, l. iv. p. 272, 273.
佐西莫斯,卷四,272、273 页。
6
↩
Zosimus, who describes the fall of Tatian and his son, (l. iv. p. 273, 274,) asserts their innocence; and even his testimony may outweigh the charges of their enemies, (Cod. Theod. tom. iv. p. 489,) who accuse them of oppressing the Curiae. The connection of Tatian with the Arians, while he was praefect of Egypt, (A.D. 373,) inclines Tillemont to believe that he was guilty of every crime, (Hist. des Emp. tom. v. p. 360. Mem. Eccles. tom vi. p. 589.)
佐西莫斯记述了塔提安父子的覆亡(卷四,273、274 页),力称二人清白;其证词之分量,或许还胜过其政敌的指控(《狄奥多西法典》卷四,489 页)——那些人控告二人压榨各城市议会。塔提安任埃及长官时(公元373年)曾与阿里乌斯派有所牵连,这一点使蒂耶蒙倾向于相信他什么罪都犯得出来(《历代皇帝史》卷五,360 页;《教会史论》卷六,589 页)。
7
↩
—Juvenum rorantia colla Ante patrum vultus stricta cecidere securi.
Ibat grandaevus nato moriente superstes
Post trabeas exsul.
—-In Rufin. i. 248.
The facts of Zosimus explain the allusions of Claudian; but his classic interpreters were ignorant of the fourth century. The fatal cord, I found, with the help of Tillemont, in a sermon of St. Asterius of Amasea.
Ibat grandaevus nato moriente superstes
Post trabeas exsul.
—-In Rufin. i. 248.
The facts of Zosimus explain the allusions of Claudian; but his classic interpreters were ignorant of the fourth century. The fatal cord, I found, with the help of Tillemont, in a sermon of St. Asterius of Amasea.
Juvenum rorantia colla Ante patrum vultus stricta cecidere securi.(利斧一挥,年轻人鲜血淋漓的头颅,便在父辈的注视之下纷纷坠地。)
Ibat grandaevus nato moriente superstes Post trabeas exsul.(白发老父眼睁睁送走爱子,自己反倒苟活于世,被褫夺执政官之袍,遭放逐而沦为流囚。)语见《驳鲁菲努斯》卷一,248 行。佐西莫斯所载的史实,正好解明了克劳狄安诗中的这些典故;然而历来为克劳狄安作注的古典学者,对四世纪的史事却一无所知。至于那条致命的绞索,则是我借助蒂耶蒙,在阿马西亚的圣阿斯特里乌斯的一篇讲道辞里查到的。
Ibat grandaevus nato moriente superstes Post trabeas exsul.(白发老父眼睁睁送走爱子,自己反倒苟活于世,被褫夺执政官之袍,遭放逐而沦为流囚。)语见《驳鲁菲努斯》卷一,248 行。佐西莫斯所载的史实,正好解明了克劳狄安诗中的这些典故;然而历来为克劳狄安作注的古典学者,对四世纪的史事却一无所知。至于那条致命的绞索,则是我借助蒂耶蒙,在阿马西亚的圣阿斯特里乌斯的一篇讲道辞里查到的。
8
↩
This odious law is recited and repealed by Arcadius, (A.D. 296,) on the Theodosian Code, l. ix. tit. xxxviii. leg. 9. The sense as it is explained by Claudian, (in Rufin. i. 234,) and Godefroy, (tom. iii. p. 279,) is perfectly clear.
—-Exscindere cives
Funditus; et nomen gentis delere laborat.
The scruples of Pagi and Tillemont can arise only from their zeal for the glory of Theodosius.
—-Exscindere cives
Funditus; et nomen gentis delere laborat.
The scruples of Pagi and Tillemont can arise only from their zeal for the glory of Theodosius.
这条可憎的法令,其条文与废止之诏皆出自阿卡狄乌斯之手(公元296年),载《狄奥多西法典》卷九,第三十八题,第九条。其含义,经克劳狄安(in Rufin. i. 234)与戈德弗鲁瓦(tom. iii. p. 279)的解说,已一清二楚。
Exscindere cives Funditus; et nomen gentis delere laborat.(他一心要把这些公民斩尽杀绝,连整个族群的名号也一并抹去。)帕吉与蒂耶蒙之所以在此有所顾虑,无非是出于维护狄奥多西荣名的一片热忱罢了。
Exscindere cives Funditus; et nomen gentis delere laborat.(他一心要把这些公民斩尽杀绝,连整个族群的名号也一并抹去。)帕吉与蒂耶蒙之所以在此有所顾虑,无非是出于维护狄奥多西荣名的一片热忱罢了。
9
↩
Ammonius.... Rufinum propriis manibus suscepit sacro fonte mundatum. See Rosweyde’s Vitae Patrum, p. 947. Sozomen (l. viii. c. 17) mentions the church and monastery; and Tillemont (Mem. Eccles. tom. ix. p. 593) records this synod, in which St. Gregory of Nyssa performed a conspicuous part.
