Chapter VII: Tyranny Of Maximin, Rebellion, Civil Wars, Death Of Maximin.—Part III. 第七章 马克西明的暴政、叛乱、内战与马克西明之死——第三节

On his return from the East to Rome, Philip, desirous of obliterating the memory of his crimes, and of captivating the affections of the people, solemnized the secular games with infinite pomp and magnificence. Since their institution or revival by Augustus, 56 they had been celebrated by Claudius, by Domitian, and by Severus, and were now renewed the fifth time, on the accomplishment of the full period of a thousand years from the foundation of Rome. Every circumstance of the secular games was skillfully adapted to inspire the superstitious mind with deep and solemn reverence. The long interval between them 57 exceeded the term of human life; and as none of the spectators had already seen them, none could flatter themselves with the expectation of beholding them a second time. The mystic sacrifices were performed, during three nights, on the banks of the Tyber; and the Campus Martius resounded with music and dances, and was illuminated with innumerable lamps and torches. Slaves and strangers were excluded from any participation in these national ceremonies. A chorus of twenty-seven youths, and as many virgins, of noble families, and whose parents were both alive, implored the propitious gods in favor of the present, and for the hope of the rising generation; requesting, in religious hymns, that according to the faith of their ancient oracles, they would still maintain the virtue, the felicity, and the empire of the Roman people. The magnificence of Philip’s shows and entertainments dazzled the eyes of the multitude. The devout were employed in the rites of superstition, whilst the reflecting few revolved in their anxious minds the past history and the future fate of the empire.58
腓力(Philip)自东方返回罗马后,一心想抹去世人对他种种罪行的记忆,博取民众的欢心,于是不惜铺张、穷极豪奢,隆重举办了百年赛会。自从奥古斯都创设——或者说重兴——这一盛典以来56,克劳狄乌斯(Claudius)、图密善(Domitian)、塞维鲁(Severus)都曾先后举办;如今恰逢罗马建城届满一千年之际,此会已是第五度重开。赛会的每一处安排,都经过精心设计,务求在迷信者心中激起深沉而肃穆的敬畏。两届之间相隔漫长57,竟超过了一个人的寿数;在场的观众谁都不曾亲眼见过上一届,也谁都不敢奢望此生还能再睹第二回。神秘的祭仪一连三夜在台伯河(Tyber)畔举行;战神广场(Campus Martius)上乐舞喧腾,无数灯烛火炬将夜空照得通明。这是罗马国民的典礼,奴隶与外邦人一概不得参与。歌队由二十七名少年和同样数目的少女组成,个个出身名门、父母双全。他们齐声祈求诸神垂佑眼下这一代人,也垂佑寄托着希望的新生一代;又在圣歌中恳请诸神按照古老神谕的昭示,继续护佑罗马人民的德行、福祉与霸业。腓力所办的演出与游艺极尽奢华,令万众目眩神迷。虔信之徒忙于种种迷信仪式,而少数深思之士,却忧心忡忡地回想帝国往昔的历史,揣度其未来的命运。58
The secular games of Philip, on the thousandth year from the foundation of Rome 腓力的百年赛会:罗马建城一千年 THE SECULAR GAMES — THE THOUSANDTH YEAR OF ROME 百年赛会——罗马建城第一千年 Philip, desirous of obliterating the memory of his crimes, and of captivating the affections of the people, solemnized the secular games with infinite pomp and magnificence. 腓力一心想抹去世人对他种种罪行的记忆,博取民众的欢心,于是极尽铺张与豪奢,隆重举办了百年赛会。 