Ammonius…… Rufinum propriis manibus suscepit sacro fonte mundatum.(阿摩尼乌斯……亲手接住刚在圣洗池中受洁的鲁菲努斯。)见罗斯魏德《教父传》,947 页。索佐门(卷八,第十七章)提到了那座教堂与修道院;蒂耶蒙(《教会史论》卷九,593 页)则记载了这次宗教会议,尼撒的圣格列高利在会上扮演了显要的角色。
10
↩
Montesquieu (Esprit des Loix, l. xii. c. 12) praises one of the laws of Theodosius addressed to the praefect Rufinus, (l. ix. tit. iv. leg. unic.,) to discourage the prosecution of treasonable, or sacrilegious, words. A tyrannical statute always proves the existence of tyranny; but a laudable edict may only contain the specious professions, or ineffectual wishes, of the prince, or his ministers. This, I am afraid, is a just, though mortifying, canon of criticism.
孟德斯鸠(《论法的精神》卷十二,第十二章)称许狄奥多西颁给长官鲁菲努斯的一道法令(卷九,第四题,唯一条),该令旨在抑制对所谓叛逆之语或亵渎之言的追究。一部暴虐的法令,总能证明暴政确实存在;然而一道值得称道的诏书,所包含的却可能只是君主或其大臣冠冕堂皇的表白、或无从兑现的善愿。这条评判史料的准则,恐怕虽令人扫兴,却公允不移。
11
↩
—fluctibus auri Expleri sitis ista nequit—
*****
Congestae cumulantur opes; orbisque ruinas Accipit una domus.
This character (Claudian, in. Rufin. i. 184-220) is confirmed by Jerom, a disinterested witness, (dedecus insatiabilis avaritiae, tom. i. ad Heliodor. p. 26,) by Zosimus, (l. v. p. 286,) and by Suidas, who copied the history of Eunapius.
*****
Congestae cumulantur opes; orbisque ruinas Accipit una domus.
This character (Claudian, in. Rufin. i. 184-220) is confirmed by Jerom, a disinterested witness, (dedecus insatiabilis avaritiae, tom. i. ad Heliodor. p. 26,) by Zosimus, (l. v. p. 286,) and by Suidas, who copied the history of Eunapius.
fluctibus auri Expleri sitis ista nequit ***** Congestae cumulantur opes; orbisque ruinas Accipit una domus.(这样的贪渴,纵有滚滚如潮的黄金也无从填满……财宝越积越多、层层堆叠,举世倾覆之后所遗下的残赃,竟尽数归入他一家独享。)克劳狄安对鲁菲努斯的这一番刻画,见于《驳鲁菲努斯》卷一,184—220 行。此外另有几位并无私怨的旁证也足以印证此说:其一是哲罗姆,他斥之为“贪得无厌,诚属奇耻”(dedecus insatiabilis avaritiae),语见其文集卷一《致赫利奥多鲁斯》,26 页;其二是佐西莫斯,见其书卷五,286 页;其三是苏达斯,此人照录了欧纳皮乌斯的史著。
12
↩
—Caetera segnis;
Ad facinus velox; penitus regione remotas
Impiger ire vias.
This allusion of Claudian (in Rufin. i. 241) is again explained by the circumstantial narrative of Zosimus, (l. v. p. 288, 289.)
Ad facinus velox; penitus regione remotas
Impiger ire vias.
This allusion of Claudian (in Rufin. i. 241) is again explained by the circumstantial narrative of Zosimus, (l. v. p. 288, 289.)
Caetera segnis; Ad facinus velox; penitus regione remotas Impiger ire vias.(论及别的事情,他总是懒散迟钝;可一旦要去作恶,却又迅捷矫健,哪怕路途遥远至极,也肯不辞辛劳地奔赴。)克劳狄安这一处影射,见于《驳鲁菲努斯》卷一,241 行;其所指为何,同样可以由佐西莫斯翔实的记述(卷五,288、289 页)得到印证。
13
↩
Zosimus (l. iv. p. 243) praises the valor, prudence, and integrity of Bauto the Frank. See Tillemont, Hist. des Empereurs, tom. v. p. 771.
佐西莫斯(卷四,243 页)称赞法兰克人鲍托的骁勇、审慎与正直。参蒂耶蒙,《历代皇帝史》卷五,771 页。
14
↩
Arsenius escaped from the palace of Constantinople, and passed fifty-five years in rigid penance in the monasteries of Egypt. See Tillemont, Mem. Eccles. tom. xiv. p. 676-702; and Fleury, Hist Eccles. tom. v. p. 1, &c.; but the latter, for want of authentic materials, has given too much credit to the legend of Metaphrastes.
阿尔塞尼乌斯后来逃离君士坦丁堡的皇宫,在埃及的修道院里苦修了五十五年。参蒂耶蒙,《教会史论》卷十四,676—702 页;以及弗勒里,《教会史》卷五,1 页及以下——不过后者因缺乏信实的史料,对梅塔弗拉斯特斯所传的那段传说过于轻信了。
15
↩
This story (Zosimus, l. v. p. 290) proves that the hymeneal rites of antiquity were still practised, without idolatry, by the Christians of the East; and the bride was forcibly conducted from the house of her parents to that of her husband. Our form of marriage requires, with less delicacy, the express and public consent of a virgin.
这段故事(佐西莫斯,卷五,290 页)表明,古代的婚娶仪礼在东方的基督徒中仍照旧举行,只是去掉了偶像崇拜的成分;新娘依旧是被人半推半就地从娘家送到夫家。相形之下,我们如今的成婚之礼倒不及古人含蓄,非要新妇当众明白应允方可。
16
↩
Zosimus, (l. v. p. 290,) Orosius, (l. vii. c. 37,) and the Chronicle of Marcellinus. Claudian (in Rufin. ii. 7-100) paints, in lively colors, the distress and guilt of the praefect.
佐西莫斯(卷五,290 页)、奥罗修斯(卷七,第三十七章)以及《马尔切利努斯编年史》皆有记载。克劳狄安(in Rufin. ii. 7-100)则以生动的笔触,描绘了这位长官的窘迫与罪愆。
17
↩
Stilicho, directly or indirectly, is the perpetual theme of Claudian. The youth and private life of the hero are vaguely expressed in the poem on his first consulship, 35-140.
斯提利科无论直接还是间接,始终是克劳狄安吟咏不辍的主题。这位英雄的少年时代与私人生活,在其庆贺斯提利科首任执政官的诗中(35—140 行)有过一番含糊其辞的描述。
18
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Vandalorum, imbellis, avarae, perfidae, et dolosae, gentis, genere editus. Orosius, l. vii. c. 38. Jerom (tom. i. ad Gerontiam, p. 93) call him a Semi-Barbarian.
Vandalorum, imbellis, avarae, perfidae, et dolosae, gentis, genere editus.(出身于汪达尔人——一个怯懦、贪婪、背信而狡诈的民族。)见奥罗修斯,卷七,第三十八章。哲罗姆(tom. i. ad Gerontiam, p. 93)则称他为“半蛮族”。
19
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Claudian, in an imperfect poem, has drawn a fair, perhaps a flattering, portrait of Serena. That favorite niece of Theodosius was born, as well as here sister Thermantia, in Spain; from whence, in their earliest youth, they were honorably conducted to the palace of Constantinople.
克劳狄安在一首残缺的诗中,为塞雷娜勾勒了一幅美好的、或许失于溢美的肖像。这位深得狄奥多西宠爱的侄女,与她的姐妹塞尔曼提娅一样,都生在西班牙;姐妹二人自幼便被体面地迎入君士坦丁堡的皇宫。
20
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Some doubt may be entertained, whether this adoption was legal or only metaphorical, (see Ducange, Fam. Byzant. p. 75.) An old inscription gives Stilicho the singular title of Pro-gener Divi Theodosius
这次收养究竟是于法有据,还是仅止于名义,尚可存疑(参杜康热,《拜占庭世家》,75 页)。一方古老的铭文给了斯提利科一个奇特的称号——“神圣的狄奥多西之准女婿”(Pro-gener Divi Theodosius)。
21
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Claudian (Laus Serenae, 190, 193) expresses, in poetic language “the dilectus equorum,” and the “gemino mox idem culmine duxit agmina.” The inscription adds, “count of the domestics,” an important command, which Stilicho, in the height of his grandeur, might prudently retain.