I · TEN CENTURIES FROM THE FOUNDATION OF ROME 一·自罗马建城起的十个世纪 THE FOUNDATION OF ROME 罗马建城 THE THOUSANDTH YEAR 建城一千年 the four first ages — in the laborious school of poverty, the Romans acquired the virtues of war and government 头四百年——罗马人在贫困这所艰苦的 学堂里,磨砺出作战与治国的种种德行 the three succeeding centuries — an absolute empire over many countries of Europe, Asia, and Africa 随后三百年——在欧、亚、非三大洲的诸 多邦国之上,建起一个至高无上的帝国 the last three hundred years — consumed in apparent prosperity and internal decline 最后三百年——在表面的繁 荣与内里的衰败中虚耗殆尽 II · INSTITUTED OR REVIVED BY AUGUSTUS, AND NOW RENEWED THE FIFTH TIME 二·由奥古斯都创设或重兴,如今第五度重开 AUGUSTUS 奥古斯都 CLAUDIUS 克劳狄乌斯 DOMITIAN 图密善 SEVERUS 塞维鲁 PHILIP 腓力 The long interval between them — either of a hundred or a hundred and ten years — exceeded the term of human life: “as none of the spectators had already seen them, none could flatter themselves with the expectation of beholding them a second time.” 两届之间相隔漫长——或为一百年,或为一百一十年——竟超过了一个人的寿数:「在场的观众谁都不曾亲眼见过上一届,也谁都不敢奢望此生还能再睹第二回。」 (the five marks give the order of the celebrations, not their distance in time) (五处刻度只标历次举办的先后,不表其间的时距) III · THE RITES 三·祭仪 The mystic sacrifices were performed, during three nights, on the banks of the Tyber 神秘的祭仪一连三夜在台伯河畔举行 The Campus Martius resounded with music and dances, and was illuminated with innumerable lamps and torches 战神广场上乐声与舞步交相回响,无数灯烛火炬将夜空照得通明 Slaves and strangers were excluded from any participation in these national ceremonies 奴隶与外邦人一概不得参与这全民的典礼 a chorus of twenty-seven youths, and as many virgins, of noble families, and whose parents were both alive 歌队由二十七名少年与同样人数的少女组成——皆出身名门,父母双全 The limits of the Roman empire still extended from the Western Ocean to the Tigris, and from Mount Atlas to the Rhine and the Danube. 此时罗马帝国的疆界,仍旧西起大西洋、东抵底格里斯河,南自阿特拉斯山、北达莱茵河与多瑙河。 “The form was still the same, but the animating health and vigor were fled.” 「帝国的形貌依然如故,内里的生机与活力却早已消逝。」
Fig. 7.5 — The secular games, renewed the fifth time on the accomplishment of the full period of a thousand years from the foundation of Rome: “The form was still the same, but the animating health and vigor were fled.” 图7.5——罗马建城届满一千年之际,百年赛会第五度重开:「帝国的形貌依然如故,只是那曾赋予其生机的健康与活力早已消逝。」
Since Romulus, with a small band of shepherds and outlaws, fortified himself on the hills near the Tyber, ten centuries had already elapsed. 59 During the four first ages, the Romans, in the laborious school of poverty, had acquired the virtues of war and government: by the vigorous exertion of those virtues, and by the assistance of fortune, they had obtained, in the course of the three succeeding centuries, an absolute empire over many countries of Europe, Asia, and Africa. The last three hundred years had been consumed in apparent prosperity and internal decline. The nation of soldiers, magistrates, and legislators, who composed the thirty-five tribes of the Roman people, were dissolved into the common mass of mankind, and confounded with the millions of servile provincials, who had received the name, without adopting the spirit, of Romans. A mercenary army, levied among the subjects and barbarians of the frontier, was the only order of men who preserved and abused their independence. By their tumultuary election, a Syrian, a Goth, or an Arab, was exalted to the throne of Rome, and invested with despotic power over the conquests and over the country of the Scipios.