克劳狄安(《塞雷娜颂》,190、193 行)用诗的语言道出了“the dilectus equorum”(骑兵的遴选)与“gemino mox idem culmine duxit agmina”(旋即以两重高位统率大军)。那方铭文还添上了“侍卫伯”一衔——这是一项要紧的兵权,斯提利科即便贵盛至极,出于审慎也不妨仍旧握在手中。
22
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The beautiful lines of Claudian (in i. Cons. Stilich. ii. 113) displays his genius; but the integrity of Stilicho (in the military administration) is much more firmly established by the unwilling evidence of Zosimus, (l. v. p. 345.)
克劳狄安那几行优美的诗句(in i. Cons. Stilich. ii. 113)尽显其才华;然而斯提利科(在军政方面)的廉正,却更牢靠地立足于佐西莫斯并不情愿给出的证词(卷五,345 页)。
23
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—Si bellica moles Ingrueret, quamvis annis et jure minori,
Cedere grandaevos equitum peditumque magistros
Adspiceres. Claudian, Laus Seren. p. 196, &c. A modern general would deem their submission either heroic patriotism or abject servility.
Cedere grandaevos equitum peditumque magistros
Adspiceres. Claudian, Laus Seren. p. 196, &c. A modern general would deem their submission either heroic patriotism or abject servility.
Si bellica moles Ingrueret, quamvis annis et jure minori,(每逢战事的重压袭来,纵然他年岁尚轻、名分亦低……)
Cedere grandaevos equitum peditumque magistros Adspiceres.(你会看到,那些白发苍苍的骑兵与步兵统帅,一个个甘居其下。)见克劳狄安《塞雷娜颂》,196 页及其后。若换作一位近世的将军,定会把他们这般俯首,要么看作英勇的爱国之忱,要么视为卑屈的奴颜媚骨。
Cedere grandaevos equitum peditumque magistros Adspiceres.(你会看到,那些白发苍苍的骑兵与步兵统帅,一个个甘居其下。)见克劳狄安《塞雷娜颂》,196 页及其后。若换作一位近世的将军,定会把他们这般俯首,要么看作英勇的爱国之忱,要么视为卑屈的奴颜媚骨。
24
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Compare the poem on the first consulship (i. 95-115) with the Laus Serenoe (227-237, where it unfortunately breaks off.) We may perceive the deep, inveterate malice of Rufinus.
可将庆贺首任执政官的那首诗(i. 95-115)与《塞雷娜颂》(227—237 行,可惜诗篇至此便中断了)对照来读,由此不难看出鲁菲努斯那份根深蒂固的深切恶意。
25
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—Quem fratribus ipse Discedens, clypeum defensoremque dedisti. Yet the nomination (iv. Cons. Hon. 432) was private, (iii. Cons. Hon. 142,) cunctos discedere... jubet; and may therefore be suspected. Zosimus and Suidas apply to Stilicho and Rufinus the same equal title of guardians, or procurators.
Quem fratribus ipse Discedens, clypeum defensoremque dedisti.(你临终之际,亲手把他留给两位皇子,作他们的盾牌与卫士。)不过这项任命(iv. Cons. Hon. 432)乃是私下作出的(iii. Cons. Hon. 142:cunctos discedere... jubet,意即“命众人退下”),故而不无可疑之处。佐西莫斯与苏达斯给斯提利科和鲁菲努斯冠以同样对等的称号——监护人,或曰代管人。
26
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The Roman law distinguishes two sorts of minority, which expired at the age of fourteen, and of twenty-five. The one was subject to the tutor, or guardian, of the person; the other, to the curator, or trustee, of the estate, (Heineccius, Antiquitat. Rom. ad Jurisprudent. pertinent. l. i. tit. xxii. xxiii. p. 218-232.) But these legal ideas were never accurately transferred into the constitution of an elective monarchy.
罗马法把未成年分为两类,分别以十四岁与二十五岁为界。前者受人身监护人(tutor)的管束,后者则受财产保管人(curator)的照管(海涅克丘斯,《罗马法古义》卷一,第二十二、二十三题,218—232 页)。然而这些法律观念,从未曾原原本本地搬进一个选举产生的君主政体的体制里。
27
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See Claudian, (i. Cons. Stilich. i. 188-242;) but he must allow more than fifteen days for the journey and return between Milan and Leyden.
参克劳狄安(i. Cons. Stilich. i. 188-242);不过,米兰与莱顿之间往返一趟,总得容他多算上十五天以上才行。