自罗慕路斯(Romulus)率一小群牧人与亡命之徒在台伯河畔的山丘上据险自守以来,已然过去整整十个世纪59。头四百年间,罗马人在贫困这所艰苦的学堂里,磨砺出作战与治国的种种德行;随后三百年间,他们奋力施展这些德行,又得命运垂青,遂对欧、亚、非三大洲的诸多邦国确立了至高无上的统治。而最后这三百年,则在表面的繁荣与内里的衰败中虚耗殆尽。罗马人民当年分为三十五个部族,本是一个由战士、官吏与立法者组成的民族,如今却已消融于芸芸众生之中,与千百万卑屈的行省臣民混同一体。这些臣民徒有罗马人之名,并未承袭罗马人的精神。只有一种人还保有独立,并且滥用这份独立,那便是从边疆臣民与蛮族中招募来的雇佣军。他们乱哄哄地拥立皇帝,把一个叙利亚人、一个哥特人或一个阿拉伯人捧上罗马皇位;此人对西庇阿家族(Scipios)当年征服的疆土握有专断之权,连西庇阿家族的故国也不例外。
The limits of the Roman empire still extended from the Western Ocean to the Tigris, and from Mount Atlas to the Rhine and the Danube. To the undiscerning eye of the vulgar, Philip appeared a monarch no less powerful than Hadrian or Augustus had formerly been. The form was still the same, but the animating health and vigor were fled. The industry of the people was discouraged and exhausted by a long series of oppression. The discipline of the legions, which alone, after the extinction of every other virtue, had propped the greatness of the state, was corrupted by the ambition, or relaxed by the weakness, of the emperors. The strength of the frontiers, which had always consisted in arms rather than in fortifications, was insensibly undermined; and the fairest provinces were left exposed to the rapaciousness or ambition of the barbarians, who soon discovered the decline of the Roman empire.
此时罗马帝国的疆界,仍旧西起大西洋、东抵底格里斯河,南自阿特拉斯山(Atlas)、北达莱茵河与多瑙河。在见识浅陋的凡夫俗子眼中,腓力的威势丝毫不逊于当年的哈德良(Hadrian)或奥古斯都。帝国的形貌依然如故,内里的生机与活力却早已消逝。民众长年饱受压迫,再也无心劳作,元气也已耗竭。其余一切美德都已泯灭,唯有军团的纪律还独力支撑着国家的强盛;然而历代皇帝或因野心而加以腐蚀,或因懦弱而一味纵容,这纪律终究也败坏了。边防的力量,历来靠的是武备而非工事,如今却在不知不觉间被蛀空;最富庶的行省门户洞开,任凭蛮族出于贪婪或野心,肆意觊觎。这些蛮族很快便看穿了罗马帝国正在衰落。

Notes 注释

56 ↩
The account of the last supposed celebration, though in an enlightened period of history, was so very doubtful and obscure, that the alternative seems not doubtful. When the popish jubilees, the copy of the secular games, were invented by Boniface VII., the crafty pope pretended that he only revived an ancient institution. See M. le Chais, Lettres sur les Jubiles.
据说在奥古斯都之前,这项赛会最后还举行过一次,当时文教已经昌明,有关的记载却依然疑窦丛生、含混不清;由此看来,说此会本是奥古斯都首创、并非重兴,似乎反倒无可置疑。后来卜尼法斯(Boniface)七世创设罗马教廷的禧年,那正是百年赛会的翻版;这位狡黠的教宗却佯称,自己不过是重兴一项古老的制度而已。参见 M. le Chais, Lettres sur les Jubiles。
57 ↩
Either of a hundred or a hundred and ten years. Varro and Livy adopted the former opinion, but the infallible authority of the Sybil consecrated the latter, (Censorinus de Die Natal. c. 17.) The emperors Claudius and Philip, however, did not treat the oracle with implicit respect.
或为一百年,或为一百一十年。瓦罗(Varro)与李维采信前一说,但西比拉(Sybil)不容置疑的权威却认可了后一说(Censorinus de Die Natal. c. 17)。不过,克劳狄乌斯与腓力这两位皇帝,对这神谕却并未言听计从。
58 ↩
The idea of the secular games is best understood from the poem of Horace, and the description of Zosimus, 1. l. ii. p. 167, &c.
要真正领会百年赛会的意涵,最好去读贺拉斯(Horace)的诗篇,以及佐西莫斯(Zosimus)的记述(Zosimus, l. ii. p. 167 等处)。
59 ↩
The received calculation of Varro assigns to the foundation of Rome an æra that corresponds with the 754th year before Christ. But so little is the chronology of Rome to be depended on, in the more early ages, that Sir Isaac Newton has brought the same event as low as the year 627 (Compare Niebuhr vol. i. p. 271.—M.)
按照世人公认的瓦罗推算,罗马建城之年相当于公元前 754 年。不过,罗马早期的纪年实在难以凭信,以至于艾萨克·牛顿(Isaac Newton)爵士竟把同一事件的年代下移到了公元前 627 年。(参较 Niebuhr vol. i. p. 271。—M